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Part, Question
4001 2, 41 | in so far as ~it checks sin. But if it is evident that
4002 2, 41 | ought to commit a venial sin in ~order to avoid scandal.
4003 2, 41 | longer evil or sinful, for a sin cannot be a ~matter of choice.
4004 2, 41 | something is not a venial sin, though it would be were
4005 2, 41 | an idle word is a venial sin, when it is ~uttered uselessly;
4006 2, 41 | sinful. And though venial sin does not deprive a man of ~
4007 2, 41 | disposes him ~to mortal sin, it tends to the loss of
4008 2, 41 | themselves, who would remain in sin as long as they were in
4009 2, 42 | precepts. But it ~is not a sin to put aside the love of
4010 2, 42 | mortally. Now ~a venial sin does not pertain to the
4011 2, 42 | God. Therefore a venial sin ~is a mortal sin, which
4012 2, 42 | venial sin ~is a mortal sin, which is absurd.~Aquin.:
4013 2, 42 | perfection of the way. Venial sin is not contrary to this
4014 2, 42 | Ambrose (De Parad. viii) sin is nothing else than "a ~
4015 2, 42 | man can be without mortal sin, ~and this is against the
4016 2, 42 | the love of God, does not sin mortally.~Aquin.: SMT SS
4017 2, 43 | is compatible with mortal sin?~(5) Whether it is in all
4018 2, 43 | without grace, and with mortal sin?~Aquin.: SMT SS Q[45] A[
4019 2, 43 | without grace and with mortal ~sin. For saints glory chiefly
4020 2, 43 | incompatible with ~mortal sin, according to 2 Cor. 1:12: "
4021 2, 43 | without grace and with mortal sin.~Aquin.: SMT SS Q[45] A[
4022 2, 43 | A[1]). Now one in mortal sin may have knowledge of the
4023 2, 43 | is compatible with mortal sin.~Aquin.: SMT SS Q[45] A[
4024 2, 43 | is compatible with mortal sin.~Aquin.: SMT SS Q[45] A[
4025 2, 43 | incompatible with mortal sin, as ~shown above (Q[24],
4026 2, 43 | be together with mortal sin.~Aquin.: SMT SS Q[45] A[
4027 2, 43 | compatible with mortal sin.~Aquin.: SMT SS Q[45] A[
4028 2, 43 | being guilty of ~mortal sin have become insane. Therefore
4029 2, 43 | Whoever is without mortal sin, is beloved of God; since ~
4030 2, 43 | charity and are without mortal sin.~Aquin.: SMT SS Q[45] A[
4031 2, 43 | none ~who is without mortal sin through having sanctifying
4032 2, 43 | avoids the corruption of sin, and ~"then peaceable,"
4033 2, 43 | avoids the corruption of sin, the ~first thing he has
4034 2, 44 | 2) Whether folly is a sin?~(3) To which capital sin
4035 2, 44 | sin?~(3) To which capital sin is it reducible?~Aquin.:
4036 2, 44 | 1/1~Whether folly is a sin?~Aquin.: SMT SS Q[46] A[
4037 2, 44 | seem that folly is not a sin. For no sin arises in us ~
4038 2, 44 | folly is not a sin. For no sin arises in us ~from nature.
4039 2, 44 | Therefore folly is not a sin.~Aquin.: SMT SS Q[46] A[
4040 2, 44 | 1~OBJ 2: Further, "Every sin is voluntary," according
4041 2, 44 | voluntary. Therefore it is not a sin.~Aquin.: SMT SS Q[46] A[
4042 2, 44 | 1~OBJ 3: Further, every sin is contrary to a Divine
4043 2, 44 | Therefore folly is not a sin.~Aquin.: SMT SS Q[46] A[
4044 2, 44 | man is destroyed save for sin. Therefore ~folly is a sin.~
4045 2, 44 | sin. Therefore ~folly is a sin.~Aquin.: SMT SS Q[46] A[
4046 2, 44 | and such like folly is no sin. Secondly, by ~plunging
4047 2, 44 | and such like folly is a sin.~Aquin.: SMT SS Q[46] A[
4048 2, 44 | without which there is no sin, although he does not desire
4049 2, 44 | although he does not desire sin simply, ~for he would wish
4050 2, 44 | enjoy the pleasure without sin.~Aquin.: SMT SS Q[46] A[
4051 2, 44 | folly, in so far as it is a ~sin, is caused by the spiritual
4052 2, 44 | Therefore the folly which is ~a sin, arises chiefly from lust.~
4053 2, 45 | it is more imprudent to sin ~voluntarily, since this
4054 2, 45 | viz. command, than to sin involuntarily.~Aquin.: SMT
4055 2, 45 | nature, is more opposed to sin, which arises ~from a disorder
4056 2, 49 | ends, or through committing sin in ~order that they may
4057 2, 49 | to ~be found: since all sin is contrary to taking good
4058 2, 49 | fail to observe when they sin. On the other ~hand, every
4059 2, 51 | imprudence, whether it is a sin?~(2) Whether it is a special
4060 2, 51 | Whether it is a special sin?~(3) Of precipitation or
4061 2, 51 | Whether imprudence is a sin?~Aquin.: SMT SS Q[53] A[
4062 2, 51 | that imprudence is not a sin. For every sin is ~voluntary,
4063 2, 51 | is not a sin. For every sin is ~voluntary, according
4064 2, 51 | Therefore imprudence is not a sin.~Aquin.: SMT SS Q[53] A[
4065 2, 51 | Further, none but original sin comes to man with his birth.
4066 2, 51 | and yet it is not original sin which is opposed to original ~
4067 2, 51 | Therefore imprudence is not a sin.~Aquin.: SMT SS Q[53] A[
4068 2, 51 | 1~OBJ 3: Further, every sin is taken away by repentance.
4069 2, 51 | Therefore imprudence is not a sin.~Aquin.: SMT SS Q[53] A[
4070 2, 51 | not taken away save ~by sin. But it is taken away by
4071 2, 51 | Therefore ~imprudence is a sin.~Aquin.: SMT SS Q[53] A[
4072 2, 51 | this can ~be without any sin. Taken as a privation, imprudence
4073 2, 51 | this sense imprudence ~is a sin by reason of a man's negligence
4074 2, 51 | this way imprudence is a sin in ~respect of prudence
4075 2, 51 | Law, it will be a mortal ~sin, as when a man acts precipitately
4076 2, 51 | salvation, it ~will be a venial sin.~Aquin.: SMT SS Q[53] A[
4077 2, 51 | be ascribed to original sin.~Aquin.: SMT SS Q[53] A[
4078 2, 51 | wherein properly speaking ~the sin of imprudence consists.~
4079 2, 51 | imprudence is a special sin?~Aquin.: SMT SS Q[53] A[
4080 2, 51 | imprudence is not a special sin. For whoever ~sins, acts
4081 2, 51 | imprudence is not a special sin.~Aquin.: SMT SS Q[53] A[
4082 2, 51 | of the ~general causes of sin. Much more therefore should
4083 2, 51 | Para. 1/1~OBJ 3: Further, sin consists in the corruption
4084 2, 51 | that it ~is not a special sin.~Aquin.: SMT SS Q[53] A[
4085 2, 51 | I answer that, A vice or sin may be styled general in
4086 2, 51 | imprudence is not a general sin, as neither is prudence
4087 2, 51 | imprudence is ~a general sin: for, just as all the virtues
4088 2, 51 | imprudence, because no sin can occur, without some
4089 2, 51 | If, on the other hand, a sin be called general, not simply
4090 2, 51 | containing several species of sin, then ~imprudence is a general
4091 2, 51 | imprudence is a general sin. For it contains various
4092 2, 51 | has the nature of mortal sin, not of itself, but on ~
4093 2, 51 | of the general causes of sin. On ~the other hand imprudence,
4094 2, 51 | can be called a special sin.~Aquin.: SMT SS Q[53] A[
4095 2, 51 | motive, the species of sin is not multiplied: thus
4096 2, 51 | is the same species ~of sin to take what is not one'
4097 2, 51 | Whether precipitation is a sin included in imprudence?~
4098 2, 51 | that precipitation is not a sin included in ~imprudence.
4099 2, 51 | Therefore precipitation is not a sin contained under ~imprudence.~
4100 2, 51 | denote inordinate haste. Now sin ~happens in counselling
4101 2, 51 | reckoning precipitation as a sin ~contained under imprudence,
4102 2, 51 | thoughtlessness is a special sin included in prudence?~Aquin.:
4103 2, 51 | thoughtlessness is not a special sin included ~in imprudence.
4104 2, 51 | does not incite us to any sin, ~according to Ps. 18:8, "
4105 2, 51 | thoughtlessness is not a sin.~Aquin.: SMT SS Q[53] A[
4106 2, 51 | thoughtlessness is not a special sin.~Aquin.: SMT SS Q[53] A[
4107 2, 51 | thoughtlessness is not a special ~sin contained under imprudence.~
4108 2, 51 | thoughtlessness is a special sin contained under imprudence.~
4109 2, 51 | that thoughtlessness is a sin.~Aquin.: SMT SS Q[53] A[
4110 2, 52 | negligence is a special sin?~(2) To which virtue is
4111 2, 52 | Whether negligence is a mortal sin?~Aquin.: SMT SS Q[54] A[
4112 2, 52 | negligence is a special sin?~Aquin.: SMT SS Q[54] A[
4113 2, 52 | negligence is not a special sin. For ~negligence is opposed
4114 2, 52 | negligence is not a special sin.~Aquin.: SMT SS Q[54] A[
4115 2, 52 | which is common to every sin is not a special sin. ~Now
4116 2, 52 | every sin is not a special sin. ~Now negligence is common
4117 2, 52 | negligence is common to every sin, because he who sins neglects
4118 2, 52 | which withdraws him from sin, and he who perseveres in
4119 2, 52 | and he who perseveres in sin neglects to be ~contrite
4120 2, 52 | to be ~contrite for his sin. Therefore negligence is
4121 2, 52 | negligence is not a special sin.~Aquin.: SMT SS Q[54] A[
4122 2, 52 | Further, every special sin had a determinate matter.
4123 2, 52 | evident that negligence is a sin, ~and that it must needs
4124 2, 52 | the character of a special sin according as ~solicitude
4125 2, 52 | solicitude, is a special sin.~Aquin.: SMT SS Q[54] A[
4126 2, 52 | 1~Reply OBJ 2: In every sin there must needs be a defect
4127 2, 52 | precipitation is a special sin on account of a special
4128 2, 52 | be found in any kind of ~sin; so negligence is a special
4129 2, 52 | negligence is a special sin on account of the lack of
4130 2, 52 | 1~OBJ 2: Further, every sin of omission seems to be
4131 2, 52 | neglecteth nothing." But every sin is excluded by the opposite
4132 2, 52 | negligence can be a mortal sin?~Aquin.: SMT SS Q[54] A[
4133 2, 52 | negligence cannot be a mortal sin. For a gloss ~of Gregory [*
4134 2, 52 | wherever there is mortal sin, the love of God is done ~
4135 2, 52 | negligence is not a mortal sin.~Aquin.: SMT SS Q[54] A[
4136 2, 52 | negligence were a ~mortal sin. Therefore negligence is
4137 2, 52 | negligence is not a mortal sin.~Aquin.: SMT SS Q[54] A[
4138 2, 52 | negligence is not a mortal sin.~Aquin.: SMT SS Q[54] A[
4139 2, 52 | may happen to be a mortal sin in ~two ways. First on the
4140 2, 52 | salvation, it ~will be a mortal sin. Secondly on the part of
4141 2, 52 | such negligence is a mortal sin, and this is the case ~chiefly
4142 2, 52 | not a mortal but a venial sin, ~provided the negligence
4143 2, 52 | fervor, to which venial sin is an occasional obstacle.~
4144 2, 52 | negligence that is a ~venial sin: secondly through lack of
4145 2, 52 | negligence that is a mortal sin.~Aquin.: SMT SS Q[54] A[
4146 2, 52 | venial but also from mortal sin.~Aquin.: SMT SS Q[54] A[
4147 2, 52 | more manifest genus of ~sin. Because those sins that
4148 2, 52 | of public confession of sin, ~whereas hidden sins should
4149 2, 53 | prudence of the flesh is a sin?~(2) Whether it is a mortal
4150 2, 53 | Whether it is a mortal sin?~(3) Whether craftiness
4151 2, 53 | craftiness is a special sin?~(4) Of guile;~(5) Of fraud;~(
4152 2, 53 | prudence of the flesh is a sin?~Aquin.: SMT SS Q[55] A[
4153 2, 53 | prudence of the flesh is not a sin. For ~prudence is more excellent
4154 2, 53 | therefore is ~any prudence a sin.~Aquin.: SMT SS Q[55] A[
4155 2, 53 | 2: Further, it is not a sin to act prudently for an
4156 2, 53 | prudence of the flesh is not ~a sin.~Aquin.: SMT SS Q[55] A[
4157 2, 53 | the devil is accounted a sin. Therefore neither should
4158 2, 53 | prudence of the flesh is a sin.~Aquin.: SMT SS Q[55] A[
4159 2, 53 | is evident that this is a sin, ~because it involves a
4160 2, 53 | prudence of the flesh is a sin.~Aquin.: SMT SS Q[55] A[
4161 2, 53 | the flesh is said to be a sin.~Aquin.: SMT SS Q[55] A[
4162 2, 53 | of the flesh is a mortal sin?~Aquin.: SMT SS Q[55] A[
4163 2, 53 | of the flesh is a mortal sin. For it ~is a mortal sin
4164 2, 53 | sin. For it ~is a mortal sin to rebel against the Divine
4165 2, 53 | of the ~flesh is a mortal sin.~Aquin.: SMT SS Q[55] A[
4166 2, 53 | 1~OBJ 2: Further, every sin against the Holy Ghost is
4167 2, 53 | the Holy Ghost is a mortal sin. Now ~prudence of the flesh
4168 2, 53 | the flesh seems to be a sin against the Holy Ghost,
4169 2, 53 | seems to be an ~unpardonable sin, which is proper to the
4170 2, 53 | which is proper to the sin against the Holy Ghost. ~
4171 2, 53 | of the flesh is a mortal sin.~Aquin.: SMT SS Q[55] A[
4172 2, 53 | that it is itself a mortal sin.~Aquin.: SMT SS Q[55] A[
4173 2, 53 | That which diminishes a sin has not of itself the ~nature
4174 2, 53 | the ~nature of a mortal sin. Now the thoughtful quest
4175 2, 53 | carnal prudence, ~diminishes sin [*Cf. Prov. 6:30]. Therefore
4176 2, 53 | itself the nature of a mortal sin.~Aquin.: SMT SS Q[55] A[
4177 2, 53 | the flesh, it is a ~mortal sin, because he turns away from
4178 2, 53 | prudence, it is a venial sin. For it happens sometimes
4179 2, 53 | away from God by a mortal sin; in which case he does not
4180 2, 53 | this pleasure is a venial sin and pertains to prudence
4181 2, 53 | flesh, and this ~is a mortal sin.~Aquin.: SMT SS Q[55] A[
4182 2, 53 | the flesh does not imply a sin against the Holy ~Ghost.
4183 2, 53 | 1/1~Reply OBJ 3: Every sin is opposed to prudence,
4184 2, 53 | does not follow that every sin opposed to ~prudence is
4185 2, 53 | craftiness is a special sin?~Aquin.: SMT SS Q[55] A[
4186 2, 53 | craftiness is not a special sin. For the words ~of Holy
4187 2, 53 | do not induce anyone to sin; and yet they induce us
4188 2, 53 | Therefore craftiness is not a sin.~Aquin.: SMT SS Q[55] A[
4189 2, 53 | a good end, there is no sin ~seemingly, and if for an
4190 2, 53 | craftiness is not a special sin distinct from ~prudence
4191 2, 53 | seems not to be a special sin.~Aquin.: SMT SS Q[55] A[
4192 2, 53 | Therefore craftiness is a sin.~Aquin.: SMT SS Q[55] A[
4193 2, 53 | speculative matters ~one may sin against rectitude of knowledge
4194 2, 53 | false conclusion. Even so a sin may be ~against prudence,
4195 2, 53 | and this belongs to the sin of craftiness. This is consequently
4196 2, 53 | This is consequently a sin ~opposed to prudence, and
4197 2, 53 | true. Hence craftiness is a sin if it be ~directed to a
4198 2, 53 | 1/1~Whether guile is a sin pertaining to craftiness?~
4199 2, 53 | seem that guile is not a sin pertaining to craftiness. ~
4200 2, 53 | pertaining to craftiness. ~For sin, especially mortal, has
4201 2, 53 | Therefore guile is not always a sin.~Aquin.: SMT SS Q[55] A[
4202 2, 56 | The lust thereof," viz. of sin, "shall be under thee, and
4203 2, 56 | stated above (A[2]~). But a sin committed against one's
4204 2, 56 | neighbor cannot be a general sin, ~because it is condivided
4205 2, 56 | because it is condivided with sin committed against oneself.
4206 2, 56 | may be called a general sin; hence it is written ~(1
4207 2, 56 | written ~(1 Jn. 3:4) that all "sin is iniquity."~Aquin.: SMT
4208 2, 57 | Whether injustice is a mortal sin according to its genus?~
4209 2, 57 | written (1 Jn. 3:4): "All sin is iniquity [*Vulg.: 'Whosoever
4210 2, 57 | Whosoever committeth ~sin, committeth also iniquity;
4211 2, 57 | committeth also iniquity; and sin is iniquity']." Now iniquity
4212 2, 57 | injustice is not a special sin.~Aquin.: SMT SS Q[59] A[
4213 2, 57 | OBJ 2: Further, no special sin is contrary to all the virtues.
4214 2, 57 | injustice is not a ~special sin.~Aquin.: SMT SS Q[59] A[
4215 2, 57 | in the will. ~But every sin is in the will, as Augustine
4216 2, 57 | injustice is not a special sin.~Aquin.: SMT SS Q[59] A[
4217 2, 57 | may lead to all kinds of ~sin. Thus too all vices, as
4218 2, 57 | Divine good, to which all sin is repugnant, and in this
4219 2, 57 | repugnant, and in this sense all sin is said to be iniquity.~
4220 2, 57 | head of some other kind of sin, intemperance for ~instance
4221 2, 57 | sins ~mortally. For venial sin is opposed to mortal sin.
4222 2, 57 | sin is opposed to mortal sin. Now it is sometimes a ~
4223 2, 57 | it is sometimes a ~venial sin to do an injury: for the
4224 2, 57 | contrary thereto that ~a sin is called mortal. But not
4225 2, 57 | neither is it always a mortal sin to do an ~injustice.~Aquin.:
4226 2, 57 | the law of God is a mortal sin. ~Now whoever does an injustice
4227 2, 57 | distinction of sins, a mortal sin is one that is contrary
4228 2, 57 | an injustice is a ~mortal sin according to its genus.~
4229 2, 58 | we say ~that we have no sin, we deceive ourselves."
4230 2, 58 | we are guilty of the same sin as another man, we should
4231 2, 58 | account of ~another or a like sin.~Aquin.: SMT SS Q[60] A[
4232 2, 58 | injustice is always a mortal sin according to its genus,
4233 2, 58 | would always ~be a mortal sin, if it were unlawful. But
4234 2, 58 | is a ~venial and a light sin; for "it belongs to human
4235 2, 58 | certain. This is a ~mortal sin, if it be about a grave
4236 2, 58 | consequently ~is a mortal sin.~Aquin.: SMT SS Q[60] A[
4237 2, 58 | and then it is a mortal sin, as stated above. The internal ~
4238 2, 60 | Further, the commission of a sin is not necessary for salvation, ~
4239 2, 60 | is impossible, ~without sin, to restore what has been
4240 2, 60 | what he has purloined, his sin is not forgiven."~Aquin.:
4241 2, 60 | a man ~reveals another's sin, while observing the right
4242 2, 60 | a man reveals another's sin contrarily to the right ~
4243 2, 60 | loans. The ~other is the sin of injustice, which is consistent
4244 2, 60 | another. But as regards the ~sin, the remedy is applied by
4245 2, 60 | restitution who commits the sin, ~but also he who is in
4246 2, 60 | in any way cause of the sin, whether by counselling, ~
4247 2, 60 | answer that, Even as it is a sin against justice to take
4248 2, 60 | it is wrong ~to remain in sin even for a short time; and
4249 2, 60 | bound to renounce ~one's sin at once, according to Ecclus.
4250 2, 60 | Ecclus. 21:2, "Flee from sin as from the ~face of a serpent."
4251 2, 60 | of restitution involves a sin of ~unjust detention which
4252 2, 61 | respect of persons is a sin?~(2) Whether it takes place
4253 2, 61 | respect of persons is a sin?~Aquin.: SMT SS Q[63] A[
4254 2, 61 | respect of persons is not a sin. For the word ~"person"
4255 2, 61 | respect of persons is not a sin.~Aquin.: SMT SS Q[63] A[
4256 2, 61 | respect of things is not a sin. Much less, therefore, is
4257 2, 61 | Further, no injustice or sin can be in God. Yet God seems
4258 2, 61 | and leaves the other in sin, according to Mt. ~24:40: "
4259 2, 61 | respect of persons is not a sin.~Aquin.: SMT SS Q[63] A[
4260 2, 61 | the contrary, Nothing but sin is forbidden in the Divine
4261 2, 61 | respect of persons is a sin.~Aquin.: SMT SS Q[63] A[
4262 2, 61 | proportion. Now nothing but sin is ~opposed to virtue: and
4263 2, 61 | respect of persons is a sin.~Aquin.: SMT SS Q[63] A[
4264 2, 61 | this apparently is not ~a sin, for ecclesiastical prelates
4265 2, 61 | to do so. Therefore the sin ~of respect of persons does
4266 2, 61 | to others. Therefore the ~sin of respect of persons seems
4267 2, 61 | respect of persons is not a ~sin in spiritual matters.~Aquin.:
4268 2, 61 | respect of persons is not a sin in ~spiritual matters.~Aquin.:
4269 2, 61 | respect of persons is a sin, in ~so far as it is contrary
4270 2, 61 | transgressed, the more grievous the sin: so that, spiritual ~things
4271 2, 61 | persons is a ~more grievous sin in dispensing spiritualities
4272 2, 61 | more worthy, there is a sin of respect of persons in
4273 2, 61 | it seems that it is not a sin to ~respect persons in showing
4274 2, 61 | Therefore it is not a sin to respect persons in ~showing
4275 2, 61 | not here, if however he sin at all?" Yet it is respect
4276 2, 61 | Therefore it is not a sin to respect persons in showing
4277 2, 61 | persons. Therefore it is a sin to respect persons in showing ~
4278 2, 61 | wealth, it will be the sin of respect of persons.~Aquin.:
4279 2, 61 | Thes. Para. 1/1~Whether the sin of respect of persons takes
4280 2, 61 | It would seem that the sin of respect of persons does
4281 2, 61 | sentence. Now it ~is not a sin to respect persons in pronouncing
4282 2, 61 | respect of persons is not a sin.~Aquin.: SMT SS Q[63] A[
4283 2, 62 | inquiry:~(1) Whether it is a sin to kill dumb animals or
4284 2, 62 | accidental homicide is a mortal sin?~Aquin.: SMT SS Q[64] A[
4285 2, 62 | 2: Further, murder is a sin because it deprives a man
4286 2, 62 | reason it is ~apparently a sin to slay dumb animals and
4287 2, 62 | not appointed ~save for a sin. Now a special punishment
4288 2, 62 | slaying of dumb animals is a sin.~Aquin.: SMT SS Q[64] A[
4289 2, 62 | answer that, There is no sin in using a thing for the
4290 2, 62 | is ~not a species of the sin of murder but of the sin
4291 2, 62 | sin of murder but of the sin of theft or robbery.~Aquin.:
4292 2, 62 | is forbidden by God is a ~sin. Therefore it is a sin to
4293 2, 62 | sin. Therefore it is a sin to kill a sinner.~Aquin.:
4294 2, 62 | community, on account of some sin, it is ~praiseworthy and
4295 2, 62 | repentance to those who sin without grievously harming
4296 2, 62 | Yet, on ~account of the sin of the molten calf, Moses
4297 2, 62 | ad 3), man, on account of sin, is ~compared to the beasts.
4298 2, 62 | himself. For murder is a ~sin in so far as it is contrary
4299 2, 62 | unhappy life, or the shame of sin. Therefore a man may kill ~
4300 2, 62 | suicide is always a mortal sin, as being contrary to the ~
4301 2, 62 | Reply OBJ 1: Murder is a sin, not only because it is
4302 2, 62 | this respect suicide is a sin in relation to ~oneself.
4303 2, 62 | himself to death for any sin whatever: although he may ~
4304 2, 62 | one's having committed a sin, both because by so doing ~
4305 2, 62 | on herself the very great sin of suicide, to avoid the
4306 2, 62 | another. For she commits no sin in being violated by force,
4307 2, 62 | fear he should ~consent to sin, because "evil must not
4308 2, 62 | future time consent to a sin, since God is able to deliver
4309 2, 62 | able to deliver man from ~sin under any temptation whatever.~
4310 2, 62 | and that he ~may avoid sin. But that a man take his
4311 2, 62 | God is never manifested by sin, since on the ~contrary "
4312 2, 62 | of the Lord driveth out sin" (Ecclus. 1:27). Now ~Abraham
4313 2, 62 | Therefore one may, without sin, kill an innocent ~person.~
4314 2, 62 | order of justice is not ~a sin. But sometimes a man is
4315 2, 62 | which ~is corrupted by sin. On the other hand the life
4316 2, 62 | an ~innocent man does not sin, as neither does God Whose
4317 2, 62 | weighing the gravity of a sin we must consider the ~essential
4318 2, 62 | impossible, he does not sin if he pronounce sentence
4319 2, 62 | How are they free from sin ~in sight of Divine providence,
4320 2, 62 | murder is a more grievous sin than fornication or ~adultery.
4321 2, 62 | adultery ~or any other mortal sin in order to save his own
4322 2, 62 | robbers, although even these sin if they be moved by private ~
4323 2, 62 | voluntary. And since every ~sin is voluntary, according
4324 2, 63 | Fide Orth. iv, 20) that "sin consists in departing ~from
4325 2, 63 | seems that it is always a ~sin to maim a person.~Aquin.:
4326 2, 63 | purpose of ~restraining sin. Hence just as by public
4327 2, 63 | cutting off a member, because sin is always ~subject to the
4328 2, 63 | oneself, even to avoid any sin whatever. Hence Chrysostom,
4329 2, 63 | was imprisoned for the ~sin of blasphemy.~Aquin.: SMT
4330 2, 63 | sinner from accomplishing a sin, according to Job 5:12: "
4331 2, 63 | imprisoned, not for every sin but for certain ones.~Aquin.:
4332 2, 63 | Thes. Para. 1/1~Whether the sin is aggravated by the fact
4333 2, 63 | It would seem that the sin is not aggravated by the
4334 2, 63 | persons. Therefore the sin is not aggravated through
4335 2, 63 | injury is a more grievous ~sin according as it affects
4336 2, 63 | that it is a ~more grievous sin to strike or injure a person
4337 2, 63 | things being equal, the sin is ~aggravated by this very
4338 2, 63 | certain circumstances, a sin committed against one who
4339 2, 63 | view it is a less ~grievous sin. But all that belongs to
4340 2, 63 | connected, is added to the sin of which a man is guilty
4341 2, 63 | the ~adultery, lessens the sin and injury, so far as the
4342 2, 64 | robbery is a species of sin distinct from theft? ~(5)
4343 2, 64 | Whether every theft is a sin?~(6) Whether theft is a
4344 2, 64 | Whether theft is a mortal sin?~(7) Whether it is lawful
4345 2, 64 | every robbery is a mortal sin?~(9) Whether robbery is
4346 2, 64 | robbery is a more grievous sin than theft?~Aquin.: SMT
4347 2, 64 | that which diminishes a sin, does not, apparently, ~
4348 2, 64 | belong to the essence of a sin. Now to sin secretly tends
4349 2, 64 | essence of a sin. Now to sin secretly tends to diminish
4350 2, 64 | secretly tends to diminish a ~sin, just as, on the contrary,
4351 2, 64 | aggravating ~circumstance of the sin of some (Is. 3:9): "They
4352 2, 64 | proclaimed abroad ~their sin as Sodom, and they have
4353 2, 64 | is sometimes a cause of sin, as when a man employs ~
4354 2, 64 | secrecy in order to commit a sin, for instance in fraud and
4355 2, 64 | way it does not diminish sin, but constitutes a species
4356 2, 64 | constitutes a species of sin: and ~thus it is in theft.
4357 2, 64 | merely a circumstance of ~sin, and thus it diminishes
4358 2, 64 | and thus it diminishes sin, both because it is a sign
4359 2, 64 | not ~different species of sin. ~Aquin.: SMT SS Q[66] A[
4360 2, 64 | 1: In the other kinds of sin the sinful nature is not
4361 2, 64 | a different ~species of sin.~Aquin.: SMT SS Q[66] A[
4362 2, 64 | Whether theft is always a sin?~Aquin.: SMT SS Q[66] A[
4363 2, 64 | that theft is not always a sin. For no sin is ~commanded
4364 2, 64 | not always a sin. For no sin is ~commanded by God, since
4365 2, 64 | Therefore theft is not always a sin. ~Aquin.: SMT SS Q[66] A[
4366 2, 64 | that theft is not always a sin.~Aquin.: SMT SS Q[66] A[
4367 2, 64 | his own does not seem to sin, ~because he does not act
4368 2, 64 | that theft is not always a sin.~Aquin.: SMT SS Q[66] A[
4369 2, 64 | evident that every theft is a sin.~Aquin.: SMT SS Q[66] A[
4370 2, 64 | In any other case the sin of theft is committed [*
4371 2, 64 | he is clearly guilty of ~sin, and is bound to ease the
4372 2, 64 | Whether theft is a mortal sin?~Aquin.: SMT SS Q[66] A[
4373 2, 64 | that theft is not a mortal sin. For it is written ~(Prov.
4374 2, 64 | stolen." But ~every mortal sin is a great fault. Therefore
4375 2, 64 | Therefore theft is not a mortal sin.~Aquin.: SMT SS Q[66] A[
4376 2, 64 | 1~OBJ 2: Further, mortal sin deserves to be punished
4377 2, 64 | Therefore theft is not a ~mortal sin.~Aquin.: SMT SS Q[66] A[
4378 2, 64 | Therefore theft ~is not a mortal sin.~Aquin.: SMT SS Q[66] A[
4379 2, 64 | judgment save for a ~mortal sin. Yet a man is condemned
4380 2, 64 | Therefore theft is a mortal ~sin.~Aquin.: SMT SS Q[66] A[
4381 2, 64 | Q[72], A[5]), a mortal ~sin is one that is contrary
4382 2, 64 | to charity, is a ~mortal sin.~Aquin.: SMT SS Q[66] A[
4383 2, 64 | diminishes or entirely removes sin, as we shall show further
4384 2, 64 | inflicted, not for every mortal sin, but only for such as inflict
4385 2, 64 | proportionately excused from mortal sin. Yet if his intention is ~
4386 2, 64 | neighbor, there may be a mortal sin even in these ~very little
4387 2, 64 | there would seem to be no sin in taking another's property,
4388 2, 64 | may be committed without sin?~Aquin.: SMT SS Q[66] A[
4389 2, 64 | may be committed without sin. For ~spoils are taken by
4390 2, 64 | matter to say that they sin in acting thus, for in that
4391 2, 64 | engaged in a just war may sin in taking spoils through
4392 2, 64 | lxxxii) that ~"it is a sin to fight for booty." If,
4393 2, 64 | and by so much do they sin more grievously than robbers,
4394 2, 64 | theft is a more grievous sin than robbery?~Aquin.: SMT
4395 2, 64 | theft is a more grievous sin than robbery. For ~theft
4396 2, 64 | theft is a more ~grievous sin than robbery.~Aquin.: SMT
4397 2, 64 | Further, the more persons a sin injures the more grievous
4398 2, 64 | towards them. Therefore the sin of theft seems to be more ~
4399 2, 64 | more ~grievous than the sin of robbery.~Aquin.: SMT
4400 2, 64 | robbery is a ~more grievous sin than theft. There is also
4401 2, 64 | which is ~forfeit through sin: wherefore they are less
4402 2, 65 | 79], A[13]. Now it is a sin ~to act contrary to one'
4403 2, 65 | man is ~denounced for a sin, nothing is done against
4404 2, 65 | since punishment is due to sin chiefly because ~it is done
4405 2, 65 | order that. men may avoid sin. Hence the ~text, after
4406 2, 66 | is ~excused on account of sin from fulfilling a Divine
4407 2, 66 | would thus profit by his sin. Yet on account of sin some
4408 2, 66 | his sin. Yet on account of sin some are disqualified ~from
4409 2, 66 | Lev. 5:1): "If any one sin, and hear the ~voice of
4410 2, 66 | example, when anyone's sin conduces to the bodily or
4411 2, 66 | community. If, however, the sin be not such as to affect
4412 2, 66 | a man being debarred by sin from doing ~what men are
4413 2, 66 | good. Wherefore a man may sin in two ways when making
4414 2, 66 | wicked intent hinders a sin ~being punished. This again
4415 2, 66 | accusing without committing a sin - in one way, in the very ~
4416 2, 66 | 3: Further, the one same sin does not deserve a twofold
4417 2, 67 | Whether it is a mortal sin to deny the truth which
4418 2, 67 | one can, without a mortal sin, deny the truth which would
4419 2, 67 | one can, without a mortal sin, deny the truth which ~would
4420 2, 67 | truth: and so he does not sin ~mortally if he tell a lie
4421 2, 67 | not a mortal but a venial sin. Therefore if the accused
4422 2, 67 | escape death, he does not sin mortally.~Aquin.: SMT SS
4423 2, 67 | 3: Further, every mortal sin is contrary to charity,
4424 2, 67 | such a lie is not a mortal sin.~Aquin.: SMT SS Q[69] A[
4425 2, 67 | glory of God is a mortal ~sin, because we are bound by
4426 2, 67 | Therefore it is ~a mortal sin to lie in order to cover
4427 2, 67 | as a man I have ~hid my sin," says (Moral. xxii, 15): "
4428 2, 67 | common vice of mankind to ~sin in secret, by lying to hide
4429 2, 67 | secret, by lying to hide the sin that has been committed,
4430 2, 67 | convicted to aggravate the sin by defending oneself."~Aquin.:
4431 2, 67 | trial for his life does not ~sin if he defend himself with
4432 2, 67 | what ~is done wisely is no sin. Therefore no matter how
4433 2, 67 | from ~evil, he does not sin.~Aquin.: SMT SS Q[69] A[
4434 2, 67 | sometimes unwilling to commit a ~sin in order to escape from
4435 2, 67 | law does not punish this sin, and in this sense it is
4436 2, 67 | Wherefore, since it is a sin to induce a man to sin,
4437 2, 67 | a sin to induce a man to sin, or to take ~part in a sin
4438 2, 67 | sin, or to take ~part in a sin in any way - for the Apostle
4439 2, 67 | that consent" to those who sin - it is ~evident that the
4440 2, 67 | Therefore he commits a sin.~Aquin.: SMT SS Q[69] A[
4441 2, 67 | die of hunger, he does not sin if he ~partakes of food
4442 2, 68 | Whether it is a mortal sin to bear false witness?~Aquin.:
4443 2, 68 | seven witnesses." Now the sin ~of one who is of higher
4444 2, 68 | salvation except by some sin. But it is necessary for
4445 2, 68 | Whether it is always a mortal sin to give false evidence?~
4446 2, 68 | it is not always a mortal sin to give false ~evidence.
4447 2, 68 | ignorance excuses from mortal sin. Therefore ~the giving of
4448 2, 68 | evidence is not always a mortal sin.~Aquin.: SMT SS Q[70] A[
4449 2, 68 | and this is not a mortal sin. Now sometimes a lie of
4450 2, 68 | cases it is not a mortal sin to give false evidence.~
4451 2, 68 | fear to commit a mortal sin of perjury. But this would
4452 2, 68 | it were already a mortal sin to give false evidence. ~
4453 2, 68 | evidence is not always mortal sin.~Aquin.: SMT SS Q[70] A[
4454 2, 68 | count it is always a mortal sin. Secondly, owing to the
4455 2, 68 | this account it is a mortal sin generically, even as any ~
4456 2, 68 | of which every lie is a sin: on this account, the giving
4457 2, 68 | evidence is not always a mortal sin.~Aquin.: SMT SS Q[70] A[
4458 2, 68 | false thing, he does not sin mortally if he ~asserts
4459 2, 68 | injustice is ~not a mortal sin by virtue of the judgment,
4460 2, 68 | Men abhor chiefly those sin that are against God, as
4461 2, 69 | need that it would be a ~sin not to do so: although it
4462 2, 69 | things and to be busy about sin are contrary ~to one another.
4463 2, 69 | are debarred on account of sin, as persons of ~ill-repute
4464 2, 69 | that an advocate does not sin by defending an ~unjust
4465 2, 69 | advocate also commits no sin, but ought to be ~praised,
4466 2, 69 | desist from committing a sin. Yet ~an advocate is punished
4467 2, 69 | Therefore an advocate does not sin by defending an ~unjust
4468 2, 69 | would seem to be a greater sin for an advocate to use ~
4469 2, 69 | since ~the former is a sin against the form, the latter
4470 2, 69 | that an advocate does not sin by ~defending an unjust
4471 2, 69 | not only they that do" a sin, "but ~they also that consent
4472 2, 69 | an immoderate fee, they sin against justice. Hence ~
4473 2, 70 | every reviling is a mortal sin?~(3) Whether one ought to
4474 2, 70 | reviling or railing is a mortal sin?~Aquin.: SMT SS Q[72] A[
4475 2, 70 | railing is not a mortal sin. For ~no mortal sin is an
4476 2, 70 | mortal sin. For ~no mortal sin is an act of virtue. Now
4477 2, 70 | reviling is not a mortal sin. ~Aquin.: SMT SS Q[72] A[
4478 2, 70 | 1~OBJ 2: Further, mortal sin is not to be found in perfect
4479 2, 70 | reviling ~is not a mortal sin.~Aquin.: SMT SS Q[72] A[
4480 2, 70 | although that which is a venial sin by reason of its ~genus
4481 2, 70 | its genus it were a mortal sin to give utterance to railing
4482 2, 70 | that it is always a mortal sin. But this is ~apparently
4483 2, 70 | railing is not a mortal sin, by reason of its genus.~
4484 2, 70 | contrary, Nothing but mortal sin deserves the eternal punishment ~
4485 2, 70 | or reviling is ~a mortal sin.~Aquin.: SMT SS Q[72] A[
4486 2, 70 | reviling: and this is a ~mortal sin no less than theft or robbery,
4487 2, 70 | may be sometimes a venial sin, and sometimes without ~
4488 2, 70 | and sometimes without ~any sin at all. Nevertheless there
4489 2, 70 | man might commit a ~mortal sin, even though he did not
4490 2, 70 | and this may be ~without sin, if the due circumstances
4491 2, 70 | 1~Reply OBJ 3: Since the sin of railing or reviling depends
4492 2, 70 | may happen to be a venial sin, if it be a ~slight railing
4493 2, 70 | 1/1~OBJ 3: Further, no sin is diminished by its cause.
4494 2, 70 | diminished by its cause. But the sin of ~reviling is diminished
4495 2, 70 | for it is a ~more grievous sin to revile out of hatred
4496 2, 70 | I answer that, While one sin may arise from various causes,
4497 2, 71 | Whether it is a mortal sin?~(3) Of its comparison with
4498 2, 71 | sins;~(4) Whether it is a sin to listen to backbiting?~
4499 2, 71 | constitute the species of a sin, because it is ~accidental
4500 2, 71 | because it is ~accidental to a sin that it be known by many
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