Part, Question

5501   3, 4   |              in itself," as ~Damascene says (De Fide Orth. iii, 11).
5502   3, 4   |              Incarnation, as Damascene says (De Fide Orth. iii, 11).~
5503   3, 4   |                the contrary, Damascene says (De Fide Orth. iii, 11)
5504   3, 4   |               of Adam, for the Apostle says (Heb. ~7:26): "For it was
5505   3, 4   |             than the Jews, as a ~gloss says on Gal. 2:15: "For we by
5506   3, 4   |              answer that, As Augustine says (De Trin. xiii, 18): "God
5507   3, 4   |              brethren," as the Apostle says (Heb. 2:17). And in this
5508   3, 5   |              the Godhead; for Pope Leo says (Serm. de Nativ.) that "
5509   3, 5   |                the contrary, Augustine says (Qq. lxxxiii, qu. 13): "
5510   3, 5   |                Augustine [*Fulgentius] says (De Fide ad Petrum ~ii): "
5511   3, 5   |          reality ~itself, as Damascene says (De Fide Orth. iii, 26).
5512   3, 5   |             figures. Hence the Apostle says (Col. 2:17): "Which are
5513   3, 5   |         heavenly body. For the Apostle says (1 Cor. 15:41): "The first
5514   3, 5   |              On the contrary, our Lord says (Lk. 24:39): "A spirit hath
5515   3, 5   |        explaining the ~passage quoted, says (Ad Orosium [*Dial. Qq.
5516   3, 5   |         uselessly," as the Philosopher says (De Coel. i, 32; ii, 56). ~
5517   3, 5   |          common species," as Damascene says (De Fide Orth. iii, ~3).
5518   3, 5   |                the contrary, Augustine says (De Agone Christ. xxi): "
5519   3, 5   |              answer that, As Augustine says (De Haeres. 69,55), it was
5520   3, 5   |        solemnities." But, as Augustine says (Qq. lxxxiii, qu. ~80),
5521   3, 5   |               be known to any one who ~says it was despised on account
5522   3, 5   |               Or because, as Augustine says (Qq. ~lxxxiii, qu. 80), "
5523   3, 5   |         regards his mind, as Augustine says (De ~Trin. xiv, 3,6). Hence,
5524   3, 5   |                Augustine [*Fulgentius] says (De Fide ad Petrum xiv): ~"
5525   3, 5   |            ours, since of His flesh He says ~(Lk. 24:39): 'Handle, and
5526   3, 5   |              humble of heart.' And God says of Him by the ~prophet (
5527   3, 5   |              answer that, As Augustine says (De Haeres. 49,50), "the
5528   3, 5   |               assumed. Hence Damascene says (De Fide Orth. ~iii, 6)
5529   3, 5   |            mind alone. Hence Augustine says (Qq. ~lxxxiii, qu. 80) that
5530   3, 6   |                the contrary, Augustine says (Ep. ad Volusianum cxxxvi): "
5531   3, 6   |              extent; for ~as Dionysius says (Coel. Hier. xiii), God
5532   3, 6   |                by higher, as Dionysius says (Eccl. Hier. v); and to
5533   3, 6   |                the contrary, Augustine says (De Agone Christ. xviii): "
5534   3, 6   |               God, and hence Damascene says (De Fide Orth. iii, 6) that "
5535   3, 6   |             was assumed, for Damascene says (De Fide Orth. iii, ~2,3,
5536   3, 6   |                the contrary, Damascene says (De Fide Orth. iv, 6): "
5537   3, 6   |            into bodies. Hence Pope Leo says (Ep. ad Julian. xxxv) ~that "
5538   3, 6   |               Reply OBJ 2: As Pope Leo says in the same Epistle, Christ'
5539   3, 6   |                Augustine [*Fulgentius] says (De ~Fide ad Petrum xviii): "
5540   3, 6   |                the contrary, Damascene says (De Fide Orth. iii, 2): "
5541   3, 6   |               its parts. For Augustine says (De Agone Christ. ~xviii)
5542   3, 6   |                the contrary, Damascene says (De Fide Orth. iii, 16): "
5543   3, 6   |      considered, because, as Augustine says (Ep. ad Volusianum cxxxvii), "
5544   3, 6   |              OBJ 3: Further, Augustine says (De Trin. xv, 11) that the
5545   3, 7   |                Godhead," as ~Damascene says (De Fide Orth. iii, 15).
5546   3, 7   |             law of the Lord," a ~gloss says: "This refers to Christ,
5547   3, 7   |               faith to faith," a gloss says: "From the faith of ~words
5548   3, 7   |                Reply OBJ 3: As a gloss says in the same place, faith
5549   3, 7   |             one man": on which a gloss says: "That is, the seven gifts
5550   3, 7   |             them as man. Hence Gregory says (Moral. ii) that "the Holy
5551   3, 7   |            servile" fear, as Augustine says (In Joan. Tract. ix). But ~
5552   3, 7   |                the contrary, Augustine says (Ep. ad Dardan. cclxxxvii)
5553   3, 7   |                the Jews, as He Himself says (Mt. ~15:24): "I was not
5554   3, 7   |               Israel"; and the Apostle says (Rm. 15:8): "I say that
5555   3, 7   |               of thy brethren," and He says of ~Himself (Mt. 13:57;
5556   3, 7   |                s ~senses, as Augustine says (Contra Faust. xvi, 18).
5557   3, 7   |              generation, as ~Dionysius says (Div. Nom. i), extends to
5558   3, 7   |              Christ, since the Apostle says (Eph. ~3:19): "That you
5559   3, 7   |               or state, as the Apostle says ~(Eph. 3:8): "To me, the
5560   3, 7   |           infinite gift. Hence a gloss says on this text: "As the Father ~
5561   3, 7   |             this (Tract. xiv in Joan.) says: "The division of the gifts
5562   3, 7   |                 Hence ~the Philosopher says (De Anima ii, 41) that "
5563   3, 7   |                of union; for Augustine says (De Praedest. Sanct. ~xv): "
5564   3, 7   |         property. ~Hence, as Augustine says (Enchiridion xl): "Grace
5565   3, 8   |          Christ, because, as Augustine says (De Trin. i, 12; xv, 24), "
5566   3, 8   |         through Christ, as the Apostle says (Rm. 6:13): secondly, ~inasmuch
5567   3, 8   |              OBJ 3: Further, Augustine says (Tract. xix; xxiii in Joan.),
5568   3, 8   |              the contrary, The Apostle says (Col. 2:10), "Who is the
5569   3, 8   |             the same. For the Apostle ~says (Rm. 5:15): "If by the offense
5570   3, 8   |             the patient, as ~Augustine says (Gen. ad lit. xii, 16) and
5571   3, 8   |              Reply OBJ 3: As Augustine says (Tract. xlvi in Joan.): "
5572   3, 8   |             Nevertheless, as Augustine says (Tract. xlvii), "He gave
5573   3, 8   |               the members, as ~a gloss says, on Eph. 1:22, "And made
5574   3, 8   |          divers defects, as Dionysius ~says (Div. Nom. iv). Therefore
5575   3, 8   |                perish from the earth," says: "This is said of every ~
5576   3, 8   |              them that go by the way," says: "Whilst he was speaking
5577   3, 8   |               if he were God," a gloss says: "As in Christ dwelt the
5578   3, 8   |               if he were God," a gloss says: "The head of all the wicked,
5579   3, 9   |               On the contrary, Ambrose says (De Incarnat. vii): "God
5580   3, 9   |        suffered," i.e. ~"experienced," says a gloss. Therefore there
5581   3, 9   |               vain, as the Philosopher says ~(De Coel. i, 31; ii, 59),
5582   3, 10  |            Divine Essence. For Isidore says (De Summo Bono ~i, 3) that "
5583   3, 10  |               vision. But as Damascene says (De Fide Orth. iii, 6), "
5584   3, 10  |               Son of Man, as Augustine says (De Trin. i, 13). But to ~
5585   3, 10  |                the contrary, Augustine says (Qq. lxxxiii, qu. 14): "
5586   3, 10  |                creature," as Damascene says (De Fide Orth. iii, 3,4).
5587   3, 10  |               nature. ~Hence Augustine says (Ep. ad Volusian. cxxxvii): "
5588   3, 10  |          divinity and wisdom," a gloss says, i.e. "the knowledge of ~
5589   3, 10  |                 Hence ~the Philosopher says (De Coel. i, 2,3,) that,
5590   3, 10  |           infinite, as the Philosopher says (Phys. iii, 37,38); ~as
5591   3, 10  |              the contrary, The Apostle says (Eph. 1:20,21) that God
5592   3, 11  |                future things, as Tully says (De Invent. ii). Therefore, ~
5593   3, 11  |          contrary to what the Apostle ~says (Phil. 2:7) " . . . being
5594   3, 11  |              comparison. For Damascene says (De Fide Orth. iii, 14): "
5595   3, 11  |              the contrary, The Apostle says (Heb. 2:9): "For we see
5596   3, 12  |              OBJ 3: Further, Damascene says (De Fide Orth. iii, 22): "
5597   3, 12  |              God and men"; and Ambrose says (De Incar. Dom. vii) ~that "
5598   3, 12  |              from what the ~Evangelist says, viz. that He increased
5599   3, 12  |             from Him. Hence He Himself says (Jn. 18:37): "For this ~
5600   3, 12  |               1~Reply OBJ 1: As Origen says (Hom. xix in Luc.): "Our
5601   3, 12  |             experience. Hence Gregory ~says (Sup. Ezech. Lib. i, Hom.
5602   3, 12  |              OBJ 2: Further, Dionysius says (Coel. Hier. iv): "For I
5603   3, 12  |                the contrary, Dionysius says (Coel. Hier. vii) that "
5604   3, 12  |              of the Word, as Augustine says (Gen. ad lit. ii, 8).~Aquin.:
5605   3, 12  |              human nature. Hence Bede ~says (on Lk. 22:43): "In testimony
5606   3, 12  |               1~Reply OBJ 2: Dionysius says that Christ was subject
5607   3, 13  |                 Ambrose [*Gloss, Ord.] says on Lk. 1:32: "The power
5608   3, 13  |              creatures. For He Himself says (Mt. 28:18): "All ~power
5609   3, 13  |                creature; for Augustine says ~(De Trin. iii, 4) that "
5610   3, 13  |        enlightening them, as Dionysius says ~(Coel. Hier. vii). Therefore
5611   3, 13  |               1~Reply OBJ 1: As Jerome says (on the text quoted): "Power
5612   3, 13  |                to all men, as Remigius says (cf. Catena ~Aurea). Now, "
5613   3, 13  |             the Resurrection our ~Lord says "that all power is given"
5614   3, 13  |                own body. For Damascene says (De Fide Orth. iii, 20,23)
5615   3, 13  |               of ~Christ, since, as he says in the preceding chapter (
5616   3, 13  |                the contrary, Augustine says (Qq. Nov. et Vet. Test.,
5617   3, 13  |              Reply OBJ 1: As Augustine says (Qq. Nov. et Vet. Test.,
5618   3, 13  |                Reply OBJ 2: As Gregory says (Moral. xix), by the fact
5619   3, 14  |         glorified; since, as Augustine says (Ep. ad Dios. cxviii), "
5620   3, 14  |        passible nature; thus Damascene says (De Fide Orth. iii, 15)
5621   3, 14  |              OBJ 2: Further, Damascene says (De Fide Orth. iii, 20): "
5622   3, 14  |              the contrary, The Apostle says (Rm. 8:3) that "God" sent "
5623   3, 14  |               human will, as Damascene says (De Fide ~Orth. iii, 23,
5624   3, 14  |             from above, is above all," says: ~"Christ came from above,
5625   3, 14  |          defects of men. For Damascene says (De Fide Orth. iii, 6,18): "
5626   3, 15  |                2: Further, the Apostle says (Rm. 5:12) that "in Adam
5627   3, 15  |                3: Further, the Apostle says (Heb. 2:18) that "in that,
5628   3, 15  |               5: Further, as Augustine says (De Agone Christ. xi), "
5629   3, 15  |               the contrary, He Himself says (Jn. 8:46): "Which of you
5630   3, 15  |               the devil, as Damascene ~says (De Fide Orth. iii, 20).
5631   3, 15  |              Reply OBJ 1: As Damascene says (De Fide Orth. iii, 25),
5632   3, 15  |             the person of His members, says (Ps. 21:2): "The words of
5633   3, 15  |              Reply OBJ 2: As Augustine says (Gen. ad lit. x, 20), Christ
5634   3, 15  |               2: Further, as Damascene says (De Fide Orth. iii, 19), "
5635   3, 15  |            concupiscence, as the gloss says on Rm. 7:8, it seems that
5636   3, 15  |            human nature; for Damascene says (De ~Fide Orth. iii, 21)
5637   3, 15  |                Christ, for the Apostle says (2 ~Cor. 5:21) "Him that
5638   3, 15  |           knowledge of Christ; thus he says: "Before the Child" (i.e.
5639   3, 15  |                 Serm. ~xxxii de Temp.) says that this was fulfilled
5640   3, 15  |         adoration of the ~Magi. For he says: "Before He uttered human
5641   3, 15  |            Tully (De Tusc. Quaes. iii) says that the soul's ~passions
5642   3, 15  |               nature. ~Hence Augustine says (De Civ. Dei xiv, 9): "Our
5643   3, 15  |               reason. ~Hence Augustine says (De Civ. Dei xiv, 9), that "
5644   3, 15  |                was right. Hence Jerome says (on Mt. 26:37) that ~"Our
5645   3, 15  |            pain in Christ. For ~Hilary says (De Trin. x): "Since with
5646   3, 15  |                Him?" And further on he says: "The ~Only-begotten assumed
5647   3, 15  |               Further, the Philosopher says (Ethic. vii, 13,14) that
5648   3, 15  |              Furthermore, as Augustine says (De Civ. Dei xiv, 6): "Sorrow ~
5649   3, 15  |               unto death." And Ambrose says (De Trin. ii.) that "as
5650   3, 15  |             grow sorrowful," as Jerome says, on this text.~Aquin.: SMT
5651   3, 15  |              Reply OBJ 2: As Augustine says (De Civ. Dei xiv, 8), "for
5652   3, 15  |             affection. Hence Augustine says (De Civ. Dei xiv, 9): "Whenever
5653   3, 15  |               1~OBJ 2: Further, Hilary says (De Trin. x): "I ask those
5654   3, 15  |            fear. Hence the Philosopher says (Rhet. ii, 5) that we do
5655   3, 15  |               in ~Christ, as Damascene says (De Fide Orth. iii, 23).~
5656   3, 15  |           wonder. For the ~Philosopher says (Metaph. i, 2) that wonder
5657   3, 15  |              OBJ 2: Further, Damascene says (De Fide Orth. ii, 15) that "
5658   3, 15  |             and hence the ~Philosopher says (Ethic. iv, 3) that the "
5659   3, 15  |           wondered at. Hence Augustine says (Super Gen. Cont. ~Manich.
5660   3, 15  |                OBJ 3: Further, Gregory says (Moral. v, 45) that "anger
5661   3, 15  |           zealous anger. For Augustine says (on Jn. 2:17) that "he is
5662   3, 15  |                Reply OBJ 1: As Gregory says (Moral. v), anger is in
5663   3, 15  |              his soul; hence Augustine says (Ep. ad Dios. ~cxviii) that "
5664   3, 15  |        beatitude; thus the Philosopher says ~(Ethic. i, 8), that exterior
5665   3, 16  |             OBJ 3: Further, Athanasius says (Symb. Fid.) that, "as the
5666   3, 16  |             lordly man. For ~Augustine says (Qq. lxxxiii, qu. 36) that "
5667   3, 16  |              Orth. iii, 11), where he ~says that "being humanized manifests
5668   3, 16  |                the contrary, Augustine says (Retract. i, 19): "I do
5669   3, 16  |                the contrary, Damascene says (De Fide Orth. iii, 4) that "
5670   3, 16  |             God or of man. Hence Cyril says [*Council of Ephesus, Part
5671   3, 16  |                nature. Hence Augustine says (De Trin. i, 11): "We ~must
5672   3, 16  |             Father": and further on he says ~(De Trin. i, 13): "The
5673   3, 16  |              nature. But as Damascene ~says (De Fide Orth. iii, 6), "
5674   3, 16  |                the contrary, Damascene says (De Fide Orth. iii, 4): "
5675   3, 16  |                 Jesus." Hence Pope Leo says (Ep. ad Palaest. ~cxxiv): "
5676   3, 16  |             flesh": ~and as Athanasius says (Ep. ad Epictetum), "when
5677   3, 16  |              OBJ 2: Further, Augustine says (De Trin. i, 13) that "such
5678   3, 16  |             Further, Gregory Nazianzen says (Ep. ad Chelid. ci): "God
5679   3, 16  |                the contrary, Damascene says (De Fide Orth. iii, 2): "
5680   3, 16  |               creature." For Pope ~Leo says [*Cf. Append. Opp. August.,
5681   3, 16  |               On the contrary, Ambrose says (De Trin. i): "Was Christ
5682   3, 16  |              Gloss, Ord. in Osee 2:16] says, "words spoken ~amiss lead
5683   3, 16  |                Christ. Hence Damascene says (De ~Fide Orth. iii, 4)
5684   3, 16  |            began to be. For ~Augustine says (Tract. cv in Joan.) that "
5685   3, 16  |                expounding this passage says [*Implicitly. Hom. xxx in ~
5686   3, 16  |          rational ~nature; as Boethius says (De Duab. Nat.). Therefore
5687   3, 17  |                 but two. For Augustine says ~(De Trin. i, 7): "Because
5688   3, 17  |             and another; for Augustine says (Enchiridion xxxv): ~"Being
5689   3, 17  |               Further, the Philosopher says (Phys. iii, text. 18) that "
5690   3, 17  |              thing [aliud] as Porphyry says ~(Praedic.). Now in Christ
5691   3, 17  |              On the contrary, Boethius says (De Duab. Nat.): "Whatever
5692   3, 17  |                Hence Gregory Nazianzen says (Ep. ad Chelid. ~ci): "If
5693   3, 17  |                but ~two. For Damascene says (De Fide Orth. iii, 13)
5694   3, 18  |              OBJ 4: Further, Damascene says (De Fide Orth. iii, 14)
5695   3, 18  |              On the contrary, our Lord says (Lk. 22:42): "Father, if
5696   3, 18  |                Gratian (De Fide ii, 7) says: "As He ~assumed my will,
5697   3, 18  |           sorrow;" and on Lk. 22:42 he says: "His ~will, He refers to
5698   3, 18  |            reason," as the Philosopher says (De Anima iii, 9), it followed ~
5699   3, 18  |           desired it." Hence Augustine says (Contra ~Maxim. ii, 20): "
5700   3, 18  |                ii, 20): "Where the Son says to the Father, 'Not what
5701   3, 18  |         instrument, as the Philosopher says (Polit. i, 2,4; Ethic. ~
5702   3, 18  |            reason. For the Philosopher says (De Anima iii, text. ~42)
5703   3, 18  |                the venom, as Augustine says (De Pecc. Merit. et Remiss.
5704   3, 18  |               On the contrary, Ambrose says (De Fide ii, 7): "Mine is
5705   3, 18  |             the ~reason. For Damascene says (De Fide Orth. ii, 22) that
5706   3, 18  |              free-will. For ~Damascene says (De Fide Orth. iii, 14)
5707   3, 18  |               Further, the Philosopher says (Ethic. iii, 2) that choice
5708   3, 18  |                Now, as the Philosopher says (Ethic. ~iii, 2) choice
5709   3, 18  |           wills; hence the Philosopher says (Ethic. ix, 4) ~that one
5710   3, 18  |          nothing amiss," as ~Augustine says (De Trin. xiii, 5). Hence
5711   3, 18  |                the contrary, Augustine says (Contra Maxim. ii, 20): "
5712   3, 18  |                 ii, 20): "When Christ ~says 'Not what I will, but what
5713   3, 18  |            which ~appears from what He says (Mt. 26:39): "Not as I will,
5714   3, 18  |           human will, hence Athanasius says [*De Incarnat. ~et Cont.
5715   3, 18  |            Apollinarius]: "When Christ says ~'Father, if it be possible,
5716   3, 18  |               movements, as ~Damascene says (De Fide Orth. ii, 15,18,
5717   3, 18  |             coming trial, as Damascene says (De Fide Orth. ii, 15; iii,
5718   3, 19  |             the Manhood. For Dionysius says (Div. Nom. ii): "The most ~
5719   3, 19  |               On the contrary, Ambrose says (De Fide ii, 8): "How can
5720   3, 19  |              And this is what Pope Leo says (Ep. ~ad Flavian. xxviii): "
5721   3, 19  |              the Divine. Hence, ~as he says in a certain epistle (Ad
5722   3, 19  |          nature, is clear from what he says, Div. Nom. ii: ~"Whatever
5723   3, 19  |             the contrary, As Damascene says (De Fide Orth. iii, 15), "
5724   3, 19  |              of the body, as Augustine says ~(Ep. ad Dios cxviii); though
5725   3, 19  |              the contrary, The Apostle says (Phil. 2:8,9): "Becoming
5726   3, 20  |               of Christ; for Damascene says (De Fide Orth. iii, 21): "
5727   3, 20  |              On the contrary, Our Lord says (Jn. 14:28), "The Father
5728   3, 20  |                than ~I"; and Augustine says (De Trin. i, 7): "It is
5729   3, 20  |                be good," as ~Augustine says (De Trin. vi, 8), for this
5730   3, 20  |           appointment; hence Dionysius says (Coel. Hier. ~iv) that Christ "
5731   3, 20  |              Reply OBJ 3: As Augustine says (De Trin. i, 8): "Christ
5732   3, 20  |         subject to Himself. For Cyril ~says in a synodal letter which
5733   3, 20  |               say this." And Damascene says the ~same (De Fide Orth.
5734   3, 20  |                to itself, hence Hilary says (De Trin. vii) that nothing
5735   3, 20  |             one Christ," as Athanasius says (Symb. Fid.). Now man is
5736   3, 20  |                the contrary, Augustine says (De Trin. i, 7): "Truth
5737   3, 20  |                in this sense Augustine says that "the Son is ~less than
5738   3, 20  |              inferior, the Philosopher says (Ethic. v, 11) that ~there
5739   3, 21  |               pray. For, as ~Damascene says (De Fide Orth. iii, 24), "
5740   3, 21  |              OBJ 3: Further, Damascene says (De Fide Orth. iii, 24)
5741   3, 21  |              from the Father; hence He says ~(Jn. 11:42): "Because of
5742   3, 21  |                sent Me." ~Hence Hilary says (De Trin. x): "He did not
5743   3, 21  |               of prayer; hence Ambrose says (on Lk. 6:12): "Be not deceived,
5744   3, 21  |              example." Hence Augustine says ~(Tract. civ in Joan.): "
5745   3, 21  |              this ~sense, as Damascene says (De Fide Orth. iii, 24), "
5746   3, 21  |           Divine will. Hence Augustine says in the Enchiridion (Serm.
5747   3, 21  |          proper will of a man when ~He says 'Let this chalice pass from
5748   3, 21  |               for ~Himself. For Hilary says (De Trin. x): "Although
5749   3, 21  |                suffered. For Augustine says ~(Contra Faust. xxvi): "
5750   3, 21  |                OBJ 3: Further, Cyprian says (De Orat. Dom.): "The Doctor
5751   3, 21  |               only for ours. Whence he says pointedly that ~"His word
5752   3, 21  |              the contrary, The Apostle says (Heb. 5:7): "With a strong
5753   3, 21  |               Hilary (Super Matth. 31) says: "When He asks ~that this
5754   3, 21  |             Jerome (on Mt. 26:39): "He says pointedly, 'This ~chalice,'
5755   3, 21  |                ad Origen 7): "When ~He says 'Remove this chalice from
5756   3, 21  |               1/1~Reply OBJ 4: When He says: "I shall cry and Thou wilt
5757   3, 22  |               Old Law, for the Apostle says (Heb. 7:14): "It is evident
5758   3, 22  |            sins; wherefore the Apostle says (Heb. 5:1): "Every high-priest ~
5759   3, 22  |                angels," as the Apostle says (Heb. 2:9): and thus He
5760   3, 22  |              Reply OBJ 2: As Damascene says (De Fide Orth. iii, 26): "
5761   3, 22  |              the contrary, The Apostle says (Eph. 5:2): "Christ hath
5762   3, 22  |              answer that, As Augustine says (De Civ. Dei x, 5): "Every
5763   3, 22  |                God. Hence the Apostle ~says (Heb. 5:1) that it appertains
5764   3, 22  |                2: Further, the Apostle says (Heb. 10:1-3) that the victims
5765   3, 22  |              the contrary, The Apostle says (Heb. 9:14): "The blood
5766   3, 22  |              For this reason Augustine says (De Trin. iv, ~14): "So
5767   3, 22  |          thereof. ~Wherefore Augustine says (De Civ. De. x, 20): "Christ
5768   3, 22  |               1~Reply OBJ 3: As Origen says (Sup. Joan. i, 29), though
5769   3, 22  |               Christ; for the Apostle ~says (Heb. 7:25): "Coming of
5770   3, 22  |              this is what ~the Apostle says (Heb. 7:28): "The Law maketh
5771   3, 22  |               signifying, as Augustine says (Tract. xxvi in ~Joan.)
5772   3, 22  |               is ~that, as the Apostle says in the same passage, he
5773   3, 23  |               us by vision, as a gloss says on Rm. 8:17: ~"If sons,
5774   3, 23  |             father; wherefore our Lord says (Jn. ~20:17): "I ascend
5775   3, 23  |             operation: whence our Lord says (Jn. 5:19): "What things
5776   3, 23  |              Whence pointedly our Lord says, separately, "My ~Father,"
5777   3, 23  |                Son of God. For ~Hilary says (De Trin. ii) speaking of
5778   3, 23  |              OBJ 2: Further, Augustine says (De Praedest. Sanct. xv)
5779   3, 23  |               On the contrary, Ambrose says (De Incarn. viii): "We do
5780   3, 24  |              the contrary, The Apostle says, speaking of Christ (Rm.
5781   3, 24  |        Augustine, De Praed. Sanct. xv] says ~on Rm. 1:4, some understood
5782   3, 24  |           Origen commenting on Rm. 1:4 says that the true reading of ~
5783   3, 24  |                of God. Hence Augustine says (De ~Praedest. Sanct. xv): "
5784   3, 24  |                De Praedest. Sanct. xv) says: "Forasmuch as ~God the
5785   3, 24  |            Christ. Wherefore Augustine says (De Praedest. Sanct. xv): ~"
5786   3, 24  |              Reply OBJ 3: As Augustine says (Praedest. Sanct. xv): "
5787   3, 24  |                the contrary, Augustine says (De Praedest. Sanct. xv): "
5788   3, 24  |         different manner, as Augustine says (De ~Trin. xiii, 10). Therefore
5789   3, 25  |           virtue," as the ~Philosopher says (Ethic. iv, 3). But virtue
5790   3, 25  |               for it is holy," a gloss says: "The flesh assumed by the
5791   3, 25  |                the contrary, Damascene says (De Fide Orth. iv, 3): "
5792   3, 25  |               His foot-stool," a gloss says: "He who adores the ~body
5793   3, 25  |            Thee have I hoped," a gloss says: "Lord of ~all by power,
5794   3, 25  |               But since, ~as Damascene says (De Fide Orth. iv, 3): "
5795   3, 25  |               Gentiles, as the Apostle says (Eph. 5:11). But the Gentiles
5796   3, 25  |              sacrifice of the ~Church, says: "I have received of the
5797   3, 25  |               that, As the Philosopher says (De Memor. et Remin. i),
5798   3, 25  |                  Wherefore the Apostle says (2 Thess. 2:14): "Stand
5799   3, 25  |                  Wherefore the Apostle says (1 Cor. 1:18): "The Word
5800   3, 25  |            Christ. Wherefore Damascene says ~(De Fide Orth. iv, 11): "
5801   3, 25  |               of an anonymous ~author] says: "It is right that the throne
5802   3, 25  |              OBJ 2: Further, Damascene says (De Fide Orth. iv, 16): "
5803   3, 25  |              answer that, As Augustine says (De Civ. Dei i, 13): "If
5804   3, 26  |              good angels, as Dionysius says (Div. Nom. iv). It is also ~
5805   3, 26  |            appears from what Augustine says (De Civ. Dei ix, 13,15). ~
5806   3, 26  |              good angels, as Augustine says (De Civ. Dei ix, 13), ~cannot
5807   3, 26  |            them?" ~Dionysius, however, says that they do occupy a middle
5808   3, 26  |               God is one']," the gloss says: "Not the Father nor the
5809   3, 26  |                and ~men. For Augustine says (Contra Felic. x): "One
5810   3, 26  |               of God and man," a gloss says: "As the Word, He is not
5811   3, 26  |                the contrary, Augustine says (De Civ. Dei ix, 15): "Not
5812   3, 27  |              the womb. For the Apostle says (1 Cor. 15:46): "That was ~
5813   3, 27  |              OBJ 2: Further, Augustine says (Ep. ad Dardan.): "The sanctification,
5814   3, 27  |                body. ~Likewise Ambrose says of John the Baptist (Comment.
5815   3, 27  |              OBJ 2: Further, as Anselm says (De Concep. Virg. xviii), "
5816   3, 27  |                4: Further, the Apostle says (Rm. 11:16): "If the root
5817   3, 27  |               cleansing," as Dionysius says (Div. Nom. xii). Now sin
5818   3, 27  |                2~Reply OBJ 1: The Lord says that He "knew" Jeremias
5819   3, 27  |                predestination: but He ~says that He "sanctified" him,
5820   3, 27  |                 2/2~As to what Ambrose says, viz. that in John the Baptist
5821   3, 27  |              and ~woman: for Augustine says (De Nup. et Concup. i): "
5822   3, 27  |              OBJ 3: Further, Damascene says (De Fide Orth. iii) that "
5823   3, 27  |         committed no sin, as Augustine says (De Nat. et Grat. ~xxvi).
5824   3, 27  |                no stain, as Dionysius ~says (Eccl. Hier. vi). The second
5825   3, 27  |         extremely slight, as Augustine says in ~his work De Trinitate [*
5826   3, 27  |            soul a sword shall pierce") says that the Blessed Virgin "
5827   3, 27  |                without, seeking thee," says: ~"It is clear that they
5828   3, 27  |             wine," the same Chrysostom says that "she wished to do them ~
5829   3, 27  |                a little further on he ~says: "For as yet she did not
5830   3, 27  |                the contrary, Augustine says (De Nat. et Grat. xxxvi): "
5831   3, 27  |                 Ambrose (in Luc. 2:35) says ~that the sword signifies "
5832   3, 27  |                discussion. ~Thus Basil says (Ep. ad Optim.) that "the
5833   3, 27  |           principle, whence ~Dionysius says (Coel. Hier. iv) that angels,
5834   3, 27  |                1/1~OBJ 3: Further, Job says of himself (Job 31:18): "
5835   3, 27  |                the womb "might," as he says, "signify the great ~truth,"
5836   3, 28  |                in the same chapter she says: "Behold I and Thy father ~[
5837   3, 28  |         original sin. Whence Augustine says ~(De Nup. et Concup. i): "
5838   3, 28  |             exemplar. Whence Augustine says (De Sanct. Virg.): "It behooved
5839   3, 28  |               1/2~Reply OBJ 1: As Bede says on Lk. 1:33: Joseph is called
5840   3, 28  |               1~Reply OBJ 2: As Jerome says on Mt. 1:18: "Though Joseph
5841   3, 28  |                 Likewise, as Augustine says (De Nup. et Concup. i), "
5842   3, 28  |              Reply OBJ 3: As the gloss says on this passage, the word "'
5843   3, 28  |                His Birth. ~For Ambrose says on Lk. 2:23: "He who sanctified
5844   3, 28  |             OBJ 3: Further, as Gregory says in the Homily for the octave
5845   3, 28  |          sinful flesh," as the Apostle says (Rm. 8:3). Therefore He ~
5846   3, 28  |             His Birth: for the prophet says not only: ~"Behold a virgin
5847   3, 28  |              virginity. Thus Augustine says in a sermon on the Nativity
5848   3, 28  |               1/1~Reply OBJ 1: Ambrose says this in expounding the evangelist'
5849   3, 28  |              holy to the ~Lord." This, says Bede, "is said in regard
5850   3, 28  |              befits a God," as Ambrose says in the ~Christmas hymn.~
5851   3, 28  |                power. Whence Augustine says (Sup. Joan. Tract. 121): "
5852   3, 28  |              inviolate." And Dionysius says in ~an epistle (Ad Caium
5853   3, 28  |            coming together; for no one says of one who ~does not eventually
5854   3, 28  |                these words, ~Augustine says in a sermon (De Annunt.
5855   3, 28  |               1~Reply OBJ 1: As Jerome says (Contra Helvid. i): "Although
5856   3, 28  |             like manner the evangelist says: "Before they came together"
5857   3, 28  |              Reply OBJ 2: As Augustine says (De Nup. et Concup. i): "
5858   3, 28  |         intercourse." For, ~as Ambrose says on Lk. 1:27: "The fact of
5859   3, 28  |          acquaintance. Thus Chrysostom says [*Opus Imperf. in ~Matth.,
5860   3, 28  |     understanding. Thus the evangelist says that the Mother of God was
5861   3, 28  |           Reply OBJ 5: Some, as Jerome says on Mt. 12:49,50, "suppose
5862   3, 28  |             His. But Joseph, as Jerome says (Contra Helvid. ix), ~is
5863   3, 28  |                2: Further, the Apostle says (1 Cor. 7:25): "Concerning
5864   3, 28  |               the Law," as the Apostle says (Rm. 10:4). It was not therefore
5865   3, 28  |           Further, the gloss of Jerome says on 1 Tim. 5:12, that "for
5866   3, 28  |                the contrary, Augustine says (De Sanct. Virg. iv): "Mary
5867   3, 29  |          miraculous, whence ~Augustine says (Ep. ad Volus. cxxxvii): "
5868   3, 29  |             martyr Ignatius, as Jerome says on Mt. 1:18, gives ~as a
5869   3, 29  |       illegitimate: ~wherefore Ambrose says on Lk. 1:26,27: "How could
5870   3, 29  |                male line. Thus Ambrose says on Lk. 3:23: "He Who came ~
5871   3, 29  |            against Him. Hence Ignatius says that she was espoused ~"
5872   3, 29  |              an adulteress," as Jerome says.~Aquin.: SMT TP Q[29] A[
5873   3, 29  |              ill fame. Whence ~Ambrose says on Lk. 1:26,27: "She was
5874   3, 29  |               Thirdly, that, as Jerome says, Joseph might administer
5875   3, 29  |              virgin. Wherefore Ambrose says: "Her ~husband is the more
5876   3, 29  |                virginity. Thus Ambrose says: "Belief ~in Mary's words
5877   3, 29  |                dishonor. Hence Ambrose says: "It was not becoming ~that
5878   3, 29  |              Man, Christ, as Augustine says (De ~Sanct. Virg. xii).~
5879   3, 29  |                Reply OBJ 2: As Ambrose says on Lk. 1:26: "Our Lord preferred
5880   3, 29  |              Reply OBJ 3: As Augustine says (De Trin. iii), the devil
5881   3, 29  |              Leo (Serm. in ~Epiph. iv) says that "the Magi found the
5882   3, 29  |                and ~Joseph. For Jerome says against Helvidius that Joseph "
5883   3, 29  |              husband of Mary," ~Jerome says: "When thou readest 'husband'
5884   3, 29  |                the contrary, Augustine says (De Consensu Evang. ii): "
5885   3, 29  |               on which words Augustine says (De ~Nup. et Concup. i): "
5886   3, 29  |         consummated. Wherefore Ambrose says ~on Lk. 1:26,27: "Be not
5887   3, 29  |             the child. Thus Augustine ~says (De Nup. et Concup. i): "
5888   3, 29  |             Reply OBJ 3: As Chrysostom says (Hom. i super Matth. [*Opus
5889   3, 29  |               Therefore, as Chrysostom says ~(Hom. iv in Matth.): "The
5890   3, 30  |               our consent," as a gloss says on Mt. 1:22. There ~was
5891   3, 30  |               because, as ~the Apostle says (Rm. 3:22): "The justice
5892   3, 30  |          spiritually. Thus the Apostle says ~(Gal. 4:19): "My little
5893   3, 30  |              the flesh. Thus Augustine says (De Sancta ~Virgin. iii): "
5894   3, 30  |       immediately by God, as Dionysius says (Coel. Hier. vii). But the ~
5895   3, 30  |                 wherefore the ~Apostle says (1 Cor. 14:34,35): "Let
5896   3, 30  |      Incarnation: ~wherefore Dionysius says (Coel. Hier. vii) that the
5897   3, 30  |           angels. Wherefore ~Dionysius says (Coel. Hier. iv) that "the
5898   3, 30  |              by Christ. Wherefore Bede says in a homily (in Annunt.): ~"
5899   3, 30  |              of ~God. Wherefore Jerome says in a sermon on the Assumption [*
5900   3, 30  |              Reply OBJ 2: As Augustine says in a sermon on the Assumption (
5901   3, 30  |            Maximus of ~Constantinople] says that "there can be no question
5902   3, 30  |                order; because ~Gregory says (Hom. de Centum Ovibus [*
5903   3, 30  |          homily (De Centum ~Ovibus 34) says that "those are called archangels
5904   3, 30  |            archangels. And, as Gregory says (De Centum Ovibus 34), this
5905   3, 30  |           bodily vision," as Augustine says (Gen. ad lit. xii), ~and
5906   3, 30  |           imagination. Thus Chrysostom says (Hom. iv ~in Matth.) that
5907   3, 30  |          vision. But Augustine himself says (De Annunt. iii) that prophecy ~
5908   3, 30  |                Reply OBJ 3: As Ambrose says on Lk. 1:11: "We are disturbed,
5909   3, 30  |           Secondly, because, as Origen says (Hom. iv in Luc.): "The
5910   3, 30  |          troubled. Because, as Ambrose says on Lk. 1:20: "It is the
5911   3, 30  |            R.O. 3 Para. 3/3~But others says that as the Blessed Virgin
5912   3, 30  |          salutation. ~Wherefore Origen says, commenting on Luke (Hom.
5913   3, 30  |               1/2~Reply OBJ 2: Ambrose says explicitly on Lk. 1:34,
5914   3, 30  |              the angel's words. For he says: "Mary's answer is ~more
5915   3, 30  |               words of the priest. She says: How shall this be? ~He
5916   3, 30  |               that she doubted. For he says (De ~Qq. Vet. et Nov. Test.
5917   3, 30  |                Reply OBJ 3: As Ambrose says (Hexaemeron v): "For this
5918   3, 31  |            from Adam. For ~the Apostle says (1 Cor. 15:47): "The first
5919   3, 31  |              the contrary, The Apostle says (Heb. 2:16): "Nowhere doth
5920   3, 31  |              virginity." For as Jerome says on Mt. 1:18: "Joseph and
5921   3, 31  |                Reply OBJ 3: As Ambrose says on Lk. 3:25, this prophetical
5922   3, 31  |              two fathers. But Matthew ~says that "Jacob begot Joseph,
5923   3, 31  |         husband of Mary": whereas Luke says ~that Joseph was the son
5924   3, 31  |              son ~Joathan. But Matthew says that Joram begot Ozias.
5925   3, 31  |               1~Reply OBJ 1: As Jerome says on Mt. 1, Isaias speaks
5926   3, 31  |             from David; as the Apostle says (Rm. ~9:5): "Of whom" (viz.
5927   3, 31  |         adoption, as Augustine himself says (De ~Consensu Evang. ii,
5928   3, 31  |               Church history (I, vii), says that ~it is given by Africanus
5929   3, 31  |           historian. For these writers says that ~Mathan and Melchi,
5930   3, 31  |               Heli. Wherefore Matthew ~says "Jacob begot Joseph": whereas
5931   3, 31  |           Damascene (De Fide Orth. iv) says that the Blessed Virgin ~
5932   3, 31  |       accounted as his ~father, for he says that she was descended from
5933   3, 31  |               adopted by him, since he says that Adam was the son of ~
5934   3, 31  |                Jerome (on Mt. 1:12-15) says that there were two ~Joachims -
5935   3, 31  |               2~Reply OBJ 4: As Jerome says on Mt. 1:8,11: "Because
5936   3, 31  |                ascribed to Chrysostom] says: "Just as ~great was the
5937   3, 31  |               1~Reply OBJ 5: As Jerome says on Mt. 1:3: "None of the
5938   3, 31  |         together, because, as ~Ambrose says on Lk. 3:23, "they are the
5939   3, 31  |              ennobled. Hence Augustine says (QQ. lxxxiii, qu. 11): ~"
5940   3, 31  |            evident. ~Wherefore Ambrose says (De Incarn. vi): "Thou shalt
5941   3, 31  |               of a man." And Augustine says (Ep. ad Volus. ~cxxxvii): "
5942   3, 31  |                woman. ~Hence Augustine says (De Agone Christ. xi): "
5943   3, 31  |              objection; "By no means," says he, "does the Catholic ~
5944   3, 31  |             things." ~For, as he again says (Ep. ad Volus. cxxxvii), "
5945   3, 31  |      unchangeable. Wherefore Augustine says ~(Contra Quinque Haereses
5946   3, 31  |                the contrary, Damascene says (De Fide Orth. iii) that "
5947   3, 31  |         conception; as the Philosopher says (De Gener. Animal. i): wherefore ~
5948   3, 31  |     concupiscence. Wherefore Damascene says (De ~Fide Orth. iii) that
5949   3, 31  |       something signate. For Augustine says (Gen. ad lit. x) that the ~
5950   3, 31  |                the contrary, Augustine says (Gen. ad lit. x) that in
5951   3, 31  |              OBJ 2: Further, Damascene says (De Fide Orth. iii) that
5952   3, 31  |              OBJ 3: Further, Augustine says (Gen. ad lit. x) that "human
5953   3, 31  |                loins. For ~the Apostle says (Heb. 7:6-9) that Levi,
5954   3, 31  |                 healing," as Augustine says (Gen. ad lit. x). But all
5955   3, 31  |                the contrary, Augustine says (Gen. ad lit. x) that "Christ
5956   3, 32  |           Ghost, because. as Augustine says ~(De Trin. i), "The works
5957   3, 32  |                2: Further, the Apostle says (Gal. 4:4): "When the fulness
5958   3, 32  |           Spirit." Wherefore Augustine says (Enchiridion xl): "The ~
5959   3, 32  |            light and body," as Gregory says (Moral. ~xviii). The "Most
5960   3, 32  |              Reply OBJ 3: As Augustine says (QQ. Vet. et Nov. Test.,
5961   3, 32  |                 the gloss of Augustine says: "Notice ~that he does not
5962   3, 32  |               s conception. For Jerome says (Expos. Cathol. ~Fidei) [*
5963   3, 32  |                Holy Ghost," as Ambrose says (De Spir. ~Sanct. ii.): "
5964   3, 32  |             conception. For Chrysostom says ~(Hom. i in Matth. [*Opus
5965   3, 32  |               the seed." And Damascene says (De Fide Orth. ~iii): "God'
5966   3, 32  |              Reply OBJ 3: As Augustine says (Enchiridion xl), Christ
5967   3, 32  |                the contrary, Augustine says (Enchiridion xl): "Christ
5968   3, 32  |                Wherefore, as Augustine says (Enchiridion xxxix), we
5969   3, 32  |           Christ's body. For Damascene says (De Fide Orth. iii) that ~"
5970   3, 32  |            active, as the ~Commentator says (De Anima ii). But the generative
5971   3, 32  |             virtue." But, as Augustine says (Gen. ad lit. x), Christ'
5972   3, 32  |         principle: for the Philosopher says expressly ~(Phys. viii)
5973   3, 32  |             Ghost. Therefore Damascene says, as to the first, that the ~
5974   3, 32  |              sin. As to the second, he says: "And ~bestowing on her
5975   3, 32  |              God." As to the third, he says: "And to give birth" to
5976   3, 33  |                of our Lord's body." He says, further (QQ. lxxxiii, qu.
5977   3, 33  |               On the contrary, Gregory says (Moral. xviii): "As soon
5978   3, 33  |               conception. For Pope Leo says (Ep. ad Julian.): "Christ'
5979   3, 33  |             contrary to what Augustine says (De Trin. iv), where he ~
5980   3, 33  |              contrary to what Pope Leo says (Serm. iv in ~Epiph.): "
5981   3, 33  |                the contrary, Damascene says (De Fide Orth. iii): "At
5982   3, 33  |                3: What the Philosopher says is true in the generation
5983   3, 33  |                the contrary, Augustine says (De Fide ad Petrum xviii [*
5984   3, 33  |               De Fide ad Petrum xviii] says: "We say that ~the very
5985   3, 33  |                the contrary, Dionysius says (Ep. ad Caium Monach.): "
5986   3, 33  |                answer that, As Ambrose says (De Incarn. vi): "In this
5987   3, 34  |            Himself made"; as Augustine says (De Trin. i). Therefore
5988   3, 34  |           counsel: for the Philosopher says (Ethic. ~iii) that choice
5989   3, 34  |                the contrary, Augustine says in his book on the Trinity (
5990   3, 34  |              Nov. Test. super ~Ex. 40] says: "Increase of merit was
5991   3, 34  |               Now, as the Philosopher ~says (De Coelo ii, text. 18): "
5992   3, 35  |                Augustine [*Fulgentius] says (De Fide ad Petrum): "The ~
5993   3, 35  |                the contrary, Damascene says (De Fide Orth. iii): "Nativity
5994   3, 35  |               in this ~sense Augustine says that the Divine Nature was
5995   3, 35  |                the contrary, Damascene says (De Fide Orth. iii): "We
5996   3, 35  |                xii). "Let us suppose," says ~he, "as many maintain,
5997   3, 35  |               semen. But, as Damascene says (De Fide Orth. iii), "Christ'
5998   3, 35  |              Reply OBJ 2: As Damascene says (De Fide Orth. iii): "The
5999   3, 35  |             the mother of the soul, he says too much. Something like ~
6000   3, 35  |             the contrary, As Damascene says (De Fide Orth. iii), things ~