Part, Question

4501   2, 140 |           become as little ~children," says that "a child persists not
4502   2, 140 |              contrary, The Philosopher says (Ethic. iii, 12) that "we
4503   2, 140 |                reason. Wherefore Tully says ~(De Offic. i, 27) under
4504   2, 140 |          strength: wherefore Augustine says ~(Confess. viii, 5): "Lust
4505   2, 140 |       Augustine indicates this when he says (Music. vi, 11) that if
4506   2, 140 |                  Hence the Philosopher says (Ethic. iii, 12) that "as
4507   2, 140 |              wherefore the Philosopher says ~(Ethic. vii, 7) that "it
4508   2, 140 |              contrary, The Philosopher says (Ethic. iii, 12) that ~"
4509   2, 140 |               Further, the Philosopher says (Ethic. vii, 6) temperance
4510   2, 140 |              contrary, The Philosopher says (Ethic. iii, 10) that ~"
4511   2, 140 |                Reply OBJ 1: As Gregory says [*Moral. xxxiii. 12], "the
4512   2, 141 |                 wherefore the Apostle ~says (Phil. 4:5): "Let your modesty
4513   2, 141 |           parts ~of temperance: for he says that "temperance results
4514   2, 141 |               purity." Andronicus also says [*De Affectibus] that "the ~
4515   2, 142 |               of honesty: for ~Ambrose says (De Offic. i, 43) that "
4516   2, 142 |              contrary, The Philosopher says (Ethic. ii, 7; iv, 9) that ~
4517   2, 142 |           disgraceful. Hence Damascene says ~(De Fide Orth. ii, 15)
4518   2, 142 |            action. For the Philosopher says (Ethic. iv, 9) that "shamefacedness
4519   2, 142 |            this reason the Philosopher says (Rhet. ii, 5) that such ~
4520   2, 142 |            vice. Hence the Philosopher says (Rhet. ii, 5) that ~"a man
4521   2, 142 |                is ~"ashamed." Hence he says that "the man who is ashamed
4522   2, 142 |          defect. Hence the Philosopher says (Rhet. ii, 6) ~that "a man
4523   2, 142 |                it; as the Philosopher ~says of the magnanimous (Ethic.
4524   2, 142 |               Further, the Philosopher says (Rhet. ii, 6) that "men
4525   2, 142 |               Further, the Philosopher says (Rhet. ii, 6) that "men
4526   2, 142 |               Further, the Philosopher says (Rhet. ii, 6) that "men
4527   2, 142 |              contrary, The Philosopher says (Ethic. iv, 9) that a "virtuous ~
4528   2, 142 |             Wherefore the ~Philosopher says (Ethic. iv, 9) that "shame
4529   2, 142 |                 The Philosopher, too, ~says (Ethic. iv, 9) that the
4530   2, 142 |              to it: wherefore Ambrose ~says (De Offic. i, 43) that "
4531   2, 143 |             same as virtue. For Tully ~says (De Invent. Rhet. ii, 53)
4532   2, 143 |         happiness, for the Philosopher says (Ethic. i, 9) that "happiness
4533   2, 143 |            choice," as the Philosopher says (Ethic. viii, 13). But honesty
4534   2, 143 |                answer that, As Isidore says (Etym. x) "honesty means
4535   2, 143 |             own sake: wherefore ~Tully says (De Invent. Rhet. ii, 52)
4536   2, 143 |                 For as the Philosopher says (Ethic. iv, 3) that ~these
4537   2, 143 |              the contrary, The Apostle says (1 Cor. 12:23,24): "Those
4538   2, 143 |               beauty." Hence Augustine says ~(QQ[83], qu. 30): "By honesty
4539   2, 143 |              and good. Hence Dionysius says (Div. ~Nom. iv) that "the
4540   2, 143 |              and for this reason Tully says (De Offic. i, 5): "Thou
4541   2, 143 |                useful good: for ~Tully says (De Invent. Rhet. ii, 52): "
4542   2, 143 |                the contrary, Augustine says (Q[83], qu. 30): "The honest
4543   2, 143 |         Apostle (1 Cor. 12:23) when he says that "our uncomely parts
4544   2, 144 |                virtue. For the Apostle says (1 ~Cor. 4:20): "The kingdom
4545   2, 144 |           abstinence, for the Apostle ~says (Rm. 14:17): "The kingdom
4546   2, 144 |              OBJ 2: Further, Augustine says (Confess. x, 11) addressing
4547   2, 144 |         excludes patience: for Gregory says (Pastor. iii, 19) that "
4548   2, 144 |                seclusion." Likewise he says (Pastor. iii, 19) that "
4549   2, 144 |                quoted ~above, where he says that we ought "to join abstinence
4550   2, 144 |              of God, since the Apostle says ~(1 Cor. 8:8): "Meat doth
4551   2, 144 |            abstinence. Hence Augustine says (QQ. Evang. ii, ~qu. 11): "
4552   2, 144 |                by ~itself; for Gregory says (Pastor. iii, 19) that "
4553   2, 144 |                Augustine [*Fulgentius] says (De Fide ad Pet. xlii) that ~"
4554   2, 145 |               6:5,6) where the Apostle says: "In fasting, in knowledge,
4555   2, 145 |                 wherefore the Apostle ~says (2 Cor. 6:5,6): "In fasting,
4556   2, 145 |                by vice." And Augustine says (in the same sermon) ~that "
4557   2, 145 |         necessary support: thus Jerome says:* "It matters not whether
4558   2, 145 |      fulfilling his duty. Hence Jerome says (in the same ~reference) "
4559   2, 145 |               20, "This kind of devil" says: "To fast is ~to abstain
4560   2, 145 |                OBJ 2: Further, Gregory says in a Lenten Homily (xvi
4561   2, 145 |               On the contrary, Isidore says (Etym. vi, 19) that "fasting
4562   2, 145 |              OBJ 3: Further, Augustine says (De Vera Relig. 17) that "
4563   2, 145 |              sacraments. For Augustine says (Ad inquis. Januar., ~Ep.
4564   2, 145 |              lxxi) speaking of fasting says: ~"Let each province keep
4565   2, 145 |               Hom. xxx in Matth.), who says that "the ~disciples, who
4566   2, 145 |               Testament year as Jerome says [*Comment. in ~Marc. viii]):
4567   2, 145 |              commenting on these words says: "What shouldst thou do,
4568   2, 145 |            dist. 1, De ~Consecratione] says: "During Lent those are
4569   2, 145 |              is dwelling. Hence Jerome says ~[*Augustine, De Lib. Arb.
4570   2, 146 |               avoid this, ~for Gregory says (Moral. xxx, 18): "Since
4571   2, 146 |               pleasure," and Augustine says (Confess. x, 31): "Who ~
4572   2, 146 |               On the contrary, Gregory says (Moral. xxx, 18) that "unless
4573   2, 146 |              OBJ 3: Further, Augustine says in a sermon on Purgatory [*
4574   2, 146 |               On the contrary, Gregory says (Moral. xxx, 18): "As long
4575   2, 146 |            arise from it. For ~Gregory says (Pastor. iii, 19): "When
4576   2, 146 |               punished, for Chrysostom says ~[*Hom. xiii in Matth.]: "
4577   2, 146 |                with their first-born," says: "Lust, ~concupiscence,
4578   2, 146 |           distinguished by Gregory who says (Moral. xxx, 18): "The vice
4579   2, 146 |            under one ~heading, when he says that the glutton exceeds
4580   2, 146 |                wherefore, as Augustine says (De Vera Relig. liii), ~"
4581   2, 146 |   loquaciousness," because as Gregory ~says (Pastor. iii, 19), "unless
4582   2, 146 |                talking or scurrility," says that "fools call this ~geniality -
4583   2, 146 |      fornication and all uncleanness," says: "That is, any kind of ~
4584   2, 147 |                2: Further, the Apostle says (Rm. 14:21): "It is good
4585   2, 147 |               1~OBJ 3: Further, Jerome says [*Contra Jovin. i] that "
4586   2, 147 |              the contrary, The Apostle says (1 Tim. 5:23): "Do not still
4587   2, 147 |              the contrary, The Apostle says (1 Tim. 3:11): "The women
4588   2, 148 |              Augustine of Canterbury] ~says that "we must forbear with
4589   2, 148 |              the contrary, The Apostle says (Rm. 13:13): "Not in rioting
4590   2, 148 |              OBJ 1: As the Philosopher says (Ethic. iii, 11), insensibility ~
4591   2, 148 |                 A[6]). Hence Augustine says in a letter (Ad Aurel. ~
4592   2, 148 |             mortal sin. For Augustine ~says in a sermon on Purgatory [*
4593   2, 148 |              OBJ 2: Further, Augustine says [*Serm. civ in the Appendix
4594   2, 148 |          falling into sin. For Ambrose says ~(De Patriarch. [*De Abraham
4595   2, 148 |           mortal sin. Hence ~Augustine says (Confess. x, 31): "Drunkenness
4596   2, 148 |               of sins. For ~Chrysostom says (Hom. lviii in Matth.) that "
4597   2, 148 |            most severely; for ~Ambrose says [*De Elia et de Jejunio
4598   2, 148 |              sin. For the ~Philosopher says (Ethic. iii, 5) that "the
4599   2, 148 |               Further, the Philosopher says (Ethic. vii, 3) that just
4600   2, 148 |        diminished. Wherefore Augustine says (Contra Faust. xxii, 44)
4601   2, 149 |                the contrary, Augustine says (De Decem Chord. [*Serm.
4602   2, 149 |              Reply OBJ 2: As Augustine says (De Civ. Dei i, 18), "so
4603   2, 149 |      persevering continency." He also ~says (De Civ. Dei i, 18) that "
4604   2, 149 |              Reply OBJ 3: As Augustine says (Contra Julian. iv, 3), "
4605   2, 149 |         general virtue. For Augustine ~says (De Mendacio xx) that "chastity
4606   2, 149 |             chastity: wherefore Jerome says [*Ep. cxlvii ad Amand. Cf.
4607   2, 149 |              the mind. Hence Augustine says (Soliloq. i, 10): "I consider ~
4608   2, 149 |               chastity. ~For Augustine says (De Civ. Dei i, 18) that "
4609   2, 149 |               Further, the Philosopher says (Ethic. iii, 12) that "every
4610   2, 149 |                the contrary, Augustine says (De Perseverantia xx): "
4611   2, 150 |              the ~flesh. For Augustine says (De Nup. et Concup.) [*The
4612   2, 150 |               of purity. Now Augustine says ~(De Civ. Dei i, 18) that "
4613   2, 150 |               virginity. For Augustine says (De Civ. Dei i, 18) that "
4614   2, 150 |             copulation: ~for Augustine says (De Virgin. xiii) that "
4615   2, 150 |                the contrary, Augustine says (De Virgin. viii) that "
4616   2, 150 |            intercourse. Hence, Ambrose says ~(De Virgin. i, 5) that "
4617   2, 150 |         virginity. Wherefore Augustine says (De Virgin. viii) that "
4618   2, 150 |         pleasures: for the Philosopher says (Ethic. ii, 2), ~that "he
4619   2, 150 |        contemplation: ~for the Apostle says (1 Cor. 7:34): "The unmarried
4620   2, 150 |            nature," as the Philosopher says (Ethic. ii, 1). Now virginity ~
4621   2, 150 |              penance: wherefore Jerome says [*Ep. xxii ad Eustoch.]: ~"
4622   2, 150 |               On the contrary, Ambrose says (De Virgin. i, 3): "Love
4623   2, 150 |                virtue. Hence Augustine says (De Virgin. ~xi): "Nor do
4624   2, 150 |               integrity. For Augustine says (De Virgin. ~viii) that "
4625   2, 150 |               marriage. ~For Augustine says (De Bono Conjug. xxi): "
4626   2, 150 |             common good: for Augustine says (De Bono Conjug. xvi): "
4627   2, 150 |                the contrary, Augustine says (De Virgin. xix): "Both
4628   2, 150 |                world," as the ~Apostle says (1 Cor. 7:34). Without doubt
4629   2, 150 |               reward. Hence ~Augustine says (De Bono Conjug. xxi) that
4630   2, 150 |            virtue. Wherefore Augustine says ~(De Virgin. xliv): "Whence
4631   2, 150 |          fruitfulness. Hence Augustine says (De Virgin. ix): ~"It must
4632   2, 150 |               of virtues. For ~Cyprian says (De Virgin. [*De Habitu
4633   2, 150 |                the contrary, Augustine says (De Virgin. xlvi): "No one,
4634   2, 150 |            chastity. Wherefore Ambrose says (De Virgin. i, 7): "Can
4635   2, 150 |               the ~flesh, as Augustine says (De Virgin. xxvii). Wherefore
4636   2, 151 |               pleasures. For Augustine says (Confess. ii, 6) that "lust ~
4637   2, 151 |                answer that, As Isidore says (Etym. x), "a lustful man
4638   2, 151 |             Hence a gloss on Gal. 5:19 says "lust is any kind of surfeit."~
4639   2, 151 |               to virtue. For Augustine says (Soliloq. i, 10): "I ~consider
4640   2, 151 |                the contrary, Augustine says (De Bono Conjug. xxv): "
4641   2, 151 |           human ~race. Hence Augustine says (De Bono Conjug. xvi): "
4642   2, 151 |               virtue. Hence ~Augustine says (De Bono Conjug. viii): "
4643   2, 151 |               against it, as Augustine says (De Civ. Dei xiii, 13).~
4644   2, 151 |              Reply OBJ 3: As Augustine says (De Civ. Dei xiii, 13), "
4645   2, 151 |              OBJ 1: As the Philosopher says in the same book (De Gener.
4646   2, 151 |            Reply OBJ 2: As the Apostle says (1 Cor. 6:20) in speaking
4647   2, 151 |              our body. Hence Augustine says (De Decem. ~Chord. 10 [*
4648   2, 151 |                OBJ 2: Further, Isidore says (De Summo Bono ii, 39) that "
4649   2, 151 |                every sin, as Augustine says (De Civ. Dei xiv, 28). Therefore ~
4650   2, 151 |                of lust. Hence ~Terence says (Eunuch., act 1, sc. 1),
4651   2, 151 |                edition.] Hence Terence says (Eunuch., act 1, sc. 1)
4652   2, 151 |      understanding']." ~Vegetius, too, says (De Re Milit. iii) that "
4653   2, 152 |                5: Further, the Apostle says (2 Cor. 12:21): "Lest again,
4654   2, 152 |                Reply OBJ 5: As a gloss says on this passage, "uncleanness"
4655   2, 152 |             profitable to all things," says: "The whole of Christian
4656   2, 152 |              OBJ 6: Further, Augustine says (De Bono Conjug. xvi) that "
4657   2, 152 |                  qu. 37] on Dt. 23:17, says: "This is a prohibition
4658   2, 152 |                things. Hence Augustine says (Confess. iii, 8): "When
4659   2, 152 |              for a gloss on 1 Cor. 7:9 says that the "flame of sensuous ~
4660   2, 152 |               On the contrary, Gregory says (Moral. xxxiii, 12) that
4661   2, 152 |          fornication. ~Hence Augustine says (De Agone Christiano [*Serm.
4662   2, 152 |               kisses. ~For the Apostle says (Eph. 5:3): "Fornication
4663   2, 152 |            Para. 2/2 ~Further, Cyprian says (Ad Pompon, de Virgin.,
4664   2, 152 |                the contrary, Augustine says (Gen. ad lit. xii, 15): "
4665   2, 152 |             this sense the Philosopher says (Ethic. i, 13) that "in
4666   2, 152 |                 people": and Augustine says (Gen. ad lit. xii, 15) that "
4667   2, 152 |                OBJ 2: Further, Ambrose says (De Patriarch. [*De Abraham
4668   2, 152 |                 seduction. For Isidore says (Etym. v, 26) that "seduction [
4669   2, 152 |          virgin. Hence Pope Symmachus ~says [*Ep. v ad Caesarium; Cf.
4670   2, 152 |            kinds of ~lawful marriage," says he, "are mentioned in Holy
4671   2, 152 |              rape. Hence Pope Gelasius says ~[*Can. Lex illa, xxvii,
4672   2, 152 |               1~OBJ 2: Further, Jerome says [*Contra Jovin. i]: "It
4673   2, 152 |           Hence Sixtus the Pythagorean says ~in his Maxims: He that
4674   2, 152 |              Ille autem. xxxii, qu. 5] says that "adultery is ~sexual
4675   2, 152 |           himself. Wherefore Augustine says (De Civ. ~Dei xv, 16): "
4676   2, 152 |               Wherefore, as ~Augustine says (De Civ. Dei xv, 16), whereas
4677   2, 152 |                the contrary, Augustine says (De Civ. Dei xv, 16) that "
4678   2, 152 |             Thus the Emperor Justinian says [*Cod. i, iii de Episc.
4679   2, 152 |         lasciviousness," where a gloss says: ~"Lasciviousness, i.e.,
4680   2, 152 |                the contrary, Augustine says (De adult. conjug. [*The
4681   2, 152 |                nature. Hence Augustine says (Confess. iii, 8): ~"Those
4682   2, 152 |              of a most wicked crime," ~says that "they copulated with
4683   2, 153 |                Faith, modesty," ~etc., says that by continence a man
4684   2, 153 |             continence, for Andronicus says [*De Affectibus] that "continence ~
4685   2, 153 |        appetite. Hence the Philosopher says (Ethic. iv, 9) that ~"continence
4686   2, 153 |                continence. For Ambrose says (De Offic. i, 46): "General ~
4687   2, 153 |                1~OBJ 3: Further, Tully says (De Invent. Rhet. ii, 54): "
4688   2, 153 |              contrary, The Philosopher says (Ethic. vii, 4) that "continence ~
4689   2, 153 |              like, as the ~Philosopher says (Ethic. vii, 4), seem to
4690   2, 153 |                 Hence the ~Philosopher says (Ethic. vii, 5) that "if
4691   2, 153 |                 reason, for Andronicus says [*De Affectibus] that "incontinence
4692   2, 154 |     incontinence: for the ~Philosopher says (Ethic. vii, 5) that women
4693   2, 154 |       temperament: for the Philosopher says (Ethic. vii, 7) that "it
4694   2, 154 |               a sin. For as Augustine ~says (De Lib. Arb. iii, 18): "
4695   2, 154 |             divine love: for Dionysius says ~(Div. Nom. iv) that "Paul,
4696   2, 154 |                 Hence the ~Philosopher says (Ethic. vii, 4) that "incontinence
4697   2, 154 |              sin: wherefore Augustine ~says (De Verb. Dom. serm. xi,
4698   2, 154 |           disease, ~as the Philosopher says (Ethic. vii, 8). In another
4699   2, 154 |          curbed. Hence the Philosopher says (Ethic. vii, 7,8) that ~"
4700   2, 154 |                 Hence the ~Philosopher says (Ethic. vii, 7) that we
4701   2, 154 |             wherefore the ~Philosopher says (Ethic. vii, 7): "It is
4702   2, 154 |            pains." Now, "as Heraclitus says, it is more difficult to
4703   2, 154 |              contrary, The Philosopher says (Ethic. vii, 6) that "incontinence ~
4704   2, 155 |                1~OBJ 2: Further, Tully says (De Invent. Rhet. ii, 54)
4705   2, 155 |      mitigation. For this reason Tully says that "the mind provoked
4706   2, 155 |           punishing. ~Wherefore Seneca says (De Clementia ii, 4) that "
4707   2, 155 |                On the contrary, Seneca says (De Clementia ii, 5): "Every
4708   2, 155 |              any further. Hence Seneca says (De ~Clementia ii, 1): "
4709   2, 155 |               1~OBJ 3: Further, Seneca says (De Clementia ii, 4): "A
4710   2, 155 |                On the contrary, Seneca says (De Clementia ii, 3) that "
4711   2, 155 |             clemency, wherefore Seneca says (De Clementia ii, 3) that "
4712   2, 155 |             another. Wherefore ~Seneca says (De Clementia ii, 3) that "
4713   2, 155 |               of God. Again, Dionysius says (Ep. viii ad Demophil.) ~
4714   2, 155 |          Himself (Mt. 11:29), where He says: ~"Learn of Me, because
4715   2, 155 |              OBJ 3: Further, Augustine says (De Serm. Dom. in Monte
4716   2, 155 |            anger. Wherefore ~Augustine says (De Doctr. Christ. ii, 7): "
4717   2, 156 |               with his brother," etc. ~says: "Some codices add 'without
4718   2, 156 |           reason: for the ~Philosopher says (Ethic. vii, 6) that "anger
4719   2, 156 |               to ~reason"; and Gregory says (Moral. v, 45) that "when
4720   2, 156 |                its riot"; and ~Cassian says (De Inst. Caenob. viii,
4721   2, 156 |                to St. John Chrysostom] says: "He that is angry without
4722   2, 156 |              anger." Wherefore Gregory says (Moral. v, 45): "We must
4723   2, 156 |               of reason. Hence Gregory says (Moral. v, 45) that ~"zealous
4724   2, 156 |              reason. Wherefore Gregory says (Moral. v, 45) that ~"anger
4725   2, 156 |              Be ye angry and sin not," says: "The movement of anger
4726   2, 156 |           irascible; wherefore ~Jerome says in a letter [*Ep. xii ad
4727   2, 156 |              the contrary, The Apostle says (Eph. 4:31): "Let all indignation
4728   2, 156 |              Wherefore the Philosopher says (Ethic. ii, 5) that "it
4729   2, 156 |                a gloss on this passage says that "the three things ~
4730   2, 156 |               brother," etc. where ~he says that this is contrary to
4731   2, 156 |              Be ye angry and sin not," says: ~"Anger is venial if it
4732   2, 156 |          grievous sin. For Chrysostom ~says [*Hom. xlviii in Joan.]
4733   2, 156 |                himself; for Chrysostom says ~(Hom. xlviii in Joan.)
4734   2, 156 |               the beam; ~for Augustine says in his Rule (Ep. ccxi): "
4735   2, 156 |              Wherefore the Philosopher says (Ethic. vii, 4) that "the ~
4736   2, 156 |               provoked?" Hence Gregory says (Moral. v, 45): "The ~heart
4737   2, 156 |                 Ethic. iv, 5) where he says that some angry persons ~
4738   2, 156 |                 1/1~OBJ 2: Further, he says (Ethic. iv, 5) that "ill-tempered"
4739   2, 156 |              degrees of anger, when He says ~(Mt. 5:22): "Whosoever
4740   2, 156 |            Nemesius, De Nat. Hom. xxi] says ~"there are three species
4741   2, 156 |                in reference to this He says: "Whosoever is angry with ~
4742   2, 156 |               in reference to ~this He says: "Whosoever shall say to
4743   2, 156 |                in reference to this He says: "Whosoever shall say ~to
4744   2, 156 |              severe, for as Augustine ~says [*Serm. Dom. in Monte i,
4745   2, 156 |               man provoketh quarrels," says: "Anger is the door to all
4746   2, 156 |            born of anger, as Augustine says in his rule ~(Ep. ccxi).
4747   2, 156 |               5], ad 3) of the man who says ~to his brother, "Raca":
4748   2, 156 |                to St. John Chrysostom] says: "He who is not angry, ~
4749   2, 156 |           saying of Chrysostom, for he says (Hom. xi in Matth., in the
4750   2, 157 |               to clemency. For Seneca ~says (De Clementia ii, 4) that "
4751   2, 157 |                On the contrary, Seneca says (De Clementia ii, 4) that "
4752   2, 157 |                OBJ 2: Further, Isidore says (Etym. x) that "severity
4753   2, 157 |                or laxity. For Gregory ~says (Moral. xx, 5): "Let there
4754   2, 157 |                On the contrary, Seneca says (De Clementia ii, 4) that "
4755   2, 159 |             humility of His handmaid," says (Hom. viii in Luc.): "One
4756   2, 159 |          humility," of which Augustine says in a letter ~(Ep. cxlix)
4757   2, 159 |              to knowledge: for Gregory says (Moral. xxxiv, ~22) that "
4758   2, 159 |              OBJ 2: Further, Augustine says (De Virginit. xxxi) that "
4759   2, 159 |               to outward ~show; for he says that humility is "the habit
4760   2, 159 |                the contrary, Augustine says (De Poenit. [*Serm. cccli])
4761   2, 159 |                 sight. Hence Augustine says (De Virginit. xxxi): "It
4762   2, 159 |              OBJ 2: Further, Augustine says (De Nat. et Gratia xxxiv): "
4763   2, 159 |                other. Hence ~Augustine says in his Rule (Ep. ccxi): "
4764   2, 159 |            from Him; thus the ~Apostle says (Eph. 3:5): "(The mystery
4765   2, 159 |             else: whereas the Apostle ~says without prejudice to humility (
4766   2, 159 |              better than ~themselves," says: "We must not esteem by
4767   2, 159 |                On the contrary, Origen says (Hom. viii super Luc.): "
4768   2, 159 |             Philosopher (Ethic. iv, 3) says that a man who aims at small
4769   2, 159 |                the publican (Lk. ~18), says [*Eclog. hom. vii de Humil.
4770   2, 159 |              OBJ 2: Further, Augustine says (De Verb. Dom., Serm. [*
4771   2, 159 |              heart." Moreover, Gregory says (Pastor. iii, 1) that the "
4772   2, 159 |           justified." Hence Chrysostom says [*De incompr. Nat. Dei, ~
4773   2, 159 |         uplifting. Wherefore Augustine says (De Poenit. ~[*Serm. cccli]): "
4774   2, 159 |           Further, a gloss on Mt. 3:15 says: "Perfect humility has three ~
4775   2, 159 |              OBJ 5: Further, Augustine says (De Virginit. xxxi): "The
4776   2, 159 |          others have. ~Hence Augustine says (De Virginit. lii): "Bethink
4777   2, 159 |               or deeds. For as Gregory says (Regist. ii, 10, Ep. 36), "
4778   2, 160 |           excellent." ~Hence Augustine says (Confess. ii, 6): "Pride
4779   2, 160 |               he is; wherefore Isidore says (Etym. x): "A man is ~said
4780   2, 160 |                same passage (Is. 61:6) says that "there is a ~good and
4781   2, 160 |           reason. Wherefore ~Augustine says (De Civ. Dei xiv, 13) that
4782   2, 160 |             special sin. For Augustine says ~(De Nat. et Grat. xxix)
4783   2, 160 |          labelled ~pride"; and Prosper says (De Vita Contempl. iii,
4784   2, 160 |            deliver ~him from pride']," says that "a man prides himself
4785   2, 160 |               the virtues, for Gregory says (Moral. xxxiv, 23): ~"Pride
4786   2, 160 |              whole body"; and Isidore ~says (Etym. [*De Summo Bono ii,
4787   2, 160 |            general matter, for Gregory says (Moral. xxxiv, 23) that "
4788   2, 160 |                the contrary, Augustine says (De Nat. et Grat. xxix): "
4789   2, 160 |              for this reason Augustine says (De ~Nat. et Grat. xxix)
4790   2, 160 |        irascible ~faculty. For Gregory says (Moral. xxiii, 17): "A swollen
4791   2, 160 |                OBJ 2: Further, Gregory says (Moral. xxiv, 8) that "the
4792   2, 160 |      excellence of truth; thus Gregory says ~(Moral. xxiii, 17) that "
4793   2, 160 |              assigned ~by Gregory, who says (Moral. xxiii, 6): "There
4794   2, 160 |            Jerome [*Reference unknown] says that "nothing is ~so indicative
4795   2, 160 |             ungrateful": and Augustine says ~(De Civ. Dei xiv, 14) that "
4796   2, 160 |               I have done this thing," says: "Namely, the ~universal
4797   2, 160 |             therefrom, for as Gregory ~says (Moral. xxxiv, 23), "sometimes
4798   2, 160 |               On the contrary, Gregory says (Moral. xxxiv, 23) that "
4799   2, 160 |                to avoid; for Augustine says in his Rule ~(Ep. ccxi), "
4800   2, 160 |              proud did iniquitously," ~says: "The greatest sin in man
4801   2, 160 |               de Caenob. Inst. xii, 7] says ~that "while all vices flee
4802   2, 160 |               temptation, as Augustine says (De Civ. Dei xiv, ~12,15).~
4803   2, 160 |                ad 3). Hence Augustine ~says pointedly that it "lies
4804   2, 160 |                shameful. Hence Isidore says (De Summo Bono ~ii, 38)
4805   2, 160 |           origin of all: for Augustine says (De Nat. et Grat. ~xx) that
4806   2, 160 |          reality. Now the ~Philosopher says (Ethic. iii, 7) that "pride
4807   2, 160 |               the foundation thereof," says that "by heaping vice upon
4808   2, 160 |             unbelief," and the Apostle says (1 Tim. 1:19) that "some ~
4809   2, 160 |                from the greatest sin," says: "Namely ~from the sin of
4810   2, 160 |              OBJ 3: Further, Augustine says (De Virginit. xxxi) that "
4811   2, 160 |               all the vices." Hence he says (Moral. xxxi, ~45): "Pride,
4812   2, 161 |            first sin. For ~the Apostle says (Rm. 5:19) that "by the
4813   2, 161 |                OBJ 2: Further, Ambrose says, commenting on Lk. 4:3, "
4814   2, 161 |             was in the transgression," says: "The ~Apostle rightly calls
4815   2, 161 |             body; since, as Augustine ~says (De Civ. Dei i, 18), the
4816   2, 161 |            statement of Augustine, who says (Ad ~Oros [*Dial. QQ. lxv,
4817   2, 161 |                which I took not away," says: ~"Adam and Eve wished to
4818   2, 161 |             its measure. For Dionysius says (Div. Nom. ~ix): "The same
4819   2, 161 |             happiness. Hence Augustine says (Gen. ad lit. xi, 30) that "
4820   2, 161 |            power. Wherefore ~Augustine says (De Vera Relig. 13) that "
4821   2, 161 |               God, ~who is like Thee?" says: "He who desires to be of
4822   2, 161 |              other sins. For Augustine says (De Civ. Dei xiv, 15): "
4823   2, 161 |            this world," as the Apostle says (Rm. 5:12). Therefore that
4824   2, 161 |                On the contrary, Origen says [*Peri Archon i, 3]: "I
4825   2, 161 |              OBJ 2: Further, Augustine says (De Decem Chordis 3 [*Serm.
4826   2, 161 |              by pride. Hence Augustine says (Gen. ad lit. ~xi, 35): "
4827   2, 161 |               fact that, as ~Augustine says (Gen. ad lit. xi, 42), "
4828   2, 161 |               Ghost, but as ~Augustine says (Gen. ad lit. xi [*De Civ.
4829   2, 162 |              the contrary, The Apostle says (Rm. 5:12): "By one man
4830   2, 162 |               God. Wherefore Augustine says ~(Retract. i, 21) that God
4831   2, 162 |              Reply OBJ 6: As Augustine says (De Civ. Dei xiii, 5), "
4832   2, 162 |                painless: for Augustine says (De Civ. Dei xiv, 26): "
4833   2, 162 |                the soil, as ~Augustine says (Gen. ad lit. iii, 18).
4834   2, 162 |                life." Hence Augustine ~says (Gen. ad lit. xi, 40): "
4835   2, 162 |              Reply OBJ 9: As Augustine says (Gen. ad lit. xi, 31), "
4836   2, 163 |               nature. For as Dionysius says (Div. Nom. iv), "it ~belongs
4837   2, 163 |              counsel." Hence Augustine says (Gen. ad ~lit. xi, 4): "
4838   2, 163 |           Moreover, as again Augustine says (Super Gen. contra Manich.
4839   2, 164 |                 wherefore the ~Apostle says (Rm. 13:14): "Make not provision [
4840   2, 164 |               the same sense Aristotle says in ~Ethic. iii, 2, that "
4841   2, 164 |     resemblance to the latter, Isidore says (Etym. x) that "a studious
4842   2, 164 |                the contrary, Augustine says (De Morib. Eccl. 21): "We
4843   2, 164 |              OBJ 3: As the Philosopher says (Ethic. ii, 93) in order
4844   2, 165 |                of truth. For Dionysius says (Div. ~Nom. iv) that "the
4845   2, 165 |            intent on them: for ~Jerome says (Super Daniel 1:8): "Those
4846   2, 165 |               unlawful": and Augustine says (De ~Doctr. Christ. ii,
4847   2, 165 |               in Ep. ad Ephes. iv, 17] says: "Is it ~not evident that
4848   2, 165 |             knowledge. Hence Augustine says (De Morib. Eccl. 21): "Some
4849   2, 165 |         incumbent on him; hence Jerome says [*Epist. xxi ad ~Damas]: "
4850   2, 165 |          curiosity, of which Augustine says (De Vera Relig. ~4): "Maybe,
4851   2, 165 |               of God. ~Hence Augustine says (De Vera Relig. 29) that "
4852   2, 165 |                the faith, the ~Apostle says (Col. 2:8): "Beware lest
4853   2, 165 |                 Christ": and Dionysius says (Ep. vii ad Polycarp.) of
4854   2, 165 |            games; ~wherefore Augustine says (Confess. vi, 8) that when "
4855   2, 165 |                the contrary, Augustine says (De Vera Relig. 38) that "
4856   2, 165 |         consideration. Hence Augustine says (Confess. ~x, 35), "I go
4857   2, 165 |            said to be seen," and as he says further on: "By this ~it
4858   2, 165 |         represented. ~Hence Chrysostom says [*Hom. vi in Matth.] that
4859   2, 166 |         outward movements: for Ambrose says ~(De Offic. i, 18): "A becoming
4860   2, 166 |               of ~honesty. For Ambrose says (De Offic. i, 18): "The
4861   2, 166 |               or place. ~Hence Ambrose says (De Offic. i, 18): "Beauty
4862   2, 166 |              the ~person, wherefore he says that it is the knowledge
4863   2, 166 |               what he is"; and Ambrose says ~(De Offic. i, 18) that "
4864   2, 166 |              of reason. Hence Ambrose ~says (De Offic. i, 18): "Let
4865   2, 166 |               soul. ~Wherefore Ambrose says (De Offic. i, 18) that "
4866   2, 166 |               corrected. Hence Ambrose says (De Offic. i, 18): "Let
4867   2, 166 |              about games. For ~Ambrose says (De Offic. i, 23): "Our
4868   2, 166 |                  A[4]). Now Chrysostom says [*Hom. vi in Matth.]: ~"
4869   2, 166 |               Further, the Philosopher says (Ethic. x, 6) that "playful
4870   2, 166 |                the contrary, Augustine says (Music. ii, 15): "I pray
4871   2, 166 |                words. ~Wherefore Tully says (De Offic. i, 29) that "
4872   2, 166 |             altogether. Hence ~Ambrose says (De Offic. i, 20): "We should
4873   2, 166 |                 good works": and Tully says (De Offic. i, 29), that, "
4874   2, 166 |            hour and the man," as Tully says (De Offic. i, 29).~Aquin.:
4875   2, 166 |              persons; ~wherefore Tully says (De Invent. Rhet. i, 17)
4876   2, 166 |          pastime." Against these Tully says (De Offic. i, 29): "We are
4877   2, 166 |               use of fun. Hence Tully ~says (De Offic. i, 29): "It is
4878   2, 166 |             their sin. Hence Augustine says (Tract. c. in Joan.) that "
4879   2, 166 |                assist him, for Ambrose says (De Offic. [*Quoted in Canon
4880   2, 166 |       Augustine speaking of a penitent says ~(De Vera et Falsa Poenit.
4881   2, 166 |         Honestae: cap. De Continentia] says (De ~Quat. Virt., cap. De
4882   2, 166 |                  Hence the Philosopher says (Ethic. ix, 10): "We should
4883   2, 167 |               places. ~Hence Augustine says (De Doctr. Christ. iii,
4884   2, 167 |           outward apparel; for Ambrose says (De Offic. ~i, 19): "The
4885   2, 167 |            lives; wherefore ~Augustine says (Confess. iii, 8): "Those
4886   2, 167 |                custom. Hence Augustine says (De Doctr. Christ. iii, ~
4887   2, 167 |                ornament. Hence Gregory says ~(Hom. xl in Ev.): "There
4888   2, 167 |         seeking of glory, wherefore he says that humility is "the habit
4889   2, 167 |                pleasure, wherefore he ~says that "contentedness is the
4890   2, 167 |              such things, wherefore he says that "simplicity is a habit
4891   2, 167 |              Wherefore the Philosopher says ~(Ethic. vii, 7) that "it
4892   2, 167 |               attire. Hence ~Augustine says (De Serm. Dom. in Monte
4893   2, 167 |          service"; and the Philosopher says (Ethic. iv, ~7) that "both
4894   2, 167 |              in ~them. Hence Augustine says (De Doctr. Christ. iii,
4895   2, 167 |           temperance. Hence ~Augustine says (De Doctr. Christ. iii,
4896   2, 167 |          Wherefore a gloss on Mt. 3:4, says: "He who ~preaches penance,
4897   2, 167 |           Wherefore a gloss of Cyprian says: "Those ~who are clothed
4898   2, 167 |                OBJ 2: Further, Cyprian says (De Habit. Virg.): "I hold
4899   2, 167 |               respect. Hence Augustine says (Ep. ccxlv ad Possid.): "
4900   2, 167 |                Reply OBJ 1: As a gloss says on this passage, "The wives
4901   2, 167 |               women. Hence the Apostle says (1 Tim. 2:9): ~"Women . . .
4902   2, 167 |              sin. Wherefore Augustine ~says (Ep. ccxlv ad Possid.): "
4903   2, 167 |             arts; wherefore Chrysostom says [*Hom. xlix super ~Matth.]: "
4904   2, 167 |            fantastic. Hence Chrysostom says (Super Matth.) ~that "even
4905   2, 168 |            answer that, As the Apostle says (1 Tim. 1:5), "the end of
4906   2, 168 |              love: wherefore Augustine says in his ~Rule (Ep. ccxii): "
4907   2, 169 |                Accordingly, as Isidore says (Etym. viii, 7), "prophets"
4908   2, 169 |               or Ibn Roshd, 1120-1198] says (De Anima iii). ~But a man
4909   2, 169 |            answer that, As the Apostle says (Eph. 5:13), "all that is
4910   2, 169 |            clearly false. For ~Gregory says (Hom. i super Ezech.): "
4911   2, 169 |           which sense the Philosopher ~says (De Anima iii, 4) that "
4912   2, 169 |             devotion. ~Hence Augustine says (De orando Deum. Ep. cxxx,
4913   2, 169 |        contingencies. ~For Cassiodorus says [*Prol. super Psalt. i]
4914   2, 169 |               On the contrary, Gregory says (Hom. i super Ezech.) that
4915   2, 169 |                its name. Hence Gregory says (Hom. i super Ezech.): "
4916   2, 169 |               On the contrary, Gregory says (Hom. i super Ezech.) that "
4917   2, 169 |           always distinguishes what he says by his own spirit ~from
4918   2, 169 |               own spirit ~from what he says by the prophetic spirit?~
4919   2, 169 |           always distinguishes what he says ~by his own spirit from
4920   2, 169 |                own spirit from what he says by the prophetic spirit.
4921   2, 169 |           always distinguishes what he says by the spirit of prophecy,
4922   2, 169 |                prophecy, from what he ~says by his own spirit.~Aquin.:
4923   2, 169 |    supposititious works of St. Jerome] says. Now the ~prophets were
4924   2, 169 |               On the contrary, Gregory says (Hom. i super Ezech.): "
4925   2, 169 |             knowing it," as ~Augustine says (Gen. ad lit. ii, 17). Accordingly
4926   2, 169 |              the contrary, Cassiodorus says [*Prol. in Psalt. i] that "
4927   2, 169 |           speaks in this sense when he says [*Comment. in Daniel ~ii,
4928   2, 170 |                be natural. For Gregory says ~(Dial. iv, 26) that "sometimes
4929   2, 170 |         certain things": and Augustine says (Gen. ~ad lit. xii, 13)
4930   2, 170 |            future, and thus ~Augustine says (Gen. ad lit. xii, 13): "
4931   2, 170 |         Against this opinion Augustine says ~(Gen. ad lit. xii, 13): "
4932   2, 170 |         sensible things. Hence Gregory says (Dial. iv, 26) that "the
4933   2, 170 |       Cassiodorus [*Prol. in Psalt. i] says that prophecy is a ~"Divine
4934   2, 170 |                the contrary, Dionysius says (Coel. Hier. iv): "Our glorious
4935   2, 170 |            answer that, As the Apostle says (Rm. 13:1), "Things that
4936   2, 170 |             Lord will roar from Sion," says: "Anyone who wishes to make
4937   2, 170 |      accidental occurrence. For Jerome says in his commentary on Matthew ~[*
4938   2, 170 |               On the contrary, Gregory says in a homily for Pentecost (
4939   2, 170 |               Further, the Philosopher says (De Somn. et Vigil. [*Cf.
4940   2, 170 |           charity. Wherefore Augustine says (De Trin. xv, ~18): "A man
4941   2, 170 |                commenting on Mt. 7:22, says: "Sometimes prophesying,
4942   2, 170 |             this passage [*Jn. ~15:15] says: "Since we love the lofty
4943   2, 170 |          injure others. For Chrysostom says [*Opus Imperf. in ~Matth.,
4944   2, 170 |       according to the rule of faith," says: ~"Observe that in reckoning
4945   2, 170 |                idols." Hence Augustine says (Gen. ad lit. ~xii, 19): "
4946   2, 170 |                signs. Hence Chrysostom says ~[*Opus Imperf. in Matth.,
4947   2, 170 |         Ambrosiaster) on 1 Cor. 12:3] ~says that "Every truth, by whomsoever
4948   2, 170 |                 A gloss on Num. 22:14, says that "Balaam was a diviner, ~
4949   2, 170 |           mixture of truth. Hence Bede says ~[*Comment. in Luc. xvii,
4950   2, 170 |         goodness. Wherefore Chrysostom says ~[*Opus Imperf. in Matth.,
4951   2, 170 |          falsehood, wherefore He never says what is not true; ~whereas
4952   2, 171 |              shalt die and ~not live," says: "Prophets can read in the
4953   2, 171 |              OBJ 2: Further, Augustine says (De Trin. ix, 7) that "in
4954   2, 171 |        speaking of prophetic visions, ~says that "the wise theologian
4955   2, 171 |            gloss of Jerome on Amos 1:2 says that "prophets draw comparisons
4956   2, 171 |              answer that, As Augustine says (Gen. ad lit. xii, 9), "
4957   2, 171 |               dream. But, as Augustine says (Gen. ad lit. xii, 9), ~"
4958   2, 171 |    intelligible image. Hence Augustine says (De ~Trin. ix, 11) that "
4959   2, 171 |               in a dream." Now a gloss says at the beginning of the ~
4960   2, 171 |          imagination. ~Hence Augustine says (Gen. ad lit. xii, 12): "
4961   2, 171 |            prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "
4962   2, 172 |             foreknowledge," as a gloss says on Is. 38:1. Therefore it
4963   2, 172 |                OBJ 3: Further, Isidore says (Etym. vii, 8): "There are
4964   2, 172 |              as we read in Isaias, who says (Is. ~6:1): 'I saw the Lord
4965   2, 172 |            vision alone. For Augustine says (Gen. ad lit. xii, 9): "
4966   2, 172 |              OBJ 4: Further, Dionysius says (Coel. Hier. i) that "it
4967   2, 172 |               On the contrary, A gloss says at the beginning of the
4968   2, 172 |               beginning of the Psalter says that "David is called ~the
4969   2, 172 |           prophet (Mt. 13:57), when He says: ~"A prophet is not without
4970   2, 172 |              Reply OBJ 2: As Augustine says (De Civ. Dei xviii, 27), "
4971   2, 172 |                 Nevertheless as Jerome says on this passage, "This does ~
4972   2, 172 |            human acts. Thus Augustine ~says (De Civ. Dei v, 26) that "
4973   2, 173 |          things divine; for ~Augustine says at the beginning of his
4974   2, 173 |              OBJ 2: Further, Dionysius says (Div. Nom. viii) that "God'
4975   2, 173 |        violence or force, as Damascene says [*De Fide Orth. ii, 30]. ~
4976   2, 173 |              the contrary, The Apostle says (2 Cor. 12:2): "I know a
4977   2, 173 |                 On which words a gloss says: "Rapt, ~that is to say,
4978   2, 173 |         cognitive power. For Dionysius says (Div. Nom. iv): "The Divine ~
4979   2, 173 |                OBJ 2: Further, Gregory says (Dial. ii, 3) that "he who
4980   2, 173 |               me never be confounded," says in explaining the title [*
4981   2, 173 |                 Every man ~is a liar," says: "We speak of ecstasy, not
4982   2, 173 |               in this sense Dionysius ~says that "the Divine love causes
4983   2, 173 |             the object loved. Hence he says afterwards that "even ~God
4984   2, 173 |           inclines him; thus Dionysius says (Div. Nom. iv) that "Paul ~
4985   2, 173 |                from love, as Augustine says (De Civ. Dei xiv, ~7,9).~
4986   2, 173 |         Apostle indicate this. For ~he says that "he heard secret words,
4987   2, 173 |           Hence the gloss on 2 Cor. 12 says that ~the "third heaven
4988   2, 173 |    contemplation of God: and when Paul says that he was rapt ~to this
4989   2, 173 |          cannot be without delight, he says that he ~was not only "rapt
4990   2, 173 |              his senses. For Augustine says (Gen. ad lit. xii, 28): "
4991   2, 173 |                the contrary, Augustine says (Gen. ad lit. xii, 27): "
4992   2, 173 |              his body. For the Apostle says (2 Cor. 5:6,7): "While we ~
4993   2, 173 |                the contrary, Augustine says (Ep. CXLVII, 13, ad Paulin.;
4994   2, 173 |        separated from his body. For he says (2 Cor. 12:2): "I know a
4995   2, 173 |              OBJ 3: Further, Augustine says (Gen. ad lit. xii, 28) that "
4996   2, 173 |               s very words, whereby he says he knew something, namely
4997   2, 173 |               super Daniel.), where he says that "lastly ~our Apostle" (
4998   2, 173 |              years afterwards: for he ~says "I know a man," not "I know
4999   2, 173 |            rapture; and thus Augustine says (Gen. ~ad lit. xii, 3): "
5000   2, 173 |                heaven. Hence Augustine says (Gen. ad ~lit. xii, 36): "