Part, Question

1501   1, 90  |          heavenly ~body; and Albumazar says that man is not generated
1502   1, 90  |              OBJ 4: Further, Augustine says (Gen. ad lit. vii, 24) that
1503   1, 90  |               of a ~seed, as Augustine says (De Trin. iii, 19). Therefore
1504   1, 90  |         generation, as the Philosopher says (Phys. ii, 26), "man and
1505   1, 90  |                is what the Philosopher says (Phys. ii, 7): "And because ~
1506   1, 90  |              explanation, as Augustine says (De Civ. Dei xiii, 24),
1507   1, 90  |        expressed; therefore Scripture ~says that the breath of life
1508   1, 91  |            things. For the Philosopher says (De Gener. ii, 3), ~that "
1509   1, 91  |              man's power"; and Gregory says that, "Where there is no
1510   1, 91  |                patient," as ~Augustine says (Gen. ad lit. xii, 16).
1511   1, 91  |                made, as the Scripture ~says, as a "helper" to man; not,
1512   1, 91  |             human race. Wherefore Paul says that "God made the whole ~
1513   1, 91  |            because, as the Philosopher says (Ethic. viii, ~12), the
1514   1, 91  |          Christ. Wherefore the Apostle says (Eph. 5:32): "This is a
1515   1, 91  |                 because, ~as Augustine says (Gen. ad lit. x): "A body
1516   1, 91  |         dimensions, as the Philosopher says (Phys. iv). To say, therefore,
1517   1, 91  |            conversion. Hence Augustine says (Tract. xxiv in ~Joan.)
1518   1, 91  |            Augustine (De Trin. iii, 4) says that corporeal things ~are
1519   1, 91  |            created works, as Augustine says (Gen. ad lit. ~ix, 15).
1520   1, 91  |                the contrary, Augustine says, in the same work: "God
1521   1, 91  |              Reply OBJ 2: As Augustine says (Gen. ad lit. ix, 15), we
1522   1, 91  |              Reply OBJ 3: As Augustine says (Gen. ad lit. ix, 18): "
1523   1, 92  |    First-Begotten, of Whom the Apostle says (Col. 1:15): "Who is the
1524   1, 92  |               1~OBJ 3: Further, Hilary says (De Synod [*Super i can.
1525   1, 92  |              represents"; and ~he also says that "an image is the undivided
1526   1, 92  |              answer that, As Augustine says (QQ. 83, qu. 74): "Where
1527   1, 92  |               image; for as ~Augustine says (QQ. 83, qu. 74): "Where
1528   1, 92  |               implies the same when it says that man was made ~"to"
1529   1, 92  |             made by man. Therefore ~he says pointedly: "What image will
1530   1, 92  |              silver coin, as Augustine says explains in De decem ~Chordis (
1531   1, 92  |                to Him; but when Hilary says "of a thing which adequately ~
1532   1, 92  |               creatures. For Dionysius says (Div. Nom. ii): "Effects
1533   1, 92  |                an image. But Dionysius says (Div. Nom. iv) ~that "the
1534   1, 92  |              Boethius (De Consol. iii) says of God: "Holding the ~world
1535   1, 92  |                the contrary, Augustine says (Gen. ad lit. vi, 12): "
1536   1, 92  |               in copper. Whence Hilary says ~pointedly that "an image
1537   1, 92  |               these last, as Augustine says (QQ. 83, qu. 51) ~"approach
1538   1, 92  |              of an image. So Dionysius says that effects are "contingent
1539   1, 92  |             than man is. For Augustine says in a sermon de Imagine xliii (
1540   1, 92  |               On the contrary, Gregory says (Hom. in Evang. xxxiv): "
1541   1, 92  |            every man. ~For the Apostle says that "man is the image of
1542   1, 92  |                2: Further, the Apostle says (Rm. 8:29): "Whom God foreknew,
1543   1, 92  |              of Persons. For Augustine says (Fulgentius De Fide ad Petrum ~
1544   1, 92  |                And Hilary (De Trin. v) says: "Man is made ~to the image
1545   1, 92  |               eternity. Damascene also says (De Fide Orth. ii, ~12)
1546   1, 92  |           asserts that, when Scripture says that "man was made ~to the
1547   1, 92  |              to the Son; for Augustine says (De Trin. vi, 2) that ~"
1548   1, 92  |                On the contrary, Hilary says (De Trin. iv): "The plurality
1549   1, 92  |              manner. But, as Augustine says (De Trin. xv, ~6), there
1550   1, 92  |                 Therefore, as he there says: "We see, rather than ~believe,
1551   1, 92  |               s mind. ~For the Apostle says (1 Cor. 11:7) that "the
1552   1, 92  |              the contrary, The Apostle says (Eph. 4:23,24): "Be renewed
1553   1, 92  |           belongs to the mind. Now, he says (Col. 3:10): "Putting on
1554   1, 92  |              Reply OBJ 2: As Augustine says (De Trin. xii, 5), some
1555   1, 92  |                a trinity, as Augustine says (De Trin. xi, 2). For in
1556   1, 92  |                the soul. For Augustine says (De Civ. Dei xi, 26), that "
1557   1, 92  |                Master of the Sentences says (1 ~Sent. D iii). Therefore
1558   1, 92  |          actual thought," as Augustine says (De Trin. xiv, 7). Therefore,
1559   1, 92  |              ad 1]. "But since," as he says, "a word cannot be ~there
1560   1, 92  |               a ~certain degree, as he says in the same place. Thus
1561   1, 92  |           powers. Wherefore, Augustine says (De Trin. ~xiv, 4): "If
1562   1, 92  |              OBJ 2: Further, Augustine says (De Trin. xii, 4) that "
1563   1, 92  |                the contrary, Augustine says (De Trin. xiv, 12): "The
1564   1, 92  |         towards that man. So Augustine says (De Trin. xiv, 8), the "
1565   1, 92  |               to be seen there," as he says farther ~on; forasmuch as
1566   1, 92  |              in the just; as Augustine says (De Trin. xiv, 6).~Aquin.:
1567   1, 92  |              De Trin. xiv, 6), when he says that ~"in that nature to
1568   1, 92  |               conversely" as Augustine says ~(QQ. 83, qu. 74). Therefore "
1569   1, 92  |                the contrary, Augustine says (QQ. 83, qu. 51): "Some
1570   1, 92  |           likeness, as the Philosopher says (Metaph. v, Did. iv, 15).
1571   1, 92  |            likeness." In this sense he says (De Quant. Animae ii) that
1572   1, 92  |                In this sense Damascene says (De Fide Orth. ii, 12) that
1573   1, 93  |              all things," as Damascene says (De Fide Orth. ii, 11).
1574   1, 93  |                ii, 11). And ~Augustine says (De Civ. Dei xiv, 10): "
1575   1, 93  |              OBJ 2: Further, Augustine says (De Civ. Dei xiv, loc. cit.)
1576   1, 93  |               obscurity, as Augustine ~says (De Trin. xv, 9). Now, obscurity
1577   1, 93  |              the contrary, The Apostle says (1 Cor. 15:46): "That was
1578   1, 93  |             knowledge. Hence Augustine says (Gen. ad lit. xi, 33) that, ~"
1579   1, 93  |         certain measure," as Augustine says (Gen. ad lit. xi, 18), so
1580   1, 93  |             their essence. For Gregory says (Dialog. iv, 1): "In ~paradise
1581   1, 93  |              in the soul, as Dionysius says (Div. Nom. iv). The first
1582   1, 93  |                knowledge that ~Gregory says that "he enjoyed the company
1583   1, 93  |             and our soul, as Aristotle says (De Anima iii, 4), is "like
1584   1, 93  |              deceived. For the Apostle says (1 Tim. 2:14) that "the
1585   1, 93  |             OBJ 2: Further, the Master says (Sent. ii, D, xxi) that, "
1586   1, 93  |              OBJ 4: Further, Augustine says (Gen. ad lit. xii, 2) that,
1587   1, 93  |                the contrary, Augustine says (De Lib. Arb. iii, 18): "
1588   1, 93  |            life; because, as Augustine says (De Civ. Dei xiv, ~10),
1589   1, 93  |              evil, as the Philosopher ~says (Ethic. vi, 2). So that,
1590   1, 93  |         interior pride. For ~Augustine says (Gen. ad lit. xi, 30) that "
1591   1, 94  |               between Adam and Christ, says (1 Cor. 15:45): ~"The first
1592   1, 94  |              OBJ 2: Further, Augustine says (QQ. Vet. et Nov. Test.,
1593   1, 94  |              OBJ 3: Further, Augustine says (De Correp. et Grat. x)
1594   1, 94  |             OBJ 4: Further, the Master says (Sent. ii, D, xxiv): "When
1595   1, 94  |                in grace, for Augustine says (De Civ. Dei xii, 9): ~"
1596   1, 94  |                to reason, as Augustine says [*Cf. De Civ. ~Dei xiii,
1597   1, 94  |                 cause. Hence Augustine says (De Civ. Dei xiii, 13) that, "
1598   1, 94  |              Reply OBJ 2: As Augustine says in the same passage, it
1599   1, 94  |                the contrary, Augustine says (De Civ. Dei xiv, 10) that "
1600   1, 94  |                have then, as Augustine says (De Civ. Dei xiv, 10), therefore ~
1601   1, 94  |                the contrary, Augustine says, in a homily (Serm. contra
1602   1, 94  |              with what the Philosopher says, "Shame, which ~regards
1603   1, 94  |          lawfully" and the Philosopher says (Ethic. ii, 3): "The object
1604   1, 94  |             OBJ 3: Further, the Master says (Sent. ii., D, xxiv) that "
1605   1, 95  |             the animals. For Augustine says (Gen. ad lit. ix, 14), ~
1606   1, 95  |                 OBJ 3: Further, Jerome says [*The words quoted are not
1607   1, 95  |         animals. Hence the Philosopher says (Polit. i, 5) that the ~
1608   1, 95  |            than man. But, as Augustine says (De Trin. iii, 8), ~"corporeal
1609   1, 95  |                God alone, as Dionysius says (Ep. ad Polycarp. vii).
1610   1, 95  |               been ~equal. For Gregory says (Moral. xxi): "Where there
1611   1, 95  |              inequality; for Augustine says (De Civ. Dei xix, 13): ~"
1612   1, 95  |                over man. For Augustine says (De Civ. Dei xix, 15): "
1613   1, 95  |           could desire," ~as Augustine says (De Civ. Dei xiv, 10). Therefore
1614   1, 95  |             Wherefore the Philosopher ~says, in the beginning of the
1615   1, 95  |          another." Wherefore Augustine says (De Civ. ~Dei xix, 14): "
1616   1, 96  |          distinct, ~as the Philosopher says (Metaph. x, Did. ix, 10).
1617   1, 96  |            glory; because as Augustine says (Ep. ad Dioscor.): ~"God
1618   1, 96  |           innocence. For, as Augustine says (QQ. Vet. et Nov. Test. ~
1619   1, 96  |            because, as the Philosopher says (Top. vi, 3): "Excessive ~
1620   1, 96  |           creatures as the Philosopher says (De Anima ii, 4) is the
1621   1, 96  |              Reply OBJ 1: As Augustine says (QQ. Vet. et Nov. Test.
1622   1, 96  |             ever." ~Further, Augustine says (QQ. Vet. et Nov. Test.
1623   1, 96  |            defect, as the ~Philosopher says (De Gener. i, 5), arises
1624   1, 96  |         nutriment. Wherefore Augustine says (De Civ. Dei xiv, 26): "
1625   1, 97  |              are in common, as Isidore says (Etym. v, 4). Therefore ~
1626   1, 97  |             strife, as the Philosopher says (Politic. ii, ~5). In the
1627   1, 97  |           innocence. For, as Damascene says (De Fide Orth. ii, 11; ~
1628   1, 97  |             way. Thus Gregory of Nyssa says (De Hom. Opif. xvii) that
1629   1, 97  |            reason. Wherefore Augustine says (De Civ. Dei xiv, ~26): "
1630   1, 97  |              Reply OBJ 2: As Augustine says (Gen. ad lit. ix, 4), our
1631   1, 97  |              Reply OBJ 4: As Augustine says (De Civ. Dei xiv, 26): In
1632   1, 98  |             after birth. For Augustine says (De Pecc. Merit. et Remiss. ~
1633   1, 98  |                rightness, as Augustine says (De Civ. Dei xiv, 11), ~
1634   1, 98  |              born. For the Philosopher says (De Gener. Animal. ii, 3)
1635   1, 98  |            cause; thus the Philosopher says ~(De Animal. Histor. vi,
1636   1, 99  |                 For Hugh of St. Victor says (De ~Sacram. i): "Before
1637   1, 99  |               by grace, as the Apostle says ~(Rm. 5:16,21). Now grace
1638   1, 99  |                On the contrary, Anselm says (De Concep. Virg. x): "As
1639   1, 99  |             righteousness. For Gregory says (Moral. iv) on the ~words
1640   1, 99  |               1~OBJ 2: Further, Anselm says (Cur Deus Homo i, 18): "
1641   1, 99  |                the contrary, Augustine says (De Civ. Dei xiv, 10): "
1642   1, 100 |               a result of sin, as Bede says (Cf. FS, ~Q[85], A[3]).
1643   1, 100 |           written," as the Philosopher says (De Anima iii, 4). But ~
1644   1, 101 |             Strabus, Gloss on Gn. 2:8] says that "paradise reaches to
1645   1, 101 |                the contrary, Augustine says (Gen. ad lit. viii, 1): "
1646   1, 101 |              answer that, As Augustine says (De Civ. Dei xiii, 21): "
1647   1, 101 |               so paradise, as Isidore ~says (Etym. xiv, 3), "is a place
1648   1, 101 |      figuratively; because, as Isidore says (Etym. xiv, 3), ~the atmosphere
1649   1, 101 |               1~Reply OBJ 2: Augustine says (Gen. ad lit. viii, 7): "
1650   1, 101 |                the contrary, Damascene says (De Fide Orth. ii, 11): "
1651   1, 101 |                  because, as Damascene says (De Fide Orth. ii, 11): "
1652   1, 101 |              nature: for, as Augustine says (De ~Trin. ii), "God rules
1653   1, 101 |                Therefore, as Damascene says (De Fide Orth. ~ii, 11): "
1654   1, 101 |          However, Aristotle distinctly says (Meteor. ~ii, 5) that such
1655   1, 101 |              answer that, As Augustine says (Gen. ad lit. viii, 10),
1656   1, 102 |              Providence." And Boethius says (De Consol. ~iii): "Thou
1657   1, 102 |                it in order, as Tullius says (De ~Nat. Deorum ii), quoting
1658   1, 102 |               Further, the Philosopher says (Ethic. i, 1): "Some ends
1659   1, 102 |                of order," as Augustine says (De Civ. ~Dei xix, 13).
1660   1, 102 |                the contrary, Dionysius says (Div. Nom. xii): "God contains
1661   1, 102 |                2: Further, the Apostle says (1 Cor. 9:9): "God hath
1662   1, 102 |                the contrary, Augustine says (De Civ. Dei v, 11): "Not
1663   1, 102 |                Hence, when the Apostle says that "God hath no care for ~
1664   1, 102 |               many, as the Philosopher says (Phys. viii, 6). But God
1665   1, 102 |                the contrary, Augustine says (De Trin. iii, 4): "As the
1666   1, 102 |               government. For Boethius says (De Consol. iii) that "God ~
1667   1, 102 |              On the contrary, Boethius says (De Consol. iii): "There
1668   1, 102 |          intending evil," as Dionysius says (Div. Nom. iv): secondly
1669   1, 103 |               Divine power, as Gregory says (Moral. ~xvi).~Aquin.: SMT
1670   1, 103 |                Therefore, as Augustine says (Gen. ad lit. iv, 12): "
1671   1, 103 |             Gen. ad ~lit. viii, 12) he says: "As the air becomes light
1672   1, 103 |          causes: thus the ~Philosopher says (Metaph. xii, Did. xi, 6),
1673   1, 103 |               anything. For Augustine ~says (QQ. 83, qu. 21) that "God
1674   1, 103 |            exist, ~since, as Augustine says (De Doctr. Christ. i, 32): "
1675   1, 104 |                for, as the Philosopher says (De Anima iii, 11), a general
1676   1, 104 |     simultaneously, as the Philosopher says ~(Phys. vii, 2), it follows
1677   1, 104 |             and a body; for ~Dionysius says (Div. Nom. 1): "There is
1678   1, 104 |           movement, as the Philosopher says (De Anima iii, ~7). But
1679   1, 104 |                 Contra Faust. xxvi, 3) says: "God the ~Maker and Creator
1680   1, 104 |                the contrary, Augustine says (Contra Faust. xxvi, 3): "
1681   1, 104 |               not extend. So Augustine says (Contra Faust. xxvi, 3): "
1682   1, 104 |           nature. Wherefore ~Augustine says (Contra Faust. xxvi, 3): "
1683   1, 104 |                the contrary, Augustine says (Contra Faust. xxvi, 3): "
1684   1, 104 |              cause, as the Philosopher says in the ~beginning of his
1685   1, 104 |                another. For ~Augustine says (Epist. ad Volusian. cxxxvii): "
1686   1, 104 |              On the contrary, The Lord says, speaking of miraculous
1687   1, 105 |            intervention," as Augustine says ~(QQ. 83, qu. 51). Therefore
1688   1, 105 |                the contrary, Dionysius says (Coel. Hier. viii) that "
1689   1, 105 |              himself. Hence ~Dionysius says (Coel. Hier. vii): "Theologians
1690   1, 105 |               and as to this Dionysius says (Div. Nom. iv) that the
1691   1, 105 |               2: Further, as Dionysius says (Coel. Hier. vii): "The
1692   1, 105 |               Further, the Philosopher says (De Anima iii, 11) that
1693   1, 105 |              of truth. Thus ~Dionysius says (Eccl. Hier. vi): that "
1694   1, 105 |              inferiors, as the Apostle says (1 Cor. 14:31): "You may ~
1695   1, 105 |                the contrary, Dionysius says that "this is the Divine
1696   1, 105 |           himself knows. For Dionysius says (Coel. Hier. ~xii) that
1697   1, 105 |              the Sentences (ii, D, 11) says that the superior angels
1698   1, 105 |          Gregory, ~Hom. xxxiv, in Ev.] says: "In that heavenly country,
1699   1, 105 |          individually." And Dionysius ~says: "Each heavenly essence
1700   1, 106 |               to another. For ~Gregory says (Moral. xviii) that, in
1701   1, 106 |           hearer to listen to what he ~says. But it does not appear
1702   1, 106 |              the contrary, The Apostle says (1 Cor. 13:1): "If I speak
1703   1, 106 |           certain way. But, as Gregory says ~(Moral. ii): "It is fitting
1704   1, 106 |               the memory, as Augustine says (De Trin. xiv, 6,7); ~secondly,
1705   1, 106 |           alludes to this fact when he says ~(Moral. ii): "To other
1706   1, 106 |                OBJ 3: Further, Gregory says (Moral. ii): "God speaks
1707   1, 106 |             for example, when one ~man says to another: "Heaven was
1708   1, 106 |                for ~instance, when one says to another: "I wish to learn
1709   1, 106 |               comprehend; thus Gregory says (Moral. ii) that "the angels ~
1710   1, 106 |              speech. For ~as Damascene says (De Fide Orth. i, 13): "
1711   1, 106 |              according to what Gregory says ~(Moral. ii): "The less
1712   1, 106 |               do not know what one man says to another. But in the angelic
1713   1, 106 |                 because, as Dionysius ~says (Coel. Hier. xv): "Each
1714   1, 107 |              OBJ 2: Further, Dionysius says (Coel. Hier. iii) that "
1715   1, 107 |           sensible signs, as Dionysius says (Coel. Hier. i). Therefore
1716   1, 107 |        vestibule of God," as Dionysius says (Coel. Hier. ~vii). Secondly,
1717   1, 107 |               order, for as ~Dionysius says (Coel. Hier. iii): "The
1718   1, 107 |       hierarchy is order, as Dionysius says (Coel. Hier. iii). ~Therefore,
1719   1, 107 |             perfecting," as Dionysius ~says (Eccl. Hier. v). But each
1720   1, 107 |              the contrary, The Apostle says (Eph. 1:20,21) that "God
1721   1, 107 |                imperfect, as Dionysius says (Coel. ~Hier. vi). Hence
1722   1, 107 |             not equal. Hence Dionysius says (Coel. Hier. x) that in ~
1723   1, 107 |               kindling," as ~Dionysius says (Coel. Hier. vii). This
1724   1, 107 |             holy angels," as Augustine says (De Civ. Dei xii). ~Therefore
1725   1, 107 |               the contrary, The Master says (ii, D. 9) that "an angelic
1726   1, 107 |              answer that, As Dionysius says (Coel. Hier. vii), in the
1727   1, 107 |         exterior ministrations; for he says that ~"angels are so called
1728   1, 107 |             lowest order, as Dionysius says ~(Coel. Hier. v). Or we
1729   1, 107 |         angelic order. Hence Dionysius says ~(Coel. Hier. viii) that
1730   1, 107 |              Reply OBJ 2: As Dionysius says (Div. Nom. xii): "Dominion
1731   1, 107 |              is to be done. So Gregory says (Hom. xxiv in Evang.), that "
1732   1, 107 |          according to what the Apostle says, "He that resisteth the
1733   1, 107 |                13:2). And so Dionysius says (Coel. ~Hier. viii) that
1734   1, 107 |                principari] as Gregory ~says (Hom. xxiv in Ev.) is "to
1735   1, 107 |              be done. And so Dionysius says (Coel. ~Hier. ix) that the
1736   1, 107 |               Archangels, as Dionysius says (Coel. Hier. ix).~Aquin.:
1737   1, 107 |           orders from the highest, he ~says: "Whether Thrones, or Dominations,
1738   1, 107 |              army, as the Philosopher ~says (Metaph. xii, Did. xi, 10);
1739   1, 107 |          effected. Still, as Augustine says (De Trin. iii), ~"bodies
1740   1, 107 |              Judgment. For the Apostle says (1 Cor. 15:24), that Christ
1741   1, 107 |                3: Further, the Apostle says of the angels (Heb. 1:14),
1742   1, 107 |              On the contrary, The Lord says of the saints that, "they
1743   1, 107 |              is against what Augustine says (De Civ. ~Dei xii, 9), that "
1744   1, 107 |              the living," as Augustine says (De cura ~pro mortuis xiii,
1745   1, 107 |               that ~kind, as Augustine says (De cura pro mortuis xvi).~
1746   1, 108 |              and species, as Augustine says (De ~Nat. Boni iii); and
1747   1, 108 |              the contrary, The Apostle says (Eph. 6:12): "Our wrestling . . .
1748   1, 108 |            natural gifts; as Dionysius says (Div. Nom. iv).~Aquin.:
1749   1, 108 |              On 1 Cor. 15:24 the gloss says: "While the world lasts, ~
1750   1, 108 |                the contrary, Augustine says (De Trin. iii), that "the
1751   1, 108 |           spirit of life"; and Gregory says (Hom. xxxiv) that "the Powers
1752   1, 108 |               15), and the Philosopher says (Ethic. iii, ~4; x, 5) that "
1753   1, 109 |                the contrary, Augustine says (De Trin. iii, 4) that "
1754   1, 109 |           spirit of life"; and Gregory says (Dial. iv, 6), ~that "in
1755   1, 109 |        corporeal things. For Augustine says (QQ. 83, ~qu. 79): "Every
1756   1, 109 |                over it"; and Damascene says (De Fide Orth. ii, 4): "
1757   1, 109 |        terrestrial order"; and Origen ~says on the text, "When the ass
1758   1, 109 |                the contrary, Augustine says "It is not to be thought,
1759   1, 109 |                the contrary, Augustine says (De Trin. iii, 8,9) that
1760   1, 109 |              answer that, As Dionysius says (Div. Nom. vii): "Divine
1761   1, 109 |             work miracles. For Gregory says ~(Hom. xxxiv in Evang.): "
1762   1, 109 |              OBJ 2: Further, Augustine says (QQ. 83, qu. 79) that "magicians
1763   1, 109 |            heard by the demons," as he says elsewhere in the same ~work [*
1764   1, 109 |              OBJ 3: Further, Augustine says in the same work [*Cf. Liber
1765   1, 110 |                the contrary, Dionysius says (Coel. Hier. iv) that the
1766   1, 110 |            according to what Dionysius says (Coel. Hier. i), that, "
1767   1, 110 |             the will; hence Augustine ~says, "No one believes except
1768   1, 110 |               1/1~OBJ 2: Further, Bede says (Super Matth. xv, 11), that, "
1769   1, 110 |             them." Damascene, however, says ~that he also sends them;
1770   1, 110 |              OBJ 3: Further, Augustine says (Gen. ad lit. xii, 12): "
1771   1, 110 |                humors. Hence Aristotle says (De ~Somn. et Vigil.) [*
1772   1, 111 |            place; indeed, as Augustine says (De Trin. ~iv, 20): "Even
1773   1, 111 |               other. Wherefore Gregory says (Moral. ~ii) that "the angels
1774   1, 111 |            creature. Hence the Apostle says (Phil. 2:3): "Esteeming
1775   1, 111 |             ministry. For the ~Apostle says (Heb. 1:14): "All are ministering
1776   1, 111 |               On the contrary, Gregory says (Hom. xxxiv in Evang.),
1777   1, 111 |              also assist. For ~Gregory says (Hom. xxxiv in Evang.): "
1778   1, 111 |               On the contrary, Gregory says, on Job 25:3: "Is there
1779   1, 111 |               to assist. Hence Gregory says (Moral. ii) that "those
1780   1, 111 |            assistants; for, as Gregory says (Moral. ii), "though he
1781   1, 111 |                hierarchy, as Dionysius says ~(Coel. Hier. viii). Therefore
1782   1, 111 |                OBJ 2: Further, Gregory says (Moral. xvii) that "there
1783   1, 111 |                the contrary, Dionysius says (Coel. Hier. viii) that
1784   1, 111 |             their ~names, as Dionysius says (Coel. Hier. vii); and therefore
1785   1, 111 |              according to what Gregory says (Hom. xxxiv in ~Evang.), "
1786   1, 111 |        ministering angels. For Gregory says that those who ~minister
1787   1, 112 |               the higher, as Dionysius says (Coel. Hier. iv, xiii).
1788   1, 112 |             than another, as Dionysius says (Coel. Hier. x), it seems
1789   1, 112 |               etc. (Mt. 8:10), ~Jerome says: "Great is the dignity of
1790   1, 112 |             the angels. For Chrysostom says that the text (Mt. ~18:10), "
1791   1, 112 |                2: Further, the Apostle says that angels "are sent to
1792   1, 112 |              angels; for, as Dionysius says (Coel. Hier. x) in each
1793   1, 112 |                intention" as Augustine says (Enarr. ii in Ps. 31). Moreover,
1794   1, 112 |           quoted above (A[2]), for he ~says that "each soul has an angel
1795   1, 112 |             salvation," as the Apostle says (Heb. 1:14). But men ~begin
1796   1, 112 |                On the contrary, Jerome says (vide A, 4) that "each soul
1797   1, 112 |               as Jerome, above quoted, says.~Aquin.: SMT FP Q[113] A[
1798   1, 112 |               etc. the gloss of Origen says: "The angels are brought
1799   1, 112 |                 For as the Philosopher says ~(Ethic. iii, 1) that is
1800   1, 113 |              the contrary, The Apostle says (Eph. 6:12): "Our wrestling
1801   1, 113 |              the ~devil. For Dionysius says (Div. Nom. iv) that "the
1802   1, 113 |                others." And Damascene ~says (De Fide Orth. ii, 4) that "
1803   1, 113 |             the flesh. For, as ~Origen says (Peri Archon iii), even
1804   1, 113 |            first ~parents," as Isidore says (De Summo Bono ii).~Aquin.:
1805   1, 113 |         Antichrist. But as the Apostle says (2 Thess. 2:9), his ~"coming
1806   1, 113 |               of a body; for Augustine says (De ~Civ. Dei xviii, 18): "
1807   1, 113 |                the contrary, Augustine says (Q[83]; [*Lib. xxi, Sent.
1808   1, 113 |                phantoms"; as Augustine says (De Civ. Dei xx, 19).~Aquin.:
1809   1, 113 |              Reply OBJ 1: As Augustine says in the same place, the works
1810   1, 113 |            these effects, as Augustine says (De Trin. iii, 8,9). Therefore ~
1811   1, 113 |                 This is what Augustine says ~(De Civ. Dei xviii, 18): "
1812   1, 113 |              Reply OBJ 3: As Augustine says (QQ. 83, qu. 79): "When
1813   1, 113 |            clemency; for as Chrysostom says (Super ~Matt. Hom. v) [*
1814   1, 113 |             devil. As to this, Ambrose says on Lk. 4:13: ~"The devil
1815   1, 114 |              are active. For Augustine says (De ~Civ. Dei v, 9): "There
1816   1, 114 |             its subject," as Augustine says (De Trin. ix, 4). ~Therefore
1817   1, 114 |                the contrary, Dionysius says (Coel. Hier. xv) that among
1818   1, 114 |          Augustine (De Trin. iii, 8,9) says that demons produce ~certain
1819   1, 114 |                the contrary, Augustine says (De Trin. iii, 8): "Of all
1820   1, 114 |            perfect, as the Philosopher says (De Anima ii, 4). Now in
1821   1, 114 |            nature," as the Philosopher says (Metaph. v, Did. ~iv, 4),
1822   1, 114 |              first place, as Augustine says (Gen. ad lit. vi, 10), they
1823   1, 114 |                a kind of cause: for he says (De Trin. iii, 9) that, "
1824   1, 114 |              here below. For Damascene says (De Fide Orth. ii, ~7): "
1825   1, 114 |              OBJ 4: Further, Augustine says (De Civ. Dei v, 6): "Nothing
1826   1, 114 |                the contrary, Augustine says (De Trin. iii, 4): "Bodies
1827   1, 114 |               Dionysius (Div. Nom. iv) says that "the ~light of the
1828   1, 114 |          necessary, as the Philosopher says (De Gener. ii, 10), ~to
1829   1, 114 |             body: thus the Philosopher says (Phys. ii, 2) that "man
1830   1, 114 |                the contrary, Damascene says (De Fide Orth. ii, 7) that "
1831   1, 114 |             and figures," as ~Porphyry says, quoted by Augustine (De
1832   1, 114 |                patient," as Augustine ~says (Gen. ad lit. xii, 16).
1833   1, 114 |             passive soul," as Apuleius says, quoted by ~Augustine (De
1834   1, 114 |                the body," as Aristotle says [*De Part. Animal. ii, 7: ~
1835   1, 114 |              Reply OBJ 3: As Augustine says (De Civ. Dei xxi, 6), the "
1836   1, 114 |              contrary, The Philosopher says (De Somn. et Vigil. [*De
1837   1, 115 |                is nothing. For Gregory says in a homily ~for the Epiphany (
1838   1, 115 |          unforeseen, for as Augustine ~says (De Civ. Dei v, 4), "fate
1839   1, 115 |             the stars. Hence Augustine says (De Civ. ~Dei v, 1): "If
1840   1, 115 |              the world," as ~Augustine says (QQ. 83, qu. 24).~Aquin.:
1841   1, 115 |         created things. For Augustine ~says (De Civ. Dei v, 1) that
1842   1, 115 |              On the contrary, Boethius says (De Consol. iv): "Fate is
1843   1, 115 |            fate. This is what Boethius says (De Consol. iv): ~"Fate
1844   1, 115 |             unchangeable. For Boethius says (De ~Consol. iv): "As reasoning
1845   1, 115 |               Further, the Philosopher says (Topic. ii, 7): "If we be
1846   1, 115 |        changeable things," as Boethius says (De Consol. iv). Therefore
1847   1, 115 |              On the contrary, Boethius says (De Consol. iv) that fate
1848   1, 115 |        sacrifices, as Gregory of Nyssa says ~(Nemesius, De Homine).
1849   1, 115 |          subject to fate. For Boethius says ~(De Consol. iv): "The chain
1850   1, 115 |              OBJ 2: Further, Augustine says (De Civ. Dei v, 1) that
1851   1, 115 |              that happen, as Augustine says (De Trin. iii, 1 ~seqq.).
1852   1, 115 |               OBJ 3: Further, Boethius says (De Consol. iv) that fate "
1853   1, 115 |              On the contrary, Boethius says (De Consol. iv) that "some
1854   1, 115 |              And this is what Boethius says (De Consol. iv): viz. that ~"
1855   1, 116 |           teach another. For the Lord ~says (Mt. 22:8): "Be not you
1856   1, 116 |             which the gloss of Jerome ~says, "Lest you give to men the
1857   1, 116 |              the contrary, The Apostle says (1 Tm. 2:7): "Whereunto
1858   1, 116 |                 species), as Aristotle says ~(De Anima iii, 4).~Aquin.:
1859   1, 116 |                act, as the Philosopher says (Phys. viii, 4). In order
1860   1, 116 |               to what ~the Philosopher says (Poster. i, 1): "All teaching
1861   1, 116 |                  Hence the Philosopher says (Poster. i, 2) that "a demonstration
1862   1, 116 |                angels. For the Apostle says (Eph. ~3:10): "That the
1863   1, 116 |             angelic orders, as Gregory says in a homily (Hom. xxxiv
1864   1, 116 |                the contrary, Dionysius says (Div. Nom. iv) that every
1865   1, 116 |                in the preceding verses says: "To me, the least of ~all
1866   1, 116 |             made public," as Augustine says further on (Gen. ad lit.
1867   1, 116 |                understand ~what Jerome says (Comment. in Ep. ad Eph.) -
1868   1, 116 |          corporeal matter. For Gregory says (Dialog. ii, 30): "Saints
1869   1, 116 |             obey the truth?" the gloss says that "some have blazing ~
1870   1, 116 |                the contrary, Augustine says (De Trin. iii, 8): "Corporeal
1871   1, 116 |                clear from what Gregory says in the same place: ~"Those
1872   1, 116 |              of God, in power, as John says - what wonder is there ~
1873   1, 116 |              corporeal matter. This he says is the cause of ~the "evil
1874   1, 116 |              menstruata," as Aristotle says (De Somn. et ~Vigil.; [*
1875   1, 116 |              contrary, the Philosopher says (De Anima i, 3) that the
1876   1, 117 |               male, as the Philosopher says (De Gener. Animal. ~ii,
1877   1, 117 |         generation, as the Philosopher says. And after the sensitive
1878   1, 117 |              wherefore the Philosopher says (De Gener. Animal. ii, 3)
1879   1, 117 |                 Hence the Philosopher ~says (De Gener. Animal. ii, 3): "
1880   1, 117 |                reason ~the Philosopher says that the intellect comes
1881   1, 118 |             belonging to "matter"; and says ~that the latter "comes
1882   1, 118 |                the contrary, Augustine says (De Vera Relig. xi): "The
1883   1, 118 |               is what the Philosopher ~says (De Anima ii, 4): "Food
1884   1, 118 |              mind of Aristotle. For he says there, that "just ~as in
1885   1, 118 |              wine, as ~the Philosopher says there by way of example:
1886   1, 118 |            watery, as the Philosopher ~says by way of example (De Gener.
1887   1, 118 |              OBJ 5: As the Philosopher says (De Gener. i, 5), when a
1888   1, 118 |                begetter. For Damascene says (De Fide ~Orth. i, 8) that "
1889   1, 118 |              OBJ 4: Further, Augustine says (Gen. ad lit. x, 20) that
1890   2, 1   |                the contrary, Augustine says (De Mor. Eccl. et Manich.
1891   2, 1   |                 And since, as ~Ambrose says (Prolog. super Luc.) "morality
1892   2, 1   |              contrary, The Philosopher says (Metaph. ii, 2) that "to
1893   2, 1   |               last ends. For Augustine says (De Civ. ~Dei xix, 1) that
1894   2, 1   |               Further, the Philosopher says at the beginning of his
1895   2, 1   |                the contrary, Augustine says (De Civ. Dei xix, 1): "That
1896   2, 1   |                the contrary, Augustine says (De Trin. xiii, 3) that
1897   2, 1   |              OBJ 2: Further, Dionysius says (Div. Nom. iv) that "God
1898   2, 1   |           enjoyed by man, as Augustine says (De Doctr. Christ. i, ~5,
1899   2, 1   |              men desire, as ~Augustine says (De Trin. xiii, 3,4). But "
1900   2, 1   |               of reason," as Augustine says (QQ. 83, qu. 5). Therefore ~
1901   2, 1   |               that, As the Philosopher says (Phys. ii, 2), the end is ~
1902   2, 2   |               for, as the ~Philosopher says (Ethic. v, 5), money was
1903   2, 2   |          spreading it. But as Boethius says (De Consol. ii), "wealth
1904   2, 2   |            twofold, as the Philosopher says (Polit. i, 3), ~viz. natural
1905   2, 2   |            virtue," as the Philosopher says ~(Ethic. i, 9). But honor
1906   2, 2   |           rewarded, as the Philosopher says (Ethic. iv, 3). ~Therefore
1907   2, 2   |              honor, as the Philosopher says (Ethic. iv, 3). Moreover,
1908   2, 2   |                 Moreover, the ~Apostle says (1 Tim. 1:17): "To . . .
1909   2, 2   |            honored, as the Philosopher says (Ethic. i, 5). Therefore ~
1910   2, 2   |              OBJ 1: As the Philosopher says (Ethic. i, 5), honor is
1911   2, 2   |                glory: for the ~Apostle says (Rm. 8:18): "The sufferings
1912   2, 2   |               fashion. ~Hence Boethius says (De Consol. ii): "You seem
1913   2, 2   |              is false: for as Boethius says (De Consol. iii), "many
1914   2, 2   |           Contra Maxim. Arian. ii, 13] says. Now the thing known is ~
1915   2, 2   |             imperfect. For as Boethius says (De Consol. iii), "the power
1916   2, 2   |              OBJ 2: Further, Dionysius says (Div. Nom. v), that "to
1917   2, 2   |                same passage ~Dionysius says that things that live are
1918   2, 2   |              On the contrary, Boethius says (De Consol. iii): "Any one
1919   2, 2   |             the contrary, As Augustine says (De Doctr. Christ. i, 22), "
1920   2, 2   |              happiness. ~For Dionysius says (Div. Nom. vii) that Divine
1921   2, 2   |                the contrary, Augustine says (De Civ. Dei xix, 26): "
1922   2, 3   |               uncreated. For Boethius ~says (De Consol. iii): "We must
1923   2, 3   |               be enjoyed, as Augustine says (De Doctr. Christ. i, ~5,
1924   2, 3   |             men are happy, as Boethius says (De Consol. iii), by ~participation;
1925   2, 3   |            operation. For the Apostle ~says (Rm. 6:22): "You have your
1926   2, 3   |               OBJ 2: Further, Boethius says (De Consol. iii) that happiness
1927   2, 3   |              contrary, The Philosopher says (Ethic. i, 13) that "happiness
1928   2, 3   |              this life (Ethic. i, 10), says that it is imperfect, and ~
1929   2, 3   |               OBJ 2: Further, Boethius says (De Consol. iii) that happiness
1930   2, 3   |                the soul," as Augustine says ~(Ep. ad Dioscor.) "the
1931   2, 3   |               the will. For ~Augustine says (De Civ. Dei xix, 10,11),
1932   2, 3   |              OBJ 5: Further, Augustine says (De Trin. xiii, 5) that "
1933   2, 3   |                In this sense Augustine says (Confess. x, 23) that happiness
1934   2, 3   |               is known," as ~Augustine says (De Trin. x, 1). Consequently
1935   2, 3   |                the contrary, Augustine says (De Trin. i, 8) that "contemplation
1936   2, 3   |          sciences. For the Philosopher says (Ethic. i, 13) that ~"happiness
1937   2, 3   |            namely, angels. For Gregory says in a homily (xxvi ~in Evang.): "
1938   2, 3   |             enlightened, as ~Dionysius says (Coel. Hier. iv). Therefore
1939   2, 3   |          Divine Essence. For Dionysius says (Myst. Theol. i) that by
1940   2, 4   |              happiness. For ~Augustine says (De Trin. i, 8) that "vision
1941   2, 4   |                the contrary, Augustine says (Confess. x, 23) that happiness
1942   2, 4   |          before faith, as the Apostle ~says (1 Cor. 13:13). Therefore
1943   2, 4   |              OBJ 1: As the Philosopher says (Ethic. x, 4) "delight perfects ~
1944   2, 4   |              happiness. ~For Augustine says (Ad Paulinam de Videndo
1945   2, 4   |              the contrary, The Apostle says (1 Cor. 9:24): "So run that
1946   2, 4   |              spiritual ~race: hence he says (2 Tim. 4:7,8): "I have
1947   2, 4   |               intellect: for Augustine says (Retract. i, ~4) "I do not
1948   2, 4   |                 because, ~as Augustine says (Gen. ad lit. xii, 35),
1949   2, 4   |              to the body, as Augustine says (Gen. ad lit. xii, 35).
1950   2, 4   |               the angels, as Augustine says (Gen. ad ~lit. xii, 35).
1951   2, 4   |           authority, since the Apostle says (2 Cor. ~5:6): "While we
1952   2, 4   |    Antecedently, because, as Augustine says (Gen. ad ~lit. xii, 35), "
1953   2, 4   |            perfection. Hence Augustine says (Ep. ad ~Dioscor.) that "
1954   2, 4   |           least account, as Augustine ~says (De Lib. Arb. ii, 19). Therefore
1955   2, 4   |           things unknown," ~as Gregory says (Hom. xi in Evang.). Thus
1956   2, 4   |              Boethius [*Seneca, Ep. 6] says that "there is no delight ~
1957   2, 4   |            friends, as the Philosopher says (Ethic. ix, 9), not, indeed,
1958   2, 4   |            Happiness. Hence ~Augustine says (Gen. ad lit. viii, 25)
1959   2, 5   |            virtue," as the Philosopher says (Ethic. i, ~9). But equal
1960   2, 5   |                penny"; for, as Gregory says (Hom. xix in Evang.), "each
1961   2, 5   |               all good," as ~Augustine says (Enarr. in Ps. 134). But
1962   2, 5   |             Happiness, since Augustine says ~(Confess. v, 4): "He who
1963   2, 5   |                of man; for the Apostle says (1 Cor. ~2:9) "Eye hath
1964   2, 5   |                it, as the ~Philosopher says (De Coel. ii, 12). Thus
1965   2, 5   |                3: Further, the Apostle says (Rm. 4:6) that Happiness
1966   2, 5   |                fact that, as Augustine says (De Trin. xiii, 4), "some ~
1967   2, 5   |              OBJ 3: Further, Augustine says (De Trin. xiii, 5) that "
1968   2, 5   |                the contrary, Augustine says (De Trin. xiii, 3): "If
1969   2, 6   |                the contrary, Damascene says (De Fide Orth. ii) that "
1970   2, 6   |             acted upon," as Damascene ~says (De Fide Orth. ii, 27).
1971   2, 6   |              OBJ 3: Further, Damascene says (De Fide Orth. 24) that "
1972   2, 6   |              contrary, The Philosopher says (Ethic. iii, 2) that "both ~
1973   2, 6   |               to nature, as Damascene ~says (De Fide Orth. iv, 20).
1974   2, 6   |                the contrary, Augustine says (De Civ. Dei v, 10) that
1975   2, 6   |              OBJ 3: As the Philosopher says (Phys. viii, 4) the movement
1976   2, 6   |               that, As the Philosopher says (Ethic. iii) and likewise
1977   2, 6   |           Nemesius, De Nat. Hom. xxx.] says, in order to exclude things ~
1978   2, 6   |         knowledge; for the Philosopher says (Ethic. vi, 5) ~that "delight,"
1979   2, 6   |                the contrary, Damascene says (De Fide Orth. ii, 24): "
1980   2, 6   |         deserves pardon," as Damascene says (De Fide Orth. ~ii, 24).
1981   2, 6   |                sadness," as Damascene ~says (De Fide Orth. ii, 24).
1982   2, 7   |                a human ~act. For Tully says (De Invent. Rhetor. i) that
1983   2, 7   |       accidents; hence the Philosopher says ~(Metaph. vi, 2) that "no
1984   2, 7   |              wherefore the Philosopher says (Ethic. i, ~6) that "the
1985   2, 7   |          Nemesius, De Nat. Hom. xxxi.] says ~that "the most important
1986   2, 8   |                the contrary, Dionysius says (Div. Nom. iv) that "evil
1987   2, 8   |                is that the Philosopher says (Ethic. i, 1) ~that "the
1988   2, 8   |              Wherefore the Philosopher says (Phys. ii, 3) that ~"the
1989   2, 8   |              Wherefore the Philosopher says (Ethic. ~v, 1) that "to
1990   2, 8   |              only. For the Philosopher says (Ethic. iii, 2) that "volition
1991   2, 9   |              intellect. For ~Augustine says on Ps. 118:20: "My soul
1992   2, 9   |              contrary, The Philosopher says (De Anima iii, 10) that "
1993   2, 9   |                passive," ~as Augustine says (Gen. ad lit. xii, 16).
1994   2, 9   |           Wherefore as the Philosopher says (Ethic. iii, 5): "According ~
1995   2, 9   |              OBJ 3: As the Philosopher says (Polit. i, 2), the reason,
1996   2, 9   |                the contrary, Damascene says (De Fide Orth. ii, 7) that "
1997   2, 9   |               Nevertheless, as Ptolemy says (Centiloquium v), ~"the
1998   2, 9   |             Para. 2/2~Or, as Augustine says (Gen. ad lit. ii, 15): "
1999   2, 9   |            enlightens it, as Dionysius says (Coel. Hier. iv). For the
2000   2, 9   |                do right," as Augustine says (Retract. i, 9).~Aquin.: