Part, Question

3501   2, 24  |              effect, namely, that the sin be destroyed, but that the ~
3502   2, 24  |              as regards fellowship in sin; in this sense ~it is written (
3503   2, 24  |                 i.e. by consenting to sin.~Aquin.: SMT SS Q[25] A[
3504   2, 24  |            which is the ~principle of sin, is most of all in the sinner.
3505   2, 24  |             self is the ~principle of sin, since Augustine says (De
3506   2, 24  |             Para. 1/1~OBJ 2: Further, sin does not destroy nature.
3507   2, 24  |             which is the principle of sin is that ~which is proper
3508   2, 24  |                Now no one is forgiven sin without he have charity,
3509   2, 24  |              angels in the matter ~of sin, even as sinners from just
3510   2, 24  |               nature, but to hate his sin. But the name of ~demon
3511   2, 24  |        designate a nature deformed by sin, wherefore demons ~should
3512   2, 24  |             this life, men who are in sin retain the possibility of ~
3513   2, 25  |               give way to any evil of sin, which counteracts his share ~
3514   2, 25  |            may free his neighbor from sin.~Aquin.: SMT SS Q[26] A[
3515   2, 25  |             to free his neighbor from sin, as stated above.~Aquin.:
3516   2, 25  |  proportionate to ~the gravity of the sin one commits in acting against
3517   2, 25  |            Now it is ~a more grievous sin to act against the love
3518   2, 25  |                the more grievously we sin by ceasing to love a man
3519   2, 25  |            Now it is a more ~grievous sin to cease loving a benefactor
3520   2, 25  |               contrary is the greater sin. On the other hand, the ~
3521   2, 26  |            man is severed from God by sin, according to Is. 59:2: ~"
3522   2, 26  |        between you and your God." Now sin is in ~the will rather than
3523   2, 26  |             which is brought about by sin, is ~removed by charity,
3524   2, 28  |              1/1~Reply OBJ 1: Without sin no one falls from a state
3525   2, 29  |             but not so as to abet his sin, for this would be to do
3526   2, 30  |              the satisfaction for his sin; and in so far as it is
3527   2, 30  |              sinner, ~inasmuch as the sin proceeds from his inordinate
3528   2, 30  |            sinned against; and if the sin be committed against ourselves,
3529   2, 30  |              with regard to those who sin ~out of weakness, according
3530   2, 30  |           free a man from the evil of sin, ~it is an act of mercy
3531   2, 30  |               1/1~OBJ 2: Further, the sin of simony consists in giving
3532   2, 30  |            other under pain of mortal sin, because positive precepts ~
3533   2, 30  |            man ~would commit a mortal sin unless he gave an alms.
3534   2, 30  |               There is a time when we sin mortally if we omit to give ~
3535   2, 30  |               affections. Now it is a sin to contravene the order
3536   2, 30  |               it seems ~that he would sin if he deprived himself of
3537   2, 30  |             is by ~encouraging him to sin, but as man, that is by
3538   2, 31  |              employed against a man's sin. Now a man's sin may be
3539   2, 31  |              a man's sin. Now a man's sin may be considered in two ~
3540   2, 31  |               disturbed by that man's sin.~Aquin.: SMT SS Q[33] A[
3541   2, 31  |              applies ~a remedy to the sin considered as an evil of
3542   2, 31  |             our brother's ~evil, viz. sin, the removal of which pertains
3543   2, 31  |              applies a ~remedy to the sin of the wrongdoer, considered
3544   2, 31  |             in which sense again all "sin is iniquity" (1 Jn. 3:4),
3545   2, 31  |            the removal of a brother's sin, which ~removal pertains
3546   2, 31  |            Divine precept is a mortal sin, which ~has no place in
3547   2, 31  |             we correct them when they sin. Now when a man owes anyone
3548   2, 31  |            that one ~commits a mortal sin, namely, "when" (as he says
3549   2, 31  |         withdraw some ~wrongdoer from sin, and yet omits to do so,
3550   2, 31  |               an omission is a venial sin, when through fear or ~covetousness,
3551   2, 31  |              could withdraw him from ~sin, he would still forbear
3552   2, 31  |           order to reprove him ~for a sin. On the other hand, we are
3553   2, 31  |               Gospel: 'If thy brother sin against ~thee,'" etc. Now
3554   2, 31  |            through fear, desist ~from sin. Such a correction belongs
3555   2, 31  |         precept by having committed a sin. But ~fraternal correction
3556   2, 31  |               that he has committed a sin.~Aquin.: SMT SS Q[33] A[
3557   2, 31  |          almsdeeds. Now one who is in sin ought not to abstain from
3558   2, 31  |             on account of a previous ~sin, to refrain from correcting
3559   2, 31  |               we say that we have no ~sin, we deceive ourselves."
3560   2, 31  |         Therefore if, on account of a sin, a man is ~hindered from
3561   2, 31  |             with right judgment. ~Now sin, as stated above (FS, Q[
3562   2, 31  |           with others for ~committing sin. Nevertheless a previous
3563   2, 31  |               Nevertheless a previous sin proves somewhat of a ~hindrance
3564   2, 31  |          First because this ~previous sin renders a man unworthy to
3565   2, 31  |          correct another for a lesser sin, if he himself has ~committed
3566   2, 31  |           themselves guilty of mortal sin, have no patience with the
3567   2, 31  |         therefrom, if the corrector's sin be well known, ~because
3568   2, 31  |             were never guilty ~of his sin; and then we must remember
3569   2, 31  |             we are guilty of the same sin, we must not rebuke ~him,
3570   2, 31  |           with humility, he does ~not sin, nor does he bring a further
3571   2, 31  |               account of his previous sin.~Aquin.: SMT SS Q[33] A[
3572   2, 31  |             lest he become worse. For sin is weakness of the ~soul,
3573   2, 31  |        sometimes punishes a man for a sin, without ~previously warning
3574   2, 31  |             men we find that a hidden sin is ~publicly denounced,
3575   2, 31  |            might ~begin to defend his sin; and him whom you thought
3576   2, 31  |              others, who know of his ~sin, lest they be scandalized.
3577   2, 31  |               Tim. ~5:20): "Them that sin reprove before all, that
3578   2, 31  |              he alone knows about his sin, and then our one purpose
3579   2, 31  |            says on Mt. ~18:15: "If he sin against thee, thou shouldst
3580   2, 31  |               lest ~he persist in his sin if he should once become
3581   2, 31  |           also because when one man's sin is ~made public others are
3582   2, 31  |          public others are incited to sin likewise.~Aquin.: SMT SS
3583   2, 31  |          deliver ~his conscience from sin, even though he should forfeit
3584   2, 31  |              Our Lord as God knew the sin of Judas as though it were ~
3585   2, 31  |               but warned Judas of his sin in words that were obscure.
3586   2, 31  |          words that were obscure. The sin of ~Ananias and Saphira
3587   2, 31  |           revelation he knew of their sin. With regard to Joseph it
3588   2, 31  |                Or we may say that the sin was public with regard to
3589   2, 31  |             then thy brother does not sin ~against thee alone.~Aquin.:
3590   2, 31  |               by Our Lord, both would sin, the one commanding, and
3591   2, 31  |               makes known a brother's sin to ~others. Therefore in
3592   2, 31  |               to prove his own secret sin. Neither therefore ought ~
3593   2, 31  |         witnesses to prove the secret sin of our brother.~Aquin.:
3594   2, 31  |           that at first the brother's sin be indicated to a few, who ~
3595   2, 31  |               hindrance, and thus his sin be amended ~without dishonoring
3596   2, 31  |             if he listen not, and his sin be ~altogether hidden, they
3597   2, 31  |          bound to reveal" a brother's sin, if it "will cause a worse
3598   2, 31  |            steps, however ~secret the sin may be, and call witnesses,
3599   2, 31  |             that he may amend his own sin: yet ~they may be necessary
3600   2, 31  |              we may amend a brother's sin. Hence the ~comparison fails.~
3601   2, 31  |             the deed in question is a sin, as Jerome says: secondly,
3602   2, 32  |            one's neighbor is always a sin?~(4) Whether it is the greatest
3603   2, 32  |               Whether it is a capital sin?~(6) From what capital sin
3604   2, 32  |            sin?~(6) From what capital sin does it arise?~Aquin.: SMT
3605   2, 32  |               and the ~prohibition of sin by the Divine Law. Such
3606   2, 32  |       repugnant to ~a will debased by sin, and as regards the consideration
3607   2, 32  |               upon Him as ~forbidding sin, and inflicting punishment.~
3608   2, 32  |                For ~the most grievous sin is the sin against the Holy
3609   2, 32  |              most grievous sin is the sin against the Holy Ghost,
3610   2, 32  |            among the various kinds of sin against the Holy Ghost,
3611   2, 32  |             is ~not the most grievous sin.~Aquin.: SMT SS Q[34] A[
3612   2, 32  |             Para. 1/1~OBJ 2: Further, sin consists in withdrawing
3613   2, 32  |           Therefore it seems that the sin of unbelief is graver than
3614   2, 32  |           unbelief is graver than the sin of ~hatred against God.~
3615   2, 32  |              is not the most grievous sin. ~Therefore hatred of God
3616   2, 32  |              is not the most grievous sin.~Aquin.: SMT SS Q[34] A[
3617   2, 32  |         hatred of God is man's ~worst sin.~Aquin.: SMT SS Q[34] A[
3618   2, 32  |            answer that, The defect in sin consists in its aversion
3619   2, 32  |           even as ~it is one thing to sin indeliberately, and another
3620   2, 32  |        indeliberately, and another to sin deliberately." ~This implies
3621   2, 32  |             of all good things, is to sin ~deliberately, and this
3622   2, 32  |           deliberately, and this is a sin against the Holy Ghost.
3623   2, 32  |            hatred of God is chiefly a sin against the Holy Ghost,
3624   2, 32  |              Ghost, in so ~far as the sin against the Holy Ghost denotes
3625   2, 32  |             denotes a special kind of sin: and ~yet it is not reckoned
3626   2, 32  |           reckoned among the kinds of sin against the Holy Ghost, ~
3627   2, 32  |           found in every kind of that sin.~Aquin.: SMT SS Q[34] A[
3628   2, 32  |            hatred of God is a greater sin than unbelief.~Aquin.: SMT
3629   2, 32  |               that is a most grievous sin. Hence Gregory says (Moral.
3630   2, 32  |              is more grievous to love sin than to do it, so ~is it
3631   2, 32  |            one's neighbor is always a sin?~Aquin.: SMT SS Q[34] A[
3632   2, 32  |              neighbor is not always a sin. ~For no sin is commanded
3633   2, 32  |             not always a sin. ~For no sin is commanded or counselled
3634   2, 32  |              neighbor is not always a sin.~Aquin.: SMT SS Q[34] A[
3635   2, 32  |               we imitate God can be a sin. But it is ~in imitation
3636   2, 32  |           people without committing a sin.~Aquin.: SMT SS Q[34] A[
3637   2, 32  |          nothing that is natural is a sin, for sin is a ~"wandering
3638   2, 32  |              is natural is a sin, for sin is a ~"wandering away from
3639   2, 32  |               seems ~that it is not a sin to hate one's I enemy.~Aquin.:
3640   2, 32  |             Now spiritual darkness is sin. Therefore there ~cannot
3641   2, 32  |             of one's neighbor without sin.~Aquin.: SMT SS Q[34] A[
3642   2, 32  |             devil, i.e. in respect of sin and ~lack of justice.~Aquin.:
3643   2, 32  |              it is lawful to hate the sin in one's brother, and whatever ~
3644   2, 32  |              nature and grace without sin. Now it is part of our love
3645   2, 32  |            Reply OBJ 2: God hates the sin which is in the detractor,
3646   2, 32  |       detractors without committing a sin.~Aquin.: SMT SS Q[34] A[
3647   2, 32  |         neighbor is the most grievous sin against our ~neighbor?~Aquin.:
3648   2, 32  |        neighbor is the most grievous ~sin against our neighbor. For
3649   2, 32  |              is not the most grievous sin.~Aquin.: SMT SS Q[34] A[
3650   2, 32  |            brother is a less grievous sin than murder.~Aquin.: SMT
3651   2, 32  |             hatred is a more grievous sin than external actions that ~
3652   2, 32  |            and wherein is the root of sin, so that if a man's ~outward
3653   2, 32  |           Whether hatred is a capital sin?~Aquin.: SMT SS Q[34] A[
3654   2, 32  |              that hatred is a capital sin. For hatred is ~directly
3655   2, 32  |         should be reckoned ~a capital sin.~Aquin.: SMT SS Q[34] A[
3656   2, 32  |              last step in the path of sin, because it is opposed to
3657   2, 33  |                 1) Whether sloth is a sin?~(2) Whether it is a special
3658   2, 33  |                Whether it is a mortal sin?~(4) Whether it is a capital
3659   2, 33  |               Whether it is a capital sin?~Aquin.: SMT SS Q[35] A[
3660   2, 33  |                1/1~Whether sloth is a sin?~Aquin.: SMT SS Q[35] A[
3661   2, 33  |              seem that sloth is not a sin. For we are neither praised ~
3662   2, 33  |              Therefore sloth is not a sin.~Aquin.: SMT SS Q[35] A[
3663   2, 33  |            occurs at fixed times is a sin. ~But sloth is like this,
3664   2, 33  |              Therefore sloth is not a sin.~Aquin.: SMT SS Q[35] A[
3665   2, 33  |               root is, seemingly, no ~sin. Now sloth proceeds from
3666   2, 33  |              Therefore sloth is not a sin.~Aquin.: SMT SS Q[35] A[
3667   2, 33  |               1/1~OBJ 4: Further, all sin is to be avoided, according
3668   2, 33  |             Therefore ~sloth is not a sin.~Aquin.: SMT SS Q[35] A[
3669   2, 33  |           forbidden in Holy Writ is a sin. Now such ~is sloth [acedia]:
3670   2, 33  |          bands." Therefore sloth is a sin.~Aquin.: SMT SS Q[35] A[
3671   2, 33  |          effect. Consequently it is a sin, for by sin we mean an evil
3672   2, 33  |      Consequently it is a sin, for by sin we mean an evil movement ~
3673   2, 33  |            that sloth is said to be a sin.~Aquin.: SMT SS Q[35] A[
3674   2, 33  |            incline the soul to mortal sin. And since the ~sensitive
3675   2, 33  |             to commit some particular sin. ~Hence it may happen that
3676   2, 33  |              4 Para. 1/1~Reply OBJ 4: Sin is ever to be shunned, but
3677   2, 33  |          shunned, but the assaults of sin should ~be overcome, sometimes
3678   2, 33  |            increases the incentive to sin, as in lust; for which ~
3679   2, 33  |           diminishes the incentive to sin, which ~incentive arises
3680   2, 33  |           that sloth is not a special sin.~Aquin.: SMT SS Q[35] A[
3681   2, 33  |             Whether sloth is a mortal sin?~Aquin.: SMT SS Q[35] A[
3682   2, 33  |            that sloth is not a mortal sin. For every mortal ~sin is
3683   2, 33  |         mortal sin. For every mortal ~sin is contrary to a precept
3684   2, 33  |       Therefore sloth is not a mortal sin.~Aquin.: SMT SS Q[35] A[
3685   2, 33  |         Further, in the same genus, a sin of deed is no less grievous ~
3686   2, 33  |              no less grievous ~than a sin of thought. Now it is not
3687   2, 33  |                Now it is not a mortal sin to refrain in deed from ~
3688   2, 33  |             else it would be a mortal sin not ~to observe the counsels.
3689   2, 33  |          Therefore it is not a mortal sin to refrain in ~thought from
3690   2, 33  |      Therefore sloth is not a mortal ~sin.~Aquin.: SMT SS Q[35] A[
3691   2, 33  |             OBJ 3: Further, no mortal sin is to be found in a perfect
3692   2, 33  |          sloth is not always a mortal sin.~Aquin.: SMT SS Q[35] A[
3693   2, 33  |             Therefore it is a ~mortal sin.~Aquin.: SMT SS Q[35] A[
3694   2, 33  |               Q[88], AA[1],2), mortal sin is so ~called because it
3695   2, 33  |           dwells in us. Wherefore any sin which by its very ~nature
3696   2, 33  |       contrary to charity is a mortal sin by reason of its genus. ~
3697   2, 33  |           Therefore sloth is a mortal sin in ~respect of its genus.
3698   2, 33  |           Because the consummation of sin is ~in the consent of reason:
3699   2, 33  |             reason. Wherefore ~if the sin be a mere beginning of sin
3700   2, 33  |            sin be a mere beginning of sin in the sensuality alone,
3701   2, 33  |             of reason, it is a venial sin on account of the ~imperfection
3702   2, 33  |            the sensuality is a venial sin, whereas if it ~reach to
3703   2, 33  |             of reason, it is a mortal sin. So too, the movement ~of
3704   2, 33  |               and then it is a venial sin; ~whereas sometimes it reaches
3705   2, 33  |               that ~sloth is a mortal sin.~Aquin.: SMT SS Q[35] A[
3706   2, 33  |            bound to do, this is not a sin of sloth; but when ~he is
3707   2, 33  |               be accounted ~a capital sin.~Aquin.: SMT SS Q[35] A[
3708   2, 33  |             OBJ 2: Further, a capital sin is one to which daughters
3709   2, 33  |           despair" may arise from any sin. ~Therefore sloth is not
3710   2, 33  |           rightly accounted a capital sin.~Aquin.: SMT SS Q[35] A[
3711   2, 33  |           assigned sloth as a capital sin together ~with its daughters.~
3712   2, 33  |              that sloth is ~a capital sin, and has the daughters aforesaid.~
3713   2, 33  |          fittingly reckoned a capital sin.~Aquin.: SMT SS Q[35] A[
3714   2, 34  |             envy?~(2) Whether it is a sin?~(3) Whether it is a mortal
3715   2, 34  |                Whether it is a mortal sin?~(4) Whether it is a capital
3716   2, 34  |               Whether it is a capital sin, and which are its daughters?~
3717   2, 34  |           Para. 1/1~Whether envy is a sin?~Aquin.: SMT SS Q[36] A[
3718   2, 34  |               seem that envy is not a sin. For Jerome says to Laeta ~
3719   2, 34  |         should be advised to commit a sin. ~Therefore envy is not
3720   2, 34  |               Therefore envy is not a sin~Aquin.: SMT SS Q[36] A[2]
3721   2, 34  |        Therefore envy is not always a sin.~Aquin.: SMT SS Q[36] A[
3722   2, 34  |        Therefore envy is not always a sin.~Aquin.: SMT SS Q[36] A[
3723   2, 34  |               Therefore envy is not a sin.~Aquin.: SMT SS Q[36] A[
3724   2, 34  |               1]), and may be void of sin. Hence Gregory says (Moral.
3725   2, 34  |          again his glory, without any sin of envy, ~saddens us, since,
3726   2, 34  |              OBJ 4: Nothing hinders a sin from being penal accidentally,
3727   2, 34  |              Whether envy is a mortal sin?~Aquin.: SMT SS Q[36] A[
3728   2, 34  |             that envy is not a mortal sin. For since envy is a ~kind
3729   2, 34  |               Now there is ~no mortal sin in the sensuality, but only
3730   2, 34  |       Therefore envy is not ~a mortal sin.~Aquin.: SMT SS Q[36] A[
3731   2, 34  |                there cannot be mortal sin in infants. But envy can
3732   2, 34  |        Therefore envy is not a mortal sin.~Aquin.: SMT SS Q[36] A[
3733   2, 34  |              3: Further, every mortal sin is contrary to some virtue.
3734   2, 34  |        Therefore envy is not a mortal sin.~Aquin.: SMT SS Q[36] A[
3735   2, 34  |            spiritually, except mortal sin. Therefore envy is a ~mortal
3736   2, 34  |           Therefore envy is a ~mortal sin.~Aquin.: SMT SS Q[36] A[
3737   2, 34  |         answer that, Envy is a mortal sin, in respect of its genus.
3738   2, 34  |            genus. For the ~genus of a sin is taken from its object;
3739   2, 34  |        evident that envy is a mortal ~sin in respect of its genus.~
3740   2, 34  |              in ~every kind of mortal sin we find certain imperfect
3741   2, 34  |            that kind is not a ~mortal sin. The same applies to the
3742   2, 34  |             is seemingly a most grave sin, for Gregory says (Moral.
3743   2, 34  |       Therefore envy is not a capital sin.~Aquin.: SMT SS Q[36] A[
3744   2, 34  |         states that envy is a capital sin and assigns the aforesaid
3745   2, 34  |            origin of several kinds of sin. ~However it is perhaps
3746   2, 34  |             is not reckoned a capital sin, either by Isidore (De Summo
3747   2, 34  |               Hence it is accounted a sin against the Holy Ghost,
3748   2, 35  |               1) Whether discord is a sin?~(2) Whether it is a daughter
3749   2, 35  |              1/1~Whether discord is a sin?~Aquin.: SMT SS Q[37] A[
3750   2, 35  |            seem that discord is not a sin. For to disaccord with ~
3751   2, 35  |           this does not seem to be ~a sin, because God's will alone,
3752   2, 35  |            Therefore discord is not a sin.~Aquin.: SMT SS Q[37] A[
3753   2, 35  |            whoever induces another to sin, sins also himself. But ~
3754   2, 35  |                it appears not to be a sin to incite others to discord,
3755   2, 35  |           Therefore discord is ~not a sin.~Aquin.: SMT SS Q[37] A[
3756   2, 35  |             Para. 1/1~OBJ 3: Further, sin, especially mortal sin,
3757   2, 35  |                sin, especially mortal sin, is not to be found in a
3758   2, 35  |            Therefore discord is not a sin. and ~least of all a mortal
3759   2, 35  |            and ~least of all a mortal sin.~Aquin.: SMT SS Q[37] A[
3760   2, 35  |              Now nothing, save mortal sin, excludes man from the kingdom
3761   2, 35  |         Therefore discord is a mortal sin.~Aquin.: SMT SS Q[37] A[
3762   2, 35  |                Wherefore discord is a sin, ~in so far as it is opposed
3763   2, 35  |             consent. This is a mortal sin in ~respect of its genus,
3764   2, 35  |              discord is sometimes the sin of one party only, for instance, ~
3765   2, 35  |           while sometimes ~it implies sin in both parties, as when
3766   2, 35  |            measure. Wherefore it is a sin to disaccord with such a
3767   2, 35  |             disaccord with which is a sin, so too a man's will that
3768   2, 35  |             is destroyed, is a ~grave sin: wherefore it is written (
3769   2, 36  |        Whether contention is a mortal sin?~(2) Whether it is a daughter
3770   2, 36  |        Whether contention is a mortal sin?~Aquin.: SMT SS Q[38] A[
3771   2, 36  |            contention is not a mortal sin. For there is ~no mortal
3772   2, 36  |               For there is ~no mortal sin in spiritual men: and yet
3773   2, 36  |            contention is not a mortal sin.~Aquin.: SMT SS Q[38] A[
3774   2, 36  |             neighbor ~commit a mortal sin. But the Apostle says (Phil.
3775   2, 36  |           contention is not a ~mortal sin.~Aquin.: SMT SS Q[38] A[
3776   2, 36  |            contention is not a mortal sin.~Aquin.: SMT SS Q[38] A[
3777   2, 36  |              was not guilty of mortal sin, since the Lord said of
3778   2, 36  |     contention is not always a mortal sin.~Aquin.: SMT SS Q[38] A[
3779   2, 36  |               a precept, ~is a mortal sin. Therefore contention is
3780   2, 36  |      Therefore contention is a mortal sin.~Aquin.: SMT SS Q[38] A[
3781   2, 36  |     inordinate manner, it is a mortal sin. Thus Ambrose [*Cf. Gloss. ~
3782   2, 36  |            manner, it can be a venial sin, unless the contention ~
3783   2, 36  |              complete and is a mortal sin when, in ~contending before
3784   2, 36  |             it is not always a mortal sin.~Aquin.: SMT SS Q[38] A[
3785   2, 37  |           Whether schism is a special sin?~(2) Whether it is graver
3786   2, 37  |           Whether schism is a special sin?~Aquin.: SMT SS Q[39] A[
3787   2, 37  |               schism is not a special sin. For "schism," as ~Pope
3788   2, 37  |               a ~division." But every sin causes a division, according
3789   2, 37  |              schism is not a ~special sin.~Aquin.: SMT SS Q[39] A[
3790   2, 37  |       disobeys the ~Church. But every sin makes a man disobey the
3791   2, 37  |               of the Church, ~because sin, according to Ambrose (De
3792   2, 37  |        commandments." Therefore every sin is a schism.~Aquin.: SMT
3793   2, 37  |              to ~differ, as a special sin, from the sin of unbelief.~
3794   2, 37  |               a special sin, from the sin of unbelief.~Aquin.: SMT
3795   2, 37  |               schism is not a generic sin.~Aquin.: SMT SS Q[39] A[
3796   2, 37  |              to unity. ~Wherefore the sin of schism is one that is
3797   2, 37  |           were, accidental. Hence the sin of schism is, ~properly
3798   2, 37  |          properly speaking, a special sin, for the reason that the
3799   2, 37  |             and God that results from sin is ~not intended by the
3800   2, 37  |            this, wherefore not every ~sin is a schism.~Aquin.: SMT
3801   2, 37  |            Whether schism is a graver sin than unbelief?~Aquin.: SMT
3802   2, 37  |               that schism is a graver sin than unbelief. For the ~
3803   2, 37  |             unbelief. For the ~graver sin meets with a graver punishment,
3804   2, 37  |       According to the measure of the sin shall the measure also of
3805   2, 37  |          stripes be." Now we find the sin of schism punished more
3806   2, 37  |               severely than ~even the sin of unbelief or idolatry:
3807   2, 37  |             idolatry: ~whereas of the sin of schism we read (Num.
3808   2, 37  |               Kgs. 17). Therefore the sin of schism is graver than
3809   2, 37  |             schism is graver than the sin ~of unbelief.~Aquin.: SMT
3810   2, 37  |              that ~schism is a graver sin than unbelief.~Aquin.: SMT
3811   2, 37  |          Therefore schism is a graver sin ~than unbelief.~Aquin.:
3812   2, 37  |            schism is a ~less grievous sin than unbelief.~Aquin.: SMT
3813   2, 37  |         answer that, The gravity of a sin can be considered in two
3814   2, 37  |      according to the species of that sin, secondly, according to
3815   2, 37  |              gravity derived from the sin's genus. Now ~the genus
3816   2, 37  |             the genus or species of a sin is taken from its object,
3817   2, 37  |             73], A[3]). Wherefore the sin which is opposed to ~the
3818   2, 37  |             grievous, for instance ~a sin committed against God is
3819   2, 37  |          against God is graver than a sin committed against one's ~
3820   2, 37  |            evident that unbelief is a sin committed against God Himself, ~
3821   2, 37  |              it is ~manifest that the sin of unbelief is generically
3822   2, 37  |               more grievous than the ~sin of schism, although it may
3823   2, 37  |               greater, or because his sin is a source of greater danger,
3824   2, 37  |              reply by saying that the sin of schism was sometimes
3825   2, 37  |             inflicted for an habitual sin (as ~stated above, FS, Q[
3826   2, 37  |        intended to keep man away from sin: so that where there is
3827   2, 37  |              is greater ~proneness to sin, a more severe punishment
3828   2, 37  |             punished not only for the sin of ~schism, but also for
3829   2, 37  |            against ~his neighbor, the sin of schism would seem to
3830   2, 37  |       inflicted for one and the ~same sin, according to Nahum 1:9: "
3831   2, 37  |           temporal punishment for the sin ~of schism, according to
3832   2, 37  |              A[1]), commits a twofold sin: first by ~separating himself
3833   2, 38  |              not inflicted except for sin. Now those who wage war
3834   2, 38  |              to a Divine precept is a sin. But ~war is contrary to
3835   2, 38  |              Further, nothing, except sin, is contrary to an act of
3836   2, 38  |             Therefore war is always a sin.~Aquin.: SMT SS Q[40] A[
3837   2, 38  |               it seems ~that war is a sin in itself.~Aquin.: SMT SS
3838   2, 38  |            man of the ~lawlessness of sin, it is good for him to be
3839   2, 38  |              shed blood, even without sin, ~become irregular. Now
3840   2, 38  |              not as ~though it were a sin, but because such an occupation
3841   2, 39  |                1) Whether strife is a sin?~(2) Whether it is a daughter
3842   2, 39  |            Whether strife is always a sin?~Aquin.: SMT SS Q[41] A[
3843   2, 39  |           that strife is not always a sin. For strife seems a ~kind
3844   2, 39  |            contention is not always a sin. Neither, ~therefore, is
3845   2, 39  |              him, supposing it were a sin. Therefore strife is not
3846   2, 39  |            Therefore strife is not a ~sin.~Aquin.: SMT SS Q[41] A[
3847   2, 39  |      Therefore strife is not always a sin. ~Aquin.: SMT SS Q[41] A[
3848   2, 39  |               In fact it is a ~mortal sin in the man who attacks another
3849   2, 39  |             it is not without ~mortal sin that one inflicts harm on
3850   2, 39  |            himself, it may be without sin, or it ~may sometimes involve
3851   2, 39  |            sometimes involve a venial sin, or sometimes a mortal sin;
3852   2, 39  |            sin, or sometimes a mortal sin; and this ~depends on his
3853   2, 39  |              due moderation, it is no sin, and one cannot say properly ~
3854   2, 39  |            and hatred, it is always a sin. It ~is a venial sin, if
3855   2, 39  |         always a sin. It ~is a venial sin, if a slight movement of
3856   2, 39  |          himself: ~but it is a mortal sin if he makes for his assailant
3857   2, 39  |          guilty of ~strife and commit sin, but those who defend themselves
3858   2, 39  |              themselves. ~Even so any sin may command the act of another
3859   2, 39  |            command the act of another sin, by directing it to ~its
3860   2, 40  |               Whether it is a special sin?~(2) Whether it is a mortal
3861   2, 40  |                Whether it is a mortal sin?~Aquin.: SMT SS Q[42] A[
3862   2, 40  |         Whether sedition is a special sin distinct from other sins?~
3863   2, 40  |             sedition is not a special sin distinct from ~other sins.
3864   2, 40  |        provoking the ~commission of a sin, a man sins by no other
3865   2, 40  |              sins by no other kind of sin than that which ~he provoked.
3866   2, 40  |             sedition is not a special sin ~distinct from discord.~
3867   2, 40  |            Therefore, ~seemingly, the sin of sedition is not distinct
3868   2, 40  |                Further, every special sin that is distinct from other
3869   2, 40  |             sedition is not a special sin, distinct ~from other sins. ~
3870   2, 40  |           that, Sedition is a special sin, having something in common ~
3871   2, 40  |               it is a special kind of sin.~Aquin.: SMT SS Q[42] A[
3872   2, 40  |              of a ~multitude. And the sin of sedition is not only
3873   2, 40  |           sedition is always a mortal sin?~Aquin.: SMT SS Q[42] A[
3874   2, 40  |       sedition is not always a mortal sin. For ~sedition denotes "
3875   2, 40  |       fighting is not always a mortal sin, indeed it ~is sometimes
3876   2, 40  |          sedition be without a mortal sin.~Aquin.: SMT SS Q[42] A[
3877   2, 40  |         discord can be without mortal sin, and sometimes without any
3878   2, 40  |             and sometimes without any sin ~at all. Therefore sedition
3879   2, 40  |               sedition without mortal sin.~Aquin.: SMT SS Q[42] A[
3880   2, 40  |              its genus it is a mortal sin, and its gravity will be
3881   2, 40  |             Para. 2/2~Accordingly the sin of sedition is first and
3882   2, 40  |          chiefly in its authors, who ~sin most grievously; and secondly
3883   2, 40  |            that it is always a mortal sin.~Aquin.: SMT SS Q[42] A[
3884   2, 40  |       evidently good, may be without ~sin, but discord from what is
3885   2, 40  |               good, cannot be without sin: and ~sedition is discord
3886   2, 41  |               2) Whether scandal is a sin?~(3) Whether it is a special
3887   2, 41  |               Whether it is a special sin?~(4) Whether it is a mortal
3888   2, 41  |                Whether it is a mortal sin?~(5) Whether the perfect
3889   2, 41  |          downfall." For scandal ~is a sin as we shall state further
3890   2, 41  |            Contra Faust. xxii, 27), a sin is a "word, deed, or desire
3891   2, 41  |            example, moves another ~to sin; and this is scandal properly
3892   2, 41  |               evil in itself, such as sin, or through ~having an appearance
3893   2, 41  |         spiritual downfall, which is ~sin, save his own will. Wherefore
3894   2, 41  |             be the cause of another's sin ~in two ways, directly and
3895   2, 41  |              to lead another man into sin, or, if ~he does not so
3896   2, 41  |              as to lead ~another into sin: for instance, when a man
3897   2, 41  |              a man publicly commits a sin or does ~something that
3898   2, 41  |             that has an appearance of sin. In this case he that does
3899   2, 41  |         accidental cause of another's sin, when he neither intends
3900   2, 41  |             intends to ~lead him into sin, nor does what is of a nature
3901   2, 41  |               nature to lead him into sin, and ~yet this other one,
3902   2, 41  |             ill-disposed, is led into sin, for ~instance, into envy
3903   2, 41  |                according to Rm. 7:8: "Sin taking occasion by the commandment
3904   2, 41  |          other, as when one commits a sin being induced thereto by ~
3905   2, 41  |             deed, provokes another to sin, and the latter does ~not
3906   2, 41  |              the person who commits a sin, which ~resentment may be
3907   2, 41  |              1/1~Whether scandal is a sin?~Aquin.: SMT SS Q[43] A[
3908   2, 41  |            seem that scandal is not a sin. For sins do not occur ~
3909   2, 41  |             from necessity, since all sin is voluntary, as stated
3910   2, 41  |            Therefore scandal is not a sin.~Aquin.: SMT SS Q[43] A[
3911   2, 41  |                1/1~OBJ 2: Further, no sin arises from a sense of dutifulness,
3912   2, 41  |               scandal is not always a sin.~Aquin.: SMT SS Q[43] A[
3913   2, 41  |       spiritual fall, can be ~without sin.~Aquin.: SMT SS Q[43] A[
3914   2, 41  |             that lacks rectitude is a sin. Therefore scandal is always
3915   2, 41  |               scandal is always with ~sin.~Aquin.: SMT SS Q[43] A[
3916   2, 41  |           passive scandal is always a sin in the person scandalized; ~
3917   2, 41  |               downfall, and that is a sin.~Aquin.: SMT SS Q[43] A[
3918   2, 41  |              passive scandal, without sin on the part of the person ~
3919   2, 41  |           active scandal is ~always a sin in the person who gives
3920   2, 41  |             either what he does ~is a sin, or if it only have the
3921   2, 41  |           only have the appearance of sin, it should always be ~left
3922   2, 41  |             be active scandal without sin on the part of the person ~
3923   2, 41  |               to ~shield himself from sin. Thus a physician on seeing
3924   2, 41  |             that is at least a venial sin.~Aquin.: SMT SS Q[43] A[
3925   2, 41  |          Whether scandal is a special sin?~Aquin.: SMT SS Q[43] A[
3926   2, 41  |              scandal is not a special sin. For scandal is ~"something
3927   2, 41  |             applies to every kind of ~sin. Therefore every sin is
3928   2, 41  |              of ~sin. Therefore every sin is a scandal, and consequently,
3929   2, 41  |             scandal is not a ~special sin.~Aquin.: SMT SS Q[43] A[
3930   2, 41  |        Further, every special kind of sin, or every special kind of ~
3931   2, 41  |              is not a special kind of sin.~Aquin.: SMT SS Q[43] A[
3932   2, 41  |                Further, every special sin is constituted by something
3933   2, 41  |             others: and the fact of a sin being ~committed openly,
3934   2, 41  |           constitute the species of a sin. Therefore scandal is not
3935   2, 41  |             scandal is not a special ~sin.~Aquin.: SMT SS Q[43] A[
3936   2, 41  |          special virtue has a special sin opposed to it. But ~scandal
3937   2, 41  |        Therefore scandal is a special sin.~Aquin.: SMT SS Q[43] A[
3938   2, 41  |           scandal cannot be a special sin, because through ~another'
3939   2, 41  |             may fall into any kind of sin: and the fact ~that a man
3940   2, 41  |               a man takes occasion to sin from another's word or deed,
3941   2, 41  |          constitute a special kind of sin, because it does not imply
3942   2, 41  |              scandal is not a special sin, ~because a species is not
3943   2, 41  |            deed, to draw another into sin, and then it becomes a special
3944   2, 41  |             becomes a special kind of sin ~on account of the intention
3945   2, 41  |          murder are special ~kinds of sin, on account of their denoting
3946   2, 41  |         scandal is a special kind of ~sin, because thereby a man intends
3947   2, 41  |            Para. 1/1~Reply OBJ 1: Any sin may be the matter of active
3948   2, 41  |            formal aspect of a special sin from the end intended, as ~
3949   2, 41  |              by a deed which is not a sin in ~itself, but has an appearance
3950   2, 41  |              the species of a special sin from ~the circumstance in
3951   2, 41  |           Whether scandal is a mortal sin?~Aquin.: SMT SS Q[43] A[
3952   2, 41  |              that scandal is a mortal sin. For every sin that is ~
3953   2, 41  |               a mortal sin. For every sin that is ~contrary to charity
3954   2, 41  |       contrary to charity is a mortal sin, as stated above (Q[24],
3955   2, 41  |         Therefore scandal is a mortal sin.~Aquin.: SMT SS Q[43] A[
3956   2, 41  |                1/1~OBJ 2: Further, no sin, save mortal sin, deserves
3957   2, 41  |          Further, no sin, save mortal sin, deserves the punishment
3958   2, 41  |         Therefore scandal is a mortal sin.~Aquin.: SMT SS Q[43] A[
3959   2, 41  |               1~OBJ 3: Further, every sin committed against God is
3960   2, 41  |               against God is a mortal sin, because ~mortal sin alone
3961   2, 41  |           mortal sin, because ~mortal sin alone turns man away from
3962   2, 41  |            from God. Now scandal is a sin against ~God, for the Apostle
3963   2, 41  |           brethren [*Vulg.: 'When you sin thus against the ~brethren
3964   2, 41  |          their weak conscience'], you sin against Christ." ~Therefore
3965   2, 41  |            scandal is always a mortal sin.~Aquin.: SMT SS Q[43] A[
3966   2, 41  |          contrary, It may be a venial sin to lead a person into venial ~
3967   2, 41  |            lead a person into venial ~sin: and yet this would be to
3968   2, 41  |              scandal may be a ~venial sin.~Aquin.: SMT SS Q[43] A[
3969   2, 41  |             may sometimes be a venial sin, when it consists in a ~
3970   2, 41  |              by a ~movement of venial sin occasioned by another's
3971   2, 41  |              sometimes it is a mortal sin, when the stumbling results
3972   2, 41  |            far as to commit a mortal ~sin through another's inordinate
3973   2, 41  |             may sometimes be a venial sin; for ~instance, when, through
3974   2, 41  |              either commits a ~venial sin, or does something that
3975   2, 41  |               something that is not a sin in itself, but has some ~
3976   2, 41  |              it is sometimes a mortal sin, ~either because a person
3977   2, 41  |               person commits a mortal sin, or because he has such ~
3978   2, 41  |         intends to lead another ~into sin, if he intends to lead him
3979   2, 41  |               to lead him into mortal sin, his own sin will be ~mortal;
3980   2, 41  |              into mortal sin, his own sin will be ~mortal; and in
3981   2, 41  |        intends by committing a mortal sin ~himself, to lead another
3982   2, 41  |              lead another into venial sin; whereas if he intends,
3983   2, 41  |               by ~committing a venial sin, to lead another into venial
3984   2, 41  |              lead another into venial sin, there will be a ~venial
3985   2, 41  |               there will be a ~venial sin of scandal.~Aquin.: SMT
3986   2, 41  |             If we say that we have no sin, we deceive ourselves."
3987   2, 41  |        scandal is not always a mortal sin, but is sometimes venial,
3988   2, 41  |         scandal is sometimes a venial sin. But venial ~sins may be
3989   2, 41  |              occasion for ~committing sin.~Aquin.: SMT SS Q[43] A[
3990   2, 41  |            action was not so grave a ~sin as to give others sufficient
3991   2, 41  |         teaches ~that "punishment for sin should cease, when the peril
3992   2, 41  |             would always be guilty of sin, and yet such things are
3993   2, 41  |         Further, the avoidance of any sin is a spiritual good, since
3994   2, 41  |            spiritual good, since any ~sin brings spiritual harm to
3995   2, 41  |          sometimes to commit a venial sin in order to avoid scandalizing
3996   2, 41  |              from committing a mortal sin: because one is bound to
3997   2, 41  |             not precluded by a venial sin. Therefore ~one ought to
3998   2, 41  |               foregone without mortal sin: and it is evident that
3999   2, 41  |             ought to ~commit a mortal sin, in order to prevent another
4000   2, 41  |               properties in checking ~sin; wherefore punishment partakes