Part, Question

2501   2, 56  |          Philosopher (Ethic. ~iii, 10) says that "these virtues belong
2502   2, 56  |                whence the ~Philosopher says (Polit. i, 3) that the "
2503   2, 56  |                whence ~the Philosopher says (Polit. i, 3) that the "
2504   2, 56  |                De Invent. ~Rhetor. ii) says that memory is a part. Therefore
2505   2, 56  |             from what the ~Philosopher says (De Memoria ii), that "in
2506   2, 56  |                nature. Wherefore Tully says of virtue in his Rhetoric
2507   2, 56  |             good; for virtue, as Tully says in his Rhetoric, is a "habit
2508   2, 57  |              of ~charity: thus Gregory says (Moral. vi) that the "contemplative
2509   2, 57  |    intellectual virtue. For ~Augustine says (De Lib. Arb. ii, 18,19)
2510   2, 57  |           Philosopher (Ethic. vi, 3,4) says that art is a ~virtue; and
2511   2, 57  |                 reason the Philosopher says that there is a virtue of
2512   2, 58  |               Further, the Philosopher says (Ethic. ii, 6) that moral
2513   2, 58  |               1~OBJ 3: Further, Cicero says (De Invent. Rhet. ii) that "
2514   2, 58  |    intellectual ~virtue. For Augustine says (De Civ. Dei iv, 21) "that
2515   2, 58  |              OBJ 3: Further, Augustine says (Soliloq. i, 6) that "virtue
2516   2, 58  |            virtue: for the Philosopher says (Ethic. ii, 6) that "moral
2517   2, 58  |          action. Hence the Philosopher says (Polit. i, 3) ~that "the
2518   2, 58  |              wherefore the Philosopher says (Polit. i, 3) that "reason
2519   2, 58  |            opposition. Hence Augustine says ~on Ps. 118 (Serm. 8) that "
2520   2, 58  |             made. Accordingly, when he says that "virtue is the art
2521   2, 58  |              contrary, The Philosopher says (Ethic. ii, 1) that "virtue
2522   2, 58  |                moral virtue, as Cicero says (De Invent. Rhet. ii) is "
2523   2, 58  |               On the contrary, Gregory says (Moral. xxii) that "the
2524   2, 59  |                forgiven," as Augustine says (De Civ. Dei ix, 5). But
2525   2, 59  |          passion. For the ~Philosopher says (Topic. iv) that "a gentle
2526   2, 59  |                of the soul," as Cicero says (Quaest. Tusc. iv). But
2527   2, 59  |                soul's diseases," as he says in the same book. Now ~health
2528   2, 59  |             this: for the ~Philosopher says (Ethic. vi, 5) that "pleasures
2529   2, 59  |                 prudence": and Sallust says (Catilin.) that "when they,"
2530   2, 59  |                the contrary, Augustine says (De Civ. Dei xiv, 6): "If
2531   2, 59  |                Aristotle, as Augustine says (De Civ. ~Dei ix, 4), maintained
2532   2, 59  |                reason. Hence Aristotle says (Ethic. ii, 3) that "some ~
2533   2, 59  |                 Ethic. ii, 3), when he says that virtue is not freedom
2534   2, 59  |            said, however, that when he says "a gentle man is not passionate," ~
2535   2, 59  |              answer that, As Augustine says (De Civ. Dei xiv, 8), the
2536   2, 59  |                as also the Philosopher says (Ethic. ii, 6,7). Moreover, ~
2537   2, 59  |         passions. ~For the Philosopher says (Ethic. ii, 3) that "moral
2538   2, 60  |         passions. For the ~Philosopher says (Ethic. ii, 3) that moral
2539   2, 60  |           virtues: for the Philosopher says (Ethic. v, 1) that legal
2540   2, 61  |            poor ~in spirit" (Lk. 6:20) says: "We know that there are
2541   2, 61  |               On the contrary, Gregory says (Moral. ii): "The entire
2542   2, 61  |               is humility: for Gregory says ~(Hom. iv in Ev.) that "
2543   2, 61  |               one another. For Gregory says (Moral. xxii, 1): "There
2544   2, 61  |              to fortitude: for Ambrose says (De Offic. xxxvi): "Rightly
2545   2, 61  |      enticement." And of temperance he says (De Offic. xliii, ~xlv)
2546   2, 61  |               Further, the Philosopher says (Ethic. ii, 4) that the
2547   2, 61  |                the contrary, Augustine says (De Moribus Eccl. xi) that "
2548   2, 61  |               pleasures; for as Cicero says (De Offic. i), "it would
2549   2, 61  |              virtues. For as Macrobius says (Super Somn. Scip. 1), the "
2550   2, 61  |              God." Now the Philosopher says ~(Ethic. x, 8) that "it
2551   2, 61  |                 passion: for Macrobius says (Super Somn. Scip. 1) that "
2552   2, 61  |                 1/1~OBJ 3: Further, he says (Macrobius: Super Somn.
2553   2, 61  |                 to do this, for Cicero says (De Offic. i): "I reckon
2554   2, 61  |                 1/1~OBJ 4: Further, he says (Macrobius: Super Somn.
2555   2, 61  |                the contrary, Macrobius says (Super Somn. Scip. 1): "
2556   2, 61  |                teachers of philosophy, says: 'The ~four kinds of virtue
2557   2, 61  |               on St. Matthew, where he says: "The gentle, the modest,
2558   2, 61  |              answer that, As Augustine says (De Moribus Eccl. vi), "
2559   2, 61  |              passions. Hence Plotinus ~says (Cf. Macrobius, Super Somn.
2560   2, 61  |              is virtuous. Hence Cicero says a little earlier: "Perhaps ~
2561   2, 61  |             agrees with what Augustine says (De Civ. Dei ~xix, 19): "
2562   2, 62  |              the contrary, The Apostle says (1 Cor. 13:13): "Now there
2563   2, 62  |              OBJ 2: Further, Augustine says (De Doctr. Christ. i): "
2564   2, 63  |               by nature. For Damascene says ~(De Fide Orth. iii, 14): "
2565   2, 63  |                 all of us." And Antony says in his sermon to the monks: "
2566   2, 63  |               Jesus went about," etc., says: "He taught ~them natural
2567   2, 63  |               is not of faith is sin," says: ~"The whole life of an
2568   2, 63  |                the contrary, Dionysius says (Div. Nom. iv) that good
2569   2, 63  |             causes; ~for, as Dionysius says (Coel. Hier. iv), "it is
2570   2, 63  |                sense, the Philosopher ~says (Polit. iii, 3) that citizens
2571   2, 64  |              contrary, The Philosopher says (Ethic. ii, 6) that "moral
2572   2, 64  |          reason. Hence the Philosopher says (Ethic. ii, 6) that "virtue, ~
2573   2, 64  |              contrary, The Philosopher says (Ethic. ii, 6) that "moral
2574   2, 65  |       magnanimity: for the Philosopher says (Ethic. iv, 2,3) that "a
2575   2, 65  |               On the contrary, Ambrose says on Lk. 6:20: "The virtues
2576   2, 65  |               several": ~and Augustine says (De Trin. vi, 4) that "the
2577   2, 65  |              one another": and Gregory says ~(Moral. xxii, 1) that "
2578   2, 65  |            very imperfect": and Cicero says (Quaest. Tusc. ii): ~"If
2579   2, 65  |             connection by Gregory, who says (Moral. xxii, 1) that "a
2580   2, 65  |             faith is sin" (Rm. 14:23), says: "He that ~fails to acknowledge
2581   2, 65  |              certain virtues. For Bede says (on Lk. 17:10) ~that the
2582   2, 65  |           virtues. Moreover, Augustine says in a letter (Epis. ~clxvii) [*
2583   2, 65  |              unwillingly" as Augustine says (Tract. ~xxvi in Joan.).
2584   2, 65  |              OBJ 3: Further, Augustine says (Enchiridion viii) that "
2585   2, 65  |           contrary, A gloss on Mt. 1:2 says that "faith begets hope,
2586   2, 65  |               right love, as Augustine says (De ~Civ. Dei xiv, 9). Hence
2587   2, 65  |              the contrary, The Apostle says (Heb. 11:6): "Without faith
2588   2, 66  |       Jerusalem are equal; and a gloss says that the sides denote the
2589   2, 66  |              text. 116); and Augustine says (De Lib. Arb. ii, 19) that "
2590   2, 66  |               intense. For the Apostle says (1 Cor. 7:7): "Everyone
2591   2, 66  |                the contrary, Augustine says (De Trin. vi, 4) that "those
2592   2, 66  |                De Trin. vi, 4) when he says: "If you say these men ~
2593   2, 66  |              contrary, The Philosopher says (Ethic. v, 1) that "justice
2594   2, 66  |         justice. Hence the Philosopher says ~(Rhet. 1) that "those virtues
2595   2, 66  |              contrary, The Philosopher says (Ethic. vi, 7) that wisdom
2596   2, 66  |              OBJ 3: As the Philosopher says (De Anima i, text. 1), "
2597   2, 66  |              Wherefore the Philosopher says (De Coelo ii, ~text. 60)
2598   2, 66  |         presupposes love, as Augustine says (Enchiridion viii), ~and
2599   2, 66  |                 for a gloss on Mt. 1:3 says that "faith ~begets hope,
2600   2, 66  |              the contrary, The Apostle says (1 Cor. 13:13): "Now there
2601   2, 67  |           after this life: for Gregory says (Moral. iv, ~18): "The works
2602   2, 67  |              answer that, As Augustine says (De Trin. xiv, 9), Cicero
2603   2, 67  |                and that, as Augustine ~says (De Trin. xiv, 9), "in the
2604   2, 67  |                state. Hence Augustine ~says (De Trin. xiv, 9) that "
2605   2, 67  |             this life. For the Apostle says (1 Cor. 13:8,9) that "knowledge
2606   2, 67  |               Further, the Philosopher says (Categor. vi) that since
2607   2, 67  |              the contrary, The Apostle says (2 Cor. 5:6,7): "While we
2608   2, 67  |                1). Wherefore Augustine says (Tract. xl in Joan.): "Where ~
2609   2, 67  |              the contrary, The Apostle says (Rm. 8:24): "What a man
2610   2, 67  |              the contrary, The Apostle says (1 Cor. 13:8): "Charity
2611   2, 68  |               born to him seven sons," says ~(Moral. i, 12): "Seven
2612   2, 68  |            seven other spirits," etc., says (De Quaest. Evang. i, ~qu.
2613   2, 68  |         theological virtues, which, he says, are signified by Job's
2614   2, 68  |             cardinal virtues, which he says were signified by the four ~
2615   2, 68  |          Others observing that Gregory says (Moral. ii, 26) that "the
2616   2, 68  |               moreover the Philosopher says ~this in the chapter On
2617   2, 68  |            back." Even the Philosopher says in ~the chapter On Good
2618   2, 68  |                OBJ 3: Further, Gregory says (Moral. ii, 26) that "the
2619   2, 68  |            connected, for the Apostle ~says (1 Cor. 12:8): "To one . . .
2620   2, 68  |              OBJ 2: Further, Augustine says (De Trin. xiv, 1) that "
2621   2, 68  |                OBJ 3: Further, Gregory says (Moral. i) that wisdom "
2622   2, 68  |                in ~heaven. For Gregory says (Moral. ii, 26) that by
2623   2, 68  |        possible in heaven; for Gregory says ~(Moral. i, 15) that "understanding . . .
2624   2, 68  |               On the contrary, Ambrose says (De Spiritu Sancto i, 20): "
2625   2, 68  |              the ~future state. For he says that "wisdom strengthens
2626   2, 68  |          remains. Of understanding, he says "that it penetrates the ~
2627   2, 68  |                remains. ~Of counsel he says that it "prevents us from
2628   2, 68  |                state. Of fortitude he ~says that it "fears not adversity,"
2629   2, 68  |              future state. Of piety he says that "it satisfies the ~
2630   2, 68  |               good; since the ~Apostle says (1 Tim. 4:8): "Piety [Douay: '
2631   2, 68  |                the contrary, Augustine says [*De Serm. Dom. in Monte
2632   2, 68  |              the gifts. ~For Augustine says (De Trin. xv, 18) while
2633   2, 68  |               Holy Ghost; for ~Gregory says (Moral. ii, 26) that "the
2634   2, 68  |              OBJ 3: Further, Augustine says (De Lib. Arb. ii, 19) that "
2635   2, 68  |                 the gifts, for Gregory says (Moral. i, 18): "We offer
2636   2, 68  |           regulate them. Hence Gregory says (Moral. i, ~12) that "the
2637   2, 69  |              wherefore the Philosopher says (Ethic. i, ~9) that "children
2638   2, 69  |                hope"; ~and the Apostle says (Rm. 8:24): "We are saved
2639   2, 69  |                of heaven, as Augustine says (De Civ. Dei xix) ~[*Cf.
2640   2, 69  |                the contrary, Augustine says (De Serm. Dom. in Monte
2641   2, 69  |                homilies (In Matth. xv) says that some refer to the future,
2642   2, 69  |           punishment. Hence ~Augustine says (Confess. i): "Thou hast
2643   2, 69  |                 The ~Philosopher, too, says of the wicked (Ethic. ix,
2644   2, 69  |               of heaven," as Augustine says (De Civ. Dei xiv; *Cf. ~
2645   2, 69  |                 fortitude, for Ambrose says on Lk. 6:22: "It is the
2646   2, 69  |              hate you." And as Ambrose says on Lk. 6:20, "poverty corresponds
2647   2, 69  |             Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.), all
2648   2, 70  |               2: Further, as Augustine says (De Trin. x, 10), "we enjoy ~[*'
2649   2, 70  |                virtuous. Hence Ambrose says (De Parad. xiii) that virtuous
2650   2, 70  |                 Because, elsewhere, he says that there is only ~one
2651   2, 70  |              Reply OBJ 4: As Augustine says on Gal. 5:22,23, "the Apostle
2652   2, 70  |              the contrary, The Apostle says (Gal. 5:17) that "the flesh
2653   2, 70  |                of ways," as ~Dionysius says (Div. Nom. iv): so that
2654   2, 71  |           Cicero (De Quaest. Tusc. iv) says that "virtue is the ~soul'
2655   2, 71  |                the contrary, Augustine says (De Perfect. Justit. ii)
2656   2, 71  |             wherefore the ~Philosopher says (Phys. vii, text. 17) that "
2657   2, 71  |                nature: hence Augustine says (De Lib. Arb. iii): ~"Whatever
2658   2, 71  |               1~Reply OBJ 3: As Cicero says (De Quaest. Tusc. iv), "
2659   2, 71  |               yet, in the soul," as he says, ~"these two things are
2660   2, 71  |                of the soul," as Cicero says (De Quaest. Tusc. iv), "
2661   2, 71  |                the contrary, Augustine says (De Lib. Arb. iii, 13): "
2662   2, 71  |            order of reason. For Cicero says (De Inv. Rhet. ii) ~that "
2663   2, 71  |           eternal law. Hence Augustine says (De Lib. ~Arb. iii, 6) that "
2664   2, 71  |              contrary, The Philosopher says (Ethic. ii, 2,3) that "virtue
2665   2, 71  |              OBJ 2: Further, Augustine says (De Lib. Arb. iii, 18) [*
2666   2, 71  |              OBJ 2: Further, Augustine says (De Duab. Anim. xii): "Sin
2667   2, 71  |         temporal things": and again he says (Qq. lxxxii, qu. 30) that "
2668   2, 71  |              to speak, of sin, when he says "word," ~"deed," or "desire";
2669   2, 71  |               it were, of sin, when he says, "contrary to the ~eternal
2670   2, 71  |              to the end: hence when he says, "contrary to the ~eternal
2671   2, 72  |                and material as Gregory says (Moral. xxxiv, 18); and ~
2672   2, 72  |           carnal sins. For the Apostle says (Gal. 5:19): "The works
2673   2, 72  |              Gregory (Moral. xxxi, 17) says that "of the seven ~capital
2674   2, 72  |          pleasures. Hence the Apostle ~says (2 Cor. 7:1): "Let us cleanse
2675   2, 72  |                Reply OBJ 1: As a gloss says on the same passage, these
2676   2, 72  |               to himself, as Augustine says (De Civ. Dei xiv, 2,3). ~
2677   2, 72  |              Reply OBJ 4: As the gloss says, "in the sin of fornication
2678   2, 72  |              spirit, wherefore Gregory says ~(Moral. xxxi, 17) that
2679   2, 72  |                on fire ~and dug down," says that "every sin is due either
2680   2, 72  |          giving the division of ~sins, says that "man is said to sin
2681   2, 72  |             air. Hence the Philosopher says (Ethic. viii, 1) ~that "
2682   2, 72  |       circumstances. For, as Dionysius says (Div. Nom. iv), "evil results
2683   2, 72  |              contrary, The Philosopher says (Ethic. iii, 7; iv, 1) that "
2684   2, 73  |             sins, because, as ~Ambrose says (De Parad. viii), "sin is
2685   2, 73  |               and the same, as he also says in the ~same passage, so
2686   2, 73  |             sin; and in this ~sense he says that whoever "offends in
2687   2, 73  |           strength." Now, as ~Our Lord says (Mt. 5:20, seqq.) abundant
2688   2, 73  |              contrary, The Philosopher says (Ethic. 8:10) that the "
2689   2, 73  |              OBJ 2: Further, Augustine says in his commentary on Leviticus [*
2690   2, 73  |               On the contrary, Gregory says (Moral. xxxiii, 11) that
2691   2, 73  |                the Philosopher himself says (Ethic. vii, 6), the reason ~
2692   2, 73  |               and in the same sense he says (Ethic. iii, ~10) that "
2693   2, 73  |             which same ~reason Gregory says (Moral. xxxi, 17) that they
2694   2, 73  |              not known concupiscence," says: "The law is ~good, since
2695   2, 73  |               that, As the Philosopher says in speaking of habits of
2696   2, 73  |              of the body. Hence Cicero says (Paradox. iii) that "in
2697   2, 73  |                the contrary, Augustine says (De Lib. Arb. iii, 14): "
2698   2, 73  |               kin, because, as ~Cicero says (Paradox. iii): "The man
2699   2, 73  |               On the contrary, Isidore says (De Summo Bono ii, 18): "
2700   2, 73  |           scandal; because, as Gregory says (Pastor. i, 2): "Sin becomes
2701   2, 74  |         subject of sin. For ~Dionysius says (Div. Nom. iv) that "evil
2702   2, 74  |                the contrary, Augustine says (Retract. i, 9) that "it
2703   2, 74  |         subject of sin. For ~Augustine says (De Duabus Anim. x, 10)
2704   2, 74  |            reason," as the Philosopher says (Ethic. ix, 8). ~Therefore
2705   2, 74  |                the contrary, Augustine says (Retract. i, 23): "The inordinate ~
2706   2, 74  |                the contrary, Augustine says (De Trin. xii, 12) that
2707   2, 74  |                the contrary, Augustine says (De Trin. xii, 12) that "
2708   2, 74  |               the mind," as Augustine ~says (De Trin. xii, 12).~Aquin.:
2709   2, 74  |                the contrary, Augustine says (De Trin. xii, 12): "If
2710   2, 74  |          reason: because, as Augustine says (De Trin. xii, 12), ~"the
2711   2, 74  |             the ~Lord's Prayer: for he says (De Trin. xii, 12) that "
2712   2, 74  |             sinful act. ~For Augustine says (De Trin. xii, 7) that the "
2713   2, 74  |              answer that, As Augustine says (De Trin. xii, 7), the higher
2714   2, 75  |                no cause, as Dionysius ~says (Div. Nom. iv). Therefore
2715   2, 75  |                the contrary, Augustine says (De Duabus Anim. x, 10,11;
2716   2, 75  |               On the contrary, Gregory says on Ezechiel (Hom. xi): "
2717   2, 76  |                the contrary, Augustine says (De Nat. et Grat. lxvii) "
2718   2, 76  |          altogether. For as ~Augustine says (Retract. i, 9), every sin
2719   2, 76  |                the contrary, Augustine says (De Lib. Arb. iii, 18) that "
2720   2, 76  |              sins, for the Philosopher says (Ethic. iii, 1) that "every ~
2721   2, 76  |              leadeth thee to penance?" says: "Thy ~sin is most grievous
2722   2, 76  |                it: for the Philosopher says (Ethic. iii, 5) that the ~"
2723   2, 77  |              moved, as the Philosopher says of the appetitive power
2724   2, 77  |             lower: for the Philosopher says (De Anima iii, text. 57)
2725   2, 77  |              the contrary, The Apostle says (Rm. 7:23): "I see another
2726   2, 77  |     accordingly. Hence the Philosopher says (Ethic. vii, 3) that the ~
2727   2, 77  |                2: Further, the Apostle says (Rm. 7:8): "Sin taking occasion
2728   2, 77  |                on which words a ~gloss says that "the law is good, since
2729   2, 77  |                on ~fire and dug down," says that "every sin is due either
2730   2, 77  |                the contrary, Augustine says (De Civ. Dei xiv, 28) that "
2731   2, 77  |              the contrary, The Apostle says (Rm. 7:5) that "the passions
2732   2, 78  |              OBJ 2: Further, Dionysius says (Div. Nom. iv) that "no
2733   2, 78  |             habit. For the Philosopher says (Ethic. v, 9) that "an unjust ~
2734   2, 78  |               1~OBJ 2: Further, Origen says (Peri Archon iii) that "
2735   2, 79  |                of sin. For the Apostle says of ~certain ones (Rm. 1:
2736   2, 79  |               from God. For Augustine ~says (De Perfect. Justit. ii)
2737   2, 79  |                of heart. For Augustine says (Qq. lxxxiii, qu. 3) that
2738   2, 79  |             OBJ 2: Further, Fulgentius says (De Dupl. Praedest. i, 19): "
2739   2, 79  |               hardened. For ~Augustine says (Enchiridion xi) that "as
2740   2, 79  |                damnation; as Augustine says (De Quaest. Evang. iii).~
2741   2, 80  |               appetite. Now ~Augustine says (De Trin. iv, 12) that "
2742   2, 80  |                commenting on Acts 5:3, says that the devil ~"draws the
2743   2, 80  |             evil desires"; and Isidore says (De Summo Bono ii, 41; ~
2744   2, 80  |               1~OBJ 2: Further, Jerome says (Contra Jovin. ii, 2) that "
2745   2, 80  |               Further, the Philosopher says in a chapter of the Eudemein
2746   2, 80  |         movement: for the Philosopher ~says (De Somno et Vigil.) [*De
2747   2, 80  |         external senses, for Augustine says (Qq. lxxxiii, qu. 12) that "
2748   2, 80  |              OBJ 3: Further, Augustine says (De Civ. Dei xix, 4) that "
2749   2, 80  |              suggestion. For Dionysius says (Div. Nom. iv) that the "
2750   2, 80  |                OBJ 3: Further, Gregory says (Moral. iv, 10) the sin
2751   2, 81  |               Further, the Philosopher says (Ethic. iii, 5): "No one
2752   2, 81  |              the contrary, The Apostle says (Rm. 5:12): "By one man
2753   2, 81  |                for, as the Philosopher says (Ethic. iii, 5), "no ~one
2754   2, 81  |               one man. Indeed Porphyry says (Praedic., ~De Specie) that "
2755   2, 81  |              the contrary, The Apostle says (Rm. 5:12): "Death passed
2756   2, 81  |                 For a gloss on Gn. 4:1 says that ~"Adam's entire posterity
2757   2, 81  |              OBJ 3: Further, Damascene says (De Fide Orth. iii, 3) that "
2758   2, 81  |              the contrary, The Apostle says (Rm. 5:12): "By one man
2759   2, 82  |                the contrary, Augustine says in his book on the Baptism
2760   2, 82  |                 Nor is it necessary to says that original sin is a habit ~"
2761   2, 82  |                the contrary, Augustine says (Retract. i, 15): "Concupiscence
2762   2, 82  |              OBJ 3: Further, Augustine says (De Nup. et Concep. i, 23)
2763   2, 83  |             the flesh: for the Apostle says (Rm. 7:23): "I see another
2764   2, 83  |                virtue: for the Apostle says (Rm. 7:18): "I know that
2765   2, 83  |              Reply OBJ 1: As Augustine says (Retract. i, 27) [*Cf. QQ.
2766   2, 83  |                the contrary, Augustine says (De Civ. Dei xiv, 16, seqq.,
2767   2, 84  |              the contrary, The Apostle says (1 Tim. 6:10): "The desire
2768   2, 85  |                the contrary, Augustine says (Enchiridion xiv) that "
2769   2, 85  |         destroyed. For the Philosopher says (Phys. i, text. 37) that
2770   2, 85  |           effect of sin. For Augustine says (De Natura Boni iii) that "
2771   2, 85  |              the contrary, The Apostle says (Rm. 5:12), "By one man
2772   2, 86  |           tainted bodies, as Augustine says ~(Contra Quinque Haereses
2773   2, 87  |              OBJ 3: Further, Augustine says (Confess. i) that "every
2774   2, 87  |              is an evil: for Dionysius says (Div. Nom. iv) that ~"punishment
2775   2, 87  |             are from God, as Augustine says (Qq. ~lxxxiii, qu. 82).
2776   2, 87  |              speaks (Rm. 1:24) when he says: ~"Wherefore God gave them
2777   2, 87  |                 however, as ~Augustine says (De Civ. Dei xxi, 11) is
2778   2, 87  |       everlastingly. Wherefore Gregory says (Dial. iv, 44) that the "
2779   2, 87  |             sins, wherefore ~Augustine says (Enchiridion xciii) that "
2780   2, 87  |               On the contrary, Gregory says (Dial. iv, 39), that certain
2781   2, 87  |              virtue: for, as Dionysius says (Div. Nom. viii), "Divine
2782   2, 87  |               own. Wherefore Augustine says (Ep. ad Avit.) [*Ep. ad ~
2783   2, 88  |              mortal sin. For Augustine says (Contra Faust. xxii, 27): "
2784   2, 88  |                2: Further, the Apostle says (1 Cor. 10:31): "Whether
2785   2, 88  |      perverseness," as Augustine again says ~(Qq. lxxxiii, qu. 30).
2786   2, 88  |                the contrary, Augustine says (Tract. xli in Joan.), that "
2787   2, 88  |            been pardoned: thus Ambrose says that "penance makes every
2788   2, 88  |               sin; wherefore Augustine says in his ~Rule (Ep. ccxi)
2789   2, 88  |              Son, shall not see life," says (Tract. xii in Joan.): "
2790   2, 88  |             sin mortal. ~For Augustine says in a sermon on Purgatory (
2791   2, 88  |             OBJ 2: Further, the Master says ( Sentent. ii, D, 24) that
2792   2, 88  |              Reply OBJ 3: As Augustine says (Contra Mendacium vii), "
2793   2, 89  |               the soul. For ~Augustine says (De Poenit.) [*Hom. 50,
2794   2, 89  |          wrinkle," on which the ~gloss says: "i.e., some grievous sin."
2795   2, 89  |              the contrary, The Apostle says (1 Cor. 3:15) that the man
2796   2, 89  |                because, as the Apostle says (Gal. ~5:21), he who does
2797   2, 89  |             saved; whereas the Apostle says that he ~who builds wood,
2798   2, 89  |              OBJ 4: As the Philosopher says (De Coelo i, text. 2), "
2799   2, 89  |              was not seduced," a gloss says: ~"Having had no experience
2800   2, 89  |               OBJ 2: Further Augustine says (Gen. ad lit. xi, 5): "We
2801   2, 89  |              In like manner, Augustine says (Gen. ad lit. xi, 5) ~that "
2802   2, 89  |          subject to God, as ~Augustine says (De Civ. Dei xiv, 13). Hence
2803   2, 89  |              according to Gregory, who says (Hom. xxix in Evang.) that "
2804   2, 89  |           mortal sins. For the Apostle says (Rm. 8:1) that "there ~is . . .
2805   2, 89  |                1~OBJ 2: Further Anselm says (De Gratia et Lib. Arb.
2806   2, 89  |                 OBJ 3: Further, Anselm says (De Gratia et Lib. Arb.
2807   2, 90  |               reason. For ~the Apostle says (Rm. 7:23): "I see another
2808   2, 90  |                OBJ 3: Further, Isidore says (Etym. v, 3): "If the law
2809   2, 90  |               On the contrary, Isidore says (Etym. v, 21) that "laws
2810   2, 90  |              the body politic: for he ~says (Ethic. v, 1) that we call
2811   2, 90  |               perfect community, as he says in Polit. i, ~1.~Aquin.:
2812   2, 90  |            make ~laws. For the Apostle says (Rm. 2:14) that "when the
2813   2, 90  |             law to themselves." Now he says this of all in general.
2814   2, 90  |            Further, as the Philosopher says (Ethic. ii, 1), "the intention ~
2815   2, 90  |               On the contrary, Isidore says (Etym. v, 10): "A law is
2816   2, 90  |             virtue, as the Philosopher says (Ethic. x, ~9). But this
2817   2, 90  |             promulgated. Hence Isidore says (Etym. v, 3; ii, 10) that ~"
2818   2, 91  |                the contrary, Augustine says (De Lib. Arb. i, 6): "That
2819   2, 91  |             eternal law: for Augustine says (De Lib. ~Arb. i) that "
2820   2, 91  |            answer to which question he says: "The light of Thy countenance,
2821   2, 91  |               2],3,4). Wherefore Tully says ~in his Rhetoric (De Invent.
2822   2, 91  |        Fourthly, because, as Augustine says (De Lib. Arb. i, 5,6), human
2823   2, 91  |              the contrary, The Apostle says (Heb. 7:12): "The priesthood
2824   2, 91  |                hand." Hence ~Augustine says (Contra Faust. iv) that "
2825   2, 91  |              the Old. Hence Augustine ~says (Contra Adimant. Manich.
2826   2, 91  |            fomes" of sin. For ~Isidore says (Etym. v) that the "law
2827   2, 91  |              the contrary, The Apostle says (Rm. 7:23): "I see another
2828   2, 92  |         tyrannical, as the Philosopher says ~(Polit. iii, 6). But a
2829   2, 92  |              contrary, The Philosopher says (Ethic. ii, 1) that the "
2830   2, 92  |            ruler," as the ~Philosopher says (Polit. i). But every law
2831   2, 92  |              Wherefore the Philosopher says in the second book of ~the
2832   2, 92  |             the whole; hence Augustine says (Confess. iii) that "unseemly
2833   2, 92  |          rulers. Hence the Philosopher says (Polit. ii, 2) ~that "the
2834   2, 92  |              done well," as ~Augustine says (Contra duas Epist. Pelag.
2835   2, 92  |               On the contrary, Isidore says (Etym. v, 19): "Every law
2836   2, 92  |          certain counsel (1 Cor. 7:12) says: "I ~speak, not the Lord."
2837   2, 93  |             Divine mind; for Augustine says (Qq. lxxxiii, qu. ~46) that
2838   2, 93  |              OBJ 3: Further, Augustine says (De Vera Relig. xxx): "We
2839   2, 93  |                the contrary, Augustine says (De Lib. Arb. i, 6) that "
2840   2, 93  |               Because, ~as the Apostle says (1 Cor. 2:11), "the things
2841   2, 93  |               2: Further, as Augustine says (De Lib. Arb. i, 6) "the
2842   2, 93  |              OBJ 3: Further, Augustine says (De Vera Relig. xxxi) that "
2843   2, 93  |                the contrary, Augustine says (De Lib. Arb. i, 6) that "
2844   2, 93  |       unchangeable truth, as Augustine says (De Vera Relig. xxxi). Now
2845   2, 93  |           Philosopher ~alludes when he says that "anyone can judge well
2846   2, 93  |           flesh," of which the Apostle says ~(Rm. 8:7), that "it cannot
2847   2, 93  |              OBJ 3: Further, Augustine says (De Lib. Arb. i, 5) that "
2848   2, 93  |                contrary, Divine Wisdom says (Prov. 8:15): "By Me kings
2849   2, 93  |           eternal law. Hence Augustine says (De Lib. ~Arb. i, 6) that "
2850   2, 93  |              OBJ 4: As the Philosopher says (Metaph. v, text. 6), some ~
2851   2, 93  |           eternal law. For the Apostle says (Gal. 5:18): "If you are
2852   2, 93  |                2: Further, the Apostle says (Rm. 8:7): "The prudence [
2853   2, 93  |              OBJ 3: Further, Augustine says (De Lib. Arb. i, 6) that "
2854   2, 93  |                the contrary, Augustine says (De Civ. Dei xix, 12): "
2855   2, 93  |             that law. Hence Augustine ~says (De Lib. Arb. i, 15): "I
2856   2, 93  |              the same passage ~a gloss says that "he is under the law,
2857   2, 93  |              witnesses to this when he says (2 Cor. 3:17): "Where ~the
2858   2, 94  |           Because, as the ~Philosopher says (Ethic. ii, 5), "there are
2859   2, 94  |       Damascene, De Fide Orth. iv, 22] says that the ~conscience or "
2860   2, 94  |                the contrary, Augustine says (De Bono Conjug. xxi) that "
2861   2, 94  |                self-evident, since who says "man," says "a rational
2862   2, 94  |    self-evident, since who says "man," says "a rational being": and ~
2863   2, 94  |                it is that, as Boethius says (De Hebdom.), certain ~axioms
2864   2, 94  |                the contrary, Damascene says (De Fide Orth. iii, 4) that "
2865   2, 94  |               On the contrary, Isidore says (Etym. v, 4): "The natural
2866   2, 94  |               law of life," the gloss ~says: "He wished the law of the
2867   2, 94  |                OBJ 3: Further, Isidore says (Etym. 5:4) that "the possession
2868   2, 94  |                the ~law," etc. a gloss says that "the law of righteousness,
2869   2, 94  |                the contrary, Augustine says (Confess. ii): "Thy law
2870   2, 95  |            Further, As the Philosopher says (Ethic. v, 4), "men have ~
2871   2, 95  |               On the contrary, Isidore says (Etym. v, 20): "Laws were
2872   2, 95  |               for, as the Philosopher ~says (Polit. i, 2), "as man is
2873   2, 95  |              OBJ 2: As the Philosopher says (Rhet. i, 1), "it is better
2874   2, 95  |            judges," as the Philosopher says in ~the same passage: for
2875   2, 95  |               law. For the Philosopher says (Ethic. v, 7) that "the
2876   2, 95  |                 since the ~Philosopher says (Ethic. v, 7) that "the
2877   2, 95  |              lawgivers," as the jurist says ~[*Pandect. Justin. lib.
2878   2, 95  |               1~On the contrary, Tully says (Rhet. ii): "Things which
2879   2, 95  |              answer that, As Augustine says (De Lib. Arb. i, 5) "that
2880   2, 95  |                2~Hence the Philosopher says (Ethic. vi, 11) that in
2881   2, 95  |               not appropriate, when he says (Etym. v, 21): "Law shall ~
2882   2, 95  |          included in honesty, as Tully says (De Offic. ~vii). Therefore
2883   2, 95  |                 in respect of which he says, "adapted to place and ~
2884   2, 95  |              so called, because, as he says, "nearly all nations use
2885   2, 95  |            nations use it." ~But as he says, "natural law is that which
2886   2, 96  |        individual. For the Philosopher says ~(Ethic. v, 7) that "the
2887   2, 96  |               the contrary, The jurist says (Pandect. Justin. lib. i,
2888   2, 96  |              good; because, as Isidore says ~(Etym. v, 21) that "law
2889   2, 96  |              one another, as Augustine says (De Civ. ~Dei ii, 21; xxii,
2890   2, 96  |              general laws. Of these he says that "the ~legal is that
2891   2, 96  |               text. 4) the Philosopher says that all things ~belonging
2892   2, 96  |                all vices. ~For Isidore says (Etym. v, 20) that "laws
2893   2, 96  |             condition, for, as Isidore says ~(Etym. v, 21), law should
2894   2, 96  |             eternal law. Now Augustine says ~(De Lib. Arb. i, 5): "The
2895   2, 96  |              contrary, The Philosopher says (Ethic. v, 1) that the law ~"
2896   2, 96  |            laws; because, as Augustine says (De Lib. Arb. i, ~5), "a
2897   2, 96  |            Reply OBJ 1: As the Apostle says (Rm. 13:1,2), all human
2898   2, 96  |               is made. But the Apostle says ~(1 Tim. 1:9): "The law
2899   2, 96  |             OBJ 2: Further, Pope Urban says [*Decretals. caus. xix,
2900   2, 96  |             OBJ 3: Further, the jurist says [*Pandect. Justin. i, ff.,
2901   2, 96  |              the contrary, The Apostle says (Rm. 13:1): "Let every soul
2902   2, 96  |                hearts," as the Apostle says (Rm. 2:14,15). Consequently
2903   2, 96  |                have I sinned," a gloss says ~that "there is no man who
2904   2, 96  |                Cato, Dist. de Moribus] says: 'Obey the law that ~thou
2905   2, 96  |              of the law. For Augustine says (De Vera Relig. 31): "Although
2906   2, 96  |             reckoned wise: for Wisdom ~says (Prov. 8:15): "By Me kings
2907   2, 96  |                On the contrary, Hilary says (De Trin. iv): "The meaning
2908   2, 96  |         accordingly. ~Hence the jurist says [*Pandect. Justin. lib.
2909   2, 97  |            Further, as the Philosopher says (Ethic. v, 5), a measure
2910   2, 97  |                the contrary, Augustine says (De Lib. Arb. i, 6): "A
2911   2, 97  |         harmful. Wherefore the ~jurist says [*Pandect. Justin. lib.
2912   2, 97  |                the contrary, Augustine says (Ep. ad Casulan. xxxvi): "
2913   2, 97  |              natural laws: for Isidore says ~(Synon. ii, 16): "Let custom
2914   2, 97  |              common weal," as Isidore ~says (Etym. v, 21). But the common
2915   2, 97  |            because, as the Philosopher says ~(Ethic. i, 2), "the good
2916   2, 97  |              the contrary, The Apostle says (1 Cor. 9:17): "A dispensation
2917   2, 97  |          dispensations. Hence Our Lord says ~(Lk. 12:42): "Who, thinkest
2918   2, 98  |             common welfare, as Isidore says (Etym. v, 3). But the Old
2919   2, 98  |               hurtful. For the Apostle says (Rm. ~7:8, seqq.): "Without
2920   2, 98  |                 and I died." Again he ~says (Rm. 5:20): "Law entered
2921   2, 98  |              the contrary, The Apostle says (Rm. 7:12): "Wherefore the
2922   2, 98  |              Rm. 7): "I am delighted," says he (verse 22), "with the
2923   2, 98  |            them. Wherefore the Apostle says (Rm. 5:11): "Sin, taking ~
2924   2, 98  |                ever: since the Apostle says (Heb. 7:18): "There is ~
2925   2, 98  |           Christ; wherefore He Himself says (Lk. ~24:44): "All things
2926   2, 98  |          Christ. Wherefore the Apostle says (Gal. 3:23): "Before the
2927   2, 98  |             simply. Hence the ~Apostle says (Gal. 3:24): "The law was
2928   2, 98  |              to perfection": ~hence he says (Gal. 3:25): "After the
2929   2, 98  |                Reply OBJ 1: As Gregory says at the beginning of his
2930   2, 98  |              Reply OBJ 2: As Augustine says (Gen. ad lit. xii, 27),
2931   2, 98  |              shown by the Apostle, who says (Gal. 3:16) that ~"to Abraham
2932   2, 98  |                others. Hence Augustine says (De Praedest. Sanct. viii): ~"
2933   2, 98  |                the contrary, Dionysius says (Coel. Hier. ix) that many
2934   2, 98  |              the contrary, The Apostle says (Gal. 3:19) that the Law "
2935   2, 98  |         directed," as the ~Philosopher says (Polit. iii, 2,4,5).~Aquin.:
2936   2, 99  |                2: Further, the Apostle says (Rm. 13:9): "If there be
2937   2, 99  |              the contrary, The Apostle says (Eph. 2:15): "Making void
2938   2, 99  |            Reply OBJ 2: As the Apostle says (1 Tim. 1:5), "the end of
2939   2, 99  |      chastisement [disciplina]," etc., says: "Discipline is an ~exercise
2940   2, 99  |              religion, which, as Tully says (De Invent. ii) "offers
2941   2, 99  |              Reply OBJ 3: As Dionysius says (Coel. Hier. i), the things
2942   2, 99  |             the Old Law. For Augustine says ~(Contra Faust. vi, 2) that
2943   2, 99  |         declined from Thy ~judgments," says, i.e. "from the rule of
2944   2, 99  |               in Comment. super Marc.) says that ~"justice is in the
2945   2, 99  |           religion is a part, as Tully says ~(De Invent. ii). Wherefore
2946   2, 99  |                from God: for Augustine says (Qq. lxxxiii, qu. 36), that ~"
2947   2, 100 |              the contrary, The Apostle says (Rm. 2:14) that "the Gentiles,
2948   2, 100 |                common good, as Isidore says ~(Etym. v, 21). But of all
2949   2, 100 |               good, as the Philosopher says (Ethic. v, 1). Therefore
2950   2, 100 |               On the contrary, Ambrose says (De Paradiso viii) that "
2951   2, 100 |               shall ~revile you," etc. says that "Moses, after propounding
2952   2, 100 |               and do not, as Augustine says ~(Qq. in Exod. qu. lxxi),
2953   2, 100 |                3: Further, the Apostle says (Rm. 7:7): "I had not known ~
2954   2, 100 |               your bread in one oven," says that the precept of the ~
2955   2, 100 |            coveted, as the Philosopher says (Ethic. ~x, 5).~Aquin.:
2956   2, 100 |            Reply OBJ 3: As the Apostle says (Heb. 6:16), "men swear
2957   2, 100 |              the contrary, The Apostle says (Rm. 13:1): "The things
2958   2, 100 |                OBJ 2: Further, Isidore says (Etym. ii, 10) that every
2959   2, 100 |            nature, as ~the Philosopher says (Ethic. v, 7). Now the failure
2960   2, 100 |              on earth; for the Apostle says (2 Cor. 2:10): "For what
2961   2, 100 |            Reply OBJ 2: As the Apostle says (2 Tim. 2:13), "God continueth ~
2962   2, 100 |            giver"; whereupon the gloss says: "Whatever ye do, do gladly; ~
2963   2, 100 |              precept; for the Apostle ~says (1 Cor. 10:31): "Do all
2964   2, 100 |               man. Because the Apostle says (Rm. 2:13): "For not the
2965   2, 100 |              the contrary, The Apostle says (2 Cor. 3:6): "The letter
2966   2, 100 |        signified, because as Augustine says (Contra ~Faust. xxii, 24), "
2967   2, 101 |                4: Further, Rabbi Moses says (Doct. Perplex. iii) that
2968   2, 101 |              OBJ 3: Further, Augustine says (Enchiridion iii, iv) that "
2969   2, 101 |              the contrary, The Apostle says (Col. 2:16,17): "Let no
2970   2, 101 |              This is what the ~Apostle says (Heb. 11:1): "The Law has [
2971   2, 101 |                s salvation, as Isidore says ~(Etym. v, 3), it seems
2972   2, 101 |              to God. Hence the Apostle says (Heb. 7:18,19): ~"There
2973   2, 101 |          sacrifices; hence the Apostle says (Heb. 5:1): ~"Every high-priest
2974   2, 102 |               commandments," the gloss says, (i.e.) "making void the
2975   2, 102 |                be tested; as Augustine says (Gen. ad lit. viii, ~6,13),
2976   2, 102 |                time to come, as Jerome says on Osee 1:3. ~Accordingly
2977   2, 102 |             perfect. Hence the Apostle says ~(Heb. 10:11) that the priest
2978   2, 102 |            heart. Because as the gloss says on Lev. 1, "We offer a calf,
2979   2, 102 |               Or again, as Rabbi Moses says (Doct. ~Perplex. iii), "
2980   2, 102 |      individual. "But," as Rabbi Moses says (Doct. Perplex. ~iii), "
2981   2, 102 |              the contrary, The Apostle says (Heb. 8:4) that those who "
2982   2, 102 |           finish the ~tabernacle: See, says He, that thou make all things
2983   2, 102 |           refers (3 Kgs. 8:27) when he says: "If heaven and the ~heavens
2984   2, 102 |               Old Law, as the Apostle ~says (Heb. 9:6, seqq.): because
2985   2, 102 |             member. Hence the ~Apostle says (Col. 2:11): "You are circumcised"
2986   2, 102 |              uncleannesses, as Gregory says (Pastor. ii, 5); and this
2987   2, 102 |                because, as the Apostle says (Heb. 7:28), "the Law maketh
2988   2, 102 |                Because, as the Apostle says (1 Tim. 4:4), "every ~creature
2989   2, 102 |                8: Further, the Apostle says (1 Cor. 9:9) that God does
2990   2, 102 |           prohibited. ~Hence Augustine says (Contra Faustum iv, 7): "
2991   2, 102 |               2~Reply OBJ 7: As Jerome says on Mt. 23:6, "the Lord commanded
2992   2, 102 |                sense that the ~Apostle says that "God has no care for
2993   2, 103 |              the contrary, The Apostle says (Gal. 2) [*The first words
2994   2, 103 |                Law. Hence the ~Apostle says (Heb. 9:13) that "the blood
2995   2, 103 |                justices of the flesh," says he, ~"being laid on them
2996   2, 103 |             from sin: thus the Apostle says (Heb. 10:4) that "it is ~
2997   2, 103 |              the contrary, The Apostle says (Col. 2:16,17): "Let no
2998   2, 103 |              the contrary, The Apostle says (Gal. 5:2): "If you be circumcised, ~
2999   2, 103 |           Contra Faust. ~xix, 16), who says: "It is no longer promised
3000   2, 103 |            anything to be ~false, Paul says that Peter "was to be blamed."