Part, Question

2001   2, 10  |               answer that, As Boethius says (De Duabus Nat.) and the
2002   2, 10  |              appetite. For the Apostle says (Rm. 7:19): "The good which
2003   2, 10  |          arising, of which the Apostle says: "The evil which I ~will
2004   2, 10  |           natural to it," as Augustine says (Contra Faust. xxvi, 3). ~
2005   2, 10  |              answer that, As Dionysius says (Div. Nom. iv) "it belongs
2006   2, 11  |                the contrary, Augustine says (De Doctr. Christ. i, 4;
2007   2, 11  |              men alone. For Augustine ~says (De Doctr. Christ. i, 22)
2008   2, 11  |                the contrary, Augustine says (QQ. 83, qu. 30): "It is
2009   2, 11  |                way of speaking: for he says that "it is not so absurd
2010   2, 11  |             last end. For the ~Apostle says (Philem. 20): "Yea, brother,
2011   2, 11  |             the fruit. But the Apostle says (Gal. ~5:22): "The fruit
2012   2, 11  |                we enjoy," as Augustine says (De Trin. x, 10). ~Therefore
2013   2, 11  |                the contrary, Augustine says (De Trin. x, 11): "A man
2014   2, 11  |                fruit. Hence ~Augustine says (De Trin. x, 10) that "we
2015   2, 11  |              Reply OBJ 1: As Augustine says (De Doctr. Christ. i, 33), "
2016   2, 11  |              possessed. For ~Augustine says (De Trin. x, 1) that "to
2017   2, 11  |                own sake," as Augustine says (De Doctr. Christ. i, 4).
2018   2, 12  |              OBJ 2: Further, Augustine says (De Serm. Dom. in Monte
2019   2, 12  |                the contrary, Augustine says (De Trin. xi, 4,8,9) that "
2020   2, 12  |              same ~time. For Augustine says (De Serm. Dom. in Monte
2021   2, 12  |                movement. For Augustine says (De Trin. ~xi, 6) that "
2022   2, 13  |              contrary, The Philosopher says (Ethic. iii, 3) that choice
2023   2, 13  |             will: for the Philosopher ~says (Ethic. vi, 2) that choice
2024   2, 13  |        Nemesius, De Nat. Hom. xxxiii.] says that choice "is ~neither
2025   2, 13  |        Nemesius, De Nat. Hom. xxxiii.] says ~that "children and irrational
2026   2, 13  |            means. For the ~Philosopher says (Ethic. vi, 12) that "virtue
2027   2, 13  |              contrary, The Philosopher says (Ethic. iii, 2) that "volition
2028   2, 13  |         conclusion, as the Philosopher says ~(Phys. ii, 9). Wherefore
2029   2, 13  |               choice; for the ~Apostle says (2 Cor. 12:10): "For when
2030   2, 13  |              contrary, The Philosopher says (Ethic. iii, 2) that "no
2031   2, 13  |              But the ~Blessed Benedict says (Regula lxviii) that if
2032   2, 13  |              contrary, The Philosopher says (Ethic. iii, 2) that "there
2033   2, 13  |              if a hungry man, as Plato says (Cf. De ~Coelo ii, 13),
2034   2, 14  |              an inquiry. For Damascene says ~(De Fide Orth. ii, 22)
2035   2, 14  |       certainly good; thus the Apostle says (1 Cor. 7:25): ~"Now concerning
2036   2, 14  |         Nemesius, De Nat. Hom. xxxiv.] says: ~"Every counsel is an inquiry;
2037   2, 14  |                 Hence the ~Philosopher says (Ethic. iii, 2) that choice
2038   2, 14  |               just as the Philosopher ~says (Ethic. vi, 2) that choice "
2039   2, 14  |                choosing; so Damascene ~says (De Fide Orth. ii, 22) that
2040   2, 14  |              in which sense ~Damascene says (De Fide Orth. ii, 22): "
2041   2, 14  |         Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel is not of
2042   2, 14  |         Nemesius, De Nat. Hom. xxxiv.] says: ~"We take counsel of things
2043   2, 14  |               Further, the Philosopher says (Ethic. iii, 3) that "if
2044   2, 14  |         Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel has no place
2045   2, 14  |                end, as the Philosopher says (Ethic. iii, ~3): namely,
2046   2, 14  |             like, as Gregory ~of Nyssa says [*Nemesius, De Nat. Hom.
2047   2, 14  |              contrary, The Philosopher says (Ethic. iii, 3) that "he
2048   2, 15  |                the contrary, Damascene says (De Fide Orth. ii, 22) that "
2049   2, 15  |                the contrary, Damascene says (De Fide Orth. ii, 22) that "
2050   2, 15  |             authority of Damascene who says (De Fide Orth. ii, 22) that "
2051   2, 15  |                the contrary, Damascene says (De Fide Orth. ii, 22) that
2052   2, 15  |             lower reason, as Augustine says (De Trin. xii, 12). ~Therefore
2053   2, 15  |          things eternal," as Augustine says (De ~Trin. xii, 7). But
2054   2, 15  |                the contrary, Augustine says (De Trin. xii, 12): "It
2055   2, 16  |               the will. For Augustine ~says (De Doctr. Christ. i, 4)
2056   2, 16  |              OBJ 2: Further, Damascene says (De Fide Orth. ii, 22) that
2057   2, 16  |              OBJ 3: Further, Augustine says (QQ. 83, qu. 30): "All things
2058   2, 16  |                the contrary, Augustine says (De Trin. x, 11): "To use
2059   2, 16  |             use, because, as Augustine says (De Trin. ~x, 10): "We use
2060   2, 16  |                the contrary, Augustine says (QQ. 83, qu. 30): "None
2061   2, 16  |               last end. For ~Augustine says (De Trin. x, 11): "Whoever
2062   2, 16  |               1~OBJ 3: Further, Hilary says (De Trin. ii) that "Eternity
2063   2, 16  |                the contrary, Augustine says (QQ. 83, qu. 30): "No one
2064   2, 16  |                above. Hence ~Augustine says (De Trin. vi, 10) that "
2065   2, 16  |                the contrary, Damascene says (De Fide Orth. ii, 22) that "
2066   2, 17  |               motion; because Avicenna says that there ~are four ways
2067   2, 17  |               mood, as when one person says to another: "This is what
2068   2, 17  |            master, ~as the Philosopher says (Polit. i, 2). Therefore
2069   2, 17  |      irrational animals, as Damascene ~says (De Fide Orth. ii, 22).
2070   2, 17  |                the contrary, Damascene says (De Fide Orth. ii, 22) that
2071   2, 17  |              contrary, The Philosopher says (Topic. iii, 2) that "where
2072   2, 17  |             some respect, as Dionysius says (Div. Nom. xiii). But a
2073   2, 17  |              commanded. For ~Augustine says (Confess. viii, 9): "The
2074   2, 17  |              Reply OBJ 1: As Augustine says (Confess. viii, 9) when
2075   2, 17  |               free-will: for Damascene says (De Fide Orth. ii, 22) that "
2076   2, 17  |             commanded. For the Apostle says (Rm. 7:15): "For I do not
2077   2, 17  |           Nemesius, De Nat. Hom. xvi.] says: ~"That which obeys reason
2078   2, 17  |                  Hence the Philosopher says (Polit. i, 2) that the reason
2079   2, 17  |           Nemesius, De Nat. Hom. xxii) says "that generation and nutrition
2080   2, 17  |          Nemesius, De Nat. Hom. xxii.] says that "the pulse is ~not
2081   2, 17  |              OBJ 3: Further, Augustine says (De Civ. Dei xiv, 16) that "
2082   2, 17  |                the contrary, Augustine says (Confess. viii, 9): "The
2083   2, 17  |           Nemesius, De Nat. Hom. xxii) says that, just as the ~movement
2084   2, 17  |              Reply OBJ 3: As Augustine says (De Civ. Dei xiv, 17,20)
2085   2, 17  |               Causis Mot. Animal.) who says ~that "the movements of
2086   2, 18  |                is ~evil. For Dionysius says (Div. Nom. iv) that evil
2087   2, 18  |             use of them," as Augustine says (De ~Doctr. Christ. iii,
2088   2, 18  |              contrary, the Philosopher says (Ethic. ii, 3) that a virtuous
2089   2, 18  |            from the end. For Dionysius says (Div. Nom. iv) that "nothing
2090   2, 18  |              On the contrary, Boethius says (De Differ. Topic. ii) that "
2091   2, 18  |         complete cause," ~as Dionysius says (Div. Nom. iv).~Aquin.:
2092   2, 18  |           reason; because as Dionysius says (Div. Nom. iv), "the good
2093   2, 18  |                 Hence the ~Philosopher says (Ethic. v, 2) that "he who
2094   2, 18  |               must, as the Philosopher says (Metaph. vii, 12), divide
2095   2, 18  |                the contrary, Augustine says (De Serm. Dom. in Monte
2096   2, 18  |       privation of good, as Simplicius says in his ~commentary on the
2097   2, 18  |       indifferent: for the Philosopher says ~(Ethic. iv, 1) that those
2098   2, 18  |               On the contrary, Gregory says in a homily (vi in Evang.): "
2099   2, 19  |                the will," as Dionysius says ~(Div. Nom. iv). If therefore
2100   2, 19  |              contrary, the Philosopher says (Ethic. v, 1) that justice
2101   2, 19  |               Further, the Philosopher says (Ethic. vi, 2) that the
2102   2, 19  |                On the contrary, Hilary says (De Trin. x): "It is an
2103   2, 19  |                the contrary, Augustine says (Contra Faust. xxii, 27)
2104   2, 19  |          reason. Hence the Philosopher says (Ethic. vii, 9) ~that "properly
2105   2, 19  |              Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good results
2106   2, 19  |                the contrary, Augustine says (Confess. ix, 3) that God
2107   2, 19  |               which is good," ~a gloss says: "A man does as much good
2108   2, 19  |               Wherefore another gloss ~says on the same passage that "
2109   2, 19  |        becometh the upright," a gloss ~says: "That man has an upright
2110   2, 20  |                the contrary, Augustine says (Retract. i, 9) that "it
2111   2, 20  |              OBJ 2: Further, Augustine says (Retract. i, 9) that there
2112   2, 20  |                the contrary, Augustine says (Contra Mendac. vii), that "
2113   2, 20  |        interior action. For Chrysostom says (Hom. xix ~in Mt.): "It
2114   2, 21  |           nature of sin; for Augustine says (Contra Faust. xxii, 27) ~
2115   2, 21  |              OBJ 3: Further, Dionysius says (Div. Nom. iv) that evil
2116   2, 21  |              contrary, The Philosopher says (De Virt. et Vit. i) that ~"
2117   2, 21  |           being. Hence the Philosopher says ~(Ethic. vi, 5) that "in
2118   2, 22  |              the contrary, The Apostle says (Rm. 7:5): "When we were
2119   2, 22  |                the contrary, Augustine says (De Civ. Dei ix, 4) that "
2120   2, 22  |      themselves: hence the Philosopher says ~(Metaph. vi, 4) that "good
2121   2, 22  |                the contrary, Damascene says (De Fide Orth. ii, 22),
2122   2, 22  |              passion. Hence ~Augustine says (De Civ. Dei ix, 5): "The
2123   2, 23  |             parts. For the Philosopher says (Ethic. ii, 5) that the ~
2124   2, 23  |          leaven," etc., Jerome's gloss says: "We should have prudence
2125   2, 23  |          thereto; thus the Philosopher says (Rhet. ii, 3) that "calm
2126   2, 24  |         predicated of man," as Ambrose says (Super Luc. Prolog.). But ~
2127   2, 24  |             with reason," as Dionysius says (Div. Nom. iv). Now the ~
2128   2, 24  |               Further, the Philosopher says (Ethic. ii, 5) that "we
2129   2, 24  |                the contrary, Augustine says (De Civ. Dei xiv, 7) while
2130   2, 24  |           Reply OBJ 3: The Philosopher says that we are neither praised
2131   2, 24  |           morally evil. ~For Augustine says (De Civ. Dei ix, 4) that "
2132   2, 24  |              OBJ 2: Further, Damascene says (De Fide Orth. ii, 22) that "
2133   2, 24  |             and morally evil: hence he says elsewhere (De Fide Orth.
2134   2, 24  |                the contrary, Augustine says (De Civ. Dei xiv, 9) that "
2135   2, 24  |              in the ~passions, when he says that "every evil, though
2136   2, 24  |                of reason: for ~Sallust says (Catilin.): "All those that
2137   2, 24  |              it ~is: hence the Apostle says (Eph. 5:1): "Be ye followers
2138   2, 24  |                 unhappy," as Augustine says (De Civ. Dei ix, 5). Therefore
2139   2, 24  |                the contrary, Augustine says (De Civ. Dei ix, 5) that "
2140   2, 24  |                the contrary, Augustine says (De Civ. Dei ix, 5) that "
2141   2, 24  |              Moreover, the Philosopher says (Ethic. ii, 7) that modesty ~
2142   2, 25  |          passions: for the Philosopher says ~(Ethic. iv, 5) that"retaliation
2143   2, 25  |           binding force," as Dionysius says (Div. Nom. iv). But concupiscence
2144   2, 25  |                the contrary, Augustine says (De Civ. Dei xiv, 7,9) that
2145   2, 25  |       concupiscence: and, as Augustine says (De Trin. x, 12), "we are ~
2146   2, 25  |              four ~principal passions, says: ~(tm) "Banish joys: banish
2147   2, 26  |                passion: for ~Augustine says (De Civ. Dei xiv, 7): "Love,
2148   2, 26  |              contrary, The Philosopher says (Topic. ii, 7) that "love
2149   2, 26  |          things: because, as Dionysius says (Div. Nom. iv), ~"Beauty
2150   2, 26  |               is a power, as Dionysius says (Div. Nom. iv). ~Therefore
2151   2, 26  |            union or bond, as Augustine says (De ~Trin. viii, 10). But
2152   2, 26  |              OBJ 3: Further, Damascene says (De Fide Orth. ii, 22) that
2153   2, 26  |              contrary, The Philosopher says (Ethic. viii, 5) that "love
2154   2, 26  |            love. Hence, too, Dionysius says that "love is a unitive
2155   2, 26  |               iv), and the Philosopher says (Polit. ii, 1) that union
2156   2, 26  |              dilection. For Dionysius ~says (Div. Nom. iv) that love
2157   2, 26  |             thus; because as Augustine says (De Civ. ~Dei xiv, 7) the
2158   2, 26  |                the contrary, Dionysius says (Div. Nom. iv) that "some
2159   2, 26  |               that, As the Philosopher says (Rhet. ii, 4), "to love
2160   2, 27  |               Further, the Philosopher says (Rhet. ii, 4) that "we love
2161   2, 27  |              OBJ 3: Further, Dionysius says (Div. Nom. iv) that not "
2162   2, 27  |                the contrary, Augustine says (De Trin. viii, 3): "Assuredly
2163   2, 27  |               know them," as Augustine says (QQ[83], qu. 35), if we
2164   2, 27  |           there is love, as ~Dionysius says (Div. Nom. iv); whereas
2165   2, 27  |          Philosopher (Ethic. ix, 5,12) says ~that bodily sight is the
2166   2, 27  |                commended, as Augustine says (De Trin. x, 1,2). But to
2167   2, 27  |      contentions"; and the Philosopher says (Ethic. viii, 1) that ~"
2168   2, 27  |              OBJ 2: Further, Augustine says (Confess. iv, 14) that "
2169   2, 27  |               Further, the Philosopher says (Rhet. ii, 4) that "we love
2170   2, 27  |           Philosopher (Ethic. viii, 3) says that some are loved for
2171   2, 27  |              OBJ 3: Further, Augustine says (De Trin. x, 1): "When we
2172   2, 27  |          caused by love, ~as Augustine says (De Civ. Dei xiv, 7,9).~
2173   2, 28  |              absence; for the ~Apostle says (Gal. 4:18): "Be zealous
2174   2, 28  |                the contrary, Dionysius says (Div. Nom. iv) that every
2175   2, 28  |                  ix, 4), and Augustine says (Confess. iv, 6), "Well
2176   2, 28  |               In this sense Augustine ~says (De Trin. viii, 10) that "
2177   2, 28  |              same," as the Philosopher says (Ethic. ix, 3 ~and Rhet.
2178   2, 28  |                the contrary, Dionysius says (Div. Nom. iv) that "the
2179   2, 28  |                the contrary, Dionysius says (Div. Nom. iv): "God is
2180   2, 28  |           object loved," as ~Augustine says (QQ. 83, qu. 35), an intense
2181   2, 28  |             hath eaten me up," a gloss says that "a man is eaten up
2182   2, 28  |                the contrary, Dionysius says (Div. Nom. iv) that "everything
2183   2, 28  |                the contrary, Dionysius says (Div. Nom. iv) that "all
2184   2, 29  |                the contrary, Augustine says (De Civ. Dei xiv, 7,9) that
2185   2, 29  |              than love. For Augustine ~says (QQ. 83, qu. 36): "There
2186   2, 29  |          virtue of good," as Dionysius says (Div. Nom. iv). But hatred ~
2187   2, 29  |          object loved; ~thus Augustine says (De Trin. x, 12) that "love
2188   2, 29  |               OBJ 3: Further, Boethius says (De Consol. ii) that "avarice
2189   2, 29  |              the contrary, The Apostle says (Eph. 5:29) that "no man
2190   2, 29  |                the will," as Dionysius says (Div. Nom. iv). Now to love
2191   2, 29  |               Further, the Philosopher says (Rhet. ii, 4) that "men
2192   2, 29  |              the contrary, The Apostle says (Gal. 4:16): "Am I become
2193   2, 29  |               this respect, ~Augustine says (Confess. x, 23) that men "
2194   2, 29  |               itself: hence ~Augustine says that men love it when it
2195   2, 29  |              contrary, The Philosopher says (Rhet. ii, 4) that "anger
2196   2, 29  |                reason the ~Philosopher says (Rhet. ii, 4) that "anger
2197   2, 30  |          appetite: in fact the Apostle says (Rm. 7:18): "There dwelleth ~
2198   2, 30  |                the contrary, Damascene says (De Fide Orth. ii, 12) that "
2199   2, 30  |               that, As the Philosopher says (Rhet. i, 11), "concupiscence
2200   2, 30  |              OBJ 2: Further, Augustine says (QQ. 83, qu. 33) that "covetousness
2201   2, 30  |           concupiscence. For Damascene says (De Fide Orth. ii, 12) that "
2202   2, 30  |        requires. Hence the Philosopher says ~(Rhet. i, 11) that the
2203   2, 30  |              contrary, The Philosopher says (Polit. i, 3) that "since ~
2204   2, 30  |               life, as the Philosopher says (Polit. i, 3). The same
2205   2, 31  |            operation from passion, and says that ~"operation is a movement
2206   2, 31  |          movement," as the Philosopher says (Rhet. i, 11). But all movement
2207   2, 31  |              contrary, The Philosopher says (Ethic. x, 4) that "no one
2208   2, 31  |                Because the Philosopher says (Rhet. i, 11) that "delight
2209   2, 31  |              the will. Hence Augustine says (De Civ. Dei xiv, ~6) that "
2210   2, 31  |            kind of perception. For he ~says (Ethic. x, 4) that "delight
2211   2, 31  |          angels. Hence the Philosopher says (Ethic. vii, 14) ~that "
2212   2, 31  |             simple act": and Dionysius says at the end of ~De Coel.
2213   2, 31  |            angels. Wherefore Dionysius says (De ~Coel. Hier.) that "
2214   2, 31  |            mouth!" And the Philosopher says ~(Ethic. x, 7) that "the
2215   2, 31  |        deprived ~thereof, as Augustine says in De Civ. Dei (De Trin.
2216   2, 31  |            loves," as the ~Philosopher says (Rhet. i, 11). But "of all
2217   2, 31  |              contrary, The Philosopher says (Ethic. iii, 10), that the ~
2218   2, 31  |              contrary, The Philosopher says (Ethic. vii, 5,6) that some
2219   2, 32  |                For, as the Philosopher says (Rhet. i, 11), "pleasure
2220   2, 32  |              contrary, The Philosopher says (Ethic. vii, 12,13; x, 4)
2221   2, 32  |              wherefore the Philosopher says ~(Ethic. vii, 12) that pleasure
2222   2, 32  |          pleasant," as the Philosopher says (Rhet. i, 11). Therefore
2223   2, 32  |                the contrary, Augustine says (Confess. viii, 3): "What
2224   2, 32  |           pleasant, as the Philosopher says (Ethic. vii, 14 and Rhetor.
2225   2, 32  |             perceived. Hence Augustine says (Confess. iv, 11): ~"Thou
2226   2, 32  |             present good, as Damascene says (De Fide Orth. ii, ~12).
2227   2, 32  |               rejoice. Hence Augustine says in De Civ. Dei xxii, 31 [*
2228   2, 32  |           again ~(Confess. viii, 3) he says that "the more peril there
2229   2, 32  |               Further, the Philosopher says (Ethic. iv, 1) that "illiberality ~
2230   2, 32  |               them, as the Philosopher says (Rhet. i, 11). Therefore
2231   2, 32  |              contrary, The Philosopher says (Polit. ii, 2) that "it
2232   2, 32  |         pleasures, as the ~Philosopher says (Ethic. vii, 14). Therefore
2233   2, 32  |               something, as ~Damascene says. But knowledge, rather than
2234   2, 32  |               not," as the Philosopher says (Ethic. x, 7): since in
2235   2, 32  |                unwonted," as Augustine says (Tract. xxiv in Joan.). ~
2236   2, 32  |              contrary, The Philosopher says (Rhet. i, 11) that wonder
2237   2, 32  |             reason, as the Philosopher says (Poet. ~iv). This again
2238   2, 33  |              second part, as Augustine says (Confess. iv, 11). In this
2239   2, 33  |             wherefore the ~Philosopher says (Phys. vii, 3) that "while
2240   2, 33  |              contrary, The Philosopher says (Ethic. vi, 5), that "pleasure ~
2241   2, 33  |             this sense the Philosopher says that "bodily pleasures ~
2242   2, 33  |              contrary, The Philosopher says (Ethic. x, 4) that "pleasure ~
2243   2, 33  |             this sense the Philosopher says (Ethic. ~x, 4) that "pleasure
2244   2, 33  |          directly, for the Philosopher says (Ethic. x, 4) that "pleasure
2245   2, 34  |            with reason," as Dionysius ~says (Div. Nom. iv). But pleasure
2246   2, 34  |             vii, 11. Moreover, Jerome ~says in his commentary on Matthew [*
2247   2, 34  |              actions"; and the Apostle says (1 Cor. 2:15): "The ~spiritual
2248   2, 34  |              hearts and reins is God," says: "The end of care and thought
2249   2, 34  |        achieving." And the Philosopher says ~(Ethic. vii, 11) that "
2250   2, 35  |             the body, since ~Augustine says (De Vera Relig. xii), that "
2251   2, 35  |       apprehensive part: for Augustine says (De Nat. Boni xx) that "
2252   2, 35  |                appetite; for Augustine says (Gen. ad lit. viii, 14): "
2253   2, 35  |            soul feel it," as Augustine says (Super Psalm 87:4).~Aquin.:
2254   2, 35  |                not pain. For Augustine says (De ~Civ. Dei xiv, 7) that "
2255   2, 35  |              the contrary, The Apostle says (Rm. 9:2): "I have great
2256   2, 35  |               pleasure: thus Augustine says (Confess. iii, 2) that ~
2257   2, 35  |                pleasure; for Augustine says (De Poenit. xiii): "The
2258   2, 35  |           sorrow." The Philosopher too says (Ethic. ix, ~4) that, on
2259   2, 35  |                the contrary, Augustine says (De Civ. Dei xiv, 6) that "
2260   2, 35  |               that, As the Philosopher says (Metaph. x, 4), contrariety
2261   2, 35  |         contemplation. For the Apostle says (2 Cor. 7:10): "The ~sorrow
2262   2, 35  |                 since the Philosopher ~says (Metaph. xii, 9) that "it
2263   2, 35  |    contemplation": and the Philosopher says the same (Topic. ~i, 13;
2264   2, 35  |               be sought. For Augustine says (QQ. 83, qu. 63): "There
2265   2, 35  |           harder," as the ~Philosopher says (Meteor. i, 12). But the
2266   2, 35  |        pleasure: since the Philosopher says (Rhet. ii, 4) that "the
2267   2, 35  |    apprehension. Because, as Augustine says (De Trin. x, 12), "love
2268   2, 35  |            this is ~clear from what he says after: "Since we see that
2269   2, 35  |              genus: as the Philosopher says (Metaph. vii, 12; ~viii,
2270   2, 35  |               many ways," as Dionysius says ~(Div. Nom. iv).~Aquin.:
2271   2, 36  |              of an evil. For Augustine says (De viii QQ. Dulcit. ~qu.
2272   2, 36  |                the contrary, Damascene says (De Fide Orth. ii, 12) that "
2273   2, 36  |               in this sense Augustine ~says that pain results from the
2274   2, 36  |             itself, as the Philosopher says (Rhet. i, 11). ~Therefore
2275   2, 36  |                the contrary, Augustine says (Enchiridion xxiv): "When
2276   2, 36  |               2): and in this sense he says that desire is the universal
2277   2, 36  |            sorrow. For the Philosopher says (Ethic. x, 3) that "this
2278   2, 36  |                the contrary, Augustine says (De Lib. Arb. iii, 23),
2279   2, 36  |                the contrary, Augustine says (De Nat. Boni xx): "Sorrow
2280   2, 36  |           remains. And hence Augustine says ~(De Nat. Boni xx) that
2281   2, 37  |                the contrary, Augustine says (Soliloq. i, 12): "Although
2282   2, 37  |             the ~soul. For the Apostle says (2 Cor. 7:11): "Behold this
2283   2, 37  |            work: wherefore the Apostle says (2 Tim. 2:15): "Carefully
2284   2, 37  |              contrary, The Philosopher says (Ethic. x, 4) that "pleasure ~
2285   2, 37  |               Further, the Philosopher says (Ethic. vii, 3) that "anger
2286   2, 38  |              OBJ 3: Further, Augustine says (Confess. iv, 7) that he
2287   2, 38  |              contrary, The Philosopher says (Ethic. vii, 14) that "sorrow
2288   2, 38  |             Confess. ~iv, 8) Augustine says that his "sorrow gave way
2289   2, 38  |                the contrary, Augustine says (Confess. iv, 7) that when
2290   2, 38  |          unbecoming to him, ~as Cicero says (De Tusc. Quaest. iii, 27).~
2291   2, 38  |             effects. Now as ~Augustine says (Confess. viii, 4), "when
2292   2, 38  |              contrary, The Philosopher says (Ethic. ix, 11) that those
2293   2, 38  |                the contrary, Augustine says (Soliloq. i, 12): "It seemed
2294   2, 38  |                the contrary, Augustine says (Confess. ix, 12): "I had
2295   2, 38  |              mind." And further on, he says: "I ~slept, and woke up
2296   2, 39  |           Nemesius, De Nat. Hom. xix.] says: "All sorrow is evil, from
2297   2, 39  |            ensue. Wherefore ~Augustine says (Gen. ad lit. viii, 14): "
2298   2, 39  |                good. But, as Augustine says (Gen. ad ~lit. xii, 33), "
2299   2, 39  |              or merit: for the Apostle says (2 Cor. 9:7): ~"Everyone,
2300   2, 39  |               3: Further, as Augustine says (De Civ. Dei xiv, 15), "
2301   2, 39  |           avoid sin: hence the Apostle says (2 Cor. 7:9): "I ~am glad:
2302   2, 39  |               of guilt. For ~Augustine says (De Vera Relig. xii): "What
2303   2, 39  |               it harms," as ~Augustine says (Enchiridion xii). Therefore
2304   2, 40  |              awaiting; for the Apostle says (Rm. 8:25): ~"If we hope
2305   2, 40  |              future good, as Damascene says (De Fide Orth. ii, 12).
2306   2, 40  |              OBJ 3: Further, Augustine says (Gen. ad lit. ix, 14) that "
2307   2, 40  |              wherefore the Philosopher says ~(Ethic. ii, 1) that "intellectual
2308   2, 40  |               Further, the Philosopher says (Rhet. ii, 13) that "the
2309   2, 40  |               Further, the Philosopher says (De Coel. ii, 5) that "to
2310   2, 40  |              contrary, The Philosopher says (Ethic. iii, 8) "some are
2311   2, 40  |              hope. ~Wherefore Vegetius says (De Re Milit. i): "No one
2312   2, 40  |              contrary, The Philosopher says (Ethic. iii, 8) that "drunken
2313   2, 40  |                and Isaac begot Jacob," says, i.e. "faith begets hope,
2314   2, 41  |               the soul. For ~Damascene says (De Fide Orth. iii, 23)
2315   2, 41  |             contraction - as Damascene says (Cf. OBJ ~1). Again, it
2316   2, 41  |                passion. For Augustine ~says (QQ. 83, qu. 33) that "the
2317   2, 41  |               Further, the Philosopher says (Ethic. vi, 2) that "pursuit
2318   2, 41  |                 since the ~Philosopher says (Rhet. ii, 5) that "fear
2319   2, 41  |                sorrow"; and ~Damascene says (De Fide Orth. iii, 23)
2320   2, 41  |              wherefore the Philosopher says (Rhet. ii, 5) that ~fear
2321   2, 41  |            natural fear. For Damascene says ~(De Fide Orth. iii, 23)
2322   2, 41  |             natural love, as Dionysius says (Div. Nom. iv). Therefore ~
2323   2, 41  |                For, as the Philosopher says (Rhet. ii, 5), there is
2324   2, 41  |            Because, as the Philosopher says ~(Rhet. ii, 5), "fear regards
2325   2, 41  |            Nemesius, De Nat. Hom. xx.] says. Therefore shame is not
2326   2, 42  |          object of fear. For Augustine says ~(QQ. 83, qu. 83) that "
2327   2, 42  |               Further, the Philosopher says (Rhet. ii, 5) that "power
2328   2, 42  |                the contrary, Damascene says (De Fide Orth. ii, 12) that
2329   2, 42  |                in this sense Augustine says that there ~is no cause
2330   2, 42  |             fear. For ~the Philosopher says (Rhet. ii, 5) that "fear
2331   2, 42  |              contrary, The Philosopher says (Ethic. iii, 6) that "the
2332   2, 42  |               that, As the Philosopher says (Rhet. ii, 5), fear is caused
2333   2, 42  |              evil," as the Philosopher says (Rhet. ii, 5), ~whatever
2334   2, 42  |                for, as the Philosopher says ~(Rhet. ii, 5), "we do not
2335   2, 42  |         present. Hence the Philosopher says (Rhet. ii, 5) that "those
2336   2, 42  |                of fear. For ~Augustine says on the canonical Epistle
2337   2, 42  |               1~OBJ 2: Further, Cicero says (Quaest. Tusc. iv, 4,6)
2338   2, 42  |               ix, 4): and the ~Apostle says (Gal. 5:10): "I have confidence
2339   2, 42  |              contrary, The Philosopher says (Rhet. ii, 5) that "not
2340   2, 42  |          object of fear, as Augustine ~says (QQ. 83, qu. 33). Lest,
2341   2, 42  |               Further, the Philosopher says (Rhet. ii, 5) that "those
2342   2, 42  |                 hence the Philosopher ~says (Ethic. iii, 8) that "some
2343   2, 42  |                the contrary, Augustine says (Confess. ii, 6): "Fear
2344   2, 42  |            this reason the Philosopher says ~that such men are feared
2345   2, 42  |             things, as the Philosopher says ~(Rhet. ii, 5). Therefore
2346   2, 42  |               Further, the Philosopher says (Ethic. i, 6) that "a thing
2347   2, 42  |              contrary, the Philosopher says (Rhet. ii, 5) that "those
2348   2, 43  |              of charity" as ~Augustine says on the canonical epistle
2349   2, 43  |               Further, the Philosopher says (Rhet. ii, 5) that "those
2350   2, 43  |                the contrary, Augustine says (QQ. 83, qu. 33): "There
2351   2, 44  |                the contrary, Damascene says (De Fide Orth. ii, 23) that "
2352   2, 44  |              OBJ 1: As the Philosopher says (De Problem. xxvii, 3),
2353   2, 44  |                 Hence the ~Philosopher says (De Problem. xxvii, 9) when
2354   2, 44  |           tremble," as the Philosopher says (De Problem. xxvii, 1,6,
2355   2, 44  |              contrary, The Philosopher says (Rhet. ii, 5) that "fear
2356   2, 44  |            Because, as the Philosopher says (Ethic. iii, 3), "we take ~
2357   2, 44  |           because, as the ~Philosopher says (Rhet. ii, 5), "no man takes
2358   2, 44  |               impossible things, as he says in Ethic. iii, 3. ~But fear
2359   2, 44  |                On the contrary, Cicero says (De Quaest. Tusc. iv, 8)
2360   2, 44  |          testicles, as the Philosopher says (De Problem. xxii, ~11).~
2361   2, 44  |              the contrary, The Apostle says (Phil. 2:12): "With fear
2362   2, 45  |                to fear. For Augustine ~says (QQ. 83, qu. 31) that "daring
2363   2, 45  |        excludes ~safety; for Augustine says (Confess. ii, 6) that "fear
2364   2, 45  |              contrary, The Philosopher says (Rhet. ii, 5) that "daring
2365   2, 45  |               fear, as the Philosopher says (Rhet. ii, 5). Therefore
2366   2, 45  |              contrary, The Philosopher says (Ethic. iii, 8) that "those
2367   2, 45  |           daring. For the ~Philosopher says (De Problem. xxvii, 4) that "
2368   2, 45  |               Further, the Philosopher says (Rhet. ii, 5) that "those
2369   2, 45  |              contrary, The Philosopher says (Rhet. ii, 5) that the cause
2370   2, 45  |            things," as the Philosopher says (Rhet. ii, 5). Fear ~is
2371   2, 45  |              Wherefore the Philosopher says (De ~Part. Animal. iii,
2372   2, 45  |                does a small house." He says also (De Problem. xxvii,
2373   2, 45  |            that results therefrom." He says also in the same passage
2374   2, 45  |              OBJ 3: As the Philosopher says (Rhet. ii, 5) "those who
2375   2, 45  |              first, as the Philosopher says (De Problem. xxvii, ~3).
2376   2, 45  |            daring; for the Philosopher says (Rhet. ii, 5) that "anger
2377   2, 46  |               for, as the Philosopher ~says (Rhet. ii, 2), "the angry
2378   2, 46  |            evil. For Gregory of ~Nyssa says [*Nemesius, De Nat. Hom.
2379   2, 46  |              wherefore the Philosopher says ~(Ethic. viii, 6) that "
2380   2, 46  |                the contrary, Augustine says (Confess. ii, 6) that "anger
2381   2, 46  |           pleasure, as the Philosopher says (Rhet. ii, 2). But the object
2382   2, 46  |     concupiscible faculty. For ~Cicero says (De Quaest. Tusc. iv, 9)
2383   2, 46  |              OBJ 2: Further, Augustine says in his Rule, that "anger
2384   2, 46  |              into ~hatred": and Cicero says (De Quaest. Tusc. iv, 9)
2385   2, 46  |              contrary, The Philosopher says (Ethic. vii, 6) that "anger ~
2386   2, 46  |              wherefore the Philosopher says (Ethic. vii, 6) that ~"anger,
2387   2, 46  |           reason. For the ~Philosopher says (De Problem. xxviii, 3)
2388   2, 46  |              Wherefore the Philosopher says (De ~Problem. iii, 2,27)
2389   2, 46  |              contrary, The Philosopher says (Ethic. vii, 6) that "anger
2390   2, 46  |             Wherefore the Philosopher ~says (Ethic. iv, 5) that "revenge"
2391   2, 46  |                reason the ~Philosopher says (Ethic. vii, 6) that a disposition
2392   2, 46  |           thereby, as the ~Philosopher says (Rhet. ii, 4). Therefore,
2393   2, 46  |              Wherefore the Philosopher says (Rhet. ~ii, 4) that "the
2394   2, 46  |     disposition. Hence the Philosopher says (Rhet. ~ii, 4) that "hatred
2395   2, 46  |              OBJ 2: As the Philosopher says (Ethic. v, 11), "metaphorically ~
2396   2, 46  |               1~OBJ 2: Further, Cicero says (De Quaest. Tusc. iv, 9)
2397   2, 47  |            Further, as the Philosopher says (Rhet. ii, 2) man is angry ~
2398   2, 47  |              contrary, The Philosopher says (Rhet. ii, 4) that "anger
2399   2, 47  |               of ~anger. For Damascene says (De Fide Orth. ii, 16) that
2400   2, 47  |           wounded," as the Philosopher says (Ethic. iii, 8). Therefore
2401   2, 47  |              contrary, The Philosopher says (Rhet. ii, 2) that anger
2402   2, 47  |              Wherefore the Philosopher says (Rhet. ii, ~3) that "men
2403   2, 47  |                  Hence the Philosopher says (Rhet. ii, 3) that "we are
2404   2, 47  |             angry. For the Philosopher says (Rhet. ii, 2) that ~"some
2405   2, 47  |               Further, the Philosopher says (Rhet. ii, 2) that "some
2406   2, 47  |           hopeful. But the Philosopher says (Rhet. ii, 3) that "men
2407   2, 47  |              contrary, The Philosopher says (Rhet. ii, 9) that excellence ~
2408   2, 47  |               him. For the Philosopher says (Rhet. ii, 3) that ~"we
2409   2, 47  |              contrary, The Philosopher says (Rhet. ii, 2) that "the
2410   2, 48  |               Further, the Philosopher says (Ethic. iv, 5) that "vengeance ~
2411   2, 48  |               that, As the Philosopher says (Ethic. vii, 14), pleasures, ~
2412   2, 48  |            weaker; for the Philosopher says (Rhet. ~ii, 3) that "time
2413   2, 48  |            anger," as the ~Philosopher says (Rhet. ii, 3). Therefore
2414   2, 48  |                the contrary, Damascene says (De Fide Orth. ii, 16) that "
2415   2, 48  |               members. For, as Gregory says (Moral. v, 30) "the heart
2416   2, 48  |        understanding knows not what it says."~Aquin.: SMT FS Q[48] A[
2417   2, 48  |             for ~this reason Damascene says (De Fide Orth. ii, 16) that
2418   2, 48  |             wherefore the ~Philosopher says (Ethic. viii, 5) that "if
2419   2, 48  |          thoughts. But the Philosopher says (Ethic. vii, 6) that "an ~
2420   2, 48  |            anger: for the ~Philosopher says (Rhet. ii, 2) that "men
2421   2, 48  |               On the contrary, Gregory says (Moral. v, 30) that anger "
2422   2, 48  |             wherefore the ~Philosopher says of the magnanimous man (
2423   2, 48  |             Lord ~(Mt. 5:22): where He says: "Whosoever is angry with
2424   2, 48  |               On the contrary, Gregory says (Moral. v, 30) that "when
2425   2, 48  |              speech. Wherefore Gregory says (Moral. v, 30): "Sometimes
2426   2, 49  |               a quality. For Augustine says ~(QQ. lxxxiii, qu. 73): "
2427   2, 49  |              contrary, The Philosopher says in the Book of Predicaments ~(
2428   2, 49  |              wherefore the Philosopher says (Metaph. v, text. 25) that "
2429   2, 49  |              of which the ~Philosopher says (Metaph. v, text. 25) that "
2430   2, 49  |               of this the ~Philosopher says (Metaph. v, text. 25) that "
2431   2, 49  |        Philosopher goes ~on at once to says (Metaph. v, text. 25): namely, "
2432   2, 49  |           bodily dispositions, when he says 'as to place,'" and this
2433   2, 49  |            parts in a place: "when he ~says 'as to power,' he includes
2434   2, 49  |               and virtue: "and when he says, 'as to species,' he ~includes
2435   2, 49  |               Further, the Philosopher says in the Book of the Predicaments ~(
2436   2, 49  |             genus," as the Philosopher says in ~Metaph. vii, text. 42.
2437   2, 49  |              contrary, The Philosopher says in the Book of the Predicaments ~(
2438   2, 49  |           these species as follows. He says "that some qualities are ~
2439   2, 49  |                 Now mode, as Augustine says (Gen. ad lit. iv, ~3), "
2440   2, 49  |       disposition: for the Philosopher says (Phys. vii, ~text. 17),
2441   2, 49  |                and in Ethic. ii, 4, he says ~that by "habits we are
2442   2, 49  |                solution, as Simplicius says in his Commentary on the ~
2443   2, 49  |               act. But the Philosopher says (De ~Anima iii, text 8),
2444   2, 49  |                the contrary, Augustine says (De Bono Conjug. xxi) that "
2445   2, 49  |        necessary." And the Commentator says ~(De Anima iii) that "habit
2446   2, 49  |             Wherefore ~the Philosopher says (De Hist. Animal. x, 1),
2447   2, 49  |                reason the Philosopher ~says (Metaph. v, text. 24,25)
2448   2, 50  |               For, as the ~Commentator says (De Anima iii), "a habit
2449   2, 50  |              contrary, The Philosopher says in the Book of Predicaments (
2450   2, 50  |       Simplicius reports (Commentary), says that ~passion or passion-like
2451   2, 50  |              contrary, The Philosopher says (Ethic. iii, 10) that "some ~
2452   2, 50  |           animals: wherefore Augustine says (QQ. lxxxiii, qu. 36): "
2453   2, 50  |         wherefore also the Philosopher says (De Memor. et Remin. ii) ~
2454   2, 50  |          intellect itself. Moreover he says expressly (De Anima iii,
2455   2, 50  |        conjunctum," as the Philosopher says (De Anima i, ~text. 64);
2456   2, 50  |           Dionysius (Coel. Hier. vii), says: "It is not ~proper to suppose
2457   2, 50  |               2: Further, as Dionysius says (Coel. Hier. iv): "The holy ~
2458   2, 50  |                the contrary, Dionysius says (Coel. Hier. vii) that the
2459   2, 50  |            words which we have quoted, says: "Their dispositions, and
2460   2, 50  |              in ~them." And Simplicius says the same in his Commentary
2461   2, 50  |               kind. Whence, Simplicius says in his Commentary on the
2462   2, 50  |              Act. Wherefore ~Dionysius says (Coel. Hier. vii) that their
2463   2, 51  |              will," as the Commentator says on De Anima iii. ~Therefore
2464   2, 51  |                And so the Philosopher ~says (De Memor. et Remin. 1)
2465   2, 51  |         preserve nature," as Dionysius says (Div. Nom. iv). But habits
2466   2, 52  |               be better," as Augustine says (De Trin. vi, 8).~Aquin.:
2467   2, 52  |             Wherefore, the Philosopher says (Metaph. viii, text. 10)
2468   2, 52  |                Whence the ~Philosopher says (Ethic. x, 2,3): "Health
2469   2, 52  |                Whence the ~Philosopher says (Phys. vii, text. 15) that
2470   2, 52  |              Wherefore the Philosopher says (Metaph. viii, text. 10)
2471   2, 52  |       susceptible of ~more or less, he says: "Things which are given
2472   2, 52  |              contrary, The Philosopher says (Phys. iv, text. 84): "That
2473   2, 53  |              contrary, The Philosopher says (De Long. et Brev. Vitae
2474   2, 53  |               even as the ~Philosopher says about prudence (Ethic. vi,
2475   2, 53  |          Philosopher, as stated above, says that "deception is ~the
2476   2, 53  |              contrary, The Philosopher says (De Long. et Brev. Vitae
2477   2, 53  |              of ~science." Moreover he says (Ethic. viii, 5) that "want
2478   2, 53  |                 Hence the Philosopher ~says (Phys. iv. text. 117) that
2479   2, 54  |              wherefore the Philosopher says in Ethic. vi, 1, ~that "
2480   2, 54  |              OBJ 3: As the Philosopher says (Phys. ii, text. 89; Ethic.
2481   2, 55  |              OBJ 2: Further, Augustine says (De Lib. Arb. ii) [*Retract.
2482   2, 55  |              OBJ 4: Further, Augustine says (De Moribus Eccl. xv) that "
2483   2, 55  |              contrary, The Philosopher says (Categor. vi) that science
2484   2, 55  |             operative habit. For Tully says (Tuscul. iv) that as health
2485   2, 55  |               Further, the Philosopher says (Phys. vii, text. 17) that
2486   2, 55  |             Philosopher (Ethic. ii, 6) says that "virtue of a ~thing
2487   2, 55  |                the contrary, Augustine says (De Moribus Eccl. vi): "
2488   2, 55  |             good": and the Philosopher says ~(Ethic. ii, 6): "Virtue
2489   2, 55  |            defect; wherefore Dionysius says (Div. Hom. ii) that ~every
2490   2, 55  |               3: Further, as Augustine says (De Trin. xii, 3): "When
2491   2, 55  |              parts; as the Philosopher says (Ethic. iii, 10). Every
2492   2, 55  |               of virtue, for Augustine says in his Rule, that "pride ~
2493   2, 55  |            greater things than these," says [*Tract. xxvii ~in Joan.:
2494   2, 55  |             regard to which ~Dionysius says (Div. Nom. iv) "that the
2495   2, 56  |               the ~soul. For Augustine says (De Lib. Arb. ii, 19) that "
2496   2, 56  |               Further, the Philosopher says (Ethic. ii, 6) that "virtue
2497   2, 56  |               Further, the Philosopher says (Ethic. ii, 4) that three
2498   2, 56  |              of virtue. ~For Augustine says (De Moribus Eccl. xv) that
2499   2, 56  |             good," as the ~Philosopher says (Ethic. ii, 6). But the
2500   2, 56  |               s body: for the ~Apostle says (Rm. 7): "I know that good