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Part, Question
4001 2, 88 | to adjure a man. Origen says ~(Tract. xxxv super Matth.): "
4002 2, 88 | adjure the demons. Origen says (Tract. ~xxxv, super Matth.): "
4003 2, 88 | because, as Augustine says (De Trin. iii, 4), "the
4004 2, 88 | and go out of the man," says: ~"A salutary teaching is
4005 2, 89 | the lips. The ~Philosopher says (Ethic. 1,12): "The best
4006 2, 89 | upon us." Again, ~Dionysius says (Div. Nom. 1): "Thou wilt
4007 2, 89 | with song. For the ~Apostle says (Col. 3:16): "Teaching and
4008 2, 89 | your hearts to the Lord," says: "Listen, young men whose ~
4009 2, 89 | not to sing: for Gregory says (Regist. iv, ep. 44): "I ~
4010 2, 89 | feeling of devotion": and he says of ~himself (Confess. ix,
4011 2, 89 | pleasure. Hence Augustine says ~(Confess. x, 33): "When
4012 2, 89 | greater things. Hence Gregory says (Regist. iv, ep. 44): ~"
4013 2, 89 | OBJ 4: As the Philosopher says (Polit. viii, 6), "Teaching
4014 2, 89 | more attention to what he says, ~both because he lingers
4015 2, 90 | OBJ 2: Further, Isidore says (Etym. x): "Cicero [*De
4016 2, 90 | the contrary, Augustine says (De Decem Chord. Serm. ix): "
4017 2, 90 | Christ. ii, 20), where he ~says that "anything invented
4018 2, 90 | Reply OBJ 1: As Dionysius says (Div. Nom. iv), "good results
4019 2, 91 | in a gloss on ~Gal. 2:14) says that "after the Gospel truth
4020 2, 91 | gloss of Peter ~Lombard] says: "He is unworthy who celebrates
4021 2, 91 | too, a gloss on Col. 2:23 says ~that superstition is "the
4022 2, 91 | charity," as Augustine ~says (Enchiridion iii). Now there
4023 2, 91 | the contrary, Augustine says (De Doctr. Christ. ii, 18) "
4024 2, 92 | nothing: for the Apostle says (1 Cor. ~8:4): "We know
4025 2, 92 | further on (Acts 17:22) he says: "Ye ~men of Athens, I perceive
4026 2, 92 | as regards the former, he says: "They changed the ~glory
4027 2, 92 | things," and of the latter he says: "Who worshipped and served ~
4028 2, 92 | idolatry. ~Wherefore Augustine says (De Doctr. Christ. ii, 20): "
4029 2, 92 | in truth": and Augustine says (Enchiridion iii), that "
4030 2, 92 | reason is that, as Augustine says (De Civ. Dei x, 19), ~"external
4031 2, 92 | saying: "We shall adore," says he, "in such a way as to ~
4032 2, 92 | Vera Relig. v) Augustine says that "we must not ~seek
4033 2, 92 | OBJ 4: Further, Augustine says (Contra Faust. xx, 5): "
4034 2, 92 | weak and needy elements?" says: "The observance of the
4035 2, 92 | from an issue of blood, says: "Every sin ~is an uncleanness
4036 2, 92 | OBJ 3: Further, Augustine says (De Civ. Dei xxi, 6): "It
4037 2, 93 | OBJ 2: Further, Augustine says (De Lib. Arb. i, 1): "Who
4038 2, 93 | divines: wherefore Isidore says (Etym. ~viii, 9): "They
4039 2, 93 | and for this reason Jerome says ~in his commentary on Mich.
4040 2, 93 | s deceit, as ~Augustine says (De Civ. Dei xxi, 8).~Aquin.:
4041 2, 93 | On the contrary, Origen says in his Peri Archon [*The
4042 2, 93 | pythons," of whom Isidore says that "pythons are so called
4043 2, 93 | saying: ~Hold thy peace," says: "Although the demon confessed
4044 2, 93 | the contrary, Augustine says (Confess. iv, 3): "Those
4045 2, 93 | demons. ~Hence Augustine says (Gen. ad lit. ii, 17): "
4046 2, 93 | lots are in Thy hands," ~says: "It is not wrong to cast
4047 2, 93 | on the words of Lk. 1:8, says: ~"He that is chosen by
4048 2, 93 | Acts of the Apostles, Bede says (Super Act. ~Apost. i): "
4049 2, 93 | business. Hence ~Augustine says (ad inquisit. Januar. ii;
4050 2, 93 | Ghost. Wherefore, as Bede ~says (Super Act. Apost. i): "
4051 2, 93 | observed. Hence ~Augustine says (Ep. ad Honor. ccxxviii), "
4052 2, 93 | chosen by lot." Again he ~says (De Doctr. Christ. xxviii): "
4053 2, 94 | intellect, as Augustine ~says [*Gen. ad lit. ii, 17; De
4054 2, 94 | demons. ~Hence Augustine says (De Civ. Dei x, 9): "Porphyry
4055 2, 94 | the contrary, Augustine says (De Doctr. Christ. ii, 20)
4056 2, 94 | 2]]. Wherefore Augustine says (De Civ. Dei xxi, 6): "The ~
4057 2, 94 | the contrary, Augustine says (De Doctr. Christ. ii, 20)
4058 2, 94 | pernicious error," as Augustine says (De Doctr. Christ. ii, 23).~
4059 2, 94 | saints; wherefore Augustine says (Lib. L. Hom. xxvi) that "
4060 2, 94 | the other hand, Chrysostom says (Hom. xliii in Matth.) [*
4061 2, 94 | unlawful. Hence Chrysostom says [*Cf. the Opus Imperfectum
4062 2, 94 | gloss on the passage quoted says: "Note that Scripture does
4063 2, 95 | for your journey," etc. says: "The ~Gospel precept points
4064 2, 95 | the contrary, Augustine says (Contra Faust. xxii, 36): "
4065 2, 95 | yet that which he does or ~says can seemingly have no other
4066 2, 95 | tempt the Lord thy God," ~says: "A man tempts God, if having
4067 2, 95 | Contra Faust. xxii, ~36) says that "Paul fled, not through
4068 2, 95 | God's will, as Dionysius says of Hierotheos (Div. Nom.
4069 2, 95 | that is, ~who tempts God, says the interlinear gloss, "
4070 2, 95 | tempted God in their ~hearts," says that "to tempt God is to
4071 2, 95 | found among ~you," etc. says: "The Law detests error
4072 2, 96 | OBJ 3: Further, Augustine says (De Verb. Apost. Jacobi;
4073 2, 96 | it is true," of whom he says afterwards that he is a ~
4074 2, 96 | 1~Reply OBJ 1: As Jerome says on Jer. 4:2, "whichever
4075 2, 96 | it false. For Augustine says (De Verb. ~Apost. Jacobi;
4076 2, 96 | the contrary, Augustine says (De Verb. Apost. Jacobi;
4077 2, 96 | to St. John Chrysostom] says, "it is a greater ~thing
4078 2, 96 | false gods, as Augustine says (ad Public. Ep. ~xlvii).
4079 2, 96 | will swear falsely, and says to him accordingly: 'Swear
4080 2, 96 | the evil whereof Our Lord says (Mt. ~5:37): That which
4081 2, 96 | Reply OBJ 2: As Augustine says (ad Public. serm. xlvii), "
4082 2, 96 | Reply OBJ 3: As Augustine says (QQ. Super Lev, qu. i),
4083 2, 96 | false gods, as ~Augustine says (ad Public. Ep. xlvii).
4084 2, 97 | On the contrary, Isidore says (Etym. x) that "a man is
4085 2, 97 | De Consideration, ii, 13] says that "a trifle on a ~priest'
4086 2, 97 | 3: Further, the Apostle says (1 Thess. 2:5): "Neither
4087 2, 98 | kingdom of heaven: for Gregory says in a ~homily (v, in Ev.): "
4088 2, 98 | the contrary, Gregory VII says (Regist. [*Caus. I, qu.
4089 2, 98 | sinful; thus Augustine says (Contra Faust. xxii, 47)
4090 2, 98 | priests that rule well," says: "They should look to the
4091 2, 98 | 1~Reply OBJ 1: As Jerome says in his commentary on Micheas
4092 2, 98 | priests ~that rule well," says: "Their need allows them
4093 2, 98 | Pope Paschal [*Paschal II] says (cf. I, qu. iii, cap. ~Si
4094 2, 98 | oral remuneration. Gregory ~says (Regist. iii, ep. 18): "
4095 2, 98 | II, Ep. xvii ad Lucium] says: ~"Whoever grants or acquires
4096 2, 99 | individuals. For Augustine says (De Civ. Dei x) that piety
4097 2, 99 | OBJ 2: Further, Gregory says (Moral. i): "Piety, on her
4098 2, 99 | 1~On the contrary, Tully says (De Invent. Rhet. ii) that "
4099 2, 99 | Reply OBJ 2: As Augustine says (De Civ. Dei x), "the term
4100 2, 99 | service due. ~Hence Tully says (De Invent. Rhet. ii) that "
4101 2, 99 | because, as Augustine says (De Civ. Dei x), "we are
4102 2, 99 | 1~Reply OBJ 3: As Tully says (De Invent. Rhet. ii), "
4103 2, 99 | causality, as ~Dionysius says (Div. Nom. i): wherefore,
4104 2, 99 | than God, but, as Ambrose says on Lk. 12:52, "the piety
4105 2, 99 | prejudice of God. Hence Jerome says (Ep. ad ~Heliod.): "Though
4106 2, 99 | this saying of our Lord says (Hom. ~xxxvii in Ev.) that "
4107 2, 100 | object of piety: for Tully ~says (De Invent. Rhet. ii) that "
4108 2, 100 | 1~On the contrary, Tully says (De Invent. Rhet. ii) that "
4109 2, 101 | worthy of double honor" etc. says (Ep. ad Ageruch.): ~"Honor
4110 2, 101 | 3: Further, the Apostle says (Rm. 12:10): "With honor
4111 2, 101 | contrary, The Philosopher says (Ethic. i, 12) that "honor
4112 2, 101 | Thee have I put my trust," says: ~"Lord of all by His power,
4113 2, 101 | the contrary, Augustine says (De Civ. Dei x), that "the
4114 2, 102 | superiors. For Gregory ~says (Moral. xxxv), "When we
4115 2, 102 | general sin, because ~Ambrose says (De Parad. viii) that "sin
4116 2, 102 | OBJ 3: Further, Gregory says (Moral. xxxv) that "obedience
4117 2, 102 | precept. ~Hence Gregory says (Moral. xxxv) that "obedience
4118 2, 102 | OBJ 2: Further, Gregory says (Moral. xxxv) that "obedience
4119 2, 102 | OBJ 3: Further, Gregory says (Moral. xxxv) that "evil
4120 2, 102 | from ~charity: for Gregory says (Moral. xxxv) that "obedience
4121 2, 102 | Para. 3/3~Hence Gregory says (Moral. xxxv) that "obedience
4122 2, 102 | our own will," as Gregory says (Moral. xxxv). As to the
4123 2, 102 | precept, but, ~as Gregory says (Moral. xix), "gave an example
4124 2, 102 | things. For the Apostle says (Col. 3:20): "Children,
4125 2, 102 | wherefore the Apostle says (Gal. 4:14): "You . . .
4126 2, 102 | higher power. For as a gloss says on Rm. 13:2, "They that
4127 2, 102 | subject to him. ~For Seneca says (De Beneficiis iii): "It
4128 2, 102 | OBJ 1: When the Apostle says "in all things," he refers
4129 2, 102 | the children are free," says: "If in ~every kingdom the
4130 2, 102 | violence. Now, Augustine says (De Civ. Dei iv): "Without
4131 2, 103 | OBJ 2: Further, Gregory says (Moral. xxxi) that disobedience
4132 2, 103 | 3: Further, the Apostle says (Rm. 5:19) that "by the
4133 2, 104 | gratitude. Now Augustine says (Confess. ii): "What man,
4134 2, 104 | Thee?" And ~farther on he says: "And for this let him love
4135 2, 104 | penitent. For Augustine says ~(Confess. iii): "To Thy
4136 2, 104 | cause; wherefore ~Dionysius says (Div. Nom. i) that "God
4137 2, 104 | the heart. Hence Seneca says (De Benef. ~ii): "Who receives
4138 2, 104 | Wherefore ~the Philosopher says (Ethic. viii, 14): "He that
4139 2, 104 | kindness, because, as Seneca says (De ~Benef. vi), "it were
4140 2, 104 | memory, as the Philosopher says (Ethic. ix, ~3).~Aquin.:
4141 2, 104 | 1~OBJ 3: Further, Seneca says (De Benef. ii) that "it
4142 2, 104 | On the contrary, Seneca says (De Benef. iv): "He that
4143 2, 104 | once, wherefore ~Seneca says (De Benef. ii): "Do you
4144 2, 104 | On the contrary, Seneca says (De Benef. i): "We are sometimes
4145 2, 104 | the will. Hence ~Seneca says (De Benef. i): "A kindly
4146 2, 104 | contrary, The Philosopher says (Ethic. v, 5): "We should
4147 2, 105 | always a sin. For Seneca says ~(De Benef. iii) that "he
4148 2, 105 | 1~OBJ 3: Further, Seneca says (De Benef. ii): "Between
4149 2, 105 | Reply OBJ 3: Seneca also says (De Benef. vii): "When we
4150 2, 106 | lily among the thorns," says: "He is not a good man that
4151 2, 106 | ascribed to St. Chrysostom] says: ~"Let us learn after Christ'
4152 2, 106 | suffer both to grow," says that ~"a multitude should
4153 2, 106 | forbidden by the ~Apostle, who says (Rm. 12:21): "Be not overcome
4154 2, 106 | ascribed to St. Chrysostom] says: "It is praiseworthy to
4155 2, 106 | to vengeance, for Tully ~says (De Invent. Rhet. ii) that
4156 2, 106 | 1~OBJ 5: Further Ambrose says on Lk. 5 that "the ship
4157 2, 106 | their sins, as Augustine says (De ~Civ. Dei i, 9). Thirdly,
4158 2, 106 | were one body, as Augustine says in speaking ~of the sin
4159 2, 107 | temporal things. For Tully says (De Invent. Rhet. ii) that
4160 2, 107 | that by which a person ~says what is true, in which sense
4161 2, 107 | Reply OBJ 3: A person who says what is true, utters certain
4162 2, 107 | the very reason that a man says ~what is true about himself,
4163 2, 107 | the mean between one that says ~more than the truth about
4164 2, 107 | about himself, and one that says less than the truth. ~On
4165 2, 107 | true, not ~whereby a person says what is true. Life like
4166 2, 107 | Hence the ~Philosopher says (Ethic. iv, 7) in describing
4167 2, 107 | contrary, The Philosopher says (Ethic. iv, 7) that "by
4168 2, 107 | For, as ~the Philosopher says (Ethic. iv, 7), "this seems
4169 2, 107 | moderation. Hence the Apostle says (2 Cor. 12:6): ~"Though
4170 2, 108 | to words, for Augustine says (Contra Mend. xii) that ~"
4171 2, 108 | OBJ 3: Further, Augustine says (Lib. De Mendac. iii) that
4172 2, 108 | the contrary, Augustine says (Contra Mend. x): "Let no
4173 2, 108 | mind." Consequently if one says what is false, ~thinking
4174 2, 108 | deceive, ~even if what one says be true, yet inasmuch as
4175 2, 108 | Reply OBJ 2: As Augustine says (De Doctr. Christ. ii),
4176 2, 108 | all that speak a ~lie," says "that there are three kinds
4177 2, 108 | wherefore the Philosopher says (Ethic. iv, 7) ~that "the
4178 2, 108 | s promises: for Isidore says (Synonym. ~ii): "Break your
4179 2, 108 | neighbor: wherefore Augustine says (Lib. De Mend. xxi): "Whoever
4180 2, 108 | mind. Hence the Philosopher says ~(Ethic. iv, 7) that "lying
4181 2, 108 | constitute a lie. Hence Augustine says (De ~Consens. Evang. ii): "
4182 2, 108 | prophetic. Hence Augustine says ~(Lib. De Mend. v): "We
4183 2, 108 | his father," ~Augustine says (QQ. Super. Gen. xxvi; Contra
4184 2, 108 | keeping it back, as Augustine says ~(Contra Mend. x).~Aquin.:
4185 2, 108 | because, as Augustine says (Lib. De Mend. v), "it is
4186 2, 108 | OBJ 3: Further, Augustine says (De Doctr. Christ. i, 36): "
4187 2, 108 | temporal meed. For Gregory says (Moral. xviii) that "we
4188 2, 108 | OBJ 5: Further, Augustine says (Lib. De Mend. xvii) that "
4189 2, 108 | the contrary, Augustine says on Ps. 5:7, "Thou wilt destroy,"
4190 2, 108 | lie": ~although Augustine says this not positively but
4191 2, 109 | Patriarchs (De Abraham i) ~says of Abraham that he "spoke
4192 2, 109 | In three years," etc., says: "Of ~the two evils it is
4193 2, 109 | Reply OBJ 1: As Augustine says (De QQ. Evang. ii), "To
4194 2, 109 | in Ev.); or, as Augustine says (De QQ. Evang. ii), ~because, "
4195 2, 109 | Wherefore Ambrose (De Abraham i) says ~that Abraham "foretold
4196 2, 109 | OBJ 2: Further, Gregory says (Moral. xxxi, 7): "Some
4197 2, 109 | intention. For our Lord ~says of hypocrites (Mt. 23:5)
4198 2, 109 | seen of men": and Gregory says (Moral. xxxi, 7) that "they
4199 2, 109 | prove the wrath of God," says that "the dissembler simulates
4200 2, 109 | On the contrary, Isidore says (Etym. x): "'Hypocrite'
4201 2, 109 | answer that, As Isidore says (Etym. x), "the word hypocrite
4202 2, 109 | acting." Hence Augustine says (De Serm. Dom. ii) that "
4203 2, 109 | has not. Wherefore Gregory says ~(Moral.) that "hypocrites
4204 2, 109 | covetousness he take by violence," says: "A hypocrite or, as the
4205 2, 109 | hypocrisy, as the Philosopher says ~(Ethic. iv, 7), and as
4206 2, 109 | a mortal sin. For Jerome says ~on Is. 16:14: "Of the two
4207 2, 109 | pleased the Lord," etc., says that "pretended justice
4208 2, 109 | than the sin of Sodom," says: "He deplores the ~sins
4209 2, 109 | OBJ 2: Further, Gregory says (Moral. xxxi, 8) that hypocrites
4210 2, 109 | of vainglory, as Gregory says (Moral. xxxi, ~17). But
4211 2, 110 | it." ~Moreover, Gregory says (Moral. xxxi, 7) that boasting
4212 2, 110 | contrary, The Philosopher says (Ethic. ii, 7; iv, 7), that ~
4213 2, 110 | declines to do when he ~says (2 Cor. 12:6): "I forbear
4214 2, 110 | thoughts of thy soul," ~says: "This is a prohibition
4215 2, 110 | perfect avoid. For Gregory ~says (Moral. viii, 30) that "
4216 2, 110 | sin. Hence the Philosopher says (Ethic. iv, ~7) that "a
4217 2, 111 | OBJ 2: Further, Gregory says in a letter to Augustine,
4218 2, 111 | the contrary, Augustine says (De Verb. Apost., Serm.
4219 2, 111 | pride. ~Hence Augustine says (Tract. xliii in Joan.): "
4220 2, 111 | forsake truth": and Gregory says (Moral. xxvi, 3) that "it
4221 2, 111 | contrary, The Philosopher says (Ethic. iv, 7): "Those who
4222 2, 111 | respect the Philosopher says (Ethic. iv, 7) that "boasting
4223 2, 111 | grievously. Hence the Philosopher says (Ethic. ~iv, 7) that it
4224 2, 112 | virtue. For the ~Philosopher says (Ethic. viii, 3) that "the
4225 2, 112 | Further, the Philosopher says (Ethic. iv, 6) of this kind
4226 2, 112 | neighbor, for the ~Apostle says (Rm. 14:15): "If, because
4227 2, 112 | Nevertheless, as the Philosopher says (Ethic. iv, 6), for the
4228 2, 112 | lives. Hence the Apostle says (2 Cor. 7:8): "Although
4229 2, 112 | because, as ~the Philosopher says (Ethic. viii), no one could
4230 2, 112 | strangers, ~since, as he says (Ethic. iv, 6), "it is not
4231 2, 113 | flattery. Wherefore Gregory ~says (Moral. xxii, 5) that detraction
4232 2, 113 | It ~must be observed," says he, "that by the wonderful
4233 2, 113 | cushions ~under every elbow," says, "that is to say, sweet
4234 2, 113 | Lord." Wherefore Jerome says (Ep. ad Celant): ~"Nothing
4235 2, 113 | Tis well, 'Tis well," says: "The tongue of the flatterer
4236 2, 113 | sinner ~fatten my head," says: "The false praise of the
4237 2, 114 | dwell. Hence the Philosopher says ~(Ethic. iv, 6) that "those
4238 2, 114 | Thus, a gloss on Rm. 7:7 says: "The law is ~good, since
4239 2, 114 | flattery, since the flatterer says one thing, and thinks another:
4240 2, 115 | virtuous, for the Philosopher says of him (Ethic. iv, 1) that ~"
4241 2, 115 | On the contrary, Ambrose says (De Offic. i) that "the
4242 2, 115 | answer that, As Augustine says (De Lib. Arb. ii, 19), "
4243 2, 115 | to him. Wherefore Ambrose says ~(De Offic. i): "It is a
4244 2, 115 | Hence the ~Philosopher says (Ethic. iv, 1) that "the
4245 2, 115 | certain people"; and Ambrose says ~(De Offic. i) that "Our
4246 2, 115 | OBJ 3: As the Philosopher says (Ethic. iv, 1), "those who
4247 2, 115 | other sins. Hence Ambrose says (De ~Offic. i): "If you
4248 2, 115 | Hence the Philosopher says (Ethic. iv, 1): "Liberality
4249 2, 115 | the giver": and Ambrose says (De ~Offic. i) that "it
4250 2, 115 | contrary, The Philosopher says (Ethic. iv, 1) that "liberality ~
4251 2, 115 | Reply OBJ 2: As Augustine says in his book De Disciplina
4252 2, 115 | And the ~Philosopher says (Ethic. iv, 1): "We give
4253 2, 115 | of liberality: for Seneca says (De Benef. v): ~"A man is
4254 2, 115 | contrary, The Philosopher says (Ethic. iv, 1): "In whatever ~
4255 2, 115 | Wherefore the Philosopher says (Ethic. iv, 1) that ~"those
4256 2, 115 | contrary, The Philosopher says (Ethic. iv, 1) that "it
4257 2, 115 | On the contrary, Ambrose says (De Offic. i): "Justice
4258 2, 115 | Nom. iv). Hence Ambrose ~says (De Offic. i) that "justice
4259 2, 115 | of virtue. Now ~Boethius says (De Consol. ii) that "bounty
4260 2, 115 | famous": ~and the Philosopher says (Ethic. iv, 1) that "among
4261 2, 115 | On the contrary, Ambrose says (De Offic. i) that "justice
4262 2, 115 | The Philosopher also says (Rhet. i, 9) that "brave
4263 2, 116 | lust, of which the Apostle says (1 Cor. 6:18): "He that ~
4264 2, 116 | special sin. For Augustine ~says (De Lib. Arb. iii): "Covetousness,
4265 2, 116 | not known concupiscence," ~says: "The law is good, since
4266 2, 116 | anything whatever. Thus Gregory says in a ~homily (xvi in Ev.)
4267 2, 116 | thirst after justice," says, (Hom. xv in Matth.) that
4268 2, 116 | opposed: and the Philosopher says the same (Ethic. v, 2).
4269 2, 116 | a mortal sin: for Basil says (Serm. ~super. Luc. xii,
4270 2, 116 | upon this ~foundation," says (cf. St. Augustine, De Fide
4271 2, 116 | soul to sale." Tully also says ~(De Offic. i, under the
4272 2, 116 | to charity: for Augustine says ~(QQ[83], qu. 36) that "
4273 2, 116 | sin: hence the Philosopher says (Ethic. iv, 1) that "old
4274 2, 116 | 4: Further, the Apostle says (Eph. 5:5) that covetousness
4275 2, 116 | OBJ 3: Further, Gregory says (Moral. xv), that "covetousness
4276 2, 116 | self-sufficiency, as Boethius says (De Consol. iii): the ~reason
4277 2, 116 | reason. Hence the Philosopher says (Ethic. iv, 1) that "a prodigal
4278 2, 116 | subjects. But ~the Philosopher says (Ethic. iv, 1) that "tyrants
4279 2, 117 | contrary, The Philosopher says (Ethic. ii, 7; iv, 1) that ~
4280 2, 117 | Hence the ~Philosopher says (Ethic. iv, 1) "that many
4281 2, 117 | not a sin. For the Apostle says (1 ~Tim. 6:10): "Covetousness [
4282 2, 117 | 2: Further, the Apostle says (1 Tim. 6:17,18): "Charge
4283 2, 117 | because the Philosopher says (Ethic. iv, 1) that "the
4284 2, 117 | it": and the Philosopher says ~(Ethic. iv, 6) that "it
4285 2, 117 | contrary, The Philosopher says (Ethic. iv, 6) that "the
4286 2, 118 | OBJ 2: Further, Augustine says (De Vera Relig. xxxi): "
4287 2, 118 | lawgiver, wherefore the Emperor says in the Codex of Laws and ~
4288 2, 118 | For ~where the Apostle says (Phil. 4:5), "Let your modesty
4289 2, 118 | contrary, The Philosopher says (Ethic. v, 10) that "epikeia
4290 2, 119 | in heaven: ~for Gregory says (Moral. i) that "piety fills
4291 2, 119 | them or not, as ~Augustine says (De Doctr. Christ. ii).
4292 2, 119 | the contrary, Augustine says (De Serm. Dom. in Monte
4293 2, 120 | OBJ 3: Further, Augustine says (De decem chord. ix) that "
4294 2, 120 | to images. Hence Varro ~says that for a long time the
4295 2, 120 | healed on the ~Sabbath," says (Comment. iv): "The Law
4296 2, 120 | Wherefore a gloss on Num 28 says that "smiths and like craftsmen ~
4297 2, 120 | bodily work. ~Hence Augustine says (De decem chord. iii): "
4298 2, 120 | Sabbath, wherefore our ~Lord says (Mt. 12:11): "What man shall
4299 2, 121 | virtue. For the Apostle says (2 ~Cor. 12:9): "Virtue
4300 2, 121 | against them; thus Vegetius says (De Re Milit. ~i), "No man
4301 2, 121 | OBJ 2: Further, Ambrose says (De Offic. i): "Fortitude
4302 2, 121 | weakens virtue"; and ~he says the same further on in connection
4303 2, 121 | dangers. Therefore Tully says (Rhet. ii), that ~"fortitude
4304 2, 121 | and daring. For Gregory ~says (Moral. vii): "The fortitude
4305 2, 121 | 1~OBJ 2: Further, Tully says (De Invent. Rhet. ii), that
4306 2, 121 | contrary, The Philosopher says (Ethic. ii, 7; iii, 9) that ~
4307 2, 121 | of death. For ~Augustine says (De Morib. Eccl. xv) that "
4308 2, 121 | beloved": and (Music. vi) he ~says that fortitude is "the love
4309 2, 121 | the contrary, Andronicus says that "fortitude is a virtue
4310 2, 121 | goods. Wherefore Augustine says (De Morib. Eccl. xxii) that "
4311 2, 121 | OBJ 2: Further, Ambrose says (De Offic. i) that "fortitude
4312 2, 121 | rather than in ~civil life," says: "Although not a few think
4313 2, 121 | temporal peace: for Augustine says (De Civ. Dei xix) that "
4314 2, 121 | contrary, The Philosopher says (Ethic. iii) that fortitude
4315 2, 121 | contrary, The Philosopher says (Ethic. iii, 9) that "certain ~
4316 2, 121 | arduous. Hence the Philosopher says (Ethic. ~iii, 8) that "some
4317 2, 121 | OBJ 2: Further, Augustine says (De Trin. xiii): "We love
4318 2, 121 | OBJ 3: Further, Augustine says (De Morib. Eccl. xv) that "
4319 2, 121 | contrary, The Philosopher says (Ethic. iii, 7) that "to
4320 2, 121 | is charity, joy, peace," says that deeds of virtue are
4321 2, 121 | contrary, The Philosopher says (Ethic. iii, 9) that "the
4322 2, 121 | thereto. Hence the Philosopher says ~(Ethic. ii, 3; iii, 9)
4323 2, 121 | fortitude. Hence the Philosopher says (Ethic. iii, 9) that "to ~
4324 2, 121 | are ~unforeseen. But Tully says (De Invent. Rhet. ii) that "
4325 2, 121 | OBJ 2: Further, Ambrose says (De Offic. i): "The brave
4326 2, 121 | Further, the Philosopher says (Ethic. iii, 8) that the "
4327 2, 121 | contrary, The Philosopher says (Ethic. iii, 8) that "fortitude
4328 2, 121 | For, as the Philosopher says (De Memoria ii), ~when a
4329 2, 121 | impotent: wherefore Seneca says (De Ira i): "Reason by ~
4330 2, 121 | wherefore the Philosopher says (Ethic. iii, 8) that wild
4331 2, 121 | contrary, The Philosopher says (Ethic. iii, 8) that "anger
4332 2, 121 | pleasure. Hence the Philosopher says (Ethic. iii, 5): "Of all
4333 2, 121 | evil and toil, as ~Tully says (De Invent. Rhet. ii). Therefore
4334 2, 121 | pleasure. For Augustine says (QQ[83], qu. 36): "There ~
4335 2, 121 | other virtues. For ~Ambrose says (De Offic. i): "Fortitude
4336 2, 121 | On the contrary, Tully says (De Offic. i): "Justice
4337 2, 121 | Further, the Philosopher says (Rhet. i, 19): "Those virtues
4338 2, 121 | answer that, As Augustine says (De Trin. vi), "In things
4339 2, 121 | on justice. Hence Ambrose says (De Offic. i) that ~"fortitude
4340 2, 121 | justice. Hence the Philosopher says (Rhet. ~i, 9) that "just
4341 2, 122 | sake, and of whom ~Hillary says (Super Matth. i) that "they
4342 2, 122 | so doing: for Augustine says (De Civ. Dei i) that "during ~
4343 2, 122 | s palm. Hence ~Augustine says in a sermon on the Epiphany (
4344 2, 122 | 1~Reply OBJ 2: Augustine says (De Civ. Dei i) that "possibly
4345 2, 122 | unto Me," etc. and ~Maximus says in a sermon: "The mother
4346 2, 122 | martyrdom: Thus Maximus ~says in a sermon: "The charity
4347 2, 122 | OBJ 3: Further, Augustine says in a sermon on St. Cyprian: "
4348 2, 122 | On the contrary, Cyprian says (Ep. ad Mart. et Conf. ii): "
4349 2, 122 | persecutors. Hence Cyprian says in a sermon (Ep. ad Mart.
4350 2, 122 | salvation, ~since the Apostle says (Rm. 10:10), "With the heart
4351 2, 122 | martyrdom: wherefore Gregory says (Moral. xxxv) ~that "obedience
4352 2, 122 | since, as ~the Apostle says (Col. 3:14), that "charity . . .
4353 2, 122 | to martyrdom. For Jerome ~says in a sermon on the Assumption (
4354 2, 122 | days in peace": and Gregory says (Hom. iii in ~Evang.): "
4355 2, 122 | On the contrary, Maximus says in a sermon on the martyrs
4356 2, 123 | wherefore the Philosopher says (Ethic. iii, 7) that "a ~
4357 2, 123 | Wherefore the ~Philosopher says that passions call for neither
4358 2, 123 | they that fear the ~Lord," says that "it is human fear whereby
4359 2, 123 | saying the selfsame word," says that "evil fear is ~threefold,
4360 2, 123 | Hence the Philosopher says (Ethic. iii, 7), that "to
4361 2, 123 | Whosoever is fearful," ~etc., says that "a man is fearful when
4362 2, 123 | fearful and fainthearted?" says: "We learn from this that
4363 2, 123 | Philosopher (Ethic. iii, 1) says that these things that are
4364 2, 124 | which reason the Apostle says ~(Eph. 5:29): "No man ever
4365 2, 124 | reason; thus the ~Philosopher says (Ethic. iii, 7) that the "
4366 2, 125 | for as the Philosopher ~says (Ethic. iii, 7), "the daring
4367 2, 126 | confidence," of which he says (De Invent. Rhet. ~ii) that "
4368 2, 126 | mind. For this reason Tully says that ~magnificence consists
4369 2, 126 | patience or forbearance, for he says that "strength of will ~
4370 2, 126 | and to endure what reason says should be endured" - i.e.
4371 2, 126 | same ~as confidence, for he says that "manliness is a habit
4372 2, 126 | strenuousness: wherefore he says that {andragathia} is the
4373 2, 127 | 42, where the Philosopher says that "in the ~sensitive
4374 2, 127 | contrary, The Philosopher says (Ethic. iv, 3) that "magnanimity ~
4375 2, 127 | contrary, The Philosopher says (Ethic. ii, 7) that magnanimity
4376 2, 127 | since the Philosopher says (Ethic. iv, 3) that "whosoever
4377 2, 127 | body: for the Philosopher says (Ethic. iv, 3) of "a magnanimous
4378 2, 127 | As the Philosopher again says (Ethic. iv, 3), "the ~magnanimous
4379 2, 127 | as also the Philosopher ~says (Ethic. iv, 3), "it belongs
4380 2, 127 | as ~fortitude. For Seneca says (De Quat. Virtut.): "If
4381 2, 127 | great ~assurance": and Tully says (De Offic. i): "If a man
4382 2, 127 | Philosopher (Ethic. iv, 3) says that a magnanimous ~man
4383 2, 127 | OBJ 1: As the Philosopher says (Ethic. v, 1,3), "to lack
4384 2, 127 | virtues. Hence the Philosopher says (Ethic. ii, 7) that the
4385 2, 127 | great things. And ~Seneca says (De Quat. Virtut.): "Thou
4386 2, 127 | OBJ 1: As the Philosopher says (Ethic. iv, 3), it belongs
4387 2, 127 | OBJ 2: Further, Isidore says (Etym. x) that a man "is
4388 2, 127 | 1~On the contrary, Tully says (De Offic. i) under the
4389 2, 127 | that, As the Philosopher says (Rhet. ii, 5), "fear makes
4390 2, 127 | goods of fortune: for Tully ~says (De Offic. i) under the
4391 2, 127 | wise man." And Aristotle says ~(Ethic. iv, 3) that "a
4392 2, 127 | contrary, The Philosopher says (Ethic. iv, 3) that "good
4393 2, 128 | not a sin. For the Apostle says: ~"Forgetting the things
4394 2, 128 | Further, the Philosopher says (Ethic. i, 7) "we should
4395 2, 128 | 3: Further, the Apostle says (2 Cor. 3:5): "Not that
4396 2, 128 | respect the Philosopher says that "man ought to pursue
4397 2, 128 | OBJ 3: As the Philosopher says (Ethic. iii, 3), "what we
4398 2, 128 | contrary, The Philosopher says (Ethic. ii, 7; iv, 3) that
4399 2, 128 | For, as the Philosopher says ~(Ethic. iv, 3), "those
4400 2, 128 | s opinion. Hence Seneca says (De Quat. Virtut.) that ~"
4401 2, 129 | evil; thus the Philosopher says (Ethic. iii, 8) that "with
4402 2, 129 | brave in honor": and ~Tully says (De Tusc. Quaest. i) that "
4403 2, 129 | honor. Wherefore Sallust says (Catilin.) that "the good
4404 2, 129 | Ethic. iii, 8), where he says ~that they who do brave
4405 2, 129 | 1~On the contrary, Tully says (De Offic. i) that "the
4406 2, 130 | men to do good. For Tully says (De ~Tusc. Quaest. i) that "
4407 2, 130 | 1~OBJ 3: Further, Tully says (De Invent. Rhet. ii) that
4408 2, 130 | the same as what Augustine says (Contra Maximin. iii), viz.
4409 2, 130 | the contrary, Augustine says (De Civ. Dei v): "He is
4410 2, 130 | clarity, wherefore Augustine ~says (Tract. lxxxii, c, cxiv
4411 2, 130 | Reply OBJ 1: As Augustine says on Jn. 13:13, "You call
4412 2, 130 | neither by vainglory," says: "Some among them were given
4413 2, 130 | 1~On the contrary, Tully says (De Offic. i) under the
4414 2, 130 | Wherefore the Philosopher says (Ethic. iv, 3) that ~the
4415 2, 130 | Who proveth our hearts," says: "Unless a ~man war against
4416 2, 130 | given." Chrysostom also says (Hom. xix in Matth.) that "
4417 2, 130 | the contrary, Chrysostom says [*Hom. xiii in the Opus
4418 2, 130 | sin. Wherefore Augustine says (De Civ. Dei v, 14) ~that "
4419 2, 130 | other way about, as Gregory says (Moral. ~xxxi). Therefore
4420 2, 130 | OBJ 3: Further, Chrysostom says (Hom. xix in Matth.) that
4421 2, 131 | evil, as the Philosopher says (Ethic. iv, 3). Therefore ~
4422 2, 131 | Further, the Philosopher says (Ethic. iv, 3) that "a fainthearted ~
4423 2, 131 | as the Philosopher again says (Ethic. iv, 3), "none but ~
4424 2, 131 | Further, the Philosopher says (Ethic. iv, 3) that "he
4425 2, 131 | profitable to others. For Gregory says (Pastoral. i) that if "they
4426 2, 131 | others. Wherefore Gregory says (Pastoral. i) of Moses that "
4427 2, 131 | magnanimity. For ~the Philosopher says (Ethic., 3) that "the fainthearted
4428 2, 131 | Moreover the ~Philosopher says (Ethic. iv, 3) that the
4429 2, 132 | because the ~Philosopher says (Ethic. iv, 2) that "not
4430 2, 132 | OBJ 4: As the Philosopher says (Ethic. vi, 5) "there must
4431 2, 132 | great things. Hence Tully says (De Invent. ~Rhet. ii) that "
4432 2, 132 | Wherefore the ~Philosopher says (Ethic. iv, 2) that "the
4433 2, 132 | themselves," as Seneca says (De Ira i: De vita beata
4434 2, 132 | contrary, The Philosopher says (Ethic. iv, 2) that "magnificence ~
4435 2, 132 | Wherefore the Philosopher says (Ethic. iv, 2) that "a magnificent ~
4436 2, 132 | terms, as the Philosopher says (De Praedic. Cap. Ad ~aliquid.).~
4437 2, 132 | Further, the Philosopher says (Ethic. iv, 2) that "the ~
4438 2, 133 | Further, the Philosopher says (Ethic. iv, 2) that "careful ~
4439 2, 133 | Further, the Philosopher says (Ethic. iv, 2) that "a mean
4440 2, 133 | Wherefore the ~Philosopher says (Ethic. iv, 4) that "the
4441 2, 133 | wherefore the ~Philosopher says (Ethic. iv, 2) that "he
4442 2, 133 | Wherefore the Philosopher says that "the mean man after
4443 2, 133 | OBJ 2: As the Philosopher says (Rhet. ii, 5), "fear makes
4444 2, 133 | illiberality. Hence the Philosopher says (Ethic. iv, 2) that "although ~
4445 2, 134 | in heaven, as Augustine says (De Trin. xiv). Yet patience
4446 2, 134 | the contrary, Augustine says (De Patientia i): "The virtue
4447 2, 134 | does. Wherefore Augustine says (De ~Patientia ii): "A man'
4448 2, 134 | suffering. Hence Augustine says (De Civ. Dei xiv) that ~"
4449 2, 134 | Reply OBJ 2: As Augustine says (De Patientia ii; v) "properly
4450 2, 134 | of grace; for ~Augustine says (De Patientia iii) that "
4451 2, 134 | answer that, As Augustine says (De Patientia iv), "the
4452 2, 134 | by others," as ~Gregory says in a homily (xxxv in Evang.).
4453 2, 134 | to St. John Chrysostom] says on Mt. 4:10, ~"Begone Satan,"
4454 2, 134 | wicked": and ~Augustine says in a letter to Marcellinus (
4455 2, 134 | longanimity. For Augustine ~says (De Patientia i) that "we
4456 2, 134 | patience, and ~longsuffering?" says: "It seems that longanimity
4457 2, 134 | ii) in defining patience, says ~that "patience is the voluntary
4458 2, 134 | constancy in good; when he says "difficult" he refers to
4459 2, 135 | perseverance: for Tully says (De Invent. ~Rhet. ii) that "
4460 2, 135 | Chrysippus: in De Affect.] says that ~"perseverance is a
4461 2, 135 | same name: thus ~Augustine says (Tract. in Joan. lxxix): "
4462 2, 135 | OBJ 3: Further, Augustine says (De Persev. i) that no one
4463 2, 135 | received," as Augustine says (De Correp. et Grat. xi).
4464 2, 135 | the contrary, Augustine says (De Persev. i): "We hold
4465 2, 135 | Reply OBJ 2: As Augustine says (De Correp. et Grat. xi), "
4466 2, 136 | Further, the Philosopher says (Ethic. vii, 7) that "delicacy
4467 2, 136 | Further, the Philosopher says (Ethic. vii, 7) that "the
4468 2, 136 | contrary, The Philosopher says (Ethic. vii, 7) that "the ~
4469 2, 136 | Hence the Philosopher says (Ethic. vii, 7) that "it
4470 2, 136 | pleasure: wherefore Tully says (De Offic. i) under the
4471 2, 136 | men, as the ~Philosopher says (Ethic. vii, 7): wherefore
4472 2, 136 | perseverance. For ~Gregory says (Moral. xxxi) that pertinacity
4473 2, 136 | 1~On the contrary, Tully says (De Invent. Rhet. ii) that
4474 2, 136 | answer that, As Isidore says (Etym. x) "a person is said
4475 2, 137 | in heaven: ~for Gregory says (Moral. i) that "fortitude
4476 2, 137 | OBJ 3: Further, Augustine says (De Doctr. Christ. ii) that "
4477 2, 137 | the contrary, Augustine says (De Serm. Dom. in Monte
4478 2, 137 | Reply OBJ 1: As Chrysostom says (Hom. xv in Matth.), we
4479 2, 138 | other virtues, as Gregory says (Hom. in Evang. xxxv). Now ~
4480 2, 138 | commanded merely, as Augustine says (De Serm. Dom. in Monte
4481 2, 139 | the contrary, Augustine says (Music. vi, 15): "Temperance
4482 2, 139 | special virtue. For ~Augustine says (De Morib. Eccl. xv) that "
4483 2, 139 | OBJ 2: Further, Ambrose says (De Offic. i, 42) that "
4484 2, 139 | 1~OBJ 3: Further, Tully says (De Offic. i, 27) that "
4485 2, 139 | temperance: for Isidore says (Etym. x): "An honest ~man
4486 2, 139 | and ~pleasures. For Tully says (De Invent. Rhet. ii, 54)
4487 2, 139 | to temperance": and Tully says (De Offic. ii, 27) that ~"
4488 2, 139 | On the contrary, Isidore says (Etym.) [*The words quoted
4489 2, 139 | of touch. For Augustine says (De Morib. Eccl. xix) that "
4490 2, 139 | Further, the Philosopher says (Ethic. iv, 3) that "one
4491 2, 139 | contrary, The Philosopher says (Ethic. iii, 10) that "temperance ~
4492 2, 139 | contrary, The Philosopher says (Ethic. iii, 10) that "seemingly ~
4493 2, 139 | touch. Hence the Philosopher says (De Anima ii, ~3) that "
4494 2, 139 | the contrary, Augustine says (De Morib. Eccl. xxi): "
4495 2, 139 | Wherefore the Philosopher says (Ethic. iii, ~11) that "
4496 2, 139 | Philosopher ~(Ethic. iii, 11) says that the "temperate man
4497 2, 139 | his means. And Augustine says (De Morib. Eccl. xxi) that
4498 2, 139 | the virtues. For ~Ambrose says (De Offic. i, 43) that "
4499 2, 139 | contrary, The Philosopher says (Rhet. i, 9) that the "greatest ~
4500 2, 140 | insensibility. For the ~Philosopher says (Ethic. ii, 9) that "if
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