Part, Question

8501   1, 118 |                that ~part.~Aquin.: SMT FP Q[119] A[2] Body Para. 2/
8502   1, 118 |              inadmissible.~Aquin.: SMT FP Q[119] A[2] Body Para. 3/
8503   1, 118 |               same reason.~Aquin.: SMT FP Q[119] A[2] R.O. 1 Para.
8504   1, 118 |             the substance.~Aquin.: SMT FP Q[119] A[2] R.O. 2 Para.
8505   1, 118 |              of the forms.~Aquin.: SMT FP Q[119] A[2] R.O. 4 Para.
8506   1, 118 |               of this man.~Aquin.: SMT FP Q[119] A[2] R.O. 4 Para.
8507   2, 1   |                agent, as stated above (FP, Q[22], A[2], ad 4; FP,
8508   2, 1   |                 FP, Q[22], A[2], ad 4; FP, Q[103], ~A[1], ad 3). Consequently
8509   2, 2   |              the body, as shown above (FP, Q[75], A[2]); and ~the
8510   2, 2   |                of nature, as stated in FP, Q[111], A[1], it seems ~
8511   2, 3   |                But it has been ~shown (FP, Q[88], A[2]), that man
8512   2, 3   |               Essence, as shown in the FP, Q[44], A[1]. It follows
8513   2, 3   |                erroneous, as stated in FP, Q[90], A[3]. ~Wherefore
8514   2, 3   |            minister, as stated ~in the FP, Q[111], A[2], ad 2. Consequently,
8515   2, 4   |             and will, as stated in the FP, QQ[79] and following. But
8516   2, 4   |            organ, ~as was shown in the FP, Q[84], AA[6],7. Consequently
8517   2, 4   |                truth, as stated in the FP, Q[84], A[7]. Now it ~is
8518   2, 4   |           phantasms, ~as stated in the FP, Q[12], A[3]. Wherefore,
8519   2, 4   |                being, as stated in the FP, Q[75], A[2]. It follows, ~
8520   2, 5   |               seeing God, as stated in FP, ~Q[12], A[1]: in which
8521   2, 5   |               as was made clear in the FP, Q[58], ~A[3]; FP, Q[79],
8522   2, 5   |               in the FP, Q[58], ~A[3]; FP, Q[79], A[8]. Therefore
8523   2, 5   |              way, as was stated in the FP, Q[84], A[7]~; FP, Q[89],
8524   2, 5   |               in the FP, Q[84], A[7]~; FP, Q[89], A[1].~Aquin.: SMT
8525   2, 5   |             life, ~as was shown in the FP, Q[12], A[11]. Hence it
8526   2, 5   |         creature, ~as was shown in the FP, Q[12], A[4]. For the natural
8527   2, 5   |                lower, as stated in the FP, Q[109], ~A[2]: while happiness
8528   2, 5   |             intellect as ~shown in the FP, Q[111], A[1]. Therefore
8529   2, 5   |          Essence, as was stated in the FP, Q[106], A[1]: ~since in
8530   2, 5   |               as was explained in ~the FP, Q[62], A[5]; whereas man
8531   2, 9   |                3: As stated above (Cf. FP, Q[84], AA[6],7) the sensitive ~
8532   2, 9   |        creation, as was stated ~in the FP, Q[90], A[2]. Secondly,
8533   2, 12  |                OBJ 3: As stated in the FP, Q[12], A[10]; FP, Q[58],
8534   2, 12  |               in the FP, Q[12], A[10]; FP, Q[58], A[2]; FP, ~Q[85],
8535   2, 12  |                A[10]; FP, Q[58], A[2]; FP, ~Q[85], A[4] it is possible
8536   2, 14  |               as we ~have shown in the FP, Q[14], A[7]. But counsel
8537   2, 15  |              as we ~have stated in the FP, Q[16], A[1]; FP, Q[27],
8538   2, 15  |                in the FP, Q[16], A[1]; FP, Q[27], A[4]; FP, Q[59],
8539   2, 15  |                 A[1]; FP, Q[27], A[4]; FP, Q[59], A[2], is ~more properly
8540   2, 17  |     transmutation, as was shown in the FP, Q[65], A[4]; FP, Q[91], ~
8541   2, 17  |                in the FP, Q[65], A[4]; FP, Q[91], ~A[2]; FP, Q[110],
8542   2, 17  |                A[4]; FP, Q[91], ~A[2]; FP, Q[110], A[2]. But the act
8543   2, 18  |      convertible, as was stated in the FP, Q[5], AA[1],3. ~But God
8544   2, 18  |          respect, as was stated in the FP, Q[5], A[1], ad 1. We must ~
8545   2, 18  |                  weight, and measure" (FP, Q[5], A[5]).~Aquin.: SMT
8546   2, 19  |             contrary, As stated in the FP, Q[79], A[13], conscience
8547   2, 19  |           action, as was stated in the FP, ~Q[19], A[13]), to inquire
8548   2, 21  |           sinner, as was stated in the FP, Q[48], A[5], ad 4; A[6], ~
8549   2, 21  |            universe, ~as stated in the FP, Q[103], A[5]: and especially
8550   2, 22  |                 form, as stated in the FP, Q[75], A[5]. Therefore
8551   2, 22  |                OBJ 3: As stated in the FP, Q[78], A[3] the organs
8552   2, 23  |             divided, as stated in ~the FP, Q[81], A[2]. Therefore,
8553   2, 23  |              objects, as stated in the FP, Q[77], A[3], the passions
8554   2, 23  |              For we have stated in the FP, Q[81], A[2], that the object
8555   2, 23  |                OBJ 1: As stated in the FP, Q[81], A[2], the irascible
8556   2, 25  |              above (Q[23], A[1], ad 1; FP, Q[81], A[2]~). Now "that
8557   2, 26  |              nature, as stated in the ~FP, Q[6], A[1], ad 2; FP, Q[
8558   2, 26  |             the ~FP, Q[6], A[1], ad 2; FP, Q[103], A[1], ad 1,3. And
8559   2, 27  |                above (Q[26], A[1]; cf. FP, ~Q[6], A[1], ad 2).~Aquin.:
8560   2, 30  |              faculty, as stated in the FP, Q[78], A[4]; FP, Q[81],
8561   2, 30  |                in the FP, Q[78], A[4]; FP, Q[81], A[3]: so ~that even
8562   2, 34  |              because, as stated in the FP, Q[98], A[2] the ~case was
8563   2, 34  |              Because as stated in ~the FP, Q[5], A[6] there are three
8564   2, 35  |             another, as stated ~in the FP, Q[103], AA[1],3. Since
8565   2, 36  |                 For, as ~stated in the FP, Q[14], A[10] and FP, Q[
8566   2, 36  |               the FP, Q[14], A[10] and FP, Q[48], A[3], evil is the
8567   2, 39  |      punishment, as was stated ~in the FP, Q[48], A[6]. But sorrow
8568   2, 40  |           difficult, as stated ~in the FP, Q[81], A[2]. Moreover,
8569   2, 49  |               treated of powers in the FP, Q[77], ~seqq., it remains
8570   2, 49  |                form, as we said in the FP, Q[56], A[2], there is ~
8571   2, 50  |                as we ~have said in the FP, Q[77], A[1], ad 5. Therefore
8572   2, 50  |              was only one "possible" [*FP, Q[79], ~A[2], ad 2] intellect
8573   2, 50  |          therefore, as we said ~in the FP, Q[55], A[1], so far as
8574   2, 51  |                 as we have said in the FP, Q[55], A[2]; FP, Q[84],
8575   2, 51  |                in the FP, Q[55], A[2]; FP, Q[84], A[3].~Aquin.: SMT
8576   2, 51  |                is the "possible" [*See FP, Q[79], A[2] ad 2] ~intellect
8577   2, 51  |                 as we have said in the FP, Q[105], ~A[6]. Just as,
8578   2, 56  |                  A[1]; Q[17], AA[1],5; FP, Q[82], A[4]): and ~therefore
8579   2, 56  |               AA[1],2,3; ~Q[27], A[4]; FP, Q[20], A[1]).~Aquin.: SMT
8580   2, 56  |                 as we have said in the FP, Q[81], A[2].~Aquin.: SMT
8581   2, 56  |        cogitation, and of memory [*Cf. FP, Q[78], A[4]] act at ~the
8582   2, 57  |                have already explained (FP, Q[77], A[3]). Therefore
8583   2, 60  |              powers, as stated in the ~FP, Q[80], A[2]; FP, Q[81],
8584   2, 60  |               in the ~FP, Q[80], A[2]; FP, Q[81], A[2]. Therefore
8585   2, 63  |               forms" [*Anaxagoras; Cf. FP, Q[45], A[8]; Q[65], ~A[
8586   2, 67  |             essence, as ~stated in the FP, Q[77], A[8]. Wherefore
8587   2, 67  |          answer that, As stated in the FP, Q[79], A[6] some have held
8588   2, 67  |               to them as stated in the FP, Q[84], ~A[7]; FP, Q[85],
8589   2, 67  |               in the FP, Q[84], ~A[7]; FP, Q[85], A[1], ad 5, cease
8590   2, 67  |                OBJ 3: As stated in the FP, Q[89], A[1] the separated
8591   2, 67  |              morning" ~knowledge [*Cf. FP, Q[58], A[6]]; and a man
8592   2, 74  |         reminiscence, as stated in the FP, Q[78], A[4]. In the ~same
8593   2, 74  |                Rationes aeternae,' cf. FP, Q[15], AA[2],[3] where
8594   2, 79  |              as was established in the FP, Q[44], ~A[1], it seems
8595   2, 79  |          persons, ~as explained in the FP, Q[23], A[5], ad 3.~Aquin.:
8596   2, 80  |           nature, as was stated in the FP, Q[110], ~A[4]. Therefore
8597   2, 80  |              because, as stated in the FP, Q[111], AA[2],3, ad 2,
8598   2, 80  |               what we have said in the FP, Q[110], A[2]; FP, Q[111],
8599   2, 80  |               in the FP, Q[110], A[2]; FP, Q[111], AA[2],3, ad 2. ~
8600   2, 80  |             have already stated (A[1]; FP, Q[111], A[1]) what ~is
8601   2, 80  |              is, that as stated in the FP, Q[110], A[3], the ~corporeal
8602   2, 81  |            origin, as was shown in the FP, Q[118], A[2]. ~Therefore
8603   2, 81  |             justice, as ~stated in the FP, Q[100], A[1], was a gift
8604   2, 81  |             Because, as ~stated in the FP, Q[97], AA[1], 2, ad 4,
8605   2, 83  |                 body, as stated in the FP, Q[90], A[4]; FP, Q[118],
8606   2, 83  |                in the FP, Q[90], A[4]; FP, Q[118], A[3]. And it is ~
8607   2, 83  |              powers, as stated in the ~FP, Q[76], A[6]. Therefore
8608   2, 83  |          essence, as was proved in the FP, Q[76], A[6]. Therefore
8609   2, 85  |          answer that, As stated in the FP, Q[5], A[5], mode, species
8610   2, 85  |              defect, as stated in the ~FP, Q[97], A[1]. Wherefore,
8611   2, 85  |            soul, as was ~proved in the FP, Q[75], A[6]. Therefore
8612   2, 85  |              its own, as stated in the FP, Q[75], A[2]. Consequently
8613   2, 85  | incorruptibility, as was stated in the FP, Q[97], ~A[1]. It is in
8614   2, 87  |             the will, as stated in the FP, Q[48], A[5]. ~Consequently
8615   2, 87  |                evil, as stated in ~the FP, Q[48], A[5]. Now evil is
8616   2, 89  |            innocence, as stated in the FP, Q[95], A[1], there was
8617   2, 89  |                 as stated above in the FP, Q[58], ~A[3]; FP, Q[79],
8618   2, 89  |               in the FP, Q[58], ~A[3]; FP, Q[79], A[8], is not discursive,
8619   2, 89  |             have stated to be in them (FP, Q[63], ~A[4]; Q[64], A[
8620   2, 90  |     temptations ~we have spoken in the FP, Q[114]. But the extrinsic
8621   2, 91  |       Providence, as was stated in the FP, Q[22], ~AA[1],2, that the
8622   2, 91  |          answer that, As stated in the FP, Q[30], A[3], distinction
8623   2, 93  |              in God, as ~stated in the FP, Q[34], A[1]: whereas type
8624   2, 93  |              his art, as stated in the FP, Q[14], A[8]. Moreover He ~
8625   2, 93  |              as was also stated in the FP, Q[103], A[5]. Wherefore
8626   2, 93  |               things, as stated in the FP, Q[15], A[2]. But law ~is
8627   2, 93  |       intellect, as ~was stated in the FP, Q[16], A[1]. Consequently
8628   2, 93  |               escape, as stated in the FP, Q[22], A[2]. And ~since
8629   2, 94  |            habit, as was shown in the ~FP, Q[79], A[12]. Therefore
8630   2, 94  |              natural, as stated in the FP, Q[105], A[6], ad 1.~Aquin.:
8631   2, 109 |               that, As was said above (FP, Q[60], A[5]), where the
8632   2, 110 |                power, as stated above (FP, Q[83], A[2]). Hence ~grace
8633   2, 113 |              at once, as stated above (FP, Q[85], A[4]). Hence, since
8634   2, 113 |                OBJ 2: As stated above (FP, Q[85], A[5]), there is
8635   2, 113 |          continuous, as stated ~above (FP, Q[53], AA[2],3). In these,
8636   2, 113 |              species, as stated above (FP, Q[85], AA[1],2). We must, ~
8637   2, 113 |               hidden, as stated above (FP, Q[105], A[7]). And thus
8638   2, 1   |             analysis, as stated in the FP, Q[85], A[5]. Hence ~things
8639   2, 1   |    infallibility, as explained ~in the FP, Q[14], AA[13],15: and it
8640   2, 1   |              the outset of this ~work (FP, Q[1], A[2]).~Aquin.: SMT
8641   2, 1   |               things, as stated in the FP, Q[13], A[8]. Now in beings
8642   2, 1   |             sent, as we ~stated in the FP, Q[43], A[4].~Aquin.: SMT
8643   2, 2   |              faculty, as stated in the FP, Q[78], A[4]. ~Therefore
8644   2, 2   |                 as stated above (A[6]; FP, Q[111], A[1]). Now ~even
8645   2, 4   |                it has been said above (FP, ~Q[104], A[1]; FS, Q[109],
8646   2, 5   |              however, we stated in the FP, Q[62], A[3]; FP, Q[95],
8647   2, 5   |                in the FP, Q[62], A[3]; FP, Q[95], A[1] that ~man and
8648   2, 5   |              is good, as stated above (FP, Q[64], ~A[2], ad 5), it
8649   2, 6   |            moral act, as stated above (FP, Q[48], A[1], ad 2; FS, ~
8650   2, 9   |        intuition, as was stated in the FP, Q[14], ~A[7]; wherefore
8651   2, 11  |             two ways, as stated above (FP, Q[32], ~A[4]; FS, Q[1],
8652   2, 14  |               madmen, as stated in the FP, Q[84], AA[7],8.~Aquin.:
8653   2, 17  |           answer that, As shown above (FP, Q[87], A[2]), habits are
8654   2, 17  |                will, as stated ~in the FP, Q[82], A[5], those movements
8655   2, 17  |               passion, as shown above (FP, Q[87], A[2], ad 1; FS,
8656   2, 17  |              another, as stated in the FP, Q[85], A[4]. ~(tm)Aquin.:
8657   2, 23  |                Since, as stated in the FP, Q[80], A[2], the appetite
8658   2, 23  |             appetite, as proved in the FP, Q[81], A[2]: wherefore
8659   2, 23  |                OBJ 3: As stated in the FP, Q[83], A[4], the free-will
8660   2, 23  |                borne, as stated in the FP, Q[61], A[6]. Hence there
8661   2, 24  |           resemblance of a trace [*Cf. FP, Q[45], A[7]]. Therefore
8662   2, 25  |             creation, as stated in the FP, Q[90], ~A[2]; Q[118]. Therefore
8663   2, 26  |          answer that, As stated above (FP, Q[82], A[3]; Q[84], A[7]),
8664   2, 26  |               states (Div. Nom. i; cf. FP, Q[12], A[12]). ~Aquin.:
8665   2, 28  |                 FS, Q[79], A[1], ad 4; FP, Q[48]~, A[6]), fault is
8666   2, 41  |     foreknowledge, as explained in the FP, Q[14], A[13], ad 3; FP,
8667   2, 41  |                FP, Q[14], A[13], ad 3; FP, Q[23], ~A[6], ad 2.~Aquin.:
8668   2, 43  |             i.e. Divine, "types" [*Cf. FP, Q[79], A[9]; FS, Q[74],
8669   2, 45  |                OBJ 1: As stated above (FP, Q[82], A[4]) the will moves
8670   2, 45  |              virtues, as stated above (FP, Q[79], A[12]): but ~prudence
8671   2, 47  |         intelligence, as stated above (FP, Q[79], A[8]). If therefore ~
8672   2, 56  |              belong to supposits [*Cf. FP, Q[29], A[2]] ~and wholes
8673   2, 56  |        concupiscible, as stated in the FP, ~Q[81], A[2]. Again the
8674   2, 61  |              to personal dignity [*Cf. FP, Q[29], A[3], ~ad 2]. Now
8675   2, 65  |                action as stated in the FP, Q[79], A[13]. Now it is
8676   2, 74  |          answer that, As stated in the FP, Q[48], A[5], evil is twofold,
8677   2, 74  |                of fault is the ~worse (FP, Q[48], A[6]). Hence to
8678   2, 80  |         faculty, as ~enumerated above (FP, QQ[78], seqq.; FS, Q[23],
8679   2, 81  |                OBJ 2: As stated above (FP, Q[82], A[4]; FS, Q[9],
8680   2, 81  |         opinions were disproved in the FP, Q[19], AA[7],8; FP, Q[22],
8681   2, 81  |                the FP, Q[19], AA[7],8; FP, Q[22], AA[2],4; ~FP, Q[
8682   2, 81  |                8; FP, Q[22], AA[2],4; ~FP, Q[115], A[6]; FP, Q[116].
8683   2, 81  |               2],4; ~FP, Q[115], A[6]; FP, Q[116]. Wherefore it behooves
8684   2, 81  |                OBJ 2: As stated in the FP, Q[79], A[8], intellect
8685   2, 83  |                souls, as stated in the FP, Q[90], A[3]; FS, Q[118],
8686   2, 93  |              present, as stated in the FP, ~Q[14], A[13]; FP, Q[57],
8687   2, 93  |              in the FP, ~Q[14], A[13]; FP, Q[57], A[3]; FP, Q[86],
8688   2, 93  |                A[13]; FP, Q[57], A[3]; FP, Q[86], A[4]. Hence it is
8689   2, 93  |            have been explained ~in the FP, Q[57], A[3]. When demons
8690   2, 94  |            intellect, as stated in the FP, Q[109], A[3]. Now the acquisition
8691   2, 94  |           which we have spoken in ~the FP, Q[117], A[3], ad 2. But
8692   2, 102 |              De Natura Boni iii) [*Cf. FP, Q[5], A[5]]. Again, ~this
8693   2, 107 |             its rule, as stated in the FP, Q[16], A[1]; ~FP, Q[21],
8694   2, 107 |               in the FP, Q[16], A[1]; ~FP, Q[21], A[2]. Secondly,
8695   2, 140 |                organ. as stated in the FP, Q[84], AA[7],8, ~man needs
8696   2, 145 |                a ~special manner [*Cf. FP, Q[8], A[3]], wherefore
8697   2, 150 |            been done, as stated in the FP, Q[25]~, A[4].~Aquin.: SMT
8698   2, 152 |                as stated above in ~the FP, Q[84], A[8], ad 2. Wherefore
8699   2, 152 |      altogether free, as stated in the FP, Q[84], A[8], ad 2. ~Therefore
8700   2, 153 |         inclinations, as stated above (FP, Q[60], A[2]). Wherefore ~
8701   2, 160 |                as stated above in ~the FP, Q[59], A[4]; FS, Q[82],
8702   2, 161 |               absolute ~equality [*Cf. FP, Q[93], A[1]]: and such
8703   2, 162 |             from God, as stated above (FP, ~Q[48], A[6]; FP, Q[49],
8704   2, 162 |               above (FP, ~Q[48], A[6]; FP, Q[49], A[2]). But death,
8705   2, 162 |                Now as we stated in the FP, Q[95], A[1]; FP, Q[97],
8706   2, 162 |                in the FP, Q[95], A[1]; FP, Q[97], A[1], God ~bestowed
8707   2, 162 |              to statements made in the FP, Q[90], A[4]; FP, Q[118],
8708   2, 162 |                in the FP, Q[90], A[4]; FP, Q[118], A[3], ~namely that
8709   2, 162 |              deliberate action" ~[*Cf. FP, Q[98], A[2]].~Aquin.: SMT
8710   2, 162 |                thing, as stated in the FP, Q[97], A[2], ~nor was there
8711   2, 163 |             changed by the devil [*Cf. FP, Q[91], A[3]]; whereas by
8712   2, 169 |        possibly come, as stated in the FP, Q[16], A[8]. Therefore
8713   2, 169 |                OBJ 1: As stated in the FP, Q[14], A[13] the certitude
8714   2, 169 |         changes not His counsel" [*Cf. FP, ~Q[19], A[7], ad 2].~Aquin.:
8715   2, 169 |        foreknowledge, as stated in the FP, Q[14], ~A[13], ad 2.~
8716   2, 170 |               foresee the future [*Cf. FP, Q[86], ~A[4], ad 2]. Now
8717   2, 170 |             present, as stated in ~the FP, Q[14], A[13]. Wherefore
8718   2, 170 |            sensibles, as stated in the FP, ~Q[84], A[6], it is better
8719   2, 170 |            spiritual substances ~[*Cf. FP, Q[88], A[4], ad 2], and
8720   2, 170 |           impression, as stated in the FP, Q[111], A[1], wherefore
8721   2, 170 |                 as stated above in the FP, Q[119], A[3]. ~Therefore
8722   2, 170 |          stated (Gen. ad lit. xii, 19; FP, ~Q[109], A[4], ad 1).~
8723   2, 171 |            containing ~the types [*Cf. FP, Q[15]] of future events.
8724   2, 171 |            knowledge, as stated in the FP, Q[84], A[6].~Aquin.: SMT
8725   2, 172 |               Canonical Scripture; Cf. FP, Q[89], A[8], ad ~2] that
8726   2, 173 |                of the ~gentiles" [*Cf. FP, Q[68], A[4]].~Aquin.: SMT
8727   2, 173 |            empyrean [*1 Tim. 2:7; ~Cf. FP, Q[12], A[11], ad 2], which
8728   2, 173 |             the lowest hierarchy [*Cf. FP, ~Q[108], A[1]], the second
8729   2, 173 |                of the phantasms [*Cf. ~FP, Q[84], A[7]] which it takes
8730   2, 173 |             intelligible species [*Cf. FP, ~Q[12], A[2]], since God'
8731   2, 175 |         Scythian, bond nor free.' ~Cf. FP, Q[93], A[6], ad 2 footnote]."
8732   2, 176 |               causes, as stated in the FP, Q[114], A[4]; ~whereas
8733   2, 178 |              actions, as stated above (FP, Q[82], ~A[4]; FS, Q[9],
8734   2, 178 |           spoke of rapture, and in the FP, Q[12], A[2], where we ~
8735   2, 178 |                he saw some shape [*Cf. FP, ~Q[12], A[11], ad 1], imaginary
8736   2, 186 |       sovereign good, as stated in the FP, Q[6]~, AA[2],3,4. Now as
8737   3, 1   |         perfect God, as has been said (FP, Q[4], AA[1],2), no ~power
8738   3, 1   |                false, as stated above (FP, Q[105], ~A[6]). But there
8739   3, 2   |           immutable, as has been said (FP, Q[9], AA[1],2), hence neither ~
8740   3, 2   |              of a body, as was proved (FP, Q[3], A[8]). Unity of person
8741   3, 2   |               His ~Nature, as we said (FP, Q[39], A[1]). If, therefore,
8742   3, 2   |          dignity, as was stated above (FP, Q[29], A[3], ad ~2). Hence,
8743   3, 2   |              species, as is plain from FP, Q[3], A[5]. But Christ,
8744   3, 2   |                differ, as appears from FP, Q[39], A[1]. Therefore ~
8745   3, 2   |            simple, as was shown above (FP, Q[3], ~A[7]), it is impossible
8746   3, 2   |                Now, as was said above (FP, ~Q[13], A[7]), every relation
8747   3, 3   |     incommunicable, as was said above (FP, Q[29], A[1]). Therefore
8748   3, 3   |                it has been said above (FP, Q[40], A[3]) that in the ~
8749   3, 3   |         Procession, as was said above (FP, Q[30], A[2]). Now if we
8750   3, 3   |        innascible, as was said above ~(FP, Q[32], A[3]; FP, Q[43],
8751   3, 3   |               above ~(FP, Q[32], A[3]; FP, Q[43], A[4]). Therefore
8752   3, 4   |         irremediable, as stated above (FP, Q[64], A[2]).~Aquin.: SMT
8753   3, 6   |             itself, as was said above (FP, Q[77], A[1], ad 1). Therefore
8754   3, 6   |              what has been said above (FP, Q[62], A[8]; FP, Q[64],
8755   3, 6   |                above (FP, Q[62], A[8]; FP, Q[64], A[2]).~Aquin.: SMT
8756   3, 6   |          beginning, as was said above (FP, Q[46], A[3]). Therefore
8757   3, 7   |              grace, as was said above (FP, Q[8], A[3]; FP, Q[43],
8758   3, 7   |            said above (FP, Q[8], A[3]; FP, Q[43], AA[3],6). Therefore ~
8759   3, 9   |              what has been said in the FP, Q[12], A[2]; but ~it is
8760   3, 9   |             alone, as was said in the ~FP, Q[12], A[4].~Aquin.: SMT
8761   3, 10  |                Divine knowledge in the FP, Q[14], it now remains ~
8762   3, 10  |              much has been said in the FP, Q[12], of the beatific ~
8763   3, 10  |          Essence, as was ~shown in the FP, Q[12], AA[1],4,7, seeing
8764   3, 10  |           knowable, as was said in the FP, Q[12], A[7].~Aquin.: SMT
8765   3, 10  |      intelligence, as was shown in the FP, Q[14], A[9]. ~Therefore
8766   3, 10  |               OBJ 1: As we said in the FP, Q[8], A[1], the infinite
8767   3, 10  |                God, as was said in the FP, Q[7], A[2]. ~Now the proper
8768   3, 10  |             Itself, as was said in the FP, Q[12], ~A[2]. Therefore
8769   3, 10  |           creature, as was said in the FP, Q[12], A[4]. And hence
8770   3, 11  |             itself, as was said in the FP, Q[89], AA[1],2, and this
8771   3, 11  |             forms, as was ~said in the FP, Q[55], A[3]. Now Christ'
8772   3, 12  |       knowledge increase; while in the FP, Q[14], A[15], we have ~
8773   3, 13  |              what has been said in the FP, Q[45]. Hence ~Christ's
8774   3, 13  |       imagination, as ~was said in the FP, Q[117], A[3], ad 3. Now
8775   3, 13  |               will, as was said in the FP, ~Q[19], A[12]. But our
8776   3, 16  |            Further, it was said in the FP, Q[39], A[4] that what is ~
8777   3, 16  |               God, as was said in ~the FP, Q[39], A[4]. Now of every
8778   3, 16  |                God, as was said in the FP, Q[39], A[4]. ~Hence it
8779   3, 16  |               born; as was said in the FP, Q[39], A[5]. So, ~too,
8780   3, 17  |              differ, as stated ~in the FP, Q[29], A[4], ad 1. But
8781   3, 17  |              OBJ 3: As was said in the FP, Q[50], A[2], ad 3; FP,
8782   3, 17  |             the FP, Q[50], A[2], ad 3; FP, Q[75], A[5], ~ad 4, since
8783   3, 18  |       intellect, ~as was stated in the FP, QQ[79],80. Hence we must
8784   3, 18  |              will, as was said in the ~FP, Q[19], A[1]. Hence it must
8785   3, 18  |                God, as was said in the FP, Q[105], A[4]. And thus,
8786   3, 18  |                Q[10], ~AA[1],[2] [*Cf. FP, Q[82], A[2]]. And yet even
8787   3, 18  |            powers, as ~was said in the FP, Q[79], A[8].~Aquin.: SMT
8788   3, 18  |          free-will, as was said in the FP, Q[83], A[3]. ~Hence, since "
8789   3, 18  |            choice, as was said in ~the FP, Q[83], A[3]; FS, Q[13],
8790   3, 23  |           sonship, as set down in the ~FP, Q[27], A[2]. Therefore
8791   3, 23  |           creatures, as stated in ~the FP, Q[33], A[3], OBJ[1]; cf.
8792   3, 23  |               Q[33], A[3], OBJ[1]; cf. FP, Q[45], A[6]. Therefore
8793   3, 23  |              the nature; whence in the FP, Q[32], A[3] we have stated
8794   3, 24  |                grace, as stated in the FP, Q[23], ~AA[2],5. Therefore
8795   3, 24  |              what has been said in the FP, Q[23], ~AA[1],2, predestination,
8796   3, 31  |                OBJ 2: As stated in the FP, Q[92], A[3], ad 2, Adam,
8797   3, 31  |               origin, as stated in the FP, Q[119]~, A[1], A[2], ad
8798   3, 31  |            other men, as stated in the FP, Q[119], A[1], A[2], ad
8799   3, 31  |            other men, as stated in the FP, Q[119], A[2], ad ~3.~Aquin.:
8800   3, 32  |              Father, as ~stated in the FP, Q[43], A[8]. Therefore
8801   3, 32  |              and Son, as stated in the FP, Q[37], A[1]. Now, that
8802   3, 34  |             reason," as ~stated in the FP, Q[83], A[2], OBJ[2]: consequently
8803   3, 34  |          creation, as was shown in the FP, Q[63], A[5]. Therefore
8804   3, 35  |            stated above (Q[16], ~A[1]; FP, Q[39], A[4]). So that when
8805   3, 35  |             from what was said in ~the FP, Q[32], A[3]; FP, Q[40],
8806   3, 35  |               in ~the FP, Q[32], A[3]; FP, Q[40], A[2]. Therefore
8807   3, 35  |                 as we have said in the FP, Q[13], A[7]. Therefore ~
8808   3, 36  |                a rational animal [*Cf. FP, Q[51], A[1], ad 2]," viz.
8809   3, 43  |          answer that, as stated in the FP, Q[110], A[4], true miracles
8810   3, 46  |             the sin of ~the first man (FP, Q[64], A[2]).~Aquin.: SMT
8811   3, 46  |               as was laid ~down in the FP, Q[14], A[13].~Aquin.: SMT
8812   3, 46  |            rooted, as was shown in the FP, Q[77], AA[6],8.~Aquin.:
8813   3, 50  |            false, as was shown ~in the FP, Q[75], A[4]. Likewise the
8814   3, 50  |              what has been said in the FP, Q[75], ~A[4], and from
8815   3, 52  |              moved, as was said in the FP, Q[53], A[1].~Aquin.: SMT
8816   3, 52  |              from what was said in the FP, Q[31], A[2], ~ad 4, the
8817   3, 57  |         treated of this opinion in the FP, Q[76], A[7], and shall
8818   3, 57  |             from what was said in ~the FP, Q[8], A[2], ad 1,2; FP,
8819   3, 57  |                FP, Q[8], A[2], ad 1,2; FP, Q[52], A[1]. Therefore
8820   3, 58  |          Persons, ~as was shown in the FP, Q[42], AA[3],4.~Aquin.:
8821   3, 61  |        innocence, as we stated ~in the FP, Q[95], A[4] (cf. FS, Q[
8822   3, 63  |               as we have stated in the FP, Q[23], A[2]. For ~it is
8823   3, 66  |              Persons, as stated in the FP, Q[32], ~A[3]. Therefore
8824   3, 72  |              it has been proved in the FP, Q[43], A[3] that ~the Holy
8825   3, 75  |         infinite act, as stated in the FP, Q[7], A[1]; Q[26], A[2]; ~
8826   3, 75  |               beginning of ~this work (FP, Q[1], A[6], ad 2; A[8]).
8827   3, 75  |                 it, as was said in the FP, Q[53], A[3] concerning
8828   3, 77  |             said of the angels, in the FP, Q[50], A[2], ad 3; and
8829   3, 78  |            power, as was stated in the FP, Q[110], A[4]. But ~the
8830   3, 80  |       phantasms, as was stated in ~the FP, Q[111], A[3], through the
8831   3, 85  |             The will, as stated above (FP, Q[82], A[4]; FS, Q[9],
8832 Suppl, 20|               we have explained above (FP, Q[113], AA[1],2). ~Consequently
8833 Suppl, 37|              differ specifically [*Cf. FP, Q[50], A[4]]: for ~this
8834 Suppl, 53|                the truth of life [*Cf. FP, ~Q[16], A[4], ad 3; FP,
8835 Suppl, 53|                FP, ~Q[16], A[4], ad 3; FP, Q[21], A[2], ad 2; SS,
8836 Suppl, 54|            from the surplus food [*Cf. FP, Q[119], ~A[2]]. Now this
8837 Suppl, 54|                Book (Sent. ii, D, ~30: FP, Q[119], A[1]). Wherefore
8838 Suppl, 70|              the separated soul? [*Cf. FP, ~Q[77], A[8]]~Aquin.: SMT
8839 Suppl, 70|                 as stated above [*Cf. ~FP, Q[77], A[8], ad 1 and infra
8840 Suppl, 70|               soul will remember [*Cf. FP, Q[77], A[8]; FP, Q[89],
8841 Suppl, 70|        remember [*Cf. FP, Q[77], A[8]; FP, Q[89], A[6]].~Aquin.: SMT
8842 Suppl, 71|              by the Divine mercy [*Cf. FP, ~Q[19], A[7], ad 2].~Aquin.:
8843 Suppl, 72|                the higher angels [*Cf. FP, Q[106], A[1]~], as Dionysius
8844 Suppl, 72|              the essence of ~God [*Cf. FP, Q[12], AA[7],8]: even as
8845 Suppl, 72|             all men to be saved" [*Cf. FP, Q[19], A[6], ad ~1]. For
8846 Suppl, 72|           applied to the angels, [*Cf. FP, ~Q[108], A[5], ad 1] as
8847 Suppl, 72|               D, 4, qu. 1, A[3]; *[Cf. FP, Q[49], A[3]]).~Aquin.:
8848 Suppl, 73|            Sacraments (Sent. iv, D, 1; FP, Q[62], AA[1],4).~Aquin.:
8849 Suppl, 76|              to the thing moved, [*Cf. FP, ~Q[76], A[1]] or as a man
8850 Suppl, 76|      Philosopher (De Anima ii, 2 [*Cf. FP, ~Q[76], A[1]]). It would
8851 Suppl, 77|                 Book (Sent. ii, D, 30; FP, Q[119], A[2]).~Aquin.:
8852 Suppl, 80|             with the abode of God. Cf. FP, Q[56], A[3]].~Aquin.: SMT
8853 Suppl, 80|                Sent. ii, Q[13], ~A[3]; FP, Q[67], A[2]): hence the
8854 Suppl, 80|            Sent. i, D, 37, Q[3], A[3]; FP, Q[52], A[3]). Therefore
8855 Suppl, 81|            with the ~abode of God. Cf. FP, Q[56], A[3]]. But even
8856 Suppl, 84|               the "book of life" [*Cf. FP, ~Q[24], A[1], ad 1]. Or
8857 Suppl, 84|           things to one another [*Cf. ~FP, Q[107]]. Therefore after
8858 Suppl, 85|          things by His knowledge [*Cf. FP, ~Q[14], A[8]]. Now He communicates
8859 Suppl, 86|              enlighten the lower [*Cf. FP, Q[106]],: or by way of
8860 Suppl, 86|              speak to the higher [*Cf. FP, Q[107], A[2]].~Aquin.:
8861 Suppl, 86|              continue for ~ever) [*Cf. FP, Q[108], AA[7],8], so, too,
8862 Suppl, 86|               nature and rewards [*Cf. FP, Q[108], A[8]~], so that
8863 Suppl, 88|      previously in some likeness [*Cf. FP, Q[73], A[1]] either generically,
8864 Suppl, 88|         obediential potentiality [*Cf. FP, Q[115], A[2], ad 4; TP,
8865 Suppl, 89|                  THREE ARTICLES) [*Cf. FP, Q[12]]~In the next place
8866 Suppl, 89|                separate quiddity [*Cf. FP, ~Q[88], A[2]].~Aquin.:
8867 Suppl, 89|                the power to know [*Cf. FP, Q[12], A[5]].~Aquin.: SMT
8868 Suppl, 89|               eyes of ~the body? [*Cf. FP, Q[12], A[3]]~Aquin.: SMT
8869 Suppl, 89|               all that God sees? [*Cf. FP, Q[12], ~AA[7],8]~Aquin.:
8870 Suppl, 91|             Concerning this Reply, Cf. FP, Q[89], A[8]].~Aquin.: SMT
8871 Suppl, 92|             reason of all giving [*Cf. FP, Q[38], A[2]].~Aquin.: SMT
8872 Suppl, 92|              same as beatitude*? [*Cf. FP, Q[12], A[7], ad 1; ~FS,
8873 Suppl, 93|     enlightening, and perfecting [*Cf. FP, Q[111], A[1]] us, as ~Dionysius
8874 Suppl, 93|           after they have fallen [*Cf. FP, ~Q[64], A[2]].~Aquin.:
8875 Suppl, 95|               even as the demons [*Cf. FP, ~Q[64], A[2]]. Further,
8876 Suppl, 95|              evil ~circumstances [*Cf. FP, Q[64], A[2], ad 5].~Aquin.:
8877 Suppl, 95|                previously sinned [*Cf. FP, Q[64], A[2]]. Therefore
8878 Suppl, 95|                deliberate reason [*Cf. FP, Q[5], ~A[2], ad 3].~Aquin.:
8879 Suppl, 95|   contradistinguished from fault [*Cf. FP, ~Q[48], A[5]]. Now the
8880 Suppl, 95|              demons is augmented [*Cf. FP, Q[62], A[9], ad 3; SS, ~
8881 Suppl, 95|             secondary punishment [*Cf. FP, Q[62], A[9], ad 3; SS,
8882 Suppl, 95|              had in this world? ~[*Cf. FP, Q[89]]~Aquin.: SMT XP Q[
8883 Suppl, 95|              above (Q[70], A[2], ad 3; FP, Q[89], AA[5],6). Therefore,
8884 Suppl, 96|             Civ. Dei xxi) Origen [*Cf. FP, ~Q[64], A[2]] "erred in
8885 Suppl, 96|           could not ~be restored [*Cf. FP, Q[64], A[2]]. Therefore