Part, Question

7501 Suppl, 87|         intellect: wherefore Augustine says (In Ps. 118: ~conc. 8): "
7502 Suppl, 87|            palate sweet," as Augustine says ~(Confess. vii), and the
7503 Suppl, 88|              creature groaneth," ~etc. says explicitly that "all the
7504 Suppl, 88|          substance, as the Commentator says on De Coelo et Mundo; and ~
7505 Suppl, 88|           heavenly ~bodies, as a gloss says on the same passage. Therefore
7506 Suppl, 88|                 the light of the sun," says: "All things made for man'
7507 Suppl, 89|           Chrysostom in his commentary says (Hom. xiv in ~Joan.) that "
7508 Suppl, 89|              OBJ 4: Further, Dionysius says (Ep. ad Caium Monach.) that "
7509 Suppl, 89|             OBJ 13: Further, Augustine says (De Videndo Deo: Ep. cxlvii): "
7510 Suppl, 89|                to God and the Father," says: "Where," i.e. in heaven, "
7511 Suppl, 89|                his Ethics, although he says the contrary in his book
7512 Suppl, 89|         essence. ~Wherefore Chrysostom says (Hom. xiv in Joan.): "How
7513 Suppl, 89|              thing itself, as Avicenna says (Met. ~iii). On the other
7514 Suppl, 89|              vision. ~Hence the Master says (Sent. ii, D, 1) that the
7515 Suppl, 89|              see God. But as Augustine says (De Videndo Deo: Ep. cxlvii), ~"
7516 Suppl, 89|             intellect, he ~(Dionysius) says that the "Divine darkness
7517 Suppl, 89|               countenance I knew not," says (Moral. v): "Man who, had
7518 Suppl, 89|            appeared to him ~an angel," says: "God is not sought with
7519 Suppl, 89|               I saw the Lord sitting," says: ~"The Godhead not only
7520 Suppl, 89|              Para. 3/5~Further, Jerome says again (as quoted by Augustine,
7521 Suppl, 89|                 4/5~Further, Augustine says (De Videndo Deo, Ep. cxlvii): "
7522 Suppl, 89|             note of his words, ~for he says: "It is very credible that
7523 Suppl, 89|             eye, of which ~the Apostle says (Eph. 1:18): "The eyes of
7524 Suppl, 89|                Himself. For as Isidore says (De Sum. Bon. 1.): "The ~
7525 Suppl, 89|                OBJ 2: Further, Gregory says (Dial. iv.): "Since all
7526 Suppl, 89|     understands God, since, as Gregory says (Dial. ii.), "to the soul ~
7527 Suppl, 89|               Further, the Commentator says (De Anima iii), that "if
7528 Suppl, 89|                the contrary, Dionysius says (Hier. Eccles. vi): "The
7529 Suppl, 89|                other. Hence ~Dionysius says (Div. Nom. iv) that "the
7530 Suppl, 89|                fully. Hence ~Augustine says (Confess. v.): "Unhappy
7531 Suppl, 89|               things. Hence ~Dionysius says (Div. Nom. iv) that "the
7532 Suppl, 90|              of them that were slain," says: "At present the souls of
7533 Suppl, 91|           Abraham hath not known us," ~says: "The dead, even the saints,
7534 Suppl, 91|              wherefore the Philosopher says (Ethic. x, 4) that "the ~
7535 Suppl, 91|              against Me"; and a gloss ~says: "The elect will go out
7536 Suppl, 91|             the damned. Hence ~Gregory says (Moral. xii) that Job's
7537 Suppl, 92|              OBJ 3: Further, Augustine says (De Doctr. Christ. iii)
7538 Suppl, 92|       Canticles 6:8, "One is my dove," says: "One is the Church ~among
7539 Suppl, 92|              return from the wedding," says: ~"Our Lord went to the
7540 Suppl, 92|               the ~bridegroom": and he says that "the angels are the
7541 Suppl, 92|               own sake," as Augustine ~says (De Doctr. Christ. i, 4).
7542 Suppl, 92|                 OBJ 5: Further, Anselm says (De Simil. xlviii) that
7543 Suppl, 92|              OBJ 6: Further, Augustine says (De Civ. Dei xxii) that "
7544 Suppl, 93|               all possess," as Gregory says (Hom. xxxiv in ~Evang.).
7545 Suppl, 93|            crown [coronam ~aureolam]," says: "This crown denotes the
7546 Suppl, 93|          another little golden crown," says that ~"finally the aureole
7547 Suppl, 93|     performance of ~deeds," as Gregory says (Hom. xxx in Evang.). Wherefore
7548 Suppl, 93|              OBJ 2: Further, Augustine says (De Virgin xlv) that the "
7549 Suppl, 93|         genuine sweetness," as Ambrose says [*De Parad. xiii]. In this
7550 Suppl, 93|              is the glory of the sun," says ~that "the worth of those
7551 Suppl, 93|         pleasure," as ~the Philosopher says (Ethic. vii, 11). Therefore
7552 Suppl, 93|              Bede is unfitting. For he says ~(Expos. in Luc. iii, 8)
7553 Suppl, 93|               of the flesh. For Jerome says (Ep. ad Ageruch.) that the ~
7554 Suppl, 93|              Moreover, the Philosopher says (De Anim. Hist. vii) ~that "
7555 Suppl, 93|              crown [coronam aureolam]" says: "This crown denotes the
7556 Suppl, 93|          Augustine, De ~Virginit. xxv] says: "This refers to their peculiar
7557 Suppl, 93|               aureole. Hence Augustine says ~(De Sancta Virgin. xxiv): "
7558 Suppl, 93|            make another . . . crown," ~says: "This may be rightly referred
7559 Suppl, 93|            martyrdom: wherefore Jerome says in a sermon on the Assumption ~[*
7560 Suppl, 93|          martyrdom, wherefore Gregory ~says (Hom. iii in Evang.): "Although
7561 Suppl, 93|               faith, wherefore Isidore says (Etym. vii): "They are called
7562 Suppl, 93|                the contrary, Augustine says (De Sancta Virgin. xlvi): "
7563 Suppl, 93|              the martyr," as Augustine says (Contra Crescon. ~iii).
7564 Suppl, 93|                the devil took Him up," says that "the devil deceives
7565 Suppl, 93|             exceeding greatness," etc. says: "The holy doctors will
7566 Suppl, 93|               vineyard is before ~me," says: "He describes the peculiar
7567 Suppl, 93|                OBJ 3: Further, Cyprian says (De Habit. Virg.) that "
7568 Suppl, 93|           himself, as the ~Philosopher says (Metaph., lib. ix, 3). Therefore
7569 Suppl, 93|                 speaking of virginity ~says: "To live without the flesh
7570 Suppl, 93|               the ~present necessity," says that "virginity is the portion
7571 Suppl, 93|                A[1]] us, as ~Dionysius says (Hier. Eccles. vi). Therefore
7572 Suppl, 93|            scars: wherefore ~Augustine says (De Civ. Dei xxii): "We
7573 Suppl, 93|                 A polished crown, etc. says that ~a golden [aurea] crown
7574 Suppl, 93|              Cyprian (De Habit. Virg.) says of virgins that they are ~"
7575 Suppl, 93|               man could say the hymn," says ~that "virgins do not all
7576 Suppl, 93|           reason a gloss ~on Mt. 5:10, says that "all the other beatitudes
7577 Suppl, 94|              OBJ 2: Further, Augustine says (De Civ. Dei xxi, 9): . . . "
7578 Suppl, 94|                the contrary, Augustine says (De Civ. Dei xx, 22): "The
7579 Suppl, 94|                There will be weeping," says that "the weeping ~with
7580 Suppl, 94|              horror dwelleth," Gregory says ~(Moral. ix): "Although
7581 Suppl, 94|                on these words ~Gregory says (Moral. ix): If this fire
7582 Suppl, 94|               Para. 2/3~Further, Basil says (Hom. i in Ps. 28:7, "The
7583 Suppl, 94|               corporeal. For Damascene says (De ~Fide Orth. iv): The
7584 Suppl, 94|               hell fire. But Augustine says (Gen. ad lit. xii, 32): "
7585 Suppl, 94|           punished; ~wherefore Gregory says (Dial. iv, 63): "There is
7586 Suppl, 94|                1/2~On the contrary, He says (Dial. iv, 29): "I doubt
7587 Suppl, 94|            which we see. For Augustine says (De Civ. Dei xx, 16): "In ~
7588 Suppl, 94|             kindled shall devour him," says (Moral. xv): "Bodily fire
7589 Suppl, 94|             Para. 2/3~Further, Gregory says (Dial. iv): "I see not what
7590 Suppl, 94|                the ~heart of the sea," says, "i.e. into hell," and in
7591 Suppl, 94|              answer that, As Augustine says (De Civ. Dei xv, 16), "I
7592 Suppl, 94|        Augustine (De Civ. Dei ~xv, 16) says that "hell is stated or
7593 Suppl, 94|              Retract. ii, 29) where he says: "Methinks I ~should have
7594 Suppl, 94|               it (Moral. xiv) where he says: "He is removed from ~the
7595 Suppl, 95|               2: Further, as Dionysius says (Div. Nom. iv), "evil is
7596 Suppl, 95|                have ~done. For Bernard says on the Canticle [*Cf. De
7597 Suppl, 95|               Further, the Philosopher says (Ethic. ix, 4) that "the
7598 Suppl, 95|               for them. Thus Augustine says ~(QQ[83], qu. 36): "We see
7599 Suppl, 95|               not to be. For Augustine says (De Lib. Arb. iii, 7): ~"
7600 Suppl, 95|              good" as ~the Philosopher says (Ethic. v, 1). In this way
7601 Suppl, 95|        unhappiness, as the Philosopher says ~(Ethic. ix, 4), but absolutely.~
7602 Suppl, 95|               up from their thrones," ~says: "The wicked are comforted
7603 Suppl, 95|            evil men as the Philosopher says (Ethic. ix, 4). Hence the ~
7604 Suppl, 95|          children come to honor," etc. says (Moral. xii): "Even as those
7605 Suppl, 96|                the fault, as Augustine says (De Civ. Dei ~xxi, 11),
7606 Suppl, 96|       punishment, because as Augustine says (De Civ. ~Dei xxi, 11), "
7607 Suppl, 96|               ad 1]; wherefore Gregory says (Dial. iv), it belongs to
7608 Suppl, 96|        impunity. This is what ~Gregory says on Job 41:23, "He shall
7609 Suppl, 96|                own sake. Hence Gregory says (Dial. iv): "Almighty God
7610 Suppl, 96|                the saints, ~as a gloss says. [*"Ad satietatem visionis,"
7611 Suppl, 96|              OBJ 3: Further, as Anselm says (Cur Deus Homo ii), "it
7612 Suppl, 96|              answer that, As Augustine says (De Civ. Dei xxi) Origen [*
7613 Suppl, 96|              thou art cast out," etc. ~says: "Even though all souls
7614 Suppl, 96|                2~Further, as Damascene says (De Fide Orth. ii) "death
7615 Suppl, 96|              answer that, As Augustine says (De Civ. Dei xxi, 17,18),
7616 Suppl, 96|             the ~angels," as Damascene says.~Aquin.: SMT XP Q[99] A[
7617 Suppl, 96|               them is, as the ~Apostle says (2 Tim. 2:25,26), that "
7618 Suppl, 96|            sense, because as Augustine says (De Civ. Dei. xxi, 24): "
7619 Suppl, 96|             profitable to all things," says: "The sum total of a Christian'
7620 Suppl, 96|              answer that, As Augustine says in the book quoted above (
7621 Appen1, 1|              De Fide ad Petrum, xxvii] says: "Hold firmly and doubt
7622 Appen1, 1|                the contrary, Augustine says (Enchiridion xxiii) that
7623 Appen1, 1|                theirs. Of the first he says that they will be punished
7624 Appen1, 1|       neglected it; and of the last he says that "a just and eternal ~
7625 Appen1, 1|                 because as ~Chrysostom says (Hom. xxiii in Matth.),
7626 Appen1, 1|              punishment, ~as Augustine says it is [*See A[1], "On the
7627 Appen1, 2|                the contrary, Augustine says in a sermon (xli De Sanctis): "
7628 Appen1, 2|            will to God's, as Augustine says (Serm. i in Ps. 32). ~Therefore,
7629 Appen1, 2|               25]. Moreover, Dionysius says explicitly ~that the good
7630 Appen1, 2|                a sin unto death," etc. says: "It is vain to ~ask pardon
7631 Appen1, 2|                OBJ 3: Further, Gregory says [*Dial. iv, 39] that every
7632 Appen1, 2|              punishment, as the Master says in the text [*Sentent. ~
7633 Appen1, 2|              should use," as Augustine says [*De Trin. x, 10]. ~Hence
7634 Appen1, 2|               be saved, yet so," ~etc. says: "This fire is the trial
7635 Appen2, 1|              iis qui in fide dormiunt] says: "If one ~who loves and
7636 Appen2, 1|              temporary, as ~the Master says (Sent. iv, D, 21). Therefore
7637 Appen2, 1|            Further, Hugh of St. Victor says (De Sacram. ii, 16): "It
7638 Appen2, 1|               On the contrary, Gregory says [*The quotation is from