Part, Question

3501   2, 31  |            respect. Hence the ~Apostle says (1 Tim. 5:1): "An ancient
3502   2, 31  |                the gloss of ~Augustine says on Gal. 2:11, "Peter gave
3503   2, 31  |               On the contrary, Isidore says (De Summo Bono iii, 32): "
3504   2, 31  |                a greater. Hence Jerome says on the words, "Why seest
3505   2, 31  |              just man. Hence Augustine says (De Serm. Dom. in Monte
3506   2, 31  |                   And so, as Augustine says (De Serm. Dom. in Monte
3507   2, 31  |                the contrary, Augustine says (De Verb. Dom. xvi, 4) on
3508   2, 31  |              his sinning. Hence Jerome says on Mt. ~18:15: "If he sin
3509   2, 31  |         correcting them," as Augustine says (De Verb. Dom. xvi, 7). ~
3510   2, 31  |              OBJ 4: Further, Augustine says in his Rule that "before
3511   2, 31  |             contrary to what Augustine says in his Rule that "we are ~
3512   2, 31  |           question is a sin, as Jerome says: secondly, to ~prove that
3513   2, 31  |              if repeated, as Augustine says (in his ~Rule): thirdly, "
3514   2, 31  |               he could," as Chrysostom says (Hom. in Matth. lx).~Aquin.:
3515   2, 32  |                hate God. For Dionysius says (Div. ~Nom. iv) that "the
3516   2, 32  |          justice. ~Wherefore Augustine says (Confess. x) that God commands
3517   2, 32  |            grievous sin. Hence Gregory says (Moral. xxv, ~11): "Even
3518   2, 32  |             these least commandments," says: "The commandments of Moses,
3519   2, 32  |                by anger, for Augustine says in his Rule that "anger
3520   2, 32  |               On the contrary, Gregory says (Moral. xxxi, 45) that "
3521   2, 33  |              is like this, for Cassian says (De Instit. Monast. x, [*
3522   2, 33  |               a good root, for Cassian says (De Instit. ~Monast. x)
3523   2, 33  |                a serpent." Now Cassian says (De ~Instit. Monast. x): "
3524   2, 33  |               perfect man: for Cassian says (De Instit. Caenob. x, ~
3525   2, 33  |                sloth: and of sorrow he says ~that it gives rise to "
3526   2, 34  |            envy is a good, for Gregory says (Moral. v, 46) of the envious
3527   2, 34  |              envy: for the Philosopher says ~(Rhet. ii, 10): "Men are
3528   2, 34  |             envy; for the ~Philosopher says (Rhet. ii, 10) that "we
3529   2, 34  |                species ~of sorrow, and says that "envy is sorrow for
3530   2, 34  |               little one," and Gregory says (Moral. v, 46) that ~"we
3531   2, 34  |      reputation. Hence the Philosopher says (Rhet. ii) that the ~old
3532   2, 34  |               is not a sin. For Jerome says to Laeta ~about the education
3533   2, 34  |          another's good," as Damascene says ~(De Fide Orth. ii, 14).
3534   2, 34  |                punishment: for Gregory says (Moral. v, 46): "When the
3535   2, 34  |             void of sin. Hence Gregory says (Moral. xxii, 11): "It ~
3536   2, 34  |               zeal, as the Philosopher says (Rhet. ii, 9). And if this
3537   2, 34  |         belongs to good morals. But he says this because ~he considered
3538   2, 34  |                 in them, for Augustine says (Confess. i): "I myself
3539   2, 34  |         vainglory; for the Philosopher says (Rhet. ii, 10) that "those
3540   2, 34  |           arise from them. For Gregory says (Moral. xxxi, 45): "The ~
3541   2, 34  |            most grave sin, for Gregory says (Moral. v, 46): "Though ~
3542   2, 34  |         Gregory (Moral. xxxi, 45), who says that from envy arise "hatred, ~
3543   2, 34  |                Reply OBJ 1: As Gregory says (Moral. xxxi, 45), "the
3544   2, 35  |                 Spirit was not given," says (Tract. xxxii) "Malice severs,
3545   2, 35  |              shall be made desolate," ~says: "Just as concord makes
3546   2, 36  |            mortal sin. But the Apostle says (Phil. 1:17): "Some out
3547   2, 36  |             Christ," and afterwards he says (Phil. 1:18): "In this ~
3548   2, 36  |            came to pass one day," etc. says: "Catholics do ~not raise
3549   2, 36  |             precept of the Apostle who says (2 ~Tim. 2:14): "Contend
3550   2, 36  |                ad Heren. iv), where he says ~that "it consists in developing
3551   2, 36  |             praiseworthy, ~hence Tully says (De Rhet. ad Heren. iii)
3552   2, 36  |                 men as yet, as a gloss says on the same passage; and
3553   2, 37  |           schism," as ~Pope Pelagius I says (Epist. ad Victor. et Pancrat.), "
3554   2, 37  |              schism and heresy, for he says that a "schismatic ~is one
3555   2, 37  |                answer that, As Isidore says (Etym. viii, 3), schism
3556   2, 37  |        conversely. This is what Jerome says in his ~commentary on the
3557   2, 37  |             some power. For Augustine ~says (Contra Donat. i, 1): "Just
3558   2, 37  |              OBJ 2: Further, Augustine says (De Unico Bapt. [*De Bap.
3559   2, 37  |               Ordinationes, ix, qu. 1] says: "We command that persons
3560   2, 37  |               On the contrary, Cyprian says in a letter (Ep. lii, quoted
3561   2, 37  |              sacraments. But Augustine says (Contra Donat. vi, 5) that "
3562   2, 38  |                the contrary, Augustine says in a sermon on the son of
3563   2, 38  |             for this reason Augustine ~says (Contra Faust. xxii, 75): "
3564   2, 38  |            fault. ~Wherefore Augustine says (QQ. in Hept., qu. x, super
3565   2, 38  |               of evil. Hence Augustine says (De Verb. Dom. [*The words
3566   2, 38  |            intention. ~Hence Augustine says (Contra Faust. xxii, 74): "
3567   2, 38  |              Reply OBJ 1: As Augustine says (Contra Faust. xxii, 70): "
3568   2, 38  |              fighting. Hence Augustine says (Ep. ad Marcellin. cxxxviii): "
3569   2, 38  |                10:34). Hence Augustine says (Ep. ad Bonif. ~clxxxix): "
3570   2, 38  |              of prelates, for Gregory ~says (Hom. in Ev. xiv): "The
3571   2, 38  |                the contrary, Augustine says (QQ. in Hept. qu. x super
3572   2, 39  |              contention: hence Isidore says (Etym. x) that the word "
3573   2, 39  |        Wherefore a gloss on Gal. 5:20 ~says that "strifes are when persons
3574   2, 39  |             say, whether the other man says or does well or ill. Secondly, ~
3575   2, 39  |               On the contrary, Gregory says (Moral. xxxi, 17) that "
3576   2, 40  |               a ~gloss on 2 Cor. 12:20 says that "seditions are tumults
3577   2, 40  |                kingdom. Now ~Augustine says (De Civ. Dei ii, 21) that "
3578   2, 41  |              weakness, for the Apostle says (Rm. 14:21): "It is good
3579   2, 41  |            they heard this word," etc. says: "When we read ~'Whosoever
3580   2, 41  |            downfall. Hence the Apostle says ~(1 Thess. 5:22): "From
3581   2, 41  |        reference to which words Jerome says ~that "the Apostle's error
3582   2, 41  |               the sea." For, as Jerome says on this passage, "it is
3583   2, 41  |          against ~God, for the Apostle says (1 Cor. 8:12): "When you
3584   2, 41  |             one of these little ones," says: "Observe that it is the ~
3585   2, 41  |             called, occurs when a man ~says or does a thing which in
3586   2, 41  |              that is only when what he says or does is ~inordinate.
3587   2, 41  |               xviii; in Luc. ~xvii, 2] says that in order to avoid scandal
3588   2, 41  |               On the contrary, Gregory says (Hom. Super Ezech. vii): "
3589   2, 41  |           admonition. Hence ~Augustine says (De Serm. Dom. in Monte
3590   2, 41  |                property. Hence Gregory says (Moral. xxxi, 13): "Sometimes
3591   2, 42  |                end. Hence the ~Apostle says (1 Tim. 1:5): "The end of
3592   2, 42  |               2: Further, as Augustine says (De Doctr. Christ. i, 22,
3593   2, 42  |                4: Further, the Apostle says (Rm. 13:8): "He that loveth
3594   2, 42  |            another, wherefore ~Gregory says (Hom. in Ev. xvii): "Charity
3595   2, 42  |              Reply OBJ 1: As Augustine says (De Doctr. Christ. i, 23), "
3596   2, 42  |              Fid.] "accursed is he who says that Cod has commanded anything ~
3597   2, 42  |                the contrary, Augustine says (De Perfect. Justit. viii): "
3598   2, 42  |              Reply OBJ 3: As Augustine says (De Perfect. Justit. viii), "
3599   2, 43  |             alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "
3600   2, 43  |                subject. ~For Augustine says (Ep. cxx) that "wisdom is
3601   2, 43  |               On the contrary, Gregory says (Moral. ii, 49) that "wisdom
3602   2, 43  |             with them: thus Dionysius ~says (Div. Nom. ii) that "Hierotheus
3603   2, 43  |                OBJ 3: Further, Gregory says (Moral. vi, 37) that "in
3604   2, 43  |              answer that, As Augustine says (De Trin. xii, 14), the
3605   2, 43  |              OBJ 3: Further, Augustine says (De Trin. xv, 18) while
3606   2, 43  |             against folly," as Gregory says ~(Moral. ii, 49). Now many
3607   2, 43  |            Divine things, as indeed he says himself (2 Cor. ~1:7): "
3608   2, 43  |             law," and, as the Apostle ~says (Rm. 5:5), "the charity
3609   2, 43  |                the contrary, Augustine says (De Serm. Dom. in Monte
3610   2, 44  |                OBJ 4: Further, Isidore says (Etym. x, under the letter
3611   2, 44  |               On the contrary, Gregory says (Moral. ii, 26) that "the
3612   2, 44  |            stupor"; ~wherefore Isidore says (Etym. x, under the letter
3613   2, 44  |             sapiens" [wise] as Isidore says (Etym. x) "is so named from
3614   2, 44  |                2: Further, the Apostle says (1 Cor. 3:19): "The wisdom
3615   2, 45  |      appetitive faculty. For Augustine says (De Morib. Eccl. xv): "Prudence
3616   2, 45  |               Further, the Philosopher says (Ethic. vi, 5) that "in
3617   2, 45  |                the contrary, Augustine says (QQ. lxxxiii, qu. 61): "
3618   2, 45  |                answer that, As Isidore says (Etym. x): "A prudent man
3619   2, 45  |                OBJ 2: Further, Ambrose says (De Offic. i, 24): "Prudence
3620   2, 45  |              contrary, The Philosopher says (Ethic. vi, 5) that prudence
3621   2, 45  |           intends. For the Philosopher says (Ethic. ~vi, 5) that just
3622   2, 45  |              contrary, The Philosopher says (Ethic. vi, 7) that "prudence ~
3623   2, 45  |              OBJ 3: As the Philosopher says (Ethic. vi, 8), prudence
3624   2, 45  |                a virtue. For Augustine says ~(De Lib. Arb. i, 13) that "
3625   2, 45  |           Reply OBJ 2: The Philosopher says that there is a virtue of
3626   2, 45  |               Further, the Philosopher says (Ethic. vi, 13) that "the
3627   2, 45  |              contrary, The Philosopher says (Ethic. vi, 12) that "moral
3628   2, 45  |               Further, the Philosopher says (Ethic. vi, 5) that "the
3629   2, 45  |              contrary, The Philosopher says (Ethic. vi, 10) that "prudence ~
3630   2, 45  |            disquiet, wherefore Isidore says (Etym. x) that "a ~solicitous
3631   2, 45  |               Further, the Philosopher says (Ethic. iv, 3) the "magnanimous
3632   2, 45  |          action. Hence the Philosopher says (Ethic. vi, 9) that "one
3633   2, 45  |             for this ~reason Augustine says (De Morib. Eccl. xxiv) that "
3634   2, 45  |           oneself. For the Philosopher says ~(Ethic. v, 1) that virtue
3635   2, 45  |                 wherefore the Apostle ~says of himself (1 Cor. 10:33): "
3636   2, 45  |                 Hence Valerius Maximus says [*Fact. et Dict. Memor.
3637   2, 45  |              the whole; thus Augustine says (Confess. iii, 8) that "
3638   2, 45  |             good. For the ~Philosopher says (Ethic. vi, 8) that "political
3639   2, 45  |               Further, the Philosopher says (Polit. iii, 2) that "virtue
3640   2, 45  |            rulers. For the Philosopher says (Polit. iii, 2) that "prudence
3641   2, 45  |              contrary, The Philosopher says (Ethic. vi, 8) that there
3642   2, 45  |          prudence of which the Apostle says (Rm. 8:6): "The prudence [
3643   2, 45  |               Further, the Philosopher says (Topic. iii, 2) that "young
3644   2, 45  |          without prudence, for Gregory says (Moral. ii, 46) that "the ~
3645   2, 45  |             virtues. Hence the Apostle says (Heb. 5:14) that "strong
3646   2, 45  |               nature. The Philosopher ~says that things connected with
3647   2, 45  |              contrary, The Philosopher says (Ethic. ii, 1) that "intellectual ~
3648   2, 45  |            Further, as the Philosopher says (Ethic. ii, 3) "the same
3649   2, 45  |              contrary, The Philosopher says (Ethic. vi, 5) that "forgetfulness ~
3650   2, 45  |          passions. For the Philosopher says (Ethic. vi, 5) that "pleasure
3651   2, 46  |               and "caution." Aristotle says (Ethic. vi, ~9,10,11) that "
3652   2, 46  |        Andronicus; ~Cf. Q[80], OBJ[4]] says that ten things are connected
3653   2, 46  |             wherefore the ~Philosopher says (Ethic. vi, 11): "Of such
3654   2, 47  |              wherefore the Philosopher says (Ethic. ii, 1) that ~"intellectual
3655   2, 47  |                grace, so too, as Tully says in his ~Rhetoric [*Ad Herenn.
3656   2, 47  |                 Hence the ~Philosopher says (De Memor. et Remin. ii): "
3657   2, 47  |             out of it. Wherefore Tully says in his ~Rhetoric [*Ad Herenn.
3658   2, 47  |        remember. Hence the Philosopher says (De Memoria i) ~that "reflection
3659   2, 47  |             Philosopher means ~when he says (Ethic. v, 11): "Of such
3660   2, 47  |              Wherefore the Philosopher says (Ethic. vi, ~11): "It is
3661   2, 47  |               On the contrary, Isidore says (Etym. x): "A solicitous
3662   2, 47  |                  in ~general, hence he says: "Shrewdness is a habit
3663   2, 47  |                one, as the Philosopher says (Poster. i, 34). In this ~
3664   2, 47  |              the contrary, The Apostle says (Eph. 5:15): "See how you
3665   2, 48  |              contrary, The Philosopher says (Polit. iii, 11) that "prudence
3666   2, 48  |              contrary, The Philosopher says (Ethic. vi, 8) that "of
3667   2, 50  |               On the contrary, Gregory says (Moral. xvii, 12): "When
3668   2, 50  |              of God, for as ~Augustine says (Gen. ad lit. v, 19) "the
3669   2, 50  |                the contrary, Augustine says (De Serm. Dom. iv): "Counsel
3670   2, 51  |                prudence. For Augustine says ~(Contra Julian. iv, 3): "
3671   2, 51  |                  Hence the Philosopher says (Ethic. vi, 5) that "he
3672   2, 51  |            virtue, wherefore Dionysius says (Div. Nom. iv) that "evil
3673   2, 51  |             according to Gregory, ~who says (Moral. ii, 49) that the
3674   2, 51  |        entirely. Hence the Philosopher says (Ethic. vii, 6) ~that "the
3675   2, 51  |              to another. Hence Terence says (Eunuch. act 1, sc. 1) that ~"
3676   2, 52  |            feared all my works," etc. ~says that "too little love of
3677   2, 52  |           purify ~thyself with a few," says: "Though the offering be
3678   2, 53  |              man is laughed to scorn," says (Moral. x, 29): "The wisdom
3679   2, 53  |              the contrary, The Apostle says (2 Cor. 4:2): "We renounce
3680   2, 53  |            life, wherefore the Apostle says (2 Thess. 3:10): "If any
3681   2, 53  |                an end. Hence Augustine says (De Operibus Monach. ~xxvi): "
3682   2, 53  |            proportionate; hence Jerome says on Mt. 6:31, "Be ~not solicitous,"
3683   2, 53  |              for the future, as Jerome says in his ~commentary on this
3684   2, 53  |              Reply OBJ 3: As Augustine says (De Serm. Dom. in Monte
3685   2, 53  |      especially since the ~Philosopher says (Ethic. vii, 6) that "Venus
3686   2, 53  |            lust. When the ~Philosopher says that "Venus is full of guile,"
3687   2, 53  |            openly, as the ~Philosopher says (Ethic. iv, 3). Wherefore,
3688   2, 55  |                 For the ~jurist Celsus says [*Digest. i, 1; De Just.
3689   2, 55  |             man to God: for Augustine ~says (De Moribus Eccl. xv) that "
3690   2, 55  |            human affairs, for Isidore ~says (Etym. v, 2) that "'fas'
3691   2, 55  |               On the contrary, Isidore says (Etym. v, 2) that "'jus' [
3692   2, 55  |              contrary, The Philosopher says (Ethic. v, 7) that "political ~
3693   2, 55  |                 Hence the ~Philosopher says (Ethic. v, 7) that "in the
3694   2, 55  |               On the contrary, Isidore says (Etym. v, 4) that "right
3695   2, 55  |                 1; De Just. et Jure i] says because "the latter is ~
3696   2, 55  |                 Hence the jurist Gaius says (Digest. i, ~1; De Just.
3697   2, 56  |              OBJ 6: Further, Augustine says (De Moribus Eccl. xv) that "
3698   2, 56  |              right," since, as Isidore says (Etym. ~x), "a man is said
3699   2, 56  |               because the Philosopher ~says (Ethic. ii, 4) that in order
3700   2, 56  |          Philosopher (Ethic. v, 5) who says that "justice is a habit
3701   2, 56  |            their acts: thus Augustine ~says (Tract. in Joan. xl) that "
3702   2, 56  |              another. For the ~Apostle says (Rm. 3:22) that "the justice
3703   2, 56  |               1~On the contrary, Tully says (De Officiis i, 7) that "
3704   2, 56  |            virtuous deed: for ~Ambrose says (De Officiis ii, 6): "We
3705   2, 56  |               On the contrary, Gregory says (Moral. ii, 49) that "the
3706   2, 56  |              justice, wherefore, as he says again (De Officiis i, 7) "
3707   2, 56  |                On the contrary, Anselm says (De Verit. xii) that "justice
3708   2, 56  |              contrary, The Philosopher says (Ethic. v, 1) that "justice
3709   2, 56  |            virtue. For the Philosopher says (Ethic. v, 1) that ~"virtue
3710   2, 56  |              contrary, The Philosopher says (Ethic. v, 1) that "many
3711   2, 56  |             and thirst after justice," says (Hom. xv in Matth.): "By ~
3712   2, 56  |              Wherefore the Philosopher says (Polit. i, 1) ~that "they
3713   2, 56  |            fourth river is Euphrates," says: ~"Euphrates signifies '
3714   2, 56  |              OBJ 2: Further, Augustine says (QQ. lxxxiii, qu. 61) that "
3715   2, 56  |         fortitude and justice;" and he says that "the ~fourth is justice,
3716   2, 56  |             the passage quoted: for he says that ~"prudence is knowledge
3717   2, 56  |         passions. For the ~Philosopher says (Ethic. ii, 3) that "moral
3718   2, 56  |              contrary, The Philosopher says (Ethic. v, 1) that justice
3719   2, 56  |               for, ~as the Philosopher says (Ethic. vii, 11), "pleasure
3720   2, 56  |              contrary, The Philosopher says (Ethic. ii, 6; v, 4) that
3721   2, 56  |                1~OBJ 2: Further, Tully says (De Offic. i, 7) that "beneficence
3722   2, 56  |               On the contrary, Ambrose says (De Offic. i, 24): "It is
3723   2, 56  |               1~On the contrary, Tully says (De Offic. i, 7): "Justice
3724   2, 56  |               1. Hence the Philosopher says ~(Rhet. i, 9): "The greatest
3725   2, 57  |              contrary, The Philosopher says (Ethic. v, 6) that "a man
3726   2, 57  |            injury: for the Philosopher says (Ethic. v, 8) in ~reference
3727   2, 58  |              justice. The ~Philosopher says (Ethic. i, 3) that "everyone
3728   2, 58  |                2: Further, the Apostle says (1 Cor. 2:15): "The spiritual
3729   2, 58  |            this reason the Philosopher says (Ethic. v, 4) ~that "men
3730   2, 58  |               Chrysostom [*Hom. ~xxiv] says on the words of Mt. 7:1, "
3731   2, 58  |              and fear. Hence Augustine says (De Serm. Dom. in Monte
3732   2, 58  |                7:1, "Judge not," etc., says: "By this commandment our
3733   2, 58  |                I answer that, As Tully says (De Invent. Rhet. ii), suspicion
3734   2, 58  |             wherefore the ~Philosopher says (Rhet. ii, 13) that "old
3735   2, 58  |              OBJ 2: Further, Augustine says (De Doctr. Christ. i, 27)
3736   2, 58  |                judge him that eateth," says: "Doubts should be interpreted
3737   2, 58  |                the contrary, Augustine says (De Vera Relig. xxxi): "
3738   2, 58  |              in view. Hence the jurist says ~[*Digest. i, 3; De leg.
3739   2, 58  |            defence. Wherefore Ambrose ~says (De Offic. i, 36) that "
3740   2, 59  |                be corrupted. For Tully says (De Offic. ii, 15): "He
3741   2, 59  |               two parts to justice and says ~(Ethic. v, 2) that "one
3742   2, 59  |              contrary, The Philosopher says (Ethic. v, 3,4) that the
3743   2, 59  |         another. Hence the Philosopher says (Ethic. v, ~3,4) that the
3744   2, 60  |               all," as the Philosopher says ~(Phys. ii, 5). Now when
3745   2, 60  |                the contrary, Augustine says (Ep. ad Maced. cxliii): "
3746   2, 60  |               less.' Aristotle ~merely says that to have more than your
3747   2, 61  |              with God [Vulg.: 'Him']," says that "a just judge ~regards
3748   2, 61  |            words a gloss ~of Augustine says: "Who is there that would
3749   2, 61  |               Ep. ad Hieron. clxvii.] ~says: "If the saying of James, '
3750   2, 61  |              their riches, for Gregory says in a homily (xxviii in ~
3751   2, 61  |        contrary, A gloss on James 2:1, says: "Whoever honors the rich ~
3752   2, 62  |                thing. For the Apostle ~says (Rm. 13:2): "They that resist
3753   2, 62  |                the contrary, Augustine says (De Civ. Dei i, 20): "When
3754   2, 62  |              man. Hence, as Augustine ~says (De Civ. Dei i, 20), "by
3755   2, 62  |                the good, as ~Augustine says (Contra Parmen. iii, 2).
3756   2, 62  |                the contrary, Augustine says (De Civ. Dei i) [*Can. Quicumque ~
3757   2, 62  |                the contrary, Augustine says (De Civ. Dei i, 20): "Hence
3758   2, 62  |              Reply OBJ 4: As Augustine says (De Civ. Dei i, 21), "not
3759   2, 62  |            self-defense. For Augustine says to Publicola (Ep. xlvii): "
3760   2, 62  |                 1/1~OBJ 2: Further, he says (De Lib. Arb. i, 5): "How
3761   2, 62  |                 can. De his clericis] ~says in the Decretals: "Concerning
3762   2, 62  |              the same sense. ~Hence he says pointedly, "for the sake
3763   2, 62  |        revengeful spite. Hence a gloss says: "Not defending ~yourselves -
3764   2, 62  |                the contrary, Augustine says to Publicola (Ep. xlvii): "
3765   2, 63  |            maim anyone. ~For Damascene says (De Fide Orth. iv, 20) that "
3766   2, 63  |                the kingdom of heaven," says: "Not by ~maiming themselves,
3767   2, 63  |            things." ~And further on he says: "Nor is lust tamed thereby,
3768   2, 63  |                slaves. For the Apostle says (Eph. 6:4): "You, fathers, ~
3769   2, 63  |               Further, the Philosopher says (Ethic. x, 9) that "a father'
3770   2, 64  |           grown to me, and my goods," ~says [*Hom. in Luc. xii, 18]: "
3771   2, 64  |          quoted ~above (A[1], OBJ[2]), says: "The rich who deem as their
3772   2, 64  |                OBJ 3: Further, Ambrose says [*Serm. lxiv, de temp.],
3773   2, 64  |                the contrary, Augustine says (De Haeres., haer. 40): "
3774   2, 64  |                need. Hence the Apostle says (1 Tim. 6:17,18): ~"Charge
3775   2, 64  |            from using it. Hence ~Basil says (Hom. in Luc. xii, 18): "
3776   2, 64  |              Reply OBJ 3: When Ambrose says: "Let no man call his own
3777   2, 64  |                OBJ 2: Further, Ambrose says [*Serm. lxiv, de temp.,
3778   2, 64  |               On the contrary, Isidore says (Etym. x): "'Fur' [thief]
3779   2, 64  |           pleasure: wherefore Isidore ~says (Etym. x) that "he who commits
3780   2, 64  |               48]: wherefore Augustine says ~in a homily (Serm. clxxviii;
3781   2, 64  |               Further, the Philosopher says (Ethic. ii, 6) that "there
3782   2, 64  |               Loc. cit., A[2], OBJ[3]] says, and his words are embodied
3783   2, 64  |            from the enemy; for Ambrose says (De Patriarch. 4 [*De Abraham
3784   2, 64  |              not theirs, for Augustine says (Ep. ad ~Vincent. Donat.
3785   2, 64  |               for spoil. For Augustine says (De Verb. Dom. xix; Serm.
3786   2, 64  |          burglary is. Hence Augustine ~says (De Civ. Dei iv, 4): "If
3787   2, 65  |               thy friend's corn," etc. says: "Thou mayest not ~put the
3788   2, 65  |               Super Ps. 118, serm. 20] says in ~his commentary on the
3789   2, 65  |            sentence on the fornicator, says that "a judge should not ~
3790   2, 65  |         Wherefore, as the ~Philosopher says (Ethic. v, 4), "men have
3791   2, 65  |             thy brother's blood," etc. says: "There ~is no need of an
3792   2, 65  |            have any power against Me," says (Tract. cxvi in Joan.): ~"
3793   2, 66  |               1). Hence when the canon says, "Let no accusation be accepted
3794   2, 66  |               contrary, Pope Hadrian I says (Cap. lii): "He that fails
3795   2, 66  |              OBJ 1: As the Philosopher says (Ethic. v, 5) justice does
3796   2, 66  |          disgrace. When Pope Gelasius ~says: "We cannot remove the disgrace,"
3797   2, 67  |           condemnation. For Chrysostom says (Hom. xxxi super ~Ep. ad
3798   2, 67  |                on which words a gloss ~says: "Shameless men are wont
3799   2, 67  |               man I have ~hid my sin," says (Moral. xxii, 15): "It is
3800   2, 67  |              any way - for the Apostle says (Rm. 1:32), that "they . ~. .
3801   2, 67  |                 appealing. The Apostle says (Rm. 13:1): "Let every soul
3802   2, 67  |              the contrary, The Apostle says (Rm. 13:2): "He that resisteth
3803   2, 68  |             Isidore, Sentent. iii, 55] says: "Both he who conceals ~
3804   2, 68  |                 on which words a gloss says: "To be silent when one
3805   2, 68  |        testimony of two men ~is true," says (Tract. xxxvi) that "there
3806   2, 68  |               or place, ~while another says it happened at another time
3807   2, 68  |               weakened if one ~witness says that he does not remember,
3808   2, 68  |               On the contrary, Gregory says (Regist. xiii, 44): "As
3809   2, 69  |                OBJ 2: Further, Gregory says in a homily (ix in Evang.): "
3810   2, 69  |               Wherefore, ~as Augustine says (De Doctr. Christ. i, 28), "
3811   2, 69  |             closely united to ~us." He says "by reason of place," because
3812   2, 69  |             bring it ~back to him." He says also "by reason of time,"
3813   2, 69  |               abide in him?" Lastly he says, "or any other ~circumstance,"
3814   2, 69  |              to do it, and the Apostle says (Rm. 1:32) ~that "they . . .
3815   2, 69  |              even with a foe, as Tully says (De offic. iii, 29). ~Hence
3816   2, 69  |                the contrary, Augustine says (Ep. cliii ad Macedon.)
3817   2, 69  |              justice. Hence ~Augustine says (Ep. cliii ad Macedon.)
3818   2, 70  |             words: ~wherefore, Isidore says (Etym. x) that a reviler [
3819   2, 70  |                 contumelious, proud," ~says: "The contumelious are those
3820   2, 70  |             the body. Hence if one man says spitefully to another that
3821   2, 70  |            reviling. Thus the Apostle ~says (Gal. 3:1): "O senseless
3822   2, 70  |               on the other hand, a man says to another a ~railing or
3823   2, 70  |                 in so far to wit as he says that which might be a railing
3824   2, 70  |          senseless." Yet, as Augustine says (De ~Serm. Dom. in Monte
3825   2, 70  |              afterwards (Ps. 37:14) he says: "But I as a ~deaf man,
3826   2, 70  |                reviled. ~Hence Gregory says (Hom. ix, Super Ezech.): "
3827   2, 70  |               On the contrary, Gregory says (Moral. xxxi, 45) that "
3828   2, 71  |               to do with ~detractors," says: "The whole human race is
3829   2, 71  |            they detracted me," a gloss says: "Those ~who detract Christ
3830   2, 71  |         blindness of mind. For Gregory says (Regist. xi, Ep. 2): "What
3831   2, 71  |            loves and believes what ~he says, and consequently more and
3832   2, 71  |                backbiters: for Gregory says (Hom. ix, super Ezech): "
3833   2, 71  |               Pope Pius ~[*St. Pius I] says [*Append. Grat. ad can.
3834   2, 71  |                On the contrary, Jerome says (Ep. ad Nepot. lii): "Take
3835   2, 71  |               more. ~Wherefore Bernard says (De Consid. ii, 13): "It
3836   2, 72  |              from ~backbiting. Isidore says (Etym. x): "The susurro [
3837   2, 72  |              whisperers, detractors']" says: "Tale-bearers sow discord
3838   2, 72  |      tale-bearer [Douay: 'whisperer']" says: "i.e. a backbiter." They
3839   2, 72  |               sometimes the backbiter ~says worse things.~Aquin.: SMT
3840   2, 73  |        wrinkling the nose, as a ~gloss says on Ps. 2:4, "He that dwelleth
3841   2, 73  |              has repented. For Isidore says (De Sum. Bon. ~ii, 16) that "
3842   2, 74  |            whom God hath ~not cursed?" says: "There cannot be a just
3843   2, 74  |                murder; for ~Chrysostom says (Hom. xix, super Matth.): "
3844   2, 75  |                injure him. Hence Tully says (De Offic. ~iii, 15): "Contracts
3845   2, 75  |              Reply OBJ 2: As Augustine says "this jester, either by
3846   2, 75  |               On the contrary, Ambrose says (De Offic. iii, 11): "It
3847   2, 75  |             true effects, as Augustine says (De Trin. iii, 8) of things ~
3848   2, 75  |              Reply OBJ 3: As Augustine says (De Civ. Dei xi, 16) the
3849   2, 75  |               On the contrary, Ambrose says (De Offic. iii, 10): "In
3850   2, 75  |                to St. John Chrysostom] says on ~Mt. 21:12: "He that
3851   2, 75  |          Septuagint]: "What is trade," says he, "but buying at a ~cheap
3852   2, 75  |               1~OBJ 3: Further, Jerome says (Ep. ad Nepot. lii): "Shun,
3853   2, 75  |                learning," [*Cf. OBJ 1] says: "The greedy tradesman blasphemes
3854   2, 75  |                 wherefore the Apostle ~says (2 Tim. 2:4): "No man being
3855   2, 76  |                 led by natural reason, says (Polit. i, ~3) that "to
3856   2, 76  |    remuneration by service, as a gloss says on Is. 33:15, ~"Blessed
3857   2, 76  |              by usury. For the Apostle says (Rm. 11:16): ~"If the root
3858   2, 76  |              of usury. For the Apostle says (Rm. 1:32) that they "are
3859   2, 77  |               from evil and do good," ~says: "The former," i.e. to turn
3860   2, 77  |                of sin; because Ambrose says (De Parad. viii) ~that sin
3861   2, 77  |           precept; since ~as Augustine says in an epistle On the Fast
3862   2, 78  |         justice, for thereby, as Tully says (De invent. ii, 53), a man ~"
3863   2, 78  |              truth," whereby, as Tully says (De invent. ii, 53), present, ~
3864   2, 78  |               their needs. For Isidore says (Etym. x) that a ~man is
3865   2, 78  |              on prudence: wherefore he says that ~it is a "voluntary
3866   2, 78  |                religion, wherefore he ~says that it is the science of "
3867   2, 78  |          Macrobius: wherefore Isidore ~says (Etym. x) that "a kind man
3868   2, 78  |            speech": and Andronicus too says that ~"kindliness is a habit
3869   2, 79  |              OBJ 2: Further, Augustine says (De Civ. Dei x, 1) that "
3870   2, 79  |               1~On the contrary, Tully says (Rhet. ii, 53) that "religion
3871   2, 79  |                answer that, as Isidore says (Etym. x), "according to
3872   2, 79  |         together], wherefore Augustine says (De Vera Relig. 55): "May
3873   2, 79  |             passage quoted, ~Augustine says: "In a stricter sense religion
3874   2, 79  |          things. ~Wherefore He Himself says (Malach. 1:6): "If . . .
3875   2, 79  |            from ~the others. Augustine says (De Civ. Dei x, 6): "Any
3876   2, 79  |                2: Further, the Apostle says (1 Cor. 10:31): "Do all
3877   2, 79  |         theological virtue. Augustine ~says (Enchiridion iii) that "
3878   2, 79  |               to God: and so Augustine says that God is ~worshiped by
3879   2, 79  |             are made," as the ~Apostle says (Rm. 1:20). Wherefore in
3880   2, 79  |               to God. ~Hence Augustine says (De Civ. Dei x, 5): "The
3881   2, 79  |              of purity. For Dionysius ~says (Div. Nom. xii) that "sanctity
3882   2, 79  |            virginity ~itself Augustine says (De Virgin. viii) that "
3883   2, 80  |           their masters; thus Pope Leo says [*Serm. viii, De Pass. Dom.] ~
3884   2, 80  |            this reason the Philosopher says (Ethic. v, 1): "It is ~justice
3885   2, 80  |                commenting on Lk. 9:55, says that "God calls whom He
3886   2, 80  |        understood. Wherefore Augustine says (De Trin. ix, 12; xv, 23)
3887   2, 80  |              Further, Gregory of Nyssa says (De Homine xii) [*Orat.
3888   2, 81  |              OBJ 2: Further, Dionysius says (Div. Nom. iii): "It is
3889   2, 81  |               On the contrary, Isidore says (Etym. x) that "to pray
3890   2, 81  |            this reason the Philosopher says (Ethic. ~i, 13) that the "
3891   2, 81  |             Rabanus, De Univ. vi, 14]: says (De Verb. Dom.) that "prayer ~
3892   2, 81  |        petitions ~God. Hence Dionysius says (Div. Nom. iii) that "when
3893   2, 81  |              the same sense ~Damascene says (De Fide Orth. iii, 24)
3894   2, 81  |          disposed to give," as Gregory says (Dial. i, 8)~Aquin.: SMT
3895   2, 81  |                goods. Hence Chrysostom says [*Implicitly [Hom. ~ii,
3896   2, 81  |             and a gloss on the passage says that "it was to ~signify
3897   2, 81  |            again because, as Augustine says (De Cura pro mortuis ~xiii)
3898   2, 81  |                temporal things, which, says He, we are not to ~seek,
3899   2, 81  |              answer that, As Augustine says (ad Probam, de orando Deum,
3900   2, 81  |           Ethic. i, 8). Augustine ~too says the same to Proba (ad Probam,
3901   2, 81  |          second place. Hence Augustine says (De Serm. Dom. in Monte
3902   2, 81  |               Monte ii, 16): "When ~He says that this" (i.e. the kingdom
3903   2, 81  |             name He will give it you," says (Tract. cii): ~"Everyone
3904   2, 81  |              others. Hence ~Chrysostom says (Hom. xiv in Matth.) [*Opus
3905   2, 81  |                Reply OBJ 1: As Cyprian says (De orat. Dom.), "We say '
3906   2, 81  |                reprobate, as Augustine says (De ~Correp. et Grat. xv),
3907   2, 81  |              Help me in your prayers," says: "The Apostle rightly tells
3908   2, 81  |            while it reigned": or as he says again ~(QQ. Vet. et Nov.
3909   2, 81  |                 because, as Augustine ~says (ad Probam Ep. cxxx, 12), "
3910   2, 81  |      sufficiency of food, as Augustine says (ad Probam, Ep. cxxx, 11),
3911   2, 81  |              Reply OBJ 1: As Augustine says (De Serm. Dom. in Monte
3912   2, 81  |           reign therein," as Augustine says (ad Probam, Ep. cxxx, 11).
3913   2, 81  |               gifts and beatitudes. He says: "If it is fear God ~whereby
3914   2, 81  |               Father," and the Apostle says of the Holy ~Ghost (Rm.
3915   2, 81  |               I answer that, As Jerome says (Cont. Vigilant. 6), the
3916   2, 81  |                for us.']. Hence Jerome says (Cont. Vigilant. 6): "If ~
3917   2, 81  |            affections. Hence Augustine says (ad Probam. Ep. ~cxxx, 9)
3918   2, 81  |             Reply OBJ 3: As Chrysostom says [*Hom. xiii in the Opus
3919   2, 81  |               was saying. ~Hence Basil says [*De Constit. Monach. i]
3920   2, 81  |            Expos. in Reg. S. Aug. iii] says, ~"God hears not the prayer
3921   2, 81  |           against this that ~Augustine says in his Rule (Ep. ccxi): "
3922   2, 81  |                its fruit. ~Hence Basil says (De Constit. Monach. i): "
3923   2, 81  |        continual: wherefore ~Augustine says (ad Probam, Ep. cxxx, 9): "
3924   2, 81  |               works, and, as Augustine says (ad Probam. Ep. cxxx, 9), "
3925   2, 81  |      discontinued. Wherefore Augustine says ~(ad Probam. Ep. cxxx): "
3926   2, 81  |              Reply OBJ 1: As Augustine says (ad Probam. Ep. cxxx), "
3927   2, 81  |                example." Further on he says: "When praying say little,
3928   2, 81  |             pray. Wherefore Augustine ~says (De Verb. Dom., Serm. cv,
3929   2, 81  |              the words of ~Chrysostom] says: "He never refuses to grant
3930   2, 81  |             asks for. Hence ~Augustine says (Liber. Sentent. Prosperi
3931   2, 81  |               for ~it. Wherefore Basil says (De Constit. Monast. i): "
3932   2, 81  |                to St. John Chrysostom] says: "The Father is unwilling
3933   2, 81  |                the contrary, Augustine says (Tract. xliv, super Joan.): "
3934   2, 81  |                same Opus ~Imperfectum] says: "Everyone that asketh shall
3935   2, 81  |           Hence a gloss on ~1 Tim. 2:1 says that "in the Mass, the consecration
3936   2, 82  |               Lord in His holy court," says: "We pass from these courts
3937   2, 82  |             sacrifice. Hence Augustine says (De Civ. Dei x, 4): "Many
3938   2, 82  |                them, nor ~serve them," says: "Thou shalt neither worship
3939   2, 82  |              answer that, As Damascene says (De Fide Orth. iv, 12),
3940   2, 83  |              OBJ 3: Further, Augustine says (De Civ. Dei x, 5,19) that
3941   2, 83  |              among ~signs, as he again says (De Doctr. Christ. ii, 3), "
3942   2, 83  |             according to Gregory, ~who says (Moral. iv, 3) that in olden
3943   2, 83  |                Wherefore, as Augustine says ~(De Civ. Dei x, 19), "the
3944   2, 83  |              Reply OBJ 3: As Augustine says (De Civ. Dei viii, 19), "
3945   2, 83  |              God. Wherefore the priest says not: I offer sacrifice to
3946   2, 83  |              act ~of virtue. Augustine says (De Civ. Dei x, 6): "A true
3947   2, 83  |          sacrifice." Again the Apostle says (Heb. 13:16): "Do not forget
3948   2, 83  |               sacrifices. The ~Apostle says (Rm. 3:19): "What things
3949   2, 84  |               On the contrary, Gregory says [*Gregory VII; Concil. Roman.
3950   2, 84  |              Can. Hanc consuetudinem], says: "None but the priests whom
3951   2, 84  |           oblations. Thus ~the Apostle says (Heb. 5:1): "Every high
3952   2, 84  |              answer that, As Augustine says (De Verb. Dom. Serm. cxiii), "
3953   2, 84  |            vowed: hence the ~same text says further on (Malach. 1:14): "
3954   2, 84  |               1~Reply OBJ 3: As Jerome says [*Comment. in Ezech. 45:
3955   2, 85  |               commanded you"; and Paul says (Acts 20:27): "I have not
3956   2, 85  |               observance: ~thus Hilary says (Super Matth. can. xxiv): "
3957   2, 85  |                 qu. i [*Can. Decimae], says: "It is a duty to pay tithes,
3958   2, 85  |                hire," and the Apostle ~says the same (1 Cor. 9:4 seqq.).
3959   2, 85  |              16, qu. ~1, cap. Decimae, says [*Append. Serm. cclxxvii]: "
3960   2, 85  |             Pope Paschal [*Paschal II] says: "It is a ~new form of exaction
3961   2, 86  |               others. Hence the Master says (Sent. iv, ~D, 38) that
3962   2, 86  |             human being. ~Hence Jerome says [*Implicitly 1 Contra Jovin.:
3963   2, 86  |               the vow. Hence Augustine says (Ep. ~cxxvii, ad Arment.
3964   2, 86  |                3: Further, the Apostle says (1 Cor. 4:16): "Be ye followers
3965   2, 86  |               profit. Hence Augustine ~says (Ep. cxxvii, ad Arment.
3966   2, 86  |              the giver," as ~Augustine says (Ep. cxxvii, ad Arment.
3967   2, 86  |              blessed. Hence, Augustine says (Ep. cxxvii, ad ~Arment.
3968   2, 86  |             his vow. Hence, Augustine ~says (Ep. cxxvii, ad Arment.
3969   2, 86  |           fulfilment of a vow. Prosper says (De Vita ~Contempl. ii): "
3970   2, 86  |                2: Further, the Apostle says (2 Cor. 9:7): "Everyone
3971   2, 86  |              75:12, "Vow ye and pay," ~says: "Vows are counseled to
3972   2, 86  |              God. ~Wherefore Augustine says (De Virg. viii) that "not
3973   2, 86  |           excludes ~devotion. Hence he says pointedly: "Lest that which
3974   2, 86  |               but joy. Hence Augustine says ~(Ep. ad Arment. et Paulin.
3975   2, 86  |                 contemplation, when he says that the unmarried woman . . . "
3976   2, 86  |              since the Decretal quoted says ~explicitly that "not even
3977   2, 86  |                 Wherefore the ~Apostle says (1 Cor. 7:33) that "he that
3978   2, 86  |             person of Christ." ~And he says significantly "for your
3979   2, 86  |              de Voto et Voti redempt.] says that "a man is not deemed
3980   2, 87  |              the Lord"; ~and Augustine says [*Serm. clxxx] that to swear [
3981   2, 87  |                the contrary, Augustine says in a sermon on perjury (
3982   2, 87  |             Serm. clxxx): ~"When a man says: 'By God,' what else does
3983   2, 87  |            answer that, As the Apostle says (Heb. 6:16), oaths are taken
3984   2, 87  |    contestation of God, as ~when a man says "God is my witness," or, "
3985   2, 87  |                commenting on Mt. 5:34, says: "Observe that our ~Saviour
3986   2, 87  |              worship to God, as Tully ~says (De Invent. Rhet. ii, 53).
3987   2, 87  |                confirmation of what he says. Now nothing ~is confirmed
3988   2, 87  |               this reason the Apostle ~says (Heb. 6:16) that "men swear
3989   2, 87  |                commenting on Mt. 5:34, says that "he who swears either
3990   2, 87  |                commenting on Mt. 5:34, says that "he who swears ~either
3991   2, 87  |               iniquity": and Augustine says (De Mendacio xv) ~that "
3992   2, 87  |              For this reason Augustine says (De Serm. ~Dom. in Monte
3993   2, 87  |                expounding these words, says: "Observe that the ~Saviour
3994   2, 87  |               unlawful. Hence ~Ambrose says (De Officiis i, 50): "Sometimes
3995   2, 87  |            oath is made. Hence Isidore says ~(De Summo Bono ii, 31): "
3996   2, 87  |          intention. Wherefore ~Gregory says (Moral. xxvi, 7): "The human
3997   2, 87  |                to St. John Chrysostom] says: "If there is a reason for
3998   2, 87  |             with due reverence the law says (22, qu. v, can. ~Honestum): "
3999   2, 87  |            about the truth of what he ~says, wherefore "it becomes not
4000   2, 87  |               For ~this reason the law says (II, qu. v, can. Si quis