Part, Question

1001   1, 47  |           Metaphysics of Algazel, who ~says that such a thing is an
1002   1, 47  |              But others, as ~Augustine says [*Serm. xiv, De Temp. 4,
1003   1, 48  |               1:31). And, as Augustine says (De Civ. Dei ~ii, 3): "What
1004   1, 48  |             because as the Philosopher says ~(Metaph. viii, 10), the
1005   1, 48  |                  Because, as Augustine says (QQ. 83, qu. 46), it is
1006   1, 49  |             genus; for the Philosopher says (Praedic. x) that "good
1007   1, 49  |               of things; for Augustine says (Enchir. 10,11) that the ~"
1008   1, 49  |                the contrary, Dionysius says (Div. Nom. iv), "Evil is
1009   1, 49  |               that, as the Philosopher says (Metaph. iv, text 6), "the
1010   1, 49  |         another. Hence the Philosopher says (Ethic. iv, i) that a ~"
1011   1, 49  |               therefore, as ~Dionysius says (Div. Nom. iv): "Evil does
1012   1, 49  |              not-being." But Dionysius says (Div. Nom. iv) that "evil
1013   1, 49  |            white," as the ~Philosopher says (Topic. iii, 4). Therefore
1014   1, 49  |              OBJ 2: As the Philosopher says (Metaph. v, text 14), being
1015   1, 49  |             save nature," as Dionysius says (Div. Nom. iv); ~but it
1016   1, 49  |        secondly, because, as Augustine says (Enchir. 11), "God is so
1017   1, 49  |             that exists. But Dionysius says (Div. Nom. iv, 4) that "
1018   1, 49  |                the contrary, Augustine says (Enchiridion 14) that "evil
1019   1, 49  |            subject, as the Philosopher says ~(Metaph. iv, text 4), and
1020   1, 49  |               it appears, as Augustine says (Enchiridion 13), that the ~
1021   1, 49  |              OBJ 2: Further, Augustine says (Enchiridion 12) that "evil
1022   1, 49  |                the contrary, Augustine says (Enchiridion 12) that "evil
1023   1, 49  |        superfluous: ~for, as Augustine says (Enchiridion 12), a thing
1024   1, 49  |             evil of pain, as Dionysius says ~(Div. Nom. iv): "To be
1025   1, 50  |              OBJ 4: Further, Dionysius says (Div. Nom. iv) that evil
1026   1, 50  |                the contrary, Augustine says (Contra Julian. i, 9): "
1027   1, 50  |              Reply OBJ 1: As Augustine says (Contra Julian. i): "The
1028   1, 50  |                the contrary, Augustine says (QQ. 83, qu. 21), that, "
1029   1, 50  |             Therefore, the Philosopher says (Ethic. iv, 5) that "if ~
1030   1, 51  |             incorporeal. But Damascene says (De Fide Orth. ii) that ~"
1031   1, 51  |               body, as the Philosopher says ~(Phys. vi, text 32). But
1032   1, 51  |                text 32). But Damascene says (De Fide Orth. ii) that "
1033   1, 51  |                OBJ 3: Further, Ambrose says (De Spir. Sanct. i, 7): "
1034   1, 51  |               spiritual. Hence Ambrose says (De Spir. ~Sanct. i, 7)
1035   1, 51  |             substand; ~whence Boethius says (De Trin.) that "a simple
1036   1, 51  |                the contrary, Dionysius says (Div. Nom. iv): "The first
1037   1, 51  |              indivisible, as Aristotle says (Phys. i, text 15). Therefore
1038   1, 51  |             unity, as the ~Philosopher says (Metaph. viii, text 10).
1039   1, 51  |                 what ~is," as Boethius says. For "what is," is the form
1040   1, 51  |             Para. 1/1~OBJ 4: Dionysius says (Div. Nom. iv) that "all
1041   1, 51  |                 This is what Dionysius says (Coel. Hier. xiv): "There ~
1042   1, 51  |              the ~end. Hence Aristotle says (Metaph. xii, text 44) that
1043   1, 51  |         posterius], as the Philosopher says ~(Metaph. iii, text 2).
1044   1, 51  |                 and last, as Dionysius says (Hier. Ang. x). Therefore
1045   1, 51  |                 speaking of the angel, says (De Fide Orth. ii, 3) that
1046   1, 51  |                1~OBJ 2: Further, Plato says in the Timaeus: "O gods
1047   1, 51  |                the contrary, Dionysius says (Div. Nom. iv) that the
1048   1, 51  |               of death," ~as Augustine says (Contra Maxim. iii). The
1049   1, 52  |            united to them. ~For Origen says (Peri Archon i): "It is
1050   1, 52  |            addition." Bernard likewise says ~(Hom. vi. super Cant.): "
1051   1, 52  |            substance." Augustine ~also says (Gen. ad lit. iii): "The
1052   1, 52  |                the contrary, Dionysius says (Div. Nom. iv) that "the
1053   1, 52  |                the contrary, Augustine says (De Civ. Dei xvi) that angels
1054   1, 52  |               life, as the Philosopher says (De Anima ii). But the angels
1055   1, 52  |                prophets, as ~Augustine says (De Civ. Dei xvi).~Aquin.:
1056   1, 52  |              Reply OBJ 6: As Augustine says (De Civ. Dei xv): "Many
1057   1, 52  |                purposes, ~as Augustine says (De Trin. iii), so that
1058   1, 53  |               in a place. For Boethius says ~(De Hebdom.): "The common
1059   1, 53  |                the body, as ~Augustine says (De Trin. vi). Therefore
1060   1, 53  |              OBJ 3: Further, Damascene says (De Fide Orth. ii) that "
1061   1, 53  |                the contrary, Damascene says (De Fide Orth. ii) that "
1062   1, 54  |            being," as the ~Philosopher says (Phys. iii, text 14). But
1063   1, 54  |           movement, as the Philosopher says ~(Phys. iv, text 99). But
1064   1, 54  |               last in magnitude, as he says ~(Phys. iv, text 99).~Aquin.:
1065   1, 54  |          movement, ~as the Philosopher says (Phys. iv, text 99).~Aquin.:
1066   1, 55  |               Further, the Philosopher says (Metaph. xii, text 39) that "
1067   1, 55  |              to live is ~to be," as he says (De Anima ii, text 37),
1068   1, 55  |             the ~essence, as Augustine says (De Trin. x), "Memory and
1069   1, 55  |              the ~Philosopher, when he says that "the act of the intellect
1070   1, 55  |              to be, as the Philosopher says (De Anima ii, ~text. 37).
1071   1, 55  |                in itself, as Dionysius says ~(Div. Nom. v). Hence the
1072   1, 55  |               this way the Philosopher says that to ~understand is,
1073   1, 55  |               Augustine (Confess. xii) says, that God made the angelic ~
1074   1, 55  |                the contrary, Dionysius says (Coel. Hier. xi) that "the
1075   1, 55  |              an angel. The Philosopher says (De Anima iii, text. 17) ~
1076   1, 55  |            intellectual. For Augustine says (De Civ. Dei viii) that
1077   1, 55  |                OBJ 2: Further, Isidore says (De Summo Bono) that the
1078   1, 55  |              OBJ 3: Further, Dionysius says (Div. Nom. iv) that there
1079   1, 55  |               On the contrary, Gregory says (Hom. 29 in Ev.), that "
1080   1, 55  |              Commentator (Metaph. xii) says the same thing, namely,
1081   1, 55  |            mean to assert it; hence he says (De Civ. ~Dei xxi) that "
1082   1, 56  |              substance. ~For Dionysius says (Div. Nom. vii) that "the
1083   1, 56  |                and therefore Dionysius says (Div. Nom. iv) that God ~"
1084   1, 56  |                the contrary, Dionysius says (Div. Nom. iv) that "the
1085   1, 56  |                the contrary, Dionysius says (Div. Nom. vii) that the "
1086   1, 56  |                nature. Hence Augustine says (Gen. ad ~lit. ii, 8): "
1087   1, 56  |                exist. Hence ~Augustine says (Gen. ad lit. ii, 8) that, "
1088   1, 56  |                the contrary, Dionysius says (Coel. Hier. xii) that the
1089   1, 57  |                himself. For Dionysius ~says that "the angels do not
1090   1, 57  |                the contrary, Augustine says (Gen. ad lit. ii) that "
1091   1, 57  |          another. For the ~Philosopher says (De Anima iii, text. 4),
1092   1, 57  |              answer that, As Augustine says (Gen. ad lit. lit. ii),
1093   1, 57  |              principles. For Dionysius says (Div. Nom. i) that God "
1094   1, 58  |            Being ~itself, as Dionysius says (Div. Nom. 1). But among
1095   1, 58  |          Divine goodness, as Dionysius says (Coel. ~Hier. iv). Consequently,
1096   1, 58  |        singulars. For the ~Philosopher says (Poster. i, text. 22): "
1097   1, 58  |          concepts; of which ~Augustine says (Gen. ad lit. viii) that "
1098   1, 58  |             crystal cannot equal it," ~says that "then," namely in the
1099   1, 58  |         modifications. Hence Augustine says (De divin. daemon.) that
1100   1, 58  |         although (Retract. ii, ~30) he says "it cannot be asserted how
1101   1, 58  |               will. Hence the ~Apostle says (1 Cor. 2:11): "For what
1102   1, 58  |               beginning; for Augustine says (Gen. ad ~lit. v, 19): "
1103   1, 58  |              places." And the ~Apostle says (1 Tim. 3:16): "That great
1104   1, 58  |             revelation; as the Apostle says (1 Cor. 2:10): "But to us
1105   1, 58  |           above ancients," and Gregory says: ~"The knowledge of Divine
1106   1, 59  |            understanding, as Dionysius says (Div. Nom. iv). Therefore
1107   1, 59  |                the contrary, Augustine says (Gen. ad lit. ii): "Since
1108   1, 59  |                act, as the Philosopher says (Ethic. i, 8).~Aquin.: SMT
1109   1, 59  |              time. For the Philosopher says (Topic. ii, 4) that "it
1110   1, 59  |                the contrary, Augustine says (Gen. ad lit. iv, 32): "
1111   1, 59  |              one glance," as Augustine says (De ~Trin. xv, 16). But
1112   1, 59  |           Isidore (De sum. bono i, 10) says that "demons learn ~more
1113   1, 59  |                the contrary, Dionysius says (Div. Nom. vii) that the "
1114   1, 59  |                the contrary, Dionysius says (Div. Nom. vii) that "the
1115   1, 59  |             clear mirror, as Dionysius says ~(Div. Nom. iv), it follows
1116   1, 59  |           falsehood. But, as Dionysius says ~(Div. Nom. iv), there is "
1117   1, 59  |            falsely. But, as ~Dionysius says (Eccl. Hier. vi), there
1118   1, 59  |              contrary, The Philosopher says (De Anima iii, text. 41)
1119   1, 59  |              true." Augustine likewise says (QQ. 83, qu. 32) ~that "
1120   1, 59  |           known: hence the Philosopher says (De Anima iii, text. 38), ~"
1121   1, 59  |              understood, ~as Augustine says (Gen. ad lit. iv, 23). Therefore
1122   1, 59  |                3: Further, the Apostle says (1 Cor. 13:10): "When that
1123   1, 59  |                the contrary, Augustine says (Gen. ad lit. iv, 24): "
1124   1, 59  |               knowledge. As ~Augustine says (Gen. ad lit. iv, 24), the
1125   1, 60  |                For as the ~Philosopher says (De Anima iii, text. 42), "
1126   1, 60  |               Further, the Philosopher says (De Anima ii, text. 54)
1127   1, 60  |                the contrary, Augustine says (De Trin. x, 11,12) that
1128   1, 60  |              the angels. For Dionysius says (Div. Nom. iv) that in the ~
1129   1, 60  |              contrary, The Philosopher says (De Anima iii, text. 42)
1130   1, 60  |              of passions; as Augustine says (De Civ. Dei ix).~Aquin.:
1131   1, 61  |              first known, as Augustine says (De Trin. x, 1,2). But there ~
1132   1, 61  |              contrary, The Philosopher says (Ethic. ix, 8): "Love for
1133   1, 61  |               self, as the Philosopher says (Ethic. ix, 8). Therefore
1134   1, 61  |                to them," as Augustine ~says (De Civ. Dei xii, 9). Therefore
1135   1, 61  |               who sins; for ~Augustine says (De Civ. Dei xiv), "Two
1136   1, 62  |               Further, the Philosopher says (Metaph. viii, text. 16)
1137   1, 62  |               1~Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) that
1138   1, 62  |           operations. Hence ~Augustine says (Gen. ad lit. viii, 20,21)
1139   1, 62  |           corporeal ~world. For Jerome says (In Ep. ad Tit. i, 2): "
1140   1, 62  |            served God?" Damascene also says (De Fide Orth. ii): "Some ~
1141   1, 62  |                 Athanasius," as Jerome says.~Aquin.: SMT FP Q[61] A[
1142   1, 62  |             created heaven and earth," says: "By heaven he does not
1143   1, 62  |               it be called. So Isidore says that the highest heaven
1144   1, 63  |                in nature, as Augustine says (Gen. ad lit. i, 15). ~Therefore
1145   1, 63  |             Hence Aristotle (Ethic. x) says that man's ultimate happiness
1146   1, 63  |               in grace. For ~Augustine says (Gen. ad lit. ii, 8) that
1147   1, 63  |                the contrary, Augustine says (De Civ. Dei xii, 9), "Who
1148   1, 63  |           seedlike forms, as Augustine says (Gen. ad lit. viii, ~3),
1149   1, 63  |               as even the ~Philosopher says (Ethic. i, 9). Or else it
1150   1, 63  |                the contrary, Augustine says (Gen. ad lit. xi) that "
1151   1, 63  |              OBJ 2: Further, Augustine says (De Doctr. Christ. i) that "
1152   1, 64  |              carnal sins; as Augustine says (De Civ. Dei xiv, 3). ~Therefore
1153   1, 64  |                the contrary, Augustine says (De Civ. Dei xiv, 3) that
1154   1, 64  |               De Qu. Vet. Test. cxiii) says that being "inflated with
1155   1, 64  |             with Anselm's opinion, who says [*De casu diaboli, iv.]
1156   1, 64  |        naturally wicked. For Porphyry ~says, as quoted by Augustine (
1157   1, 64  |                the contrary, Dionysius says (Div. Nom. iv) that "the
1158   1, 64  |             this opinion, as Augustine says (De Civ. ~Dei xi, 13), if
1159   1, 64  |              Reply OBJ 1: As Augustine says (De Civ. Dei xi, 15), when
1160   1, 64  |         foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), that "
1161   1, 64  |              to Himself, as ~Augustine says (De Civ. Dei xi, 15). Therefore,
1162   1, 64  |               1~OBJ 2: Further, Origen says (Hom. i in Ezech.) that "
1163   1, 64  |              truth": and, as Augustine says (De Civ. Dei xi, 15), "we
1164   1, 64  |                1/1~Reply OBJ 2: Origen says, "The serpent of old did
1165   1, 64  |             with pride," ~as Augustine says (Gen. ad lit. iv, 24). Hence
1166   1, 64  |                 Seraphim, as Dionysius says (Coel. Hier. vi, vii). Therefore,
1167   1, 64  |            Gregory (Hom. xxxiv in Ev.) says that the chief angel ~who
1168   1, 64  |              On this account Damascene says (De Fide ~Orth. ii), that
1169   1, 64  |              the ~angels, as Augustine says (De Trin. iii, 4,5). Consequently
1170   1, 64  |               in this sense Damascene ~says (De Fide Orth. ii) that
1171   1, 64  |          higher spirits. Hence Gregory says that he who sinned ~was
1172   1, 64  |               For, as ~the Philosopher says (Ethic. ii, 6): "Evil is
1173   1, 65  |           kingdom of God, as Augustine says (Gen. ad lit. v, 19; De
1174   1, 65  |                  because, as Augustine says (De Civ. Dei xi, 33), the
1175   1, 65  |                the contrary, Dionysius says (Div. Nom. iv) that, "certain
1176   1, 65  |              else. Therefore Dionysius says (Div. Nom. iv) that the
1177   1, 65  |            Divine power," as Augustine says ~(De Civ. Dei ix, 21); but
1178   1, 65  |                OBJ 4: Further, Gregory says (Moral. iv) that man can
1179   1, 65  |                state. For as Damascene says ~(De Fide Orth. ii), "death
1180   1, 65  |                 Contra Manich. ii, 17) says: "The devil has power ~over
1181   1, 65  |               opposed. Hence Augustine says (De Civ. ~Dei xix, 13),
1182   1, 65  |                the contrary, Augustine says (Gen. ad lit. iii, 10),
1183   1, 66  |              of whom also the Apostle ~says, speaking in the same sense, "
1184   1, 66  |            fitting order, as Augustine says (De Trin. iii, 4). Therefore
1185   1, 66  |             false; for the Philosopher says that some things are ~corruptible
1186   1, 66  |              the angels. For ~Boethius says (De Trin. i): "From forms
1187   1, 66  |                the contrary, Augustine says (De Trin. iii, 8): "We must
1188   1, 66  |                substance, as Augustine says (De Trin. iii, 4,5), it ~
1189   1, 66  |               of God. Thus the Apostle says (Heb. 11:3): "By faith ~
1190   1, 67  |                of matter, as Augustine says ~(Confess. xii, 12). Therefore
1191   1, 67  |              and nature, as ~Augustine says; in the same way as potentiality
1192   1, 67  |         completed by form; thus ~Plato says that matter is "place" [*
1193   1, 67  |        otherwise agreeing with Plato, ~says that fire is signified by
1194   1, 67  |                the same. For Augustine says (Confess. xii, 12): "I find
1195   1, 67  |                other formless," and he says that the latter ~was the
1196   1, 67  |             and shapeless, whereby, he says, the matter of ~all corporeal
1197   1, 67  |               Further, the Philosopher says (Metaph. v, text. 10): "
1198   1, 67  |              of ~bodies. For since, he says, the heavenly bodies have
1199   1, 67  |                  De Coelo i, text. 20] says. So, ~then, the matter of
1200   1, 67  |              OBJ 2: Further, Augustine says (De Trin. iii, 4) that "
1201   1, 67  |               the contrary, ~Augustine says (De Trin. iv, 20): "In so
1202   1, 67  |               On the contrary, Strabus says that in the passage, "In
1203   1, 67  |                  Hom. ~ii. in Hexaem.] says: "Just as the lost are driven
1204   1, 67  |       Augustine (De ~Civ. Dei x, 9,27) says that Porphyry sets the demons
1205   1, 67  |             Basil (Hom. ii in Hexaem.) says: "The ~ministering spirit
1206   1, 67  |                1~Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It
1207   1, 67  |         formless matter. For Augustine says (Confess. xii, 12): "I find
1208   1, 67  |                the contrary, Augustine says (Gen. ad lit. i, 3): "Both
1209   1, 68  |        spiritual things. For Augustine says (Gen. ad lit. iv, 28) that "
1210   1, 68  |                3: Further, the Apostle says (Eph. 5:13): "All that is
1211   1, 68  |               On the contrary, Ambrose says (De Fide ii) that "Splendor"
1212   1, 68  |           spiritual things, as Ambrose says (De Fide ii). But if taken
1213   1, 68  |               is a body. For Augustine says (De Lib. ~Arb. iii, 5) that "
1214   1, 68  |               Further, the Philosopher says (Topic. v, 2) that "light
1215   1, 68  |            rays of light, as Dionysius says (Div. Nom. ii) are ~united
1216   1, 68  |            Damascene (De Fide Orth. i) says that light is a ~species
1217   1, 68  |            Basil [*Hom. i in ~Hexaem.] says that Moses begins his narrative
1218   1, 68  |                 1/1~Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that
1219   1, 69  |             opinions: for as Dionysius says (Div. Nom. iv), the ~light
1220   1, 69  |               be understood. Augustine says (Gen. ad lit. i, 9) that ~
1221   1, 69  |             all are not agreed. Origen says (Hom. i in Gen.) that the ~
1222   1, 69  |            matter. Augustine, in fact, says (Super Gen. cont. Manich. ~
1223   1, 69  |               admit this solution, but says "It is our business here ~
1224   1, 69  |               Hexaem.). And Augustine ~says (Gen. ad lit. ii, 5) that
1225   1, 69  |             place. But the Philosopher says (Topic. i, 6): "All ~water
1226   1, 69  |             and Chrysostom. The latter says that there is only one ~
1227   1, 69  |            follows (De Fide Orth. ii), says that there are many ~heavens.
1228   1, 69  |            understood to speak when he says of himself that he was "
1229   1, 70  |               of origin and nature. He says that the formless ~spiritual
1230   1, 70  |                  because, as Augustine says (Contr. Faust. ~xxii, 11),
1231   1, 70  |               that it was made, as ~it says of those that precede, in
1232   1, 70  |                 ad lit. v, 5; viii, 3) says that ~the earth is said
1233   1, 70  |              seed. Wherefore Scripture says pointedly (Gn. 1:11): ~"
1234   1, 71  |              earth. For, the Scripture says: "He set them in the ~firmament."
1235   1, 71  |                Divine works, Scripture says (Gn. ~2:1): "So the heavens
1236   1, 71  |                holy writers, ~since he says that they were made actually,
1237   1, 71  |             produce lights," though it says: "Let the earth bring forth
1238   1, 71  |               Dionysius (Div. Nom. iv) says that the sun's light which
1239   1, 71  |          spheres. Wherefore Chrysostom says (Hom. vi in Gen.) that He
1240   1, 71  |             Reply OBJ 5: As Chrysostom says, the two lights are called
1241   1, 71  |               In reference to this he ~says: "Let them shine in the
1242   1, 71  |               In ~reference to this he says: "Let them be for seasons,
1243   1, 71  |                And in this respect he ~says: "Let them be for signs."~
1244   1, 71  |              from being a sign. But he says "signs," rather than ~"causes,"
1245   1, 71  |             does not say this, ~for he says that it is not unfitting
1246   1, 71  |       Augustine (De Vera ~Relig. xxix) says: "Every living substance
1247   1, 71  |                the contrary, Damascene says (De Fide Orth. ii), "Let
1248   1, 71  |             these two parts. This, he ~says, is effected by contact
1249   1, 71  |               And here again Augustine says (Gen. ad lit. ~v) that the
1250   1, 71  |               speaks of them, as Basil says (Hom. viii in Hexaem.).
1251   1, 72  |              that object, as Dionysius says (Div. Nom. ii). On the other ~
1252   1, 72  |                 seventh day. And this, says Augustine, is the meaning
1253   1, 72  |       communicate itself, as Dionysius says (Div. Nom. iv). The days, ~
1254   1, 73  |         outside of time, as he himself says (Confess. xii, 12). ~Thus,
1255   1, 73  |               approaches, as Augustine says (Gen. ad lit. ii, 13).~Aquin.:
1256   1, 73  |             given; and therefore Basil says (Hom. ~ii, iii in Hexaem.)
1257   1, 73  |                 there are two things," says Augustine ~(Gen. ad lit.
1258   1, 73  |                 as Plato also did, and says that it is so ~called according
1259   1, 73  |        pre-eminent power, as Augustine says (Gen. ad lit. i, 7). It
1260   1, 74  |              Dionysius (Ang. Hier. xi) says that three things are ~to
1261   1, 74  |                the contrary, Augustine says (De Trin. vi, 6) that the
1262   1, 74  |                for, as the Philosopher says (De Anima i, 4), "to say
1263   1, 74  |                the contrary, Augustine says (De Trin. x, 7): "Who understands
1264   1, 74  |          existence, as the Philosopher says Metaph. viii (Did. vii,
1265   1, 74  |             all things," as ~Dionysius says (Div. Nom. v). Wherefore
1266   1, 74  |               existence," as Dionysius says (Div. Nom. v). ~Now participated
1267   1, 74  |               body as the Philosopher ~says (De Anima i, 1). Therefore
1268   1, 74  |                the contrary, Dionysius says (Div. Nom. iv) that human
1269   1, 74  |         different; since, as Dionysius says (Div. Nom. vii), "Angelic
1270   1, 74  |               things." Subsequently he says the contrary to ~this of
1271   1, 75  |              form. For the Philosopher says (De Anima iii, 4) that the ~
1272   1, 75  |                Para. 2/8~But if anyone says that the intellectual soul
1273   1, 75  |              the sense of sight, as he says De Anima iii, 5,7. Therefore,
1274   1, 75  |              OBJ 1: As the Philosopher says (Phys. ii, 2), the ultimate
1275   1, 75  |                 And so the Philosopher says (De Anima iii) that ~the
1276   1, 75  |                De Quant. Animae xxxii) says: "If I were to ~say that
1277   1, 75  |              contrary, The Philosopher says (Phys. ii, 3) that the relation
1278   1, 75  |    incorruptible differ ~generically," says the Philosopher, Metaph.
1279   1, 75  |               Further, the Philosopher says, Metaph. viii (Did. vii,
1280   1, 75  |              soul. For the Philosopher says (De Anima ii, 1), that "
1281   1, 75  |              contrary, The Philosopher says (De Anima ii, 1), that "
1282   1, 75  |              the senses, as ~Dionysius says (Div. Nom. vii). But nature
1283   1, 75  |                 superior, as Dionysius says (Div. Nom. v). Therefore
1284   1, 75  |               of ~things, as Augustine says (Gen. ad lit. ii, 1). God,
1285   1, 75  |             reason, as the Philosopher says, Metaph. vii ~(Did. vi,
1286   1, 75  |              of a ~body. For Augustine says (Gen. ad lit. vii, 19),
1287   1, 75  |              contrary, The Philosopher says (De Anima ii, 1): "We need
1288   1, 75  |               act, as the Philosopher ~says, Metaph. viii (Did. vii,
1289   1, 75  |            spirit, as the Philosopher ~says in De causa motus animalium (
1290   1, 75  |              body; for the Philosopher says in De causa motus animalium (
1291   1, 75  |               Further, the Philosopher says (De Anima. ii, 1) that the
1292   1, 75  |                the contrary, Augustine says (De Trin. vi, 6), that "
1293   1, 75  |             bones, as ~the Philosopher says (De Anima ii, 1). A proof
1294   1, 76  |              its power. For ~Augustine says (De Trin. ix, 4), that "
1295   1, 76  |             contrary to Augustine, who says that ~the foregoing (see
1296   1, 76  |             Dionysius (Coel. Hier. xi) says that "heavenly spirits ~
1297   1, 76  |               we to understand what he says in the other passage, that
1298   1, 76  |              In ~this sense, Augustine says that the memory, understanding,
1299   1, 76  |            this sense the ~Philosopher says that "the soul is that whereby
1300   1, 76  |               the soul. When Augustine says that knowledge and love
1301   1, 76  |               that, as the Philosopher says (De Coelo ii, 12), the lowest
1302   1, 76  |          precedes. But the Philosopher says (De Anima ii, 4) that "acts
1303   1, 76  |            because, as the Philosopher says (De ~Anima ii, 2), "The
1304   1, 76  |              OBJ 3: Further, Augustine says (Gen. ad lit. xii, 7,24)
1305   1, 76  |              contrary, The Philosopher says (De Somno et Vigilia i)
1306   1, 76  |              as ~again the Philosopher says in the beginning of De Somno
1307   1, 76  |            because, as the Philosopher says (De Anima i, ~4), "If an
1308   1, 76  |              OBJ 6: Further, Augustine says (Gen. ad lit. xii, 32) that,
1309   1, 77  |             live. For the ~Philosopher says (De Anima ii, 2): "In several
1310   1, 77  |           appetite, as the Philosopher says (De Anima iii, 10). Therefore
1311   1, 77  |              contrary, The Philosopher says (De Anima ii, 3), "The powers
1312   1, 77  |               heat, as the Philosopher says (De Anima ~ii, 4).~Aquin.:
1313   1, 77  |              contrary, The Philosopher says (De Anima ii, 2,4) that
1314   1, 77  |        perfection, as the ~Philosopher says (De Anima ii, 4), for it
1315   1, 77  |              contrary, The Philosopher says (De Anima iii, 1): "There
1316   1, 78  |                essence; for ~Augustine says (De Trin. ix, 2): "Mind
1317   1, 78  |             powers as the ~Philosopher says (De Anima ii, 3), but they
1318   1, 78  |             this sense also ~Augustine says that the mind is spirit
1319   1, 78  |            Aristotle (De Anima iii, 5) says. But all the ~powers of
1320   1, 78  |              contrary, The Philosopher says (De Anima iii, 4) that "
1321   1, 78  |          written," as the ~Philosopher says (De Anima iii, 4). This
1322   1, 78  |              contrary, The Philosopher says (De Anima iii, 5), "As in
1323   1, 78  |           luminous, as the Commentator says on De ~Anima ii. And according
1324   1, 78  |          Philosopher (De Anima iii, 5) says of the active ~intellect, "
1325   1, 78  |          Philosopher (De Anima iii, 5) says that the active ~intellect
1326   1, 78  |              contrary, The Philosopher says (De Anima iii, 5), that "
1327   1, 78  |              to the sun, as Themistius says in his commentary on ~De
1328   1, 78  |           Reply OBJ 2: The Philosopher says those words not of the active ~
1329   1, 78  |          separate," as the Philosopher says ~(De Anima iii, 5). Therefore
1330   1, 78  |              contrary, The Philosopher says (De Anima iii, 5) that the
1331   1, 78  |              separate: because, as ~he says (De Anima iii, 5), "the
1332   1, 78  |               the ~soul. For Augustine says (De Trin. xii, 2,3,8) that
1333   1, 78  |               to man and beast, for he says (De Trin. xii, 2,3,8) ~that "
1334   1, 78  |                the contrary, Augustine says (De Trin. x, 11) that "memory, ~
1335   1, 78  |         teaching of Aristotle. For he ~says (De Anima iii, 4) that,
1336   1, 78  |              Wherefore the Philosopher says (De Anima iii, 4) that "
1337   1, 78  |             meaning of ~Augustine, who says expressly (De Trin. xiv)
1338   1, 78  |               OBJ 2: Further, Boethius says (De Consol. iv, 6), that
1339   1, 78  |                the contrary, Augustine says (Gen. ad lit. iii, 20) that "
1340   1, 78  |               discussion, as Dionysius says (Div. Nom. vii). But man ~
1341   1, 78  |        distinct ~powers. For Augustine says (De Trin. xii, 4,7), that
1342   1, 78  |               Further, the Philosopher says (Ethic. vi, 1) that "the ~
1343   1, 78  |              OBJ 4: Further, Damascene says (De Fide Orth. ii) that "
1344   1, 78  |                the contrary, Augustine says (De Trin. xii, 4) that "
1345   1, 78  |             powers of the soul. For he says that "the ~higher reason
1346   1, 78  |               OBJ 2: Further, Boethius says (De Consol. v, 4) that "
1347   1, 78  |            powers," as the Philosopher says ~(De Anima ii, 4). But intelligence
1348   1, 78  |               intellect. For Damascene says (De Fide Orth. ii) that ~"
1349   1, 78  |              contrary, The Philosopher says (De Anima iii, 6) that ~"
1350   1, 78  |              reason. Wherefore he also says ~that reason alone belongs
1351   1, 78  |             judge," as the Philosopher says (Metaph. i, ~2). And when
1352   1, 78  |               is what the ~Philosopher says (De Anima iii, 10); that "
1353   1, 78  |              OBJ 3: Further, Augustine says (De Lib. Arb. ii, 10) that
1354   1, 78  |              higher part, as Augustine says (De Trin. xii, 2), it seems
1355   1, 78  |      conscience is a power; for Origen says ~[*Commentary on Rm. 2:15]
1356   1, 78  |                spiritual, as Augustine says (Gen. ad lit. xii, 7,24).
1357   1, 78  |                 De Fide Orth. ~iv. 22] says that it is the "law of our
1358   1, 79  |             good," as the Philosopher ~says (Ethic. i, 1). Therefore
1359   1, 79  |               pre-exist," as Dionysius says (Div. Nom. v).~Aquin.: SMT
1360   1, 79  |                a ~double appetite, and says (De Anima iii, 11) that
1361   1, 79  |              moved, as the Philosopher says in De Anima iii, ~10 and
1362   1, 79  |              Wherefore the Philosopher says (Rhetoric. ii, 4) that hatred
1363   1, 80  |               cognitive. For Augustine says (De Trin. xii, 12) that "
1364   1, 80  |             irascible part: for Jerome says on Mt. ~13:33: "We ought
1365   1, 80  |                sex, as the Philosopher says [*De Animal. Histor. viii.].~
1366   1, 80  |              the serpent, as Augustine says (De Trin. xii, 12,13). ~
1367   1, 80  |                the contrary, Damascene says (De Fide Orth. ii, 12) that "
1368   1, 80  |               is what the ~Philosopher says (De Anima iii, 11), that "
1369   1, 80  |              OBJ 2: As the Philosopher says (Polit. i, 2): "We observe
1370   1, 81  |         desires nothing. For Augustine says ~(De Civ. Dei v, 10) that
1371   1, 81  |        rational ~power, because, as he says (De Anima iii, 9), "the
1372   1, 81  |                the contrary, Augustine says (De Trin. xiii, 4) that "
1373   1, 81  |            liberty of the will," as he says himself (De Civ. Dei v,
1374   1, 81  |               end," as the Philosopher says (Ethic. iii, 9). Wherefore
1375   1, 81  |              it desires. For Dionysius says (Div. Nom. iv) that "evil
1376   1, 81  |              necessity: ~for Augustine says (Gen. ad lit. ix, 14) that "
1377   1, 81  |                the contrary, Augustine says (Retract. i, 9) that "it
1378   1, 81  |              therefore the Philosopher says in ~Metaph. vi (Did. v,
1379   1, 81  |             the patient," as Augustine says (Gen. ad lit. xii, 16),
1380   1, 81  |                the contrary, Damascene says (De Fide Orth. ii, 26): "
1381   1, 81  |                 of the soul, as Anselm says (Eadmer, De Similitudinibus).
1382   1, 81  |                God - as also Aristotle says (Eth. Eudemic. vii, 14),
1383   1, 81  |                Nemesius, De Nat. Hom.) says "that ~the irrational" part
1384   1, 81  |               irascible, and Damascene says the same (De Fide Orth.
1385   1, 81  |              12). And the ~Philosopher says (De Anima iii, 9) "that
1386   1, 81  |                faith in what that book says. Whence the answer to the
1387   1, 82  |           itself," as the Philosopher ~says (Metaph. i, 2). Therefore
1388   1, 82  |               Further, the Philosopher says (Ethic. iii, 5): "According
1389   1, 82  |         against reason," as ~Augustine says.~Aquin.: SMT FP Q[83] A[
1390   1, 82  |                habit. Moreover Bernard says (De Gratia ~et Lib. Arb.
1391   1, 82  |             through sin; for Augustine says that "man, by abusing ~free-will,
1392   1, 82  |       Damascene (De Fide Orth. ii, 27) says that ~"free-will straightway
1393   1, 82  |              contrary, The Philosopher says (Ethic. iii, 3) that choice
1394   1, 82  |              cognitive power: since he says that choice is either "an
1395   1, 82  |               in ~this sense Damascene says that free-will straightway
1396   1, 82  |            Philosopher (Ethic. iii, 3) says ~that, "having formed a
1397   1, 82  |               the will. ~For Damascene says (De Fide Orth. ii, 22) that {
1398   1, 82  |                the contrary, Damascene says (De Fide Orth. iii, 14)
1399   1, 83  |               intellect. For Augustine says (Soliloq. ii, 4) that "bodies
1400   1, 83  |           perceived by the senses." He says also (Gen. ad lit. xii,
1401   1, 83  |              Reply OBJ 2: As Augustine says (De Civ. Dei xxii, 29),
1402   1, 83  |             its essence. For Augustine says (De Trin. x, 5) that the
1403   1, 83  |               Further, the Philosopher says (De Anima iii, 8) that "
1404   1, 83  |               themselves, as Dionysius says (Coel. Hier. xii). Therefore
1405   1, 83  |                the contrary, Augustine says (De Trin. ix, 3) that "the
1406   1, 83  |             plants, as the Philosopher says (De Anima ~ii, 12). But
1407   1, 83  |              from what follows. For he says that the soul ~"keeps something" -
1408   1, 83  |                 or "intellect." And he says that the part which is informed
1409   1, 83  |           innate ~species. For Gregory says, in a homily for the Ascension (
1410   1, 83  |             speaking of the intellect, says (De ~Anima iii, 4) that
1411   1, 83  |                knowledge, as Dionysius says (Div. Nom. vii).~Aquin.:
1412   1, 83  |             the unknown," as Dionysius says (Myst. Theolog. i). Therefore
1413   1, 83  |              but ideas, for ~Augustine says (QQ. 83, qu. 46) that "ideas
1414   1, 83  |                the contrary, Augustine says (Confess. xii, 25): "If
1415   1, 83  |              answer that, As Augustine says (De Doctr. Christ. ii, 11): "
1416   1, 83  |         knowledge. Wherefore Augustine says (De Trin. iv, 16): "Although
1417   1, 83  |            seen, is clear from what he says (QQ. 83, qu. ~46) - viz.
1418   1, 83  |         sensible things. For Augustine says (QQ. 83, qu. 9) that "we
1419   1, 83  |              OBJ 2: Further, Augustine says (Gen. ad lit. xii, 16): "
1420   1, 83  |              contrary, The Philosopher says (Metaph. i, 1; Poster. ii,
1421   1, 83  |               our souls," as Augustine says in his ~letter to Dioscorus (
1422   1, 83  |              cxviii, 4). And Aristotle says (De Somn. et Vigil.) ~that
1423   1, 83  |              ad lit. xii, 24) where he says that the "body feels not,
1424   1, 83  |               than the patient," as he says (De Gener. i, ~5). Not,
1425   1, 83  |              contrary, The Philosopher says (De Anima iii, 7) that "
1426   1, 83  |           truth; and God, as Dionysius says (Div. Nom. i), we know as ~
1427   1, 83  |             him as a sin; as Augustine says (Gen. ad lit. xii, 15). ~
1428   1, 83  |          judgment. Now the Philosopher says (De Coel. iii), ~that "as
1429   1, 84  |               Further, the Philosopher says (De Anima iii, 7) that the
1430   1, 84  |               Further, the Philosopher says (De Anima iii, 5) there
1431   1, 84  |          Philosopher (De Anima iii, 7) says that "the ~intellect understands
1432   1, 84  |              contrary, The Philosopher says (De Anima iii, 4) that "
1433   1, 84  |               Further, the Philosopher says (1 Peri Herm. i) that "words
1434   1, 84  |       Aristotle (De Anima iii, 8), who says "that a stone is not in
1435   1, 84  |               Further, the Philosopher says (Phys. i, 1), that the object ~
1436   1, 84  |              and hence the Philosopher says (Phys. i, ~1), that "what
1437   1, 84  |               man," as the Philosopher says (De Gener. Animal ii, 3).
1438   1, 84  |          called time by Augustine, who says (Gen. ad lit. viii, ~20,
1439   1, 84  |         intellect, as the ~Philosopher says (Peri Herm. i). But in words
1440   1, 84  |            false; for the ~Philosopher says (Metaph. vi, Did. v, 4)
1441   1, 84  |                the contrary, Augustine says (QQ. 83, qu. 32), that "
1442   1, 84  |        deceived." And ~the Philosopher says (De Anima iii, 10), that "
1443   1, 84  |           Reply OBJ 1: The Philosopher says that falsehood is in the
1444   1, 84  |             another can. For Augustine says (QQ. 83, qu. 32), ~"Whoever
1445   1, 84  |         divisible. For the Philosopher says (Phys. i, 1) that "we ~understand
1446   1, 84  |              of a line; for as ~Euclid says, "a line is length without
1447   1, 84  |                 for as the Philosopher says in the ~same passage: "Then
1448   1, 85  |              contrary, The Philosopher says (Phys. i, 5), that "the
1449   1, 85  |            because, as the Philosopher says (Ethic. vi, 6), the objects
1450   1, 85  |              Reply OBJ 2: As Augustine says (Confess. xii [*Gen. ad
1451   1, 85  |                 Hence the ~Philosopher says (De Somn. et Vig.), that "
1452   1, 86  |                 essence. For Augustine says (De Trin. ix, 3), that "
1453   1, 86  |                 A[5]). Hence Augustine says (De Trin. ~ix, 6): "We gaze
1454   1, 86  |           erred about it. So Augustine says (De ~Trin. x, 9), concerning
1455   1, 86  |           since it loves itself, as he says in ~the same passage. For
1456   1, 86  |                  Hence the Commentator says (De Anima iii) that the
1457   1, 86  |           their essence. For Augustine says (De Trin. xiii, 1): "Faith
1458   1, 86  |                the contrary, Augustine says (De Trin. x, 11), "I understand
1459   1, 86  |             Augustine (Confess. x, 17) says of the soul's affections
1460   1, 86  |                the contrary, Augustine says (De Trin. x, 11), "I understand
1461   1, 86  |               caused. And so Augustine says that the soul's ~affections
1462   1, 87  |            Augustine (De ~Trin. ix, 3) says: "As the mind itself acquires
1463   1, 87  |               Further, the Commentator says (Metaph. ii) that "nature
1464   1, 87  |           maintains, or whether (as he says Alexander holds) the passive
1465   1, 87  |          against what the ~Philosopher says (Ethic. i, 9), that happiness
1466   1, 87  |              the Philosopher expressly says (Ethic. i, 10), that happiness ~
1467   1, 87  |         material things. For Dionysius says (Coel. Hier. ~i) that "the
1468   1, 87  |                the contrary, Dionysius says (Div. Nom. i) that "intelligible
1469   1, 87  |                I answer that, Averroes says (De Anima iii) that a philosopher
1470   1, 87  |               therefrom, as ~Dionysius says (Coel. Hier. ii).~Aquin.:
1471   1, 87  |               all things, as Augustine says (De ~Trin. xii, 2; De Vera
1472   1, 87  |             image of God, as Augustine says ~(De Trin. xii, 4,7). Therefore
1473   1, 88  |               all. For the Philosopher says (De Anima i, 4) that ~"the
1474   1, 88  |              contrary, The Philosopher says (De Anima i, 1), "If the
1475   1, 88  |               I answer that, Augustine says (De Trin. ix, 3), "our mind
1476   1, 88  |            long experience, as Isidore says (De Summo Bono i). ~Therefore
1477   1, 88  |            intelligence, as ~Augustine says (Gen. ad lit. ii, 8). Hence
1478   1, 88  |             the body: for the Apostle ~says: "Knowledge shall be destroyed" (
1479   1, 88  |               Further, the Philosopher says (Praedic. vi, 4,5), that "
1480   1, 88  |                On the contrary, Jerome says (Ep. liii, ad Paulinum), "
1481   1, 88  |           species," as the Philosopher says (De Anima iii, 4), the habit
1482   1, 88  |           because, ~as the Philosopher says (De Long. et Brev. Vitae
1483   1, 88  |               of knowing; and hence he says, in proof of the assertion ~
1484   1, 88  |              soul. For the Philosopher says (De Anima i, 4), ~that when
1485   1, 88  |               Further, the Philosopher says (Ethic. ii, 1), that "habits ~
1486   1, 88  |               knowledge. For Augustine says (De Cura pro Mort. xiii),
1487   1, 88  |              OBJ 2: Further, Augustine says (De Divin. Daemon. iii),
1488   1, 88  |               1~Reply OBJ 1: Augustine says that the souls of the departed
1489   1, 88  |              pro Mort. xiii) expressly says: ~"The dead, even the saints
1490   1, 88  |                  22:20). Yet Augustine says this in doubt; and premises, "
1491   1, 88  |                 is ~positive, since he says, "We cannot believe." His
1492   1, 88  |             angels, of whom ~Augustine says that they know what happens
1493   1, 88  |              Holy Ghost," as Augustine says in the same book. ~Aquin.:
1494   1, 88  |            others living, as Augustine says in the same book. And so
1495   1, 89  |             the superior, as Dionysius says (Div. Nom. iv). Therefore
1496   1, 89  |              the higher," as Dionysius says (Eccl. ~Hier. v); therefore
1497   1, 89  |                 Gen. ad lit. vii, 24), says that the soul of the ~first
1498   1, 89  |                his words prove. For he says (Gen. ad lit. vii, 29): "
1499   1, 90  |            simple whole," as Dionysius says (Div. Nom. v); in the same
1500   1, 90  |             immediately. For Augustine says (De Trin. iii, 4), that "