Part, Question

3001   2, 113 |              in the soul; so, too, if sin is forgiven ~there must
3002   2, 113 |           last instant that man is in sin. But it cannot be the ~same
3003   2, 113 |               free-will is ~moved and sin is remitted. Now the infusion
3004   2, 113 |                is a consent to detest sin, and to draw ~near to God;
3005   2, 113 |          free-will's movement towards sin is ~ordained to the free-will'
3006   2, 113 |             God, since a man detests ~sin, as contrary to God, to
3007   2, 113 |      free-will simultaneously detests sin and ~turns to God, even
3008   2, 113 |              is no last instant that ~sin inheres, but a last time;
3009   2, 113 |              in all the time previous sin inhered.~Aquin.: SMT FS
3010   2, 113 |               Hence ~the remission of sin is naturally before the
3011   2, 113 |             Para. 1/1~OBJ 3: Further, sin hinders the soul from tending
3012   2, 113 |                Hence the remission of sin and the free-will's movement
3013   2, 113 |          free-will's movement towards sin are ~naturally before the
3014   2, 113 |          free-will's movement towards sin; the fourth, the ~remission
3015   2, 113 |             fourth, the ~remission of sin.~Aquin.: SMT FS Q[113] A[
3016   2, 113 |          movement is the remission of sin, as stated above (A[6]).
3017   2, 113 |          free-will's movement towards sin, for he who is being ~justified
3018   2, 113 |              being ~justified detests sin because it is against God,
3019   2, 113 |         free-will's movement towards ~sin, since it is its cause and
3020   2, 113 |             last is the ~remission of sin, to which this transmutation
3021   2, 113 |           grace and the ~remission of sin regard God Who justifies,
3022   2, 113 |             prior to the freeing from sin. But if we look at ~what
3023   2, 113 |           nature the being freed from sin is prior to the ~obtaining
3024   2, 113 |          whence" ~of justification is sin; and the term "whereto"
3025   2, 113 |           cause of the forgiveness of sin and of obtaining of justice.~
3026   2, 113 |            removing the impediment of sin.~Aquin.: SMT FS Q[113] A[
3027   2, 114 |               merit restoration after sin?~(8) Whether he can merit
3028   2, 114 |            which ~Adam was before his sin; the second, a state of
3029   2, 114 |           speak of man as existing in sin, a second ~reason is added
3030   2, 114 |                viz. the impediment of sin. For since sin is an ~offense
3031   2, 114 |          impediment of sin. For since sin is an ~offense against God,
3032   2, 114 |        existing in ~a state of mortal sin can merit eternal life unless
3033   2, 114 |        reconciled to God, through his sin being forgiven, which is
3034   2, 114 |              Rm. ~6:23: "The wages of sin is death."~Aquin.: SMT FS
3035   2, 114 |          taken from the impediment of sin, the ~case is similar with
3036   2, 114 |           grace a man in the state of sin has an ~obstacle to his
3037   2, 114 |              his meriting grace, viz. sin. But when anyone has grace,
3038   2, 114 |         interrupted by the subsequent sin; hence all ~benefits which
3039   2, 114 |         account of the impediment ~of sin in the one for whom it is
3040   2, 114 |        absolutely; but by ~subsequent sin, there arises an impediment
3041   2, 114 |         unless hindered by subsequent sin; for it is written ~(2 Tim.
3042   2, 114 |             is more not to be able to sin than not to sin. But ~not
3043   2, 114 |               able to sin than not to sin. But ~not to be able to
3044   2, 114 |                But ~not to be able to sin comes under merit, for we
3045   2, 114 |       therefore, may we ~merit not to sin, i.e. to persevere.~Aquin.:
3046   2, 114 |             unless it is ~hindered by sin. Now many have meritorious
3047   2, 114 |         because of the ~impediment of sin, since sin itself is opposed
3048   2, 114 |              impediment of sin, since sin itself is opposed to perseverance;
3049   2, 114 |              permit him to fall ~into sin. Hence perseverance does
3050   2, 114 |               but on account of their sin ~of falsehood they received
3051   2, 114 |             account of the demerit of sin some are punished by God
3052   2, 2   |             or at ~least of original, sin," as Augustine states (De
3053   2, 2   |             of death and the bonds of sin, except by the one Mediator ~
3054   2, 2   |             that ~before the state of sin, man believed, explicitly
3055   2, 2   |          intended to deliver man from sin by the Passion and ~Resurrection,
3056   2, 2   |           foreknowledge of his future sin. He does, ~however, seem
3057   2, 2   |              Body Para. 2/3~But after sin, man believed explicitly
3058   2, 2   |          human race is delivered from sin and death: for they would
3059   2, 2   |               away the sins [Vulg.: ~'sin'] of the world," thus foretelling
3060   2, 2   |        through Whom He takes away the sin of the world, He now ~makes
3061   2, 4   |                on account of a mortal sin.~Aquin.: SMT SS Q[4] A[4]
3062   2, 4   |           other hand, a second mortal sin does not ~take away grace
3063   2, 4   |            through a previous ~mortal sin.~Aquin.: SMT SS Q[4] A[4]
3064   2, 5   |         because it is a punishment of sin. Therefore there could be
3065   2, 5   |              in grace, and man before sin, did not ~possess the happiness
3066   2, 5   |              grace, or ~in man before sin, because the knowledge of
3067   2, 5   |            confirmed, and man, before sin, possessed manifest knowledge
3068   2, 5   |              There was no darkness of sin or punishment in the original ~
3069   2, 5   |             them, they would not have sin: but now they have no ~excuse
3070   2, 5   |             have no ~excuse for their sin." Now the sin of unbelief
3071   2, 5   |               for their sin." Now the sin of unbelief is in some men. ~
3072   2, 5   |              men would be guilty of a sin ~graver than that of the
3073   2, 5   |              contrary, Just as mortal sin is contrary to charity,
3074   2, 5   |             in a man after one mortal sin. Therefore neither does
3075   2, 6   |               Now the deformed act of sin is not from God, as ~stated
3076   2, 6   |             not entirely (because the sin of his previous unbelief
3077   2, 6   |           committing ~such and such a sin. Thus it happens frequently
3078   2, 6   |              desists from ~one act of sin, through God causing him
3079   2, 6   |        desisting ~from another act of sin, through the instigation
3080   2, 7   |       compatible with the impurity of sin, as may be ~seen in those
3081   2, 7   |           pertain to the impurity of ~sin, but rather to the natural
3082   2, 9   |           doth it not, to him it is a sin." Therefore the gift of ~
3083   2, 9   |           consist in them. Hence they sin by placing their last end ~
3084   2, 10  |              1) Whether unbelief is a sin?~(2) What is its subject?~(
3085   2, 10  |            action of unbelievers is a sin?~(5) Of the species of unbelief;~(
3086   2, 10  |               1~Whether unbelief is a sin?~Aquin.: SMT SS Q[10] A[
3087   2, 10  |           seem that unbelief is not a sin. For every sin is ~contrary
3088   2, 10  |               is not a sin. For every sin is ~contrary to nature,
3089   2, 10  |               an unbeliever, is not a sin.~Aquin.: SMT SS Q[10] A[
3090   2, 10  |             cannot avoid, since every sin ~is voluntary. Now it is
3091   2, 10  |       unbelief does not seem ~to be a sin.~Aquin.: SMT SS Q[10] A[
3092   2, 10  |           Therefore unbelief is not a sin.~Aquin.: SMT SS Q[10] A[
3093   2, 10  |               Therefore unbelief is a sin.~Aquin.: SMT SS Q[10] A[
3094   2, 10  |             sense that ~unbelief is a sin.~Aquin.: SMT SS Q[10] A[
3095   2, 10  |          bears the character, not of ~sin, but of punishment, because
3096   2, 10  |            things is a ~result of the sin of our first parent. If
3097   2, 10  |               not on account of their sin of unbelief. Hence Our ~
3098   2, 10  |            them, they would ~not have sin"; which Augustine expounds (
3099   2, 10  |                 as ~"referring to the sin whereby they believed not
3100   2, 10  |        Unbelief, in so far as it is a sin, arises from pride, ~through
3101   2, 10  |               its ~subject. For every sin is in the will, according
3102   2, 10  |                xi). Now unbelief is a sin, as stated above (A[1]).
3103   2, 10  |             good angel. Therefore the sin of unbelief ~seems to consist
3104   2, 10  |           above (FS, Q[74], AA[1],2), sin is said to be ~in the power
3105   2, 10  |           which ~commands all acts of sin; and this is the will, because
3106   2, 10  |               the will, because every sin is ~voluntary. The other
3107   2, 10  |        principle, in which ~way every sin is said to be in the will.~
3108   2, 10  |             and error, is not without sin.~Aquin.: SMT SS Q[10] A[
3109   2, 10  |           unbelief is the greatest of sin?~Aquin.: SMT SS Q[10] A[
3110   2, 10  |               diminishes or excuses a sin is not, ~seemingly, the
3111   2, 10  |        unbelief excuses or diminishes sin: ~for the Apostle says (
3112   2, 10  |               3: Further, the greater sin deserves the greater punishment, ~
3113   2, 10  |       According to the measure of the sin shall the ~measure also
3114   2, 10  |             them, they would not have sin," says (Tract. lxxxix in ~
3115   2, 10  |          refers to a singularly great sin. For ~this," viz. infidelity, "
3116   2, 10  |              viz. infidelity, "is the sin to which all others may
3117   2, 10  |              1/2~I answer that, Every sin consists formally in aversion
3118   2, 10  |               A[3]). Hence the more a sin ~severs man from God, the
3119   2, 10  |        Therefore it is clear that the sin of unbelief is greater than
3120   2, 10  |          unbelief is greater than any sin ~that occurs in the perversion
3121   2, 10  |              OBJ 1: Nothing hinders a sin that is more grave in its
3122   2, 10  |        because although the heretic's sin is more grave generically, ~
3123   2, 10  |      circumstance, and conversely the sin of the ~Catholic can, by
3124   2, 10  |           respect it is a ~most grave sin. In respect, however, of
3125   2, 10  |             severely punished for his sin of ~unbelief than another
3126   2, 10  |             another sinner is for any sin whatever, if we consider
3127   2, 10  |              we consider the ~kind of sin. But in the case of another
3128   2, 10  |            But in the case of another sin, e.g. adultery, committed
3129   2, 10  |              he insults by committing sin.~Aquin.: SMT SS Q[10] A[
3130   2, 10  |             act of an unbeliever is a sin?~Aquin.: SMT SS Q[10] A[
3131   2, 10  |             act of an unbeliever is a sin. Because a ~gloss on Rm.
3132   2, 10  |               that is not of faith is sin," says: "The whole ~life
3133   2, 10  |              life of unbelievers is a sin." Now the life of unbelievers
3134   2, 10  |          action of an unbeliever is a sin.~Aquin.: SMT SS Q[10] A[
3135   2, 10  |              can do no good work, but sin in every action of theirs.~
3136   2, 10  |          action of an unbeliever is a sin, but some of his actions
3137   2, 10  |                Q[85], AA[2],4) mortal sin takes ~away sanctifying
3138   2, 10  |       therefore, unbelief is a mortal sin, unbelievers are without
3139   2, 10  |             does not follow that they sin in everything they do; but ~
3140   2, 10  |             their unbelief, then they sin. For even ~as one who has
3141   2, 10  |           faith, can commit an actual sin, venial or even ~mortal,
3142   2, 10  |                since without faith no sin is taken ~away, or that
3143   2, 10  |              do out of unbelief, is a sin. Hence the same ~authority
3144   2, 10  |               number. For, ~since the sin of unbelief consists in
3145   2, 10  |                The formal aspect of a sin can be considered in two
3146   2, 10  |              the formal object of his sin, and determines ~the various
3147   2, 10  |               various species of that sin. Secondly, it may be considered
3148   2, 10  |             the formal object of ~the sin; which however does not
3149   2, 10  |           member of the body, so does sin ~appear to be graver, according
3150   2, 10  |            Testament. ~Therefore they sin less grievously than heathens,
3151   2, 10  |        Therefore theirs is the graver sin.~Aquin.: SMT SS Q[10] A[
3152   2, 10  |                it, is a more grievous sin than that of the Jews, who
3153   2, 10  |           unbelief is a more grievous sin than that of the heathens,
3154   2, 10  |             and consequently a ~grave sin to presume to dispute in
3155   2, 10  |                without doubt he would sin, as being doubtful of ~the
3156   2, 10  |              evident that unbelievers sin in observing their ~rites:
3157   2, 10  |           rites: and not to prevent a sin, when one can, seems to
3158   2, 10  |              them." Therefore it is a sin ~to tolerate their rites.~
3159   2, 10  |             Hence, though unbelievers sin in their rites, they ~may
3160   2, 10  |             death. Now it ~would be a sin, if one saw a man in danger
3161   2, 10  |        removes forthwith the stain of sin and the debt of ~punishment,
3162   2, 10  |              they accounted guilty of sin, who could ~have baptized
3163   2, 11  |          their own ~side there is the sin, whereby they deserve not
3164   2, 12  |             to be the origin of every sin, for it is written (Ecclus.
3165   2, 12  |              is the beginning of all ~sin." Therefore apostasy does
3166   2, 12  |              be found in every mortal sin.~Aquin.: SMT SS Q[12] A[
3167   2, 12  |               from God, so does every sin. Consequently if, on account
3168   2, 12  |             not the case in any other sin.~Aquin.: SMT SS Q[13] Out.
3169   2, 12  |             13] Out. Para. 1/2~OF THE SIN OF BLASPHEMY, IN GENERAL (
3170   2, 12  |              We must now consider the sin of blasphemy, which is opposed
3171   2, 12  |        blasphemy ~which is called the sin against the Holy Ghost.~
3172   2, 12  |          blasphemy is always a mortal sin?~(3) Whether blasphemy is
3173   2, 12  |        blasphemy is the most grievous sin?~(4) Whether blasphemy is
3174   2, 12  |                Properly speaking, the sin of blasphemy is not in this
3175   2, 12  |          blasphemy is always a mortal sin?~Aquin.: SMT SS Q[13] A[
3176   2, 12  |      blasphemy is not always a mortal sin. Because ~a gloss on the
3177   2, 12  |              2: Further, every mortal sin is opposed to one of the
3178   2, 12  |             blasphemy is not a mortal sin.~Aquin.: SMT SS Q[13] A[
3179   2, 12  |             it is not always a mortal sin.~Aquin.: SMT SS Q[13] A[
3180   2, 12  |         inflicted except for a mortal sin. Therefore blasphemy is
3181   2, 12  |       Therefore blasphemy is a mortal sin.~Aquin.: SMT SS Q[13] A[
3182   2, 12  |                Q[72], A[5]), a mortal sin is one ~whereby a man is
3183   2, 12  |    Consequently blasphemy is a mortal sin, by reason of ~its genus.~
3184   2, 12  |              words: this ~is a venial sin, and is not a blasphemy
3185   2, 12  |               not excused from mortal sin, even as neither ~is he
3186   2, 12  |           Thes. Para. 1/1~Whether the sin of blasphemy is the greatest
3187   2, 12  |             blasphemy is the greatest sin?~Aquin.: SMT SS Q[13] A[
3188   2, 12  |                It would seem that the sin of blasphemy is not the
3189   2, 12  |         blasphemy is not the greatest sin. ~For, according to Augustine (
3190   2, 12  |         because it does harm. Now the sin of murder, since it destroys
3191   2, 12  |               does more harm than the sin of blasphemy, which can
3192   2, 12  |           harm to ~God. Therefore the sin of murder is more grievous
3193   2, 12  |            perjury is a more grievous sin ~than blasphemy.~Aquin.:
3194   2, 12  |                 To excuse oneself for sin is the greatest sin of all."
3195   2, 12  |               for sin is the greatest sin of all." Therefore ~blasphemy
3196   2, 12  |         blasphemy is not the greatest sin.~Aquin.: SMT SS Q[13] A[
3197   2, 12  |      comparison with blasphemy, every sin is slight."~Aquin.: SMT
3198   2, 12  |               of unbelief: while ~the sin is aggravated if the will'
3199   2, 12  |       blasphemy also ~is a very great sin, through belonging to the
3200   2, 12  |               aggravated form of that sin.~Aquin.: SMT SS Q[13] A[
3201   2, 12  |            that blasphemy, which is a sin committed ~directly against
3202   2, 12  |               than murder, which is a sin against ~one's neighbor.
3203   2, 12  |            them, murder is the graver sin, for murder does more harm ~
3204   2, 12  |            however, the ~gravity of a sin depends on the intention
3205   2, 12  |              3: To excuse oneself for sin is a circumstance that aggravates ~
3206   2, 12  |   circumstance that aggravates ~every sin, even blasphemy itself:
3207   2, 12  |              called the most grievous sin, ~for as much as it makes
3208   2, 12  |             as much as it makes every sin more grievous.~Aquin.: SMT
3209   2, 12  |          blasphemy is a most grievous sin, it is most ~demeritorious.
3210   2, 12  |            acquires neither merit nor sin, which ~he did not already
3211   2, 12  |                Whoever dies in mortal sin, bears with him a will that ~
3212   2, 13  |              Whether blasphemy or the sin against the Holy Ghost is
3213   2, 13  |             Ghost is the same as ~the sin committed through certain
3214   2, 13  |                Of the species of this sin;~(3) Whether it can be forgiven?~(
3215   2, 13  |           Thes. Para. 1/1~Whether the sin against the Holy Ghost is
3216   2, 13  |              Ghost is the same as the sin committed ~through certain
3217   2, 13  |                It would seem that the sin against the Holy Ghost is
3218   2, 13  |               is not the same ~as the sin committed through certain
3219   2, 13  |           certain malice. Because the sin against the ~Holy Ghost
3220   2, 13  |        against the ~Holy Ghost is the sin of blasphemy, according
3221   2, 13  |             Mt. 12:32. But not every ~sin committed through certain
3222   2, 13  |           through certain malice is a sin of blasphemy: since many ~
3223   2, 13  |            since many ~other kinds of sin may be committed through
3224   2, 13  |        certain malice. Therefore the ~sin against the Holy Ghost is
3225   2, 13  |          Ghost is not the same as the sin committed through ~certain
3226   2, 13  |               1/1~OBJ 2: Further, the sin committed through certain
3227   2, 13  |            malice is condivided ~with sin committed through ignorance,
3228   2, 13  |      committed through ignorance, and sin committed through weakness: ~
3229   2, 13  |        through weakness: ~whereas the sin against the Holy Ghost is
3230   2, 13  |          Ghost is condivided with the sin against ~the Son of Man (
3231   2, 13  |             Mt. 12:32). Therefore the sin against the Holy Ghost is ~
3232   2, 13  |               is ~not the same as the sin committed through certain
3233   2, 13  |               1/1~OBJ 3: Further, the sin against the Holy Ghost is
3234   2, 13  |             Ghost is itself a generic sin, ~having its own determinate
3235   2, 13  |          determinate species: whereas sin committed through certain ~
3236   2, 13  |              is not a special kind of sin, but a condition or general ~
3237   2, 13  |              general ~circumstance of sin, which can affect any kind
3238   2, 13  |          which can affect any kind of sin at all. Therefore ~the sin
3239   2, 13  |            sin at all. Therefore ~the sin against the Holy Ghost is
3240   2, 13  |          Ghost is not the same as the sin committed ~through certain
3241   2, 13  |             Sent. ii, D, 43) that "to sin against ~the Holy Ghost
3242   2, 13  |             pleasure in the malice of sin for its own ~sake." Now
3243   2, 13  |            own ~sake." Now this is to sin through certain malice.
3244   2, 13  |          Therefore it seems that ~the sin committed through certain
3245   2, 13  |             malice is the same as the sin against ~the Holy Ghost.~
3246   2, 13  |       meanings have been given to the sin against the ~Holy Ghost.
3247   2, 13  |              in Matth.), say that the sin ~against the Holy Ghost
3248   2, 13  |           says that blasphemy or ~the sin against the Holy Ghost,
3249   2, 13  |             man ~perseveres in mortal sin until death, and that it
3250   2, 13  |        utterances they should come to sin against the Holy Ghost:
3251   2, 13  |         differently, and say that the sin of blasphemy ~against the
3252   2, 13  |          against the Holy Ghost, is a sin committed against that good
3253   2, 13  |             through weakness, it is a sin ~"against the Father"; that
3254   2, 13  |            through ignorance, it is a sin ~"against the Son"; and
3255   2, 13  |               78], AA[1]~,3), it is a sin "against the Holy Ghost."~
3256   2, 13  |          malice, and, in this way, to sin through ~malice is not the
3257   2, 13  |          malice is not the same as to sin against the Holy Ghost.
3258   2, 13  |               prevent the choosing of sin ~are effects of the Holy
3259   2, 13  |               that, in this sense, to sin ~through malice is to sin
3260   2, 13  |             sin ~through malice is to sin against the Holy Ghost.~
3261   2, 13  |         Wherefore, in this sense, the sin against ~the Son of Man
3262   2, 13  |              3 Para. 1/1~Reply OBJ 3: Sin committed through certain
3263   2, 13  |               habit, is not a special sin, but a ~general condition
3264   2, 13  |               a ~general condition of sin: whereas, in so far as it
3265   2, 13  |               character of a ~special sin. According to this interpretation
3266   2, 13  |               this interpretation the sin against the Holy ~Ghost
3267   2, 13  |            Ghost is a special kind of sin, as also according to the
3268   2, 13  |               it is not a species of ~sin, because final impenitence
3269   2, 13  |           circumstance of any kind of sin.~Aquin.: SMT SS Q[14] A[
3270   2, 13  |              distinguish six kinds of sin against the Holy ~Ghost?~
3271   2, 13  |              distinguish six kinds of sin against ~the Holy Ghost,
3272   2, 13  |           unbelief rather than of the sin against the Holy Ghost.~
3273   2, 13  |           reckoned as two ~species of sin against the Holy Ghost.~
3274   2, 13  |               presume on God's mercy, sin against the Holy Ghost,"
3275   2, 13  |            obstinacy is guilty of the sin ~against the Holy Ghost,"
3276   2, 13  |               that ~"impenitence is a sin against the Holy Ghost,"
3277   2, 13  |             the brands of envy ~is to sin against the Holy Ghost,"
3278   2, 13  |             fittingly assigned to the sin ~against the Holy Ghost
3279   2, 13  |             gifts, or ~on the part of sin. For, by consideration of
3280   2, 13  |         whereby we are withdrawn from sin, are two: one is the ~acknowledgment
3281   2, 13  |             acknowledged, in order to sin more freely: while the other
3282   2, 13  |              Para. 3/3~On the part of sin, there are two things which
3283   2, 13  |             man to repentance for the sin he ~has committed, and against
3284   2, 13  |               denoting ~permanence in sin until death, in which sense
3285   2, 13  |             it would not be a special sin, but a circumstance of sin),
3286   2, 13  |            sin, but a circumstance of sin), but as ~denoting the purpose
3287   2, 13  |               good which is sought in sin, according to Rm. 6:21: ~"
3288   2, 13  |               from ~being hardened in sin, and this is removed by "
3289   2, 13  |            his purpose by clinging to sin. Of these two it is written (
3290   2, 13  |             that doth penance for his sin, saying: What have I ~done?"
3291   2, 13  |           which may be ~considered in sin, as explained above.~Aquin.:
3292   2, 13  |           Thes. Para. 1/1~Whether the sin against the Holy Ghost can
3293   2, 13  |                It would seem that the sin against the Holy Ghost can
3294   2, 13  |               repentance." But if any sin cannot be forgiven, it would
3295   2, 13  |           some sinners. Therefore the sin against the Holy Ghost can
3296   2, 13  |                1/1~OBJ 2: Further, no sin is forgiven, except through
3297   2, 13  |             diseases." Therefore the ~sin against the Holy Ghost can
3298   2, 13  |              man can ~return from any sin to the state of justice.
3299   2, 13  |             of justice. Therefore the sin against ~the Holy Ghost
3300   2, 13  |               is the downfall of this sin that it cannot submit to
3301   2, 13  |        various interpretations of the sin ~against the Holy Ghost,
3302   2, 13  |               forgiven. For if by the sin against the Holy Ghost we ~
3303   2, 13  |          pardoned: because the mortal sin wherein a man perseveres
3304   2, 13  |              not to ~be forgiven this sin, neither in this world nor
3305   2, 13  |              revenge, will visit this sin . . . of theirs."~Aquin.:
3306   2, 13  |           such a disease. So too, the sin against the Holy Ghost is ~
3307   2, 13  |         consider the circumstances of sin, some ~are called (Eph.
3308   2, 13  |               of the circumstances of sin.~Aquin.: SMT SS Q[14] A[
3309   2, 13  |             considered in itself this sin ~is unpardonable, although
3310   2, 13  |           Para. 1/1~Whether a man can sin first of all against the
3311   2, 13  |          would seem that a man cannot sin first of all against the
3312   2, 13  |             text. 21). Since then the sin ~against the Holy Ghost
3313   2, 13  |            Ghost is the most grievous sin, it seems that man comes ~
3314   2, 13  |             man comes ~to commit this sin through committing lesser
3315   2, 13  |                1/1~OBJ 2: Further, to sin against the Holy Ghost is
3316   2, 13  |          against the Holy Ghost is to sin through certain ~malice,
3317   2, 13  |           Therefore it seems that the sin ~against the Holy Ghost
3318   2, 13  |             which is a species of the sin against the Holy ~Ghost.
3319   2, 13  |            Holy ~Ghost. Therefore the sin against the Holy Ghost presupposes
3320   2, 13  |          above (A[1]), in one way, to sin against the ~Holy Ghost
3321   2, 13  |         against the ~Holy Ghost is to sin through certain malice.
3322   2, 13  |           certain malice. Now one may sin through ~certain malice
3323   2, 13  |            not, properly speaking, to sin ~against the Holy Ghost,
3324   2, 13  |               man come to commit this sin all at ~once, in as much
3325   2, 13  |            the habit ~that induces to sin. Secondly, one may sin through
3326   2, 13  |             to sin. Secondly, one may sin through certain malice,
3327   2, 13  |               a man is withdrawn from sin. ~This is, properly speaking,
3328   2, 13  |             is, properly speaking, to sin against the Holy Ghost,
3329   2, 13  |              his first sinful act, to sin ~against the Holy Ghost
3330   2, 13  |               happen that the perfect sin all at once against ~the
3331   2, 13  |              The same applies, if the sin against the Holy Ghost be
3332   2, 13  |              lxxi) we understand ~the sin against the Holy Ghost to
3333   2, 13  |       question in point, because this sin against the Holy Ghost ~
3334   2, 13  |               requires persistence in sin until the end of life.~Aquin.:
3335   2, 13  |           This argument considers the sin which is committed through ~
3336   2, 13  |            Serm. lxxi) persistence in sin until the end, it is clear
3337   2, 13  |            clear that it ~presupposes sin, just as repentance does.
3338   2, 13  |                in which sense it is a sin against the Holy Ghost, ~
3339   2, 13  |           evident that it can precede sin: for it is possible for
3340   2, 13  |                if he should happen to sin.~
3341   2, 14  |        Whether blindness of mind is a sin?~(2) Whether dulness of
3342   2, 14  |         Whether dulness of sense is a sin distinct from blindness
3343   2, 14  |        Whether blindness of mind is a sin?~Aquin.: SMT SS Q[15] A[
3344   2, 14  |            blindness of mind is not a sin. Because, ~seemingly, that
3345   2, 14  |               that which excuses from sin is not itself a sin. Now
3346   2, 14  |              from sin is not itself a sin. Now blindness ~of mind
3347   2, 14  |       blindness ~of mind excuses from sin; for it is written (Jn.
3348   2, 14  |            blind, you should not have sin." Therefore blindness of
3349   2, 14  |            blindness of mind is not a sin.~Aquin.: SMT SS Q[15] A[
3350   2, 14  |            blindness of mind is not a sin.~Aquin.: SMT SS Q[15] A[
3351   2, 14  |               1~OBJ 3: Further, every sin is voluntary, according
3352   2, 14  |            blindness of mind is not a sin.~Aquin.: SMT SS Q[15] A[
3353   2, 14  |               blindness of mind is a ~sin.~Aquin.: SMT SS Q[15] A[
3354   2, 14  |           blindness that excuses from sin is that which arises ~from
3355   2, 14  |         Whether dulness of sense is a sin distinct from blindness
3356   2, 14  |               sense is not a distinct sin from ~blindness of mind.
3357   2, 14  |               natural defect is not a sin: ~so that, accordingly,
3358   2, 14  |               of sense would not be a sin, which is ~contrary to what
3359   2, 14  |         dulness has the character of ~sin, just as blindness of mind
3360   2, 16  |           ought not to be ~reckoned a sin in a man, that one should
3361   2, 17  |               placing the obstacle of sin, but not to any ~deficiency
3362   2, 18  |           which He punishes those who sin, and His mercy, in respect
3363   2, 18  |              is due to the demerit of sin: thus it is written (Wis.
3364   2, 18  |           order to ~withdraw men from sin, it is acting as God's minister,
3365   2, 18  |           which confronts him for his sin and no longer loves the ~
3366   2, 18  |             is accompanied by mortal ~sin and the other not. Now living
3367   2, 18  |              far as he ~refrains from sin through fear of punishment,
3368   2, 18  |              of the Lord ~driveth out sin." On the other hand, chaste
3369   2, 18  |           compatible with the will to sin: whereas the ~gifts of the
3370   2, 18  |         incompatible with the will to sin, as they ~are inseparable
3371   2, 18  |           will that cannot consent to sin, and whereby we avoid sin
3372   2, 18  |             sin, and whereby we avoid sin without ~trembling lest,
3373   2, 19  |               1) Whether despair is a sin?~(2) Whether it can be without
3374   2, 19  |              1/1~Whether despair is a sin?~Aquin.: SMT SS Q[20] A[
3375   2, 19  |            seem that despair is not a sin. For every sin includes ~
3376   2, 19  |               is not a sin. For every sin includes ~conversion to
3377   2, 19  |           good. Therefore it is not a sin.~Aquin.: SMT SS Q[20] A[
3378   2, 19  |             good root, seems to be no sin, ~because "a good tree cannot
3379   2, 19  |            Therefore despair is not a sin.~Aquin.: SMT SS Q[20] A[
3380   2, 19  |            Further, if despair were a sin, it would be a sin also
3381   2, 19  |             were a sin, it would be a sin also for the ~damned to
3382   2, 19  |            fault, so that it is not a sin.~Aquin.: SMT SS Q[20] A[
3383   2, 19  |               That which leads men to sin, seems not only to be a
3384   2, 19  |                seems not only to be a sin ~itself, but a source of
3385   2, 19  |       Therefore despair is not only a sin but also the origin of ~
3386   2, 19  |          Reply OBJ 1: In every mortal sin there is, in some way, aversion
3387   2, 19  |             habit: and in this way no sin can grow from a virtuous
3388   2, 19  |           this way nothing hinders ~a sin proceeding from a virtue:
3389   2, 19  |              Even so, it ~would be no sin for a wayfarer to despair
3390   2, 19  |              fornication is a mortal ~sin. In the same way, a man
3391   2, 19  |            hatred of God is a greater sin than ~despair.~Aquin.: SMT
3392   2, 19  |              1~OBJ 3: Further, in the sin of despair there is nothing
3393   2, 19  |             conversion. Therefore the sin ~of despair is not more
3394   2, 19  |            the contrary, An incurable sin seems to be most grievous,
3395   2, 19  |              very grievous." Now ~the sin of despair is incurable,
3396   2, 19  |            despair is a most grievous sin.~Aquin.: SMT SS Q[20] A[
3397   2, 19  |        principally. Now every ~mortal sin takes its principal malice
3398   2, 19  |             it would not be a ~mortal sin. Consequently a sin which,
3399   2, 19  |            mortal sin. Consequently a sin which, first and of its
3400   2, 19  |          speaking it is more grievous sin to disbelieve God's ~truth,
3401   2, 19  |                men rush headlong into sin, and are drawn away from
3402   2, 20  |              Whether presumption is a sin?~(3) To what is it opposed?~(
3403   2, 20  |               presumption, which is a sin against the Holy ~Ghost,
3404   2, 20  |               more grievously does he sin who trusts in it too much.
3405   2, 20  |       Therefore it is a more grievous sin to ~presume on human power
3406   2, 20  |             the power of God. Now the sin ~against the Holy Ghost
3407   2, 20  |             is ~reckoned a species of sin against the Holy Ghost,
3408   2, 20  |             other sins arise from the sin against the Holy Ghost, ~
3409   2, 20  |             the Holy Ghost, ~for this sin is called malice which is
3410   2, 20  |            self-love is the origin of sin, according to Augustine (
3411   2, 20  |           that presumption which is a sin against the ~Holy Ghost,
3412   2, 20  |             Para. 1/1~OBJ 3: Further, sin arises from the inordinate
3413   2, 20  |            good. Now presumption is a sin. Therefore it arises from
3414   2, 20  |        presumption is, properly, the ~sin against the Holy Ghost,
3415   2, 20  |         whereby he is ~withdrawn from sin.~Aquin.: SMT SS Q[21] A[
3416   2, 20  |              A[3]; FS, Q[73], A[3]) a sin which ~is against God is,
3417   2, 20  |     inordinately, is a more grievous ~sin than the presumption of
3418   2, 20  |           evident that it is a graver sin to ~detract from the Divine
3419   2, 20  |              Whether presumption is a sin?~Aquin.: SMT SS Q[21] A[
3420   2, 20  |             that presumption is not a sin. For no sin is a ~reason
3421   2, 20  |      presumption is not a sin. For no sin is a ~reason why man should
3422   2, 20  |               on God's mercy is not a sin.~Aquin.: SMT SS Q[21] A[
3423   2, 20  |             that presumption is not a sin.~Aquin.: SMT SS Q[21] A[
3424   2, 20  |              Further, that which is a sin does not excuse from sin:
3425   2, 20  |              sin does not excuse from sin: for the ~Master says (Sent.
3426   2, 20  |       Therefore ~presumption is not a sin.~Aquin.: SMT SS Q[21] A[
3427   2, 20  |              is reckoned a species of sin against the Holy Ghost.~
3428   2, 20  |         Consequently presumption is a sin, but less grave than despair,
3429   2, 20  |             Para. 1/1~Reply OBJ 3: To sin with the intention of persevering
3430   2, 20  |           intention of persevering in sin and through ~the hope of
3431   2, 20  |              diminish, ~but increases sin. To sin, however, with the
3432   2, 20  |                 but increases sin. To sin, however, with the hope
3433   2, 20  |          intention of refraining from sin and of repenting ~of it,
3434   2, 20  |          presumptuous, but diminishes sin, because this seems to ~
3435   2, 20  |               a will less hardened in sin.~Aquin.: SMT SS Q[21] A[
3436   2, 20  |        opposed to ~fortitude. Now the sin of presumption is contrary
3437   2, 20  |        presumption is contrary to the sin of despair, ~which is directly
3438   2, 21  |               clouded by the lusts of sin.~Aquin.: SMT SS Q[22] A[
3439   2, 22  |              completely taken away by sin, as stated above (Q[10],
3440   2, 23  |               lost through one mortal sin?~Aquin.: SMT SS Q[24] A[
3441   2, 23  |            impossible to live without sin, according to 1 Jn. 1:8: "
3442   2, 23  |               we say that ~we have no sin, we deceive ourselves."
3443   2, 23  |           deceive ourselves." Now all sin arises from some ~inordinate
3444   2, 23  |        himself chiefly ~with avoiding sin and resisting his concupiscences,
3445   2, 23  |             beginner, about ~avoiding sin, with the proficient, about
3446   2, 23  |             the ~cessation involves a sin.~Aquin.: SMT SS Q[24] A[
3447   2, 23  |               grace in ~punishment of sin. Hence He does not diminish
3448   2, 23  |       punishment is due on account of sin.~Aquin.: SMT SS Q[24] A[
3449   2, 23  |             of this ~decrease must be sin either effectively or by
3450   2, 23  |             way of merit. But mortal ~sin does not diminish charity,
3451   2, 23  |     effectively, because every mortal sin is contrary to ~charity,
3452   2, 23  |            manner, neither can venial sin diminish charity either ~
3453   2, 23  |              last end, whereas venial sin is ~a disorder about things
3454   2, 23  |           principles. So too, ~venial sin does not merit diminution
3455   2, 23  |             does not apply to ~venial sin, but only to mortal sin:
3456   2, 23  |               sin, but only to mortal sin: since that which we love
3457   2, 23  |              which we love in venial ~sin, is loved for God's sake
3458   2, 23  |              cupidity, that of venial sin, which is always diminished
3459   2, 23  |              this can only be through sin. Now he who has charity ~
3460   2, 23  |               who has charity ~cannot sin, for it is written (1 Jn.
3461   2, 23  |               of God, ~committeth not sin; for His seed abideth in
3462   2, 23  |         abideth in him, and he cannot sin, ~because he is born of
3463   2, 23  |          free-will is not inclined to sin unless by some ~motive for
3464   2, 23  |          charity is incompatible with sin through the power of the ~
3465   2, 23  |              Wherefore charity cannot sin at all, ~even as neither
3466   2, 23  |              are rendered immune from sin, as much as He wills.~Aquin.:
3467   2, 23  |               lost through one mortal sin?~Aquin.: SMT SS Q[24] A[
3468   2, 23  |               lost through one mortal sin. ~For Origen says (Peri
3469   2, 23  |               through only one mortal sin.~Aquin.: SMT SS Q[24] A[
3470   2, 23  |               lost through one mortal sin.~Aquin.: SMT SS Q[24] A[
3471   2, 23  |      destroyed by one contrary mortal sin.~Aquin.: SMT SS Q[24] A[
3472   2, 23  |               one may commit a mortal sin, and yet retain the love
3473   2, 23  |              though there be a mortal sin ~through an inordinate affection
3474   2, 23  |              done away ~by one mortal sin, in fact they remain though
3475   2, 23  |              form, even when a mortal sin has been committed.~Aquin.:
3476   2, 23  |               the contrary, By mortal sin man becomes deserving of
3477   2, 23  |               Rm. 6:23: "The wages of sin is death." On the other
3478   2, 23  |           have charity with ~a mortal sin. Therefore charity is destroyed
3479   2, 23  |               destroyed by one mortal sin.~Aquin.: SMT SS Q[24] A[
3480   2, 23  |         supervening. Now every mortal sin is contrary to charity by
3481   2, 23  |              be removed by one mortal sin, for act ~is directly contrary,
3482   2, 23  |             that through every mortal sin which is contrary to ~God'
3483   2, 23  |               a man chooses to prefer sin to God's ~friendship, which
3484   2, 23  |               once through one mortal sin. Hence ~Augustine says (
3485   2, 23  |            far as to ~commit a mortal sin, but is disposed thereto
3486   2, 23  |             be dispositions to mortal sin, ~as stated above (FS, Q[
3487   2, 23  |        charity through the one mortal sin if he commits it.~Aquin.:
3488   2, 23  |          means one who falls so as to sin through ~malice; and this
3489   2, 23  |         Secondly, ~indirectly, when a sin is committed against charity,
3490   2, 23  |           goods, constitutes a mortal sin, but only such as ~is directly
3491   2, 23  |             do ~not. Now every mortal sin consists in aversion from
3492   2, 23  |              Consequently every moral sin is contrary to ~charity,
3493   2, 23  |             destroyed ~by every moral sin. Hence it is evident that
3494   2, 24  |          respect of the corruption of sin ~and its punishment.~Aquin.:
3495   2, 24  |             love the ~evil effects of sin and the corruption of punishment;
3496   2, 24  |             not cease to be men, ~for sin does not destroy nature.
3497   2, 24  |           when our ~friends fall into sin, we ought not to deny them
3498   2, 24  |               as to put an end to the sin, because the sinner ~is
3499   2, 24  |              deprived of the power to sin any more.~Aquin.: SMT SS
3500   2, 24  |        referred to the removal of the sin, and not to the punishment ~