Part, Question

 501   1, 41  |              the persons. For Boethius says (De Trin.): "Whatever is
 502   1, 41  |              OBJ 2: Further, Augustine says (De Trin. v, 4,5) that, "
 503   1, 41  |      Fulgentius, De Fide ad Petrum ii) says: "It ~is a property of the
 504   1, 41  |                same. Whence the Master says that "generation and nativity
 505   1, 41  |             are voluntary. For Hilary ~says (De Synod.): "Not by natural
 506   1, 41  |                2: Further, the Apostle says, "He transferred us to the
 507   1, 41  |              is against what Augustine says (Ad Orosium qu. ~vii).~Aquin.:
 508   1, 41  |                the contrary, Augustine says, in the same book, that, "
 509   1, 41  |               nature. Wherefore Hilary says (De Synod.): "The will of ~
 510   1, 41  |              OBJ 3: Further, Augustine says (De Trin. vii, 6) that the
 511   1, 41  |                De Fide ad Petrum i, 1) says: ~"God the Father, of His
 512   1, 41  |              essence; and so Augustine says (De Trin. xv, 13): "When
 513   1, 41  |                the contrary, Augustine says (Contra Maxim. iii, 1): "
 514   1, 41  |               begetting. And so Hilary says (De Trin. v): "The birth
 515   1, 41  |           divine essence as the Master says (Sent. i, D, vii), and ~
 516   1, 41  |                in this sense Damascene says (De Fide ~Orth. i, 18) that
 517   1, 41  |              OBJ 2: Further, Augustine says (Contra Maxim. iii, 12): "
 518   1, 41  |             answer that, As Athanasius says, in God there is only "one
 519   1, 42  |           quantity ~as the Philosopher says (Metaph. v, text 20). But
 520   1, 42  |              another. For as Augustine says (De Trin. vi, ~10): "If
 521   1, 42  |               the contrary, Athanasius says that "the three persons
 522   1, 42  |               persons; for as Boethius says (De Trin. i): ~"They must
 523   1, 42  |           perfection. And so Augustine says (De Trin. vi, 18) that "
 524   1, 42  |      Fulgentius, ~De Fide ad Petrum i) says: "We understand equality
 525   1, 42  |                to creatures, Dionysius says (Div. ~Nom. ix): "Equality
 526   1, 42  |             For this reason the Master says (Sent. ~i, D, xxxi) that
 527   1, 42  |              Reply OBJ 1: As Augustine says (De Verbis Domini, Serm.
 528   1, 42  |               confusion, as Athanasius says. ~Therefore in God order
 529   1, 42  |              than ~I"; and the Apostle says (1 Cor. 15:28): "The Son
 530   1, 42  |               greatness. Hence, Hilary says (De Synod. Can. 27): ~"Remove
 531   1, 42  |         relations. Wherefore Augustine says (Contra Maxim. ~iii, 13), "
 532   1, 42  |              to Himself. For Augustine says (Contra Maxim. iii, 7), ~"
 533   1, 42  |              His nature. Hence, Hilary says (De ~Trin. ix), "The unity
 534   1, 43  |              the sender; hence Jerome ~says, commenting on Ezech. 16:
 535   1, 43  |               is ~separable, as Hilary says (De Trin. vii). Therefore
 536   1, 43  |                be eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The
 537   1, 43  |              OBJ 3: Further, Augustine says (De Trin. iv, 20) that "
 538   1, 43  |                OBJ 4: Further, Rabanus says that the Holy Ghost was
 539   1, 43  |                the contrary, Augustine says (De Trin. iii, 4) that "
 540   1, 43  |                the contrary, Augustine says (De Trin. ii, 3), "The Father
 541   1, 43  |               another. Thus Augustine ~says (De Trin. iv, 20) that "
 542   1, 43  |               the Son. Hence Augustine says (De ~Trin. iv, 20) that "
 543   1, 43  |            forth Love. Hence Augustine says (De Trin. ix 10): "The ~
 544   1, 43  |                 Thus Augustine plainly says (De ~Trin. iv, 20): "The
 545   1, 43  |            appears from what Augustine says (De Trin. iv, 20), that
 546   1, 43  |              of grace. Hence Augustine says (De Trin. iv, 20), ~that "
 547   1, 43  |               the angels; as Augustine says (De Trin. iii, 4,5,9). So ~
 548   1, 43  |         prophecy; because as Augustine says (De ~Trin. ii, 6): "The
 549   1, 43  |            eternally. For as Augustine says (De Trin. iv), "The Father ~
 550   1, 43  |             contrary to what Augustine says (De Trin. xv). ~Therefore
 551   1, 43  |             Ghost. Augustine, however, says (De ~Trin. ii, 5) that the
 552   1, 44  |                And therefore Aristotle says (Metaph. v, text 6), ~that
 553   1, 44  |                the contrary, Augustine says (Confess. xii, 7), Two "
 554   1, 44  |             most perfect, as Aristotle says (Metaph. xii, ~text 40).~
 555   1, 44  |            appears from Dionysius, who says (Div. ~Nom. v) that self-subsisting
 556   1, 44  |              Reply OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing
 557   1, 45  |                 nothing. For Augustine says (Contra Adv. Leg. et Proph.
 558   1, 45  |                the contrary, Augustine says (De Trin. iii, 8) that neither
 559   1, 45  |                same manner the Master ~says (Sent. iv, D, 5) that God
 560   1, 45  |              an inferior, as Dionysius says (Coel. Hier. ~iv, x). In
 561   1, 45  |             paternity, as the Apostle ~says (Eph. 3:15): "From whom
 562   1, 45  |                the contrary, Dionysius says (Div. Nom. ii) that all
 563   1, 45  |                the contrary, Augustine says (De Trin. vi, 10), that "
 564   1, 45  |                And therefore Augustine says (De Trin. vi 10) that the ~
 565   1, 46  |         Thirdly, because ~he expressly says (Topic. i, 9), that there
 566   1, 46  |                etc. And again, Gregory says ~(Hom. i in Ezech.), that
 567   1, 46  |              Reply OBJ 1: As Augustine says (De Civ. Dei xi, 4), the
 568   1, 46  |             and decay. Hence Aristotle says (Meteor. i), ~that it is
 569   1, 46  |               in eternity, as Boethius says (De Consol. v, 6); because
 570   1, 46  |           Metaphysics of Algazel, who ~says that such a thing is an
 571   1, 46  |              But others, as ~Augustine says [*Serm. xiv, De Temp. 4,
 572   1, 47  |               1:31). And, as Augustine says (De Civ. Dei ~ii, 3): "What
 573   1, 47  |             because as the Philosopher says ~(Metaph. viii, 10), the
 574   1, 47  |                  Because, as Augustine says (QQ. 83, qu. 46), it is
 575   1, 48  |             genus; for the Philosopher says (Praedic. x) that "good
 576   1, 48  |               of things; for Augustine says (Enchir. 10,11) that the ~"
 577   1, 48  |                the contrary, Dionysius says (Div. Nom. iv), "Evil is
 578   1, 48  |               that, as the Philosopher says (Metaph. iv, text 6), "the
 579   1, 48  |         another. Hence the Philosopher says (Ethic. iv, i) that a ~"
 580   1, 48  |               therefore, as ~Dionysius says (Div. Nom. iv): "Evil does
 581   1, 48  |              not-being." But Dionysius says (Div. Nom. iv) that "evil
 582   1, 48  |            white," as the ~Philosopher says (Topic. iii, 4). Therefore
 583   1, 48  |              OBJ 2: As the Philosopher says (Metaph. v, text 14), being
 584   1, 48  |             save nature," as Dionysius says (Div. Nom. iv); ~but it
 585   1, 48  |        secondly, because, as Augustine says (Enchir. 11), "God is so
 586   1, 48  |             that exists. But Dionysius says (Div. Nom. iv, 4) that "
 587   1, 48  |                the contrary, Augustine says (Enchiridion 14) that "evil
 588   1, 48  |            subject, as the Philosopher says ~(Metaph. iv, text 4), and
 589   1, 48  |               it appears, as Augustine says (Enchiridion 13), that the ~
 590   1, 48  |              OBJ 2: Further, Augustine says (Enchiridion 12) that "evil
 591   1, 48  |                the contrary, Augustine says (Enchiridion 12) that "evil
 592   1, 48  |        superfluous: ~for, as Augustine says (Enchiridion 12), a thing
 593   1, 48  |             evil of pain, as Dionysius says ~(Div. Nom. iv): "To be
 594   1, 49  |              OBJ 4: Further, Dionysius says (Div. Nom. iv) that evil
 595   1, 49  |                the contrary, Augustine says (Contra Julian. i, 9): "
 596   1, 49  |              Reply OBJ 1: As Augustine says (Contra Julian. i): "The
 597   1, 49  |                the contrary, Augustine says (QQ. 83, qu. 21), that, "
 598   1, 49  |             Therefore, the Philosopher says (Ethic. iv, 5) that "if ~
 599   1, 50  |             incorporeal. But Damascene says (De Fide Orth. ii) that ~"
 600   1, 50  |               body, as the Philosopher says ~(Phys. vi, text 32). But
 601   1, 50  |                text 32). But Damascene says (De Fide Orth. ii) that "
 602   1, 50  |                OBJ 3: Further, Ambrose says (De Spir. Sanct. i, 7): "
 603   1, 50  |               spiritual. Hence Ambrose says (De Spir. ~Sanct. i, 7)
 604   1, 50  |             substand; ~whence Boethius says (De Trin.) that "a simple
 605   1, 50  |                the contrary, Dionysius says (Div. Nom. iv): "The first
 606   1, 50  |              indivisible, as Aristotle says (Phys. i, ~text 15). Therefore
 607   1, 50  |             unity, as the ~Philosopher says (Metaph. viii, text 10).
 608   1, 50  |                 what ~is," as Boethius says. For "what is," is the form
 609   1, 50  |             Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that "all
 610   1, 50  |                 This is what Dionysius says (Coel. Hier. xiv): "There ~
 611   1, 50  |              the ~end. Hence Aristotle says (Metaph. xii, text 44) that
 612   1, 50  |         posterius], as the Philosopher says ~(Metaph. iii, text 2).
 613   1, 50  |                 and last, as Dionysius says (Hier. Ang. x). Therefore
 614   1, 50  |                 speaking of the angel, says (De Fide Orth. ii, 3) that
 615   1, 50  |                1~OBJ 2: Further, Plato says in the Timaeus: "O gods
 616   1, 50  |                the contrary, Dionysius says (Div. Nom. iv) that the
 617   1, 50  |               of death," ~as Augustine says (Contra Maxim. iii). The
 618   1, 51  |            united to them. ~For Origen says (Peri Archon i): "It is
 619   1, 51  |            addition." Bernard likewise says ~(Hom. vi. super Cant.): "
 620   1, 51  |            substance." Augustine ~also says (Gen. ad lit. iii): "The
 621   1, 51  |                the contrary, Dionysius says (Div. Nom. iv) that "the
 622   1, 51  |                the contrary, Augustine says (De Civ. Dei xvi) that angels
 623   1, 51  |               life, as the Philosopher says (De Anima ii). But the angels
 624   1, 51  |                prophets, as ~Augustine says (De Civ. Dei xvi).~Aquin.:
 625   1, 51  |              Reply OBJ 6: As Augustine says (De Civ. Dei xv): "Many
 626   1, 51  |                purposes, ~as Augustine says (De Trin. iii), so that
 627   1, 52  |               in a place. For Boethius says ~(De Hebdom.): "The common
 628   1, 52  |                the body, as ~Augustine says (De Trin. vi). Therefore
 629   1, 52  |              OBJ 3: Further, Damascene says (De Fide Orth. ii) that "
 630   1, 52  |                the contrary, Damascene says (De Fide Orth. ii) that "
 631   1, 53  |            being," as the ~Philosopher says (Phys. iii, text 14). But
 632   1, 53  |           movement, as the Philosopher says ~(Phys. iv, text 99). But
 633   1, 53  |               last in magnitude, as he says ~(Phys. iv, text 99).~Aquin.:
 634   1, 53  |          movement, ~as the Philosopher says (Phys. iv, text 99).~Aquin.:
 635   1, 54  |               Further, the Philosopher says (Metaph. xii, text 39) that "
 636   1, 54  |              to live is ~to be," as he says (De Anima ii, text 37),
 637   1, 54  |             the ~essence, as Augustine says (De Trin. x), "Memory and
 638   1, 54  |              the ~Philosopher, when he says that "the act of the intellect
 639   1, 54  |              to be, as the Philosopher says (De Anima ii, ~text. 37).
 640   1, 54  |                in itself, as Dionysius says ~(Div. Nom. v). Hence the
 641   1, 54  |               this way the Philosopher says that to ~understand is,
 642   1, 54  |               Augustine (Confess. xii) says, that God made the angelic ~
 643   1, 54  |                the contrary, Dionysius says (Coel. Hier. xi) that "the
 644   1, 54  |              an angel. The Philosopher says (De Anima iii, text. 17) ~
 645   1, 54  |            intellectual. For Augustine says (De Civ. Dei viii) that
 646   1, 54  |                OBJ 2: Further, Isidore says (De Summo Bono) that the
 647   1, 54  |              OBJ 3: Further, Dionysius says (Div. Nom. iv) that there
 648   1, 54  |               On the contrary, Gregory says (Hom. 29 in Ev.), that "
 649   1, 54  |              Commentator (Metaph. xii) says the same thing, namely,
 650   1, 54  |            mean to assert it; hence he says (De Civ. ~Dei xxi) that "
 651   1, 55  |              substance. ~For Dionysius says (Div. Nom. vii) that "the
 652   1, 55  |                and therefore Dionysius says (Div. Nom. iv) that God ~"
 653   1, 55  |                the contrary, Dionysius says (Div. Nom. iv) that "the
 654   1, 55  |                the contrary, Dionysius says (Div. Nom. vii) that the "
 655   1, 55  |                nature. Hence Augustine says (Gen. ad ~lit. ii, 8): "
 656   1, 55  |                exist. Hence ~Augustine says (Gen. ad lit. ii, 8) that, "
 657   1, 55  |                the contrary, Dionysius says (Coel. Hier. xii) that the
 658   1, 56  |                himself. For Dionysius ~says that "the angels do not
 659   1, 56  |                the contrary, Augustine says (Gen. ad lit. ii) that "
 660   1, 56  |          another. For the ~Philosopher says (De Anima iii, text. 4),
 661   1, 56  |              answer that, As Augustine says (Gen. ad lit. lit. ii),
 662   1, 56  |              principles. For Dionysius says (Div. Nom. i) that God "
 663   1, 57  |            Being ~itself, as Dionysius says (Div. Nom. 1). But among
 664   1, 57  |          Divine goodness, as Dionysius says (Coel. ~Hier. iv). Consequently,
 665   1, 57  |        singulars. For the ~Philosopher says (Poster. i, text. 22): "
 666   1, 57  |          concepts; of which ~Augustine says (Gen. ad lit. viii) that "
 667   1, 57  |             crystal cannot equal it," ~says that "then," namely in the
 668   1, 57  |         modifications. Hence Augustine says (De divin. daemon.) that
 669   1, 57  |         although (Retract. ii, ~30) he says "it cannot be asserted how
 670   1, 57  |               will. Hence the ~Apostle says (1 Cor. 2:11): "For what
 671   1, 57  |               beginning; for Augustine says (Gen. ad ~lit. v, 19): "
 672   1, 57  |              places." And the ~Apostle says (1 Tim. 3:16): "That great
 673   1, 57  |             revelation; as the Apostle says (1 Cor. 2:10): "But to us
 674   1, 57  |           above ancients," and Gregory says: ~"The knowledge of Divine
 675   1, 58  |            understanding, as Dionysius says (Div. Nom. iv). Therefore
 676   1, 58  |                the contrary, Augustine says (Gen. ad lit. ii): "Since
 677   1, 58  |                act, as the Philosopher says (Ethic. i, 8).~Aquin.: SMT
 678   1, 58  |              time. For the Philosopher says (Topic. ii, 4) that "it
 679   1, 58  |                the contrary, Augustine says (Gen. ad lit. iv, 32): "
 680   1, 58  |              one glance," as Augustine says (De ~Trin. xv, 16). But
 681   1, 58  |           Isidore (De sum. bono i, 10) says that "demons learn ~more
 682   1, 58  |                the contrary, Dionysius says (Div. Nom. vii) that the "
 683   1, 58  |                the contrary, Dionysius says (Div. Nom. vii) that "the
 684   1, 58  |             clear mirror, as Dionysius says ~(Div. Nom. iv), it follows
 685   1, 58  |           falsehood. But, as Dionysius says ~(Div. Nom. iv), there is "
 686   1, 58  |            falsely. But, as ~Dionysius says (Eccl. Hier. vi), there
 687   1, 58  |              contrary, The Philosopher says (De Anima iii, text. 41)
 688   1, 58  |              true." Augustine likewise says (QQ. 83, qu. 32) ~that "
 689   1, 58  |           known: hence the Philosopher says (De Anima iii, text. 38), ~"
 690   1, 58  |              understood, ~as Augustine says (Gen. ad lit. iv, 23). Therefore
 691   1, 58  |                3: Further, the Apostle says (1 Cor. 13:10): "When that
 692   1, 58  |                the contrary, Augustine says (Gen. ad lit. iv, 24): "
 693   1, 58  |               knowledge. As ~Augustine says (Gen. ad lit. iv, 24), the
 694   1, 59  |                For as the ~Philosopher says (De Anima iii, text. 42), "
 695   1, 59  |               Further, the Philosopher says (De Anima ii, text. 54)
 696   1, 59  |                the contrary, Augustine says (De Trin. x, 11,12) that
 697   1, 59  |              the angels. For Dionysius says (Div. Nom. iv) that in the ~
 698   1, 59  |              contrary, The Philosopher says (De Anima iii, text. 42)
 699   1, 59  |              of passions; as Augustine says (De Civ. Dei ix).~Aquin.:
 700   1, 60  |              first known, as Augustine says (De Trin. x, 1,2). But there ~
 701   1, 60  |              contrary, The Philosopher says (Ethic. ix, 8): "Love for
 702   1, 60  |               self, as the Philosopher says (Ethic. ix, 8). Therefore
 703   1, 60  |                to them," as Augustine ~says (De Civ. Dei xii, 9). Therefore
 704   1, 60  |               who sins; for ~Augustine says (De Civ. Dei xiv), "Two
 705   1, 61  |               Further, the Philosopher says (Metaph. viii, text. 16)
 706   1, 61  |               1~Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) that
 707   1, 61  |           operations. Hence ~Augustine says (Gen. ad lit. viii, 20,21)
 708   1, 61  |           corporeal ~world. For Jerome says (In Ep. ad Tit. i, 2): "
 709   1, 61  |            served God?" Damascene also says (De Fide Orth. ii): "Some ~
 710   1, 61  |                 Athanasius," as Jerome says.~Aquin.: SMT FP Q[61] A[
 711   1, 61  |             created heaven and earth," says: "By heaven he does not
 712   1, 61  |               it be called. So Isidore says that the highest heaven
 713   1, 62  |                in nature, as Augustine says (Gen. ad lit. i, 15). ~Therefore
 714   1, 62  |             Hence Aristotle (Ethic. x) says that man's ultimate happiness
 715   1, 62  |               in grace. For ~Augustine says (Gen. ad lit. ii, 8) that
 716   1, 62  |                the contrary, Augustine says (De Civ. Dei xii, 9), "Who
 717   1, 62  |           seedlike forms, as Augustine says (Gen. ad lit. viii, ~3),
 718   1, 62  |               as even the ~Philosopher says (Ethic. i, 9). Or else it
 719   1, 62  |                the contrary, Augustine says (Gen. ad lit. xi) that "
 720   1, 62  |              OBJ 2: Further, Augustine says (De Doctr. Christ. i) that "
 721   1, 63  |              carnal sins; as Augustine says (De Civ. Dei xiv, 3). ~Therefore
 722   1, 63  |                the contrary, Augustine says (De Civ. Dei xiv, 3) that
 723   1, 63  |               De Qu. Vet. Test. cxiii) says that being "inflated with
 724   1, 63  |             with Anselm's opinion, who says [*De casu diaboli, iv.]
 725   1, 63  |        naturally wicked. For Porphyry ~says, as quoted by Augustine (
 726   1, 63  |                the contrary, Dionysius says (Div. Nom. iv) that "the
 727   1, 63  |             this opinion, as Augustine says (De Civ. ~Dei xi, 13), if
 728   1, 63  |              Reply OBJ 1: As Augustine says (De Civ. Dei xi, 15), when
 729   1, 63  |         foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), that "
 730   1, 63  |              to Himself, as ~Augustine says (De Civ. Dei xi, 15). Therefore,
 731   1, 63  |               1~OBJ 2: Further, Origen says (Hom. i in Ezech.) that "
 732   1, 63  |              truth": and, as Augustine says (De Civ. Dei xi, 15), "we
 733   1, 63  |                1/1~Reply OBJ 2: Origen says, "The serpent of old did
 734   1, 63  |             with pride," ~as Augustine says (Gen. ad lit. iv, 24). Hence
 735   1, 63  |                 Seraphim, as Dionysius says (Coel. Hier. vi, vii). Therefore,
 736   1, 63  |            Gregory (Hom. xxxiv in Ev.) says that the chief angel ~who
 737   1, 63  |              On this account Damascene says (De Fide ~Orth. ii), that
 738   1, 63  |              the ~angels, as Augustine says (De Trin. iii, 4,5). Consequently
 739   1, 63  |               in this sense Damascene ~says (De Fide Orth. ii) that
 740   1, 63  |          higher spirits. Hence Gregory says that he who sinned ~was
 741   1, 63  |               For, as ~the Philosopher says (Ethic. ii, 6): "Evil is
 742   1, 64  |           kingdom of God, as Augustine says (Gen. ad lit. v, 19; De
 743   1, 64  |                  because, as Augustine says (De Civ. Dei xi, 33), the
 744   1, 64  |                the contrary, Dionysius says (Div. Nom. iv) that, "certain
 745   1, 64  |              else. Therefore Dionysius says (Div. Nom. iv) that the
 746   1, 64  |            Divine power," as Augustine says ~(De Civ. Dei ix, 21); but
 747   1, 64  |                OBJ 4: Further, Gregory says (Moral. iv) that man can
 748   1, 64  |                state. For as Damascene says ~(De Fide Orth. ii), "death
 749   1, 64  |                 Contra Manich. ii, 17) says: "The devil has power ~over
 750   1, 64  |               opposed. Hence Augustine says (De Civ. ~Dei xix, 13),
 751   1, 64  |                the contrary, Augustine says (Gen. ad lit. iii, 10),
 752   1, 65  |              of whom also the Apostle ~says, speaking in the same sense, "
 753   1, 65  |            fitting order, as Augustine says (De Trin. iii, 4). Therefore
 754   1, 65  |             false; for the Philosopher says that some things are ~corruptible
 755   1, 65  |              the angels. For ~Boethius says (De Trin. i): "From forms
 756   1, 65  |                the contrary, Augustine says (De Trin. iii, 8): "We must
 757   1, 65  |                substance, as Augustine says (De Trin. iii, 4,5), it ~
 758   1, 65  |               of God. Thus the Apostle says (Heb. 11:3): "By faith ~
 759   1, 66  |                of matter, as Augustine says ~(Confess. xii, 12). Therefore
 760   1, 66  |              and nature, as ~Augustine says; in the same way as potentiality
 761   1, 66  |         completed by form; thus ~Plato says that matter is "place" [*
 762   1, 66  |        otherwise agreeing with Plato, ~says that fire is signified by
 763   1, 66  |                the same. For Augustine says (Confess. xii, 12): "I find
 764   1, 66  |                other formless," and he says that the latter ~was the
 765   1, 66  |             and shapeless, whereby, he says, the matter of ~all corporeal
 766   1, 66  |               Further, the Philosopher says (Metaph. v, text. 10): "
 767   1, 66  |               of bodies. For since, he says, the heavenly bodies have
 768   1, 66  |                  De Coelo i, text. 20] says. So, ~then, the matter of
 769   1, 66  |              OBJ 2: Further, Augustine says (De Trin. iii, 4) that "
 770   1, 66  |               the contrary, ~Augustine says (De Trin. iv, 20): "In so
 771   1, 66  |               On the contrary, Strabus says that in the passage, "In
 772   1, 66  |                  Hom. ~ii. in Hexaem.] says: "Just as the lost are driven
 773   1, 66  |       Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets the demons
 774   1, 66  |             Basil (Hom. ii in Hexaem.) says: "The ~ministering spirit
 775   1, 66  |                1~Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It
 776   1, 66  |         formless matter. For Augustine says (Confess. xii, 12): "I find
 777   1, 66  |                the contrary, Augustine says (Gen. ad lit. i, 3): "Both
 778   1, 67  |        spiritual things. For Augustine says (Gen. ad lit. iv, 28) that "
 779   1, 67  |                3: Further, the Apostle says (Eph. 5:13): "All that is
 780   1, 67  |               On the contrary, Ambrose says (De Fide ii) that "Splendor"
 781   1, 67  |           spiritual things, as Ambrose says (De Fide ii). But if taken
 782   1, 67  |               is a body. For Augustine says (De Lib. ~Arb. iii, 5) that "
 783   1, 67  |               Further, the Philosopher says (Topic. v, 2) that "light
 784   1, 67  |            rays of light, as Dionysius says (Div. Nom. ii) are ~united
 785   1, 67  |            Damascene (De Fide Orth. i) says that light is a ~species
 786   1, 67  |            Basil [*Hom. i in ~Hexaem.] says that Moses begins his narrative
 787   1, 67  |                 1/1~Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that
 788   1, 68  |             opinions: for as Dionysius says (Div. Nom. iv), the ~light
 789   1, 68  |               be understood. Augustine says (Gen. ad lit. i, 9) that ~
 790   1, 68  |             all are not agreed. Origen says (Hom. i in Gen.) that the ~
 791   1, 68  |            matter. Augustine, in fact, says (Super Gen. cont. Manich. ~
 792   1, 68  |               admit this solution, but says "It is our business here ~
 793   1, 68  |               Hexaem.). And Augustine ~says (Gen. ad lit. ii, 5) that
 794   1, 68  |             place. But the Philosopher says (Topic. i, 6): "All ~water
 795   1, 68  |             and Chrysostom. The latter says that there is only one ~
 796   1, 68  |            follows (De Fide Orth. ii), says that there are many ~heavens.
 797   1, 68  |            understood to speak when he says of himself that he was "
 798   1, 69  |               of origin and nature. He says that the formless ~spiritual
 799   1, 69  |                  because, as Augustine says (Contr. Faust. ~xxii, 11),
 800   1, 69  |               that it was made, as ~it says of those that precede, in
 801   1, 69  |                 ad lit. v, 5; viii, 3) says that ~the earth is said
 802   1, 69  |              seed. Wherefore Scripture says pointedly (Gn. 1:11): ~"
 803   1, 70  |              earth. For, the Scripture says: "He set them in the ~firmament."
 804   1, 70  |                Divine works, Scripture says (Gn. ~2:1): "So the heavens
 805   1, 70  |                holy writers, ~since he says that they were made actually,
 806   1, 70  |             produce lights," though it says: "Let the earth bring forth
 807   1, 70  |               Dionysius (Div. Nom. iv) says that the sun's light which
 808   1, 70  |          spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that He
 809   1, 70  |             Reply OBJ 5: As Chrysostom says, the two lights are called
 810   1, 70  |               In reference to this he ~says: "Let them shine in the
 811   1, 70  |               In ~reference to this he says: "Let them be for seasons,
 812   1, 70  |                And in this respect he ~says: "Let them be for signs."~
 813   1, 70  |              from being a sign. But he says "signs," rather than ~"causes,"
 814   1, 70  |             does not say this, ~for he says that it is not unfitting
 815   1, 70  |       Augustine (De Vera ~Relig. xxix) says: "Every living substance
 816   1, 70  |                the contrary, Damascene says (De Fide Orth. ii), "Let
 817   1, 70  |             these two parts. This, he ~says, is effected by contact
 818   1, 72  |               And here again Augustine says (Gen. ad lit. ~v) that the
 819   1, 72  |               speaks of them, as Basil says (Hom. viii in Hexaem.).
 820   1, 73  |              that object, as Dionysius says (Div. Nom. ii). On the other ~
 821   1, 73  |                 seventh day. And this, says Augustine, is the meaning
 822   1, 73  |       communicate itself, as Dionysius says (Div. Nom. iv). The days, ~
 823   1, 74  |         outside of time, as he himself says (Confess. xii, 12). ~Thus,
 824   1, 74  |               approaches, as Augustine says (Gen. ad lit. ii, 13).~Aquin.:
 825   1, 74  |             given; and therefore Basil says (Hom. ~ii, iii in Hexaem.)
 826   1, 74  |                 there are two things," says Augustine ~(Gen. ad lit.
 827   1, 74  |                 as Plato also did, and says that it is so ~called according
 828   1, 74  |        pre-eminent power, as Augustine says (Gen. ad lit. i, 7). It
 829   1, 75  |              Dionysius (Ang. Hier. xi) says that three things are ~to
 830   1, 75  |                the contrary, Augustine says (De Trin. vi, 6) that the
 831   1, 75  |                for, as the Philosopher says (De Anima i, 4), "to say
 832   1, 75  |                the contrary, Augustine says (De Trin. x, 7): "Who understands
 833   1, 75  |          existence, as the Philosopher says Metaph. viii (Did. vii,
 834   1, 75  |             all things," as ~Dionysius says (Div. Nom. v). Wherefore
 835   1, 75  |               existence," as Dionysius says (Div. Nom. v). ~Now participated
 836   1, 75  |               body as the Philosopher ~says (De Anima i, 1). Therefore
 837   1, 75  |                the contrary, Dionysius says (Div. Nom. iv) that human
 838   1, 75  |         different; since, as Dionysius says (Div. Nom. vii), "Angelic
 839   1, 75  |               things." Subsequently he says the contrary to this of
 840   1, 76  |              form. For the Philosopher says (De Anima iii, 4) that the ~
 841   1, 76  |                Para. 2/8~But if anyone says that the intellectual soul
 842   1, 76  |              the sense of sight, as he says De Anima iii, 5,7. Therefore,
 843   1, 76  |              OBJ 1: As the Philosopher says (Phys. ii, 2), the ultimate
 844   1, 76  |                 And so the Philosopher says (De Anima iii) that ~the
 845   1, 76  |                De Quant. Animae xxxii) says: "If I were to ~say that
 846   1, 76  |              contrary, The Philosopher says (Phys. ii, 3) that the relation
 847   1, 76  |    incorruptible differ ~generically," says the Philosopher, Metaph.
 848   1, 76  |               Further, the Philosopher says, Metaph. viii (Did. vii,
 849   1, 76  |              soul. For the Philosopher says (De Anima ii, 1), that "
 850   1, 76  |              contrary, The Philosopher says (De Anima ii, 1), that "
 851   1, 76  |              the senses, as ~Dionysius says (Div. Nom. vii). But nature
 852   1, 76  |                 superior, as Dionysius says (Div. Nom. v). Therefore
 853   1, 76  |               of ~things, as Augustine says (Gen. ad lit. ii, 1). God,
 854   1, 76  |             reason, as the Philosopher says, Metaph. vii ~(Did. vi,
 855   1, 76  |              of a ~body. For Augustine says (Gen. ad lit. vii, 19),
 856   1, 76  |              contrary, The Philosopher says (De Anima ii, 1): "We need
 857   1, 76  |               act, as the Philosopher ~says, Metaph. viii (Did. vii,
 858   1, 76  |            spirit, as the Philosopher ~says in De causa motus animalium (
 859   1, 76  |              body; for the Philosopher says in De causa motus animalium (
 860   1, 76  |               Further, the Philosopher says (De Anima. ii, 1) that the
 861   1, 76  |                the contrary, Augustine says (De Trin. vi, 6), that "
 862   1, 76  |             bones, as ~the Philosopher says (De Anima ii, 1). A proof
 863   1, 77  |              its power. For ~Augustine says (De Trin. ix, 4), that "
 864   1, 77  |             contrary to Augustine, who says that ~the foregoing (see
 865   1, 77  |             Dionysius (Coel. Hier. xi) says that "heavenly spirits ~
 866   1, 77  |               we to understand what he says in the other passage, that
 867   1, 77  |              In ~this sense, Augustine says that the memory, understanding,
 868   1, 77  |            this sense the ~Philosopher says that "the soul is that whereby
 869   1, 77  |               the soul. When Augustine says that knowledge and love
 870   1, 77  |               that, as the Philosopher says (De Coelo ii, 12), the lowest
 871   1, 77  |          precedes. But the Philosopher says (De Anima ii, 4) that "acts
 872   1, 77  |            because, as the Philosopher says (De ~Anima ii, 2), "The
 873   1, 77  |              OBJ 3: Further, Augustine says (Gen. ad lit. xii, 7,24)
 874   1, 77  |              contrary, The Philosopher says (De Somno et Vigilia i)
 875   1, 77  |              as ~again the Philosopher says in the beginning of De Somno
 876   1, 77  |            because, as the Philosopher says (De Anima i, ~4), "If an
 877   1, 77  |              OBJ 6: Further, Augustine says (Gen. ad lit. xii, 32) that,
 878   1, 37  |             Holy ~Ghost. For Augustine says (De Trin. xv, 17): "As the
 879   1, 37  |               lovers, for as Dionysius says ~(Div. Nom. iv): "Love is
 880   1, 37  |               On the contrary, Gregory says (Hom. xxx, in Pentecost.): "
 881   1, 37  |                the contrary, Augustine says (De Trin. vi, 5): "The Holy
 882   1, 37  |              essence. ~Hence Augustine says (De Trin. xv, 7): "Who dares
 883   1, 38  |      distinction in God; for Augustine says (De Trin. xv, 19): ~that "
 884   1, 38  |           gives to the Son, as Hilary ~says (De Trin. ix). Therefore "
 885   1, 38  |                the contrary, Augustine says (De Trin. xv, 19): "As the
 886   1, 38  |              himself. And as Augustine says (In Joan. Tract. xxix): "
 887   1, 38  |                identity, as ~Augustine says (In Joan. Tract. xxix);
 888   1, 38  |                given. But, as Is. 9:16 says: "A Son ~is give to us."
 889   1, 38  |                the contrary, Augustine says (De Trin. iv, 20): "As '
 890   1, 38  |     unreturnable ~giving, as Aristotle says (Topic. iv, 4) - i.e. a
 891   1, 38  |            first gift. Hence Augustine says (De Trin. xv, 24): ~"By
 892   1, 39  |                the contrary, Augustine says (De Trin. vi, 7): "When
 893   1, 39  |               And because, as Boethius says (De Trin. i), "relation
 894   1, 39  |               one ~essence. For Hilary says (De Synod.) that the Father,
 895   1, 39  |                i). Now Holy Writ never says that the Father, Son and
 896   1, 39  |              OBJ 5: Further, Augustine says (De Trin. vii, 6) that we
 897   1, 39  |               of error. For, as Hilary says (De Synod.): ~"One substance
 898   1, 39  |                the contrary, Augustine says (Contra Maxim. iii) that
 899   1, 39  |               1~Reply OBJ 6: As Hilary says (De Synod.): "It would be
 900   1, 39  |             the ~plural. For Augustine says (De Doctr. Christ. i, 5): "
 901   1, 39  |             the singular. So Augustine says, in the passage quoted,
 902   1, 39  |            Himself; for, ~as Augustine says (De Trin. i, 1), "nothing
 903   1, 39  |             contrary to what Augustine says (Ep. lxvi ad ~Maxim.) that "
 904   1, 39  |               essence." For ~Augustine says (De Trin. vii, i, 2): "The
 905   1, 39  |              OBJ 6: Further, Augustine says (De Trin. iv, 20): "The
 906   1, 39  |                the contrary, Augustine says (De Trin. i, 1): "Nothing
 907   1, 39  |           inferior terms, as Damascene says (De ~Fide Orth. iii, 4).
 908   1, 39  |                the contrary, Augustine says, in his sermon on Faith [*
 909   1, 39  |          divine things; for, as Jerome says, "careless ~words involve
 910   1, 39  |              the contrary, the Apostle says: "Christ the power of God
 911   1, 39  |               the Father, as Augustine says, because fathers by reason ~
 912   1, 39  |               holy doctors. For Hilary says (De Trin. ~ii): "Eternity
 913   1, 39  |              OBJ 2: Further, Augustine says (De Doctr. Christ. i, 5): "
 914   1, 39  |              OBJ 4: Likewise Augustine says (De Trin. vi, 10): "What
 915   1, 39  |                10): "What the Apostle ~says, "From Him, and by Him,
 916   1, 39  |              insinuate this, Augustine says in his explanation (De Trin.
 917   1, 39  |        indicated by ~Augustine when he says (De Trin. vi, 10), "Where
 918   1, 39  |                intellect, as Damascene says (De Fide Orth. ~iii, 3).
 919   1, 39  |            alludes to the same when he says (De Trin. vi, 10): ~"As
 920   1, 39  |             use joyfully, as Augustine says (De Trin. ~x, 11). So "use,"
 921   1, 39  |                 This is what Augustine says ~(De Trin. vi, 10): "That
 922   1, 39  |       Augustine points to this when he says (De Trin. vi, 10): "In the
 923   1, 39  |                Augustine means when he says ~(De Doctr. Christ. i, 5)
 924   1, 40  |              On the contrary, Boethius says (De Trin.): "Relation alone
 925   1, 40  |              OBJ 3: Further, Augustine says (De Trin. v, 6): "Unbegotten
 926   1, 40  |                On the contrary, Hilary says (De Trin. iv): "The Son
 927   1, 40  |               God; and ~thus Damascene says (De Fide Orth. iii, 6) that "
 928   1, 40  |               since "being unbegotten" says nothing ~positive and is
 929   1, 40  |                negation, as he himself says. But he speaks in a ~general
 930   1, 40  |                Master of the Sentences says (Sent. i, D, xxvii) that ~"
 931   1, 40  |           Reply OBJ 1: When the Master says that "because He begets,
 932   1, 41  |              the persons. For Boethius says (De Trin.): "Whatever is
 933   1, 41  |              OBJ 2: Further, Augustine says (De Trin. v, 4,5) that, "
 934   1, 41  |      Fulgentius, De Fide ad Petrum ii) says: "It ~is a property of the
 935   1, 41  |                same. Whence the Master says that "generation and nativity
 936   1, 41  |             are voluntary. For Hilary ~says (De Synod.): "Not by natural
 937   1, 41  |                2: Further, the Apostle says, "He transferred us to the
 938   1, 41  |              is against what Augustine says (Ad Orosium qu. ~vii).~Aquin.:
 939   1, 41  |                the contrary, Augustine says, in the same book, that, "
 940   1, 41  |               nature. Wherefore Hilary says (De Synod.): "The will of ~
 941   1, 41  |              OBJ 3: Further, Augustine says (De Trin. vii, 6) that the
 942   1, 41  |                De Fide ad Petrum i, 1) says: ~"God the Father, of His
 943   1, 41  |              essence; and so Augustine says (De Trin. xv, 13): "When
 944   1, 41  |                the contrary, Augustine says (Contra Maxim. iii, 1): "
 945   1, 41  |               begetting. And so Hilary says (De Trin. v): "The birth
 946   1, 41  |           divine essence as the Master says (Sent. i, D, vii), and ~
 947   1, 41  |                in this sense Damascene says (De Fide ~Orth. i, 18) that
 948   1, 41  |              OBJ 2: Further, Augustine says (Contra Maxim. iii, 12): "
 949   1, 41  |             answer that, As Athanasius says, in God there is only "one
 950   1, 42  |           quantity ~as the Philosopher says (Metaph. v, text 20). But
 951   1, 42  |              another. For as Augustine says (De Trin. vi, ~10): "If
 952   1, 42  |               the contrary, Athanasius says that "the three persons
 953   1, 42  |               persons; for as Boethius says (De Trin. i): ~"They must
 954   1, 42  |           perfection. And so Augustine says (De Trin. vi, 18) that "
 955   1, 42  |      Fulgentius, ~De Fide ad Petrum i) says: "We understand equality
 956   1, 42  |                to creatures, Dionysius says (Div. ~Nom. ix): "Equality
 957   1, 42  |             For this reason the Master says (Sent. ~i, D, xxxi) that
 958   1, 42  |              Reply OBJ 1: As Augustine says (De Verbis Domini, Serm.
 959   1, 42  |               confusion, as Athanasius says. ~Therefore in God order
 960   1, 42  |              than ~I"; and the Apostle says (1 Cor. 15:28): "The Son
 961   1, 42  |               greatness. Hence, Hilary says (De Synod. Can. 27): ~"Remove
 962   1, 42  |         relations. Wherefore Augustine says (Contra Maxim. ~iii, 13), "
 963   1, 42  |              to Himself. For Augustine says (Contra Maxim. iii, 7), ~"
 964   1, 42  |              His nature. Hence, Hilary says (De ~Trin. ix), "The unity
 965   1, 43  |              the sender; hence Jerome ~says, commenting on Ezech. 16:
 966   1, 43  |               is ~separable, as Hilary says (De Trin. vii). Therefore
 967   1, 43  |                be eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The
 968   1, 43  |              OBJ 3: Further, Augustine says (De Trin. iv, 20) that "
 969   1, 43  |                OBJ 4: Further, Rabanus says that the Holy Ghost was
 970   1, 43  |                the contrary, Augustine says (De Trin. iii, 4) that "
 971   1, 43  |                the contrary, Augustine says (De Trin. ii, 3), "The Father
 972   1, 43  |               another. Thus Augustine ~says (De Trin. iv, 20) that "
 973   1, 43  |               the Son. Hence Augustine says (De ~Trin. iv, 20) that "
 974   1, 43  |            forth Love. Hence Augustine says (De Trin. ix 10): "The ~
 975   1, 43  |                 Thus Augustine plainly says (De ~Trin. iv, 20): "The
 976   1, 43  |            appears from what Augustine says (De Trin. iv, 20), that
 977   1, 43  |              of grace. Hence Augustine says (De Trin. iv, 20), ~that "
 978   1, 43  |               the angels; as Augustine says (De Trin. iii, 4,5,9). So ~
 979   1, 43  |         prophecy; because as Augustine says (De ~Trin. ii, 6): "The
 980   1, 43  |            eternally. For as Augustine says (De Trin. iv), "The Father ~
 981   1, 43  |             contrary to what Augustine says (De Trin. xv). ~Therefore
 982   1, 43  |             Ghost. Augustine, however, says (De ~Trin. ii, 5) that the
 983   1, 45  |                And therefore Aristotle says (Metaph. v, text 6), ~that
 984   1, 45  |                the contrary, Augustine says (Confess. xii, 7), Two "
 985   1, 45  |             most perfect, as Aristotle says (Metaph. xii, ~text 40).~
 986   1, 45  |            appears from Dionysius, who says (Div. ~Nom. v) that self-subsisting
 987   1, 45  |              Reply OBJ 4: As Dionysius says (Div. Nom. iv), by "self-existing
 988   1, 46  |                 nothing. For Augustine says (Contra Adv. Leg. et Proph.
 989   1, 46  |                the contrary, Augustine says (De Trin. iii, 8) that neither
 990   1, 46  |                same manner the Master ~says (Sent. iv, D, 5) that God
 991   1, 46  |              an inferior, as Dionysius says (Coel. Hier. ~iv, x). In
 992   1, 46  |             paternity, as the Apostle ~says (Eph. 3:15): "From whom
 993   1, 46  |                the contrary, Dionysius says (Div. Nom. ii) that all
 994   1, 46  |                the contrary, Augustine says (De Trin. vi, 10), that "
 995   1, 46  |                And therefore Augustine says (De Trin. vi 10) that the ~
 996   1, 47  |         Thirdly, because ~he expressly says (Topic. i, 9), that there
 997   1, 47  |                etc. And again, Gregory says ~(Hom. i in Ezech.), that
 998   1, 47  |              Reply OBJ 1: As Augustine says (De Civ. Dei xi, 4), the
 999   1, 47  |             and decay. Hence Aristotle says (Meteor. i), ~that it is
1000   1, 47  |               in eternity, as Boethius says (De Consol. v, 6); because