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Part, Question
1001 3, 2 | and hence the union in Christ will ~take place in the
1002 3, 2 | 5), "In the Lord ~Jesus Christ we acknowledge two natures,
1003 3, 2 | Person or hypostasis of Christ may be viewed in two ~ways.
1004 3, 2 | and thus the Person of Christ ~subsists in two natures.
1005 3, 2 | Thes. Para. 1/1~Whether in Christ there is any union of soul
1006 3, 2 | 1: It would seem that in Christ there was no union of soul
1007 3, 2 | and body were united in Christ, it follows ~that a hypostasis
1008 3, 2 | is eternal. Therefore in Christ there ~would be a person
1009 3, 2 | species in the Lord Jesus Christ." Therefore ~there was no
1010 3, 2 | quickening it. But the body of Christ could be quickened by the
1011 3, 2 | principle of life. Therefore in ~Christ there was no union of soul
1012 3, 2 | the soul. Now the body of Christ is said to be animated,
1013 3, 2 | ii, Lauds]. Therefore in Christ ~there was a union of soul
1014 3, 2 | Para. 1/1~I answer that, Christ is called a man univocally
1015 3, 2 | it must be said that in Christ the soul was united to the ~
1016 3, 2 | it destroys the truth of ~Christ's humanity.~Aquin.: SMT
1017 3, 2 | of the soul and body in Christ, viz. lest they ~should
1018 3, 2 | person or hypostasis in ~Christ, since they saw that the
1019 3, 2 | exist by themselves. But in Christ they ~are united together,
1020 3, 2 | of the ~soul and body in Christ a new hypostasis or person
1021 3, 2 | of the soul and body ~in Christ is of less effect than in
1022 3, 2 | ever be generated, another ~Christ, Who from the Godhead and
1023 3, 2 | But human nature came to Christ ~in time, Who had perfect
1024 3, 2 | instrument of the Godhead in Christ, for Damascene says (De
1025 3, 2 | 15), that "the flesh of Christ is the instrument of the ~
1026 3, 2 | accidentally, when we say Christ is ~man, we do not predicate
1027 3, 2 | Conc. Later. iii): "Since Christ is perfect God and ~perfect
1028 3, 2 | some to dare to affirm that Christ ~as man is not a substance?"~
1029 3, 2 | union of the two ~natures in Christ. The first confused the
1030 3, 2 | so ~that they confessed Christ to be "from" two natures (
1031 3, 2 | some conceded one person in Christ, but ~maintained two hypostases,
1032 3, 2 | held that ~the soul of Christ was not united to the body,
1033 3, 2 | hypostases or supposita in Christ is the ~same as to maintain
1034 3, 2 | God is ~united to the Man Christ by indwelling, as in His
1035 3, 2 | Hence the human nature in Christ is likened to a habit, i.e. ~
1036 3, 2 | that this Emmanuel," i.e. Christ, "was assumed ~for the office
1037 3, 2 | that the human nature in Christ is an instrument ~belonging
1038 3, 2 | union of the two natures in Christ is the greatest of all ~
1039 3, 2 | union of the two natures in Christ is not ~the greatest of
1040 3, 2 | when I say "man," meaning Christ, and ~when I say "Son of
1041 3, 2 | written ~(Col. 2:9): "In Christ [Vulg.: 'Him'] dwelleth
1042 3, 2 | grace, it would seem that Christ is ~said to be God no more
1043 3, 2 | from His beginning was made Christ." But this man became Christ ~
1044 3, 2 | Christ." But this man became Christ ~by union with the Divine
1045 3, 2 | mode belongs exclusively to Christ, ~in Whom human nature is
1046 3, 2 | Godhead dwelt corporeally in Christ because ~the Divine Nature
1047 3, 2 | be said that it dwelt in Christ corporeally, i.e. ~not as
1048 3, 2 | to come but the body is Christ" [Vulg.: 'Christ's'], inasmuch ~
1049 3, 2 | body is Christ" [Vulg.: 'Christ's'], inasmuch ~as the body
1050 3, 2 | is ~said to have dwelt in Christ corporeally, i.e. in three
1051 3, 2 | union, which is proper to Christ.~Aquin.: SMT TP Q[2] A[10]
1052 3, 2 | came into this world before Christ's coming, whatsoever ~eminency
1053 3, 2 | preceded the ~generation of Christ.~Aquin.: SMT TP Q[2] A[11]
1054 3, 2 | answer that, With regard to Christ Himself, it is clear from
1055 3, 2 | and truth came ~by Jesus Christ." Thirdly, because the Incarnation
1056 3, 2 | union was natural to the man Christ?~Aquin.: SMT TP Q[2] A[12]
1057 3, 2 | not natural to the man ~Christ. For the union of the Incarnation
1058 3, 2 | Therefore the grace ~of Christ was not natural to Him.~
1059 3, 2 | union is not natural to Christ in regard to the Divine
1060 3, 2 | union is nowise natural to Christ.~Aquin.: SMT TP Q[2] A[12]
1061 3, 2 | Therefore the grace of Christ, whether of union or habitual,
1062 3, 2 | of the human nature of ~Christ, although it may be called
1063 3, 2 | to the human ~nature of Christ by the causality of His
1064 3, 2 | are said to be natural to Christ, inasmuch as He had them ~
1065 3, 2 | is truly the nature ~of Christ, and it, moreover, belonged
1066 3, 2 | it, moreover, belonged to Christ from the beginning of His ~
1067 3, 2 | was in the humanity of Christ from His nativity.~Aquin.:
1068 3, 2 | union is not natural to Christ according to ~His human
1069 3, 3 | as the human nature in Christ is assumed by God, so ~likewise
1070 3, 3 | temporal sonship, whereby Christ is said to be the Son ~of
1071 3, 3 | of the ~soul and body in Christ neither a new person is
1072 3, 3 | to every part of it, ~for Christ is "perfect God and perfect
1073 3, 3 | according to Gal. 6:15: "For in ~Christ Jesus neither circumcision
1074 3, 3 | according to 1 Cor. 1:24: "Christ, the power of ~God and the
1075 3, 3 | For God indeed was in Christ reconciling the world to
1076 3, 4 | which a gloss expounds of Christ; and Augustine says (De
1077 3, 4 | Augustine says (De Agone ~Christ. xi): "The Son of God assumed
1078 3, 4 | believe in our Lord Jesus Christ, ~born of the Virgin Mary,
1079 3, 4 | must be, in fact) that ~in Christ there is but one suppositum
1080 3, 4 | hypostases or two supposita in Christ, ~it may fittingly and properly
1081 3, 4 | men; hence it is said ~of Christ (1 Tim. 4:10) that He is "
1082 3, 4 | yet we were sinners . . . Christ died ~for us," which would
1083 3, 4 | 1 Para. 1/1~Reply OBJ 1: Christ ought to be separated from
1084 3, 4 | Adam was ~subject, whom Christ "brought out of his sin,"
1085 3, 4 | 1/1~Reply OBJ 3: Since Christ ought especially to be separated
1086 3, 4 | between the first sinner and Christ some just men should stand
1087 3, 4 | in the people from whom Christ was to be born, God appointed ~
1088 3, 4 | receive ~the promise of Christ, and circumcision, as a
1089 3, 5 | of the manifestation of ~Christ were not in a real body,
1090 3, 5 | qu. 13): "If the body of ~Christ was a phantom, Christ deceived
1091 3, 5 | of ~Christ was a phantom, Christ deceived us, and if He deceived
1092 3, 5 | He is ~not the Truth. But Christ is the Truth. Therefore
1093 3, 5 | of the human nature in ~Christ - just as all that truly
1094 3, 5 | to come, but the body is Christ's."~Aquin.: SMT TP Q[5]
1095 3, 5 | OBJ 1: It would seem that Christ had not a carnal or earthly,
1096 3, 5 | Therefore the second man, i.e. Christ, was of heaven as regards ~
1097 3, 5 | the kingdom of God is ~in Christ chiefly. Therefore there
1098 3, 5 | best. Therefore it behooved Christ to ~assume such a body.~
1099 3, 5 | Therefore ~the body of Christ was not a heavenly, but
1100 3, 5 | proved that the body of Christ was ~not an imaginary one,
1101 3, 5 | truth of the human nature of Christ ~would not have been maintained
1102 3, 5 | truth of such things as Christ did in the body. For ~since
1103 3, 5 | 1 Para. 1/2~Reply OBJ 1: Christ is said in two ways to have
1104 3, 5 | substance of the ~body of Christ descended from heaven, but
1105 3, 5 | unknown author]): "I call Christ a heavenly man because He
1106 3, 5 | flesh, which was not in Christ ~as far as it was sinful;
1107 3, 5 | for a ~time, it was in Christ, that He might carry through
1108 3, 5 | necessary for the body of Christ, as it would seem, for ~
1109 3, 5 | But "in the Lord Jesus Christ we are ~not to look for
1110 3, 5 | Augustine says (De Agone Christ. xxi): "Let us not ~hearken
1111 3, 5 | were not two ~natures in Christ, but only one; for from
1112 3, 5 | I know and declare that Christ is perfect ~wisdom, nor
1113 3, 5 | necessary to say that in ~Christ there was a nature which
1114 3, 5 | Damascene denied that in Jesus Christ there was a common ~species,
1115 3, 5 | xiv, 3,6). Hence, since in Christ there was the presence of
1116 3, 5 | the Lord." Therefore in Christ Who is the Word of God,
1117 3, 5 | hold and nowise doubt that Christ the Son of God has true
1118 3, 5 | concerning the soul of ~Christ, saying with the Arians,
1119 3, 5 | saying with the Arians, that Christ took flesh alone, without
1120 3, 5 | the mind was wanting to Christ's soul, but that the ~Word
1121 3, 5 | rational soul. And hence if Christ had had a soul without a
1122 3, 6 | 4) Whether the flesh of Christ was assumed by the Word
1123 3, 6 | Augustine says (De Agone Christ. xviii): "The invisible ~
1124 3, 6 | would seem that the soul of Christ was assumed before the ~
1125 3, 6 | 2: Further, the soul of Christ is nobler than the angels,
1126 3, 6 | Therefore the ~soul of Christ also (was created in the
1127 3, 6 | the soul nor the body of Christ ever had any ~hypostasis
1128 3, 6 | been unless the soul of Christ had all fulness of grace
1129 3, 6 | truth was in the soul of Christ from union with the Word,
1130 3, 6 | of the world the soul ~of Christ was assumed by the Word
1131 3, 6 | and henceforth ~called Christ, before the Incarnation
1132 3, 6 | amongst which he placed Christ's soul, were created in
1133 3, 6 | ad Julian. xxxv) ~that "Christ's flesh was not of a different
1134 3, 6 | above (A[1]), the soul of Christ is said to be ~the medium
1135 3, 6 | says in the same Epistle, Christ's soul excels ~our soul "
1136 3, 6 | OBJ 3: Of the fulness of Christ all men receive according
1137 3, 6 | God is by faith of Jesus Christ unto all and upon all them
1138 3, 6 | But the ~faith which is in Christ has the power of justifying
1139 3, 6 | justified by the faith of Jesus Christ, even before His soul ~was
1140 3, 6 | 1/1~Whether the flesh of Christ was assumed by the Word
1141 3, 6 | would seem that the flesh of Christ was assumed by the Word ~
1142 3, 6 | doubt that the flesh ~of Christ was not conceived in the
1143 3, 6 | Word." But the flesh of Christ would seem to ~have been
1144 3, 6 | Therefore the flesh of Christ was assumed before being
1145 3, 6 | But the human soul in Christ had no other principle of
1146 3, 6 | would seem that the body of Christ had no other principle ~
1147 3, 6 | Therefore it was the same in Christ; and thus the flesh ~was
1148 3, 6 | effect. But the soul of Christ is compared to the Word
1149 3, 6 | Yet in the conception of Christ, the ~Holy Ghost, Who is
1150 3, 6 | dissimilarity between our origin and Christ's origin, inasmuch as we ~
1151 3, 6 | before being animated, and Christ's flesh is not, is by ~reason
1152 3, 6 | from the seed of man, and Christ is not. But a difference
1153 3, 6 | Augustine says (De Agone Christ. ~xviii) that "the invisible
1154 3, 6 | 16): "In our Lord ~Jesus Christ we do not behold parts of
1155 3, 6 | But the human ~nature in Christ was most closely united
1156 3, 6 | Para. 1/1~I answer that, In Christ there was the grace of union
1157 3, 6 | Who ~formed the body of Christ, as will be shown (Q[32],
1158 3, 7 | Para. 1/4 - OF THE GRACE OF CHRIST AS AN INDIVIDUAL MAN (THIRTEEN
1159 3, 7 | consideration: (1) The ~grace of Christ; (2) His knowledge; (3)
1160 3, 7 | Whether in the soul of Christ there was any habitual grace?~(
1161 3, 7 | habitual grace?~(2) Whether in Christ there were virtues?~(3)
1162 3, 7 | had hope?~(5) Whether in Christ there were the gifts?~(6)
1163 3, 7 | the gifts?~(6) Whether in Christ there was the gift of fear?~(
1164 3, 7 | of fear?~(7) Whether in Christ there were any gratuitous
1165 3, 7 | gratuitous graces?~(8) Whether in Christ there was prophecy?~(9)
1166 3, 7 | such fulness was proper to Christ?~(11) Whether the grace
1167 3, 7 | 11) Whether the grace of Christ was infinite?~(12) Whether
1168 3, 7 | 1~Whether in the Soul of Christ there was any habitual grace?~
1169 3, 7 | the ~Divine Nature." Now Christ is God not by participation,
1170 3, 7 | everlasting life was due to Christ ~by the mere fact of His
1171 3, 7 | Now ~the human nature in Christ was "as the instrument of
1172 3, 7 | need of ~habitual grace in Christ.~Aquin.: SMT TP Q[7] A[1]
1173 3, 7 | there was habitual grace in Christ.~Aquin.: SMT TP Q[7] A[1]
1174 3, 7 | suppose habitual grace in Christ for ~three reasons. First,
1175 3, 7 | account of ~the relation of Christ to the human race. For Christ,
1176 3, 7 | Christ to the human race. For Christ, as man, is the ~"Mediator
1177 3, 7 | 1 Para. 1/1~Reply OBJ 1: Christ is the true God in Divine
1178 3, 7 | AA[1],2), the soul of Christ. is not ~essentially Divine.
1179 3, 7 | Para. 1/1~Reply OBJ 2: To Christ, inasmuch as He is the natural
1180 3, 7 | Reply OBJ 3: The humanity of Christ is the instrument of the ~
1181 3, 7 | Thes. Para. 1/1~Whether in Christ there were virtues?~Aquin.:
1182 3, 7 | 1: It would seem that in Christ there were no virtues. For
1183 3, 7 | there were no virtues. For Christ ~had the plenitude of grace.
1184 3, 7 | there were no virtues in Christ.~Aquin.: SMT TP Q[7] A[2]
1185 3, 7 | this belongs chiefly to Christ. Therefore Christ had ~not
1186 3, 7 | chiefly to Christ. Therefore Christ had ~not virtues, but something
1187 3, 7 | it was not becoming for Christ to have all the ~virtues,
1188 3, 7 | to do with riches, which Christ spurned, according to Mt. ~
1189 3, 7 | wicked desires, from which Christ was free. ~Therefore Christ
1190 3, 7 | Christ was free. ~Therefore Christ had not the virtues.~Aquin.:
1191 3, 7 | gloss says: "This refers to Christ, Who is full of all good."
1192 3, 7 | mind is a virtue. Therefore Christ was full of all virtue.~
1193 3, 7 | Hence, since the grace of Christ was most perfect, ~there
1194 3, 7 | the soul's acts; and thus Christ had ~all the virtues.~Aquin.:
1195 3, 7 | not hereby proved ~that Christ had not the virtues, but
1196 3, 7 | altogether contemning all riches, Christ ~showed the highest kind
1197 3, 7 | something to ~the poor. But Christ had no evil desires whatever,
1198 3, 7 | the Philosopher takes it, Christ, from the ~very fact that
1199 3, 7 | Thes. Para. 1/1~Whether in Christ there was faith?~Aquin.:
1200 3, 7 | that there was faith in Christ. For faith is a ~nobler
1201 3, 7 | liberality. Now ~these were in Christ, as stated above (A[2]).
1202 3, 7 | Para. 1/1~OBJ 2: Further, Christ did not teach virtues which
1203 3, 7 | do and to teach." But of Christ it ~is said (Heb. 12:2)
1204 3, 7 | Therefore it would seem ~that in Christ also there was faith, since
1205 3, 7 | that did not appear to ~Christ, according to what Peter
1206 3, 7 | Therefore there was no faith in Christ. ~Aquin.: SMT TP Q[7] A[
1207 3, 7 | moment of His conception Christ saw God's Essence fully,
1208 3, 7 | and this defect was not in Christ. And ~hence there could
1209 3, 7 | nations for His name." Now Christ had ~most perfect obedience
1210 3, 7 | Thes. Para. 1/1~Whether in Christ there was hope?~Aquin.:
1211 3, 7 | seem that there was hope in Christ. For it is said in ~the
1212 3, 7 | is said in ~the Person of Christ (Ps. 30:1): "In Thee, O
1213 3, 7 | the virtue ~of hope was in Christ.~Aquin.: SMT TP Q[7] A[4]
1214 3, 7 | Q[17], A[5], ad 3). But Christ awaited something ~pertaining
1215 3, 7 | still to come pertaining ~to Christ's perfection, according
1216 3, 7 | edifying'] of the body of Christ." Hence it seems that it
1217 3, 7 | seems that it befitted ~Christ to have hope.~Aquin.: SMT
1218 3, 7 | But there was no faith in Christ, as was said above (A[1]): ~
1219 3, 7 | beginning of ~His conception Christ had the Divine fruition
1220 3, 7 | Reply OBJ 1: This is said of Christ with reference to hope,
1221 3, 7 | pertain to the perfection of Christ, whereby He is ~perfect
1222 3, 7 | properly be said to be in Christ, ~because of the aforesaid
1223 3, 7 | Thes. Para. 1/1~Whether in Christ there were the gifts?~Aquin.:
1224 3, 7 | that the gifts were not in Christ. For, as is ~commonly said,
1225 3, 7 | Therefore, since the ~virtues of Christ were perfect, it seems there
1226 3, 7 | has not. But it belongs to Christ to give gifts according
1227 3, 7 | it was not becoming that Christ should receive ~gifts of
1228 3, 7 | intellectual virtues. But Christ had the contemplation of ~
1229 3, 7 | Ghost shall take hold of Christ."~Aquin.: SMT TP Q[7] A[
1230 3, 7 | it is manifest that in ~Christ the gifts were in a pre-eminent
1231 3, 7 | 2 Para. 1/1~Reply OBJ 2: Christ is not a recipient and a
1232 3, 7 | quitted the human nature of Christ, from Whose Divine nature
1233 3, 7 | Para. 1/1~Reply OBJ 3: In Christ there was not only heavenly
1234 3, 7 | Thes. Para. 1/1~Whether in Christ there was the gift of fear?~
1235 3, 7 | 1: It would seem that in Christ there was not the gift of
1236 3, 7 | FS, ~Q[42], A[1]). But in Christ there was not the virtue
1237 3, 7 | In Joan. Tract. ix). But ~Christ did not fear being separated
1238 3, 7 | impossible. ~Therefore in Christ there was not the gift of
1239 3, 7 | casteth ~out fear." But in Christ there was most perfect charity,
1240 3, 7 | Eph. 3:19: "The charity of Christ which surpasseth all knowledge." ~
1241 3, 7 | knowledge." ~Therefore in Christ there was not the gift of
1242 3, 7 | this way it is said that in Christ there was the fear of God,
1243 3, 7 | account of which the soul of Christ, led by the ~Holy Spirit,
1244 3, 7 | for his reverence." For ~Christ as man had this act of reverence
1245 3, 7 | possessed. And hence to Christ, Who already possessed the ~
1246 3, 7 | kind of fear was not in Christ.~Aquin.: SMT TP Q[7] A[7]
1247 3, 7 | gratuitous graces were in Christ?~Aquin.: SMT TP Q[7] A[7]
1248 3, 7 | gratuitous graces were not in Christ. For ~whoever has anything
1249 3, 7 | it by participation. Now Christ has grace in its fulness,
1250 3, 7 | no ~gratuitous graces in Christ.~Aquin.: SMT TP Q[7] A[7]
1251 3, 7 | But it was due to the man Christ that He should abound ~in
1252 3, 7 | Therefore it was not fitting for Christ to have the gratuitous graces.~
1253 3, 7 | Now we do not read that Christ made use of these gratuitously
1254 3, 7 | gratuitous graces were in Christ.~Aquin.: SMT TP Q[7] A[7]
1255 3, 7 | are all the senses, so in Christ were all the graces."~Aquin.:
1256 3, 7 | doctrine would be useless. Now Christ is ~the first and chief
1257 3, 7 | were most ~excellently in Christ, as in the first and chief
1258 3, 7 | Now of both these graces Christ had the fulness. ~since
1259 3, 7 | are divided, but not in Christ.~Aquin.: SMT TP Q[7] A[7]
1260 3, 7 | 2 Para. 1/1~Reply OBJ 2: Christ is said to be the power
1261 3, 7 | to teach all nations; but Christ wished to preach ~personally
1262 3, 7 | Rm. 15:8): "I say that Christ Jesus was ~minister of the
1263 3, 7 | Thes. Para. 1/1~Whether in Christ there was the gift of prophecy?~
1264 3, 7 | 1: It would seem that in Christ there was not the gift of
1265 3, 7 | to him in a dream." But Christ had ~full and unveiled knowledge,
1266 3, 7 | not to admit prophecy in Christ.~Aquin.: SMT TP Q[7] A[8]
1267 3, 7 | far-off things. ~But in Christ there could be neither faith
1268 3, 7 | ought not to be admitted in Christ.~Aquin.: SMT TP Q[7] A[8]
1269 3, 7 | angel in the ~desert. But Christ was "made lower than the
1270 3, 7 | Therefore it seems that Christ was not a prophet.~Aquin.:
1271 3, 7 | nowise touch our ~state. Now Christ before His passion touched
1272 3, 7 | may be said ~that although Christ had full and unveiled knowledge
1273 3, 7 | repugnant to the perfection of Christ's ~beatitude; but prophecy
1274 3, 7 | wayfarers"; but not above Christ, Who was both a "comprehensor" ~
1275 3, 7 | Thes. Para. 1/1~Whether in Christ there was the fulness of
1276 3, 7 | 1: It would seem that in Christ there was not the fulness
1277 3, 7 | Q[110], A[4]). ~But in Christ there were not all the virtues;
1278 3, 7 | AA[3],4). Therefore in Christ there ~was not the fulness
1279 3, 7 | which has no place in ~Christ, Who never lay under any
1280 3, 7 | under any sin. Therefore in Christ there was not ~the fulness
1281 3, 7 | creature, not even the soul of Christ, can have the fulness of
1282 3, 7 | Now in both ~these ways Christ has the fulness of grace.
1283 3, 7 | first, from the nearness of Christ's soul to the cause of grace. ~
1284 3, 7 | receives. And hence the soul of Christ, ~which is more closely
1285 3, 7 | effect. For the soul of Christ so received grace, that,
1286 3, 7 | fulness of grace is seen in Christ inasmuch ~as His grace extends
1287 3, 7 | was not ~necessary that in Christ, Who is the author of grace,
1288 3, 7 | in faith ~and hope was in Christ most perfectly; as in fire
1289 3, 7 | found. Therefore the soul of Christ was ~justified by operating
1290 3, 7 | attributed to the soul of Christ ~according to the capacity
1291 3, 7 | fulness of grace is proper to Christ?~Aquin.: SMT TP Q[7] A[10]
1292 3, 7 | of grace is not proper to Christ. ~For what is proper to
1293 3, 7 | grace is ~not proper to Christ.~Aquin.: SMT TP Q[7] A[10]
1294 3, 7 | communicated to others through Christ does ~not seem to be proper
1295 3, 7 | not seem to be proper to Christ. But the fulness of grace
1296 3, 7 | communicated to others through Christ, since the Apostle says (
1297 3, 7 | of grace is not proper to Christ.~Aquin.: SMT TP Q[7] A[10]
1298 3, 7 | grace is not proper to Christ. on the contrary, The fulness
1299 3, 7 | grace is ~attributed to Christ inasmuch as He is the only-begotten
1300 3, 7 | the Father is proper to Christ. Therefore it is proper ~
1301 3, 7 | fulness of ~grace is proper to Christ. But on the part of the
1302 3, 7 | measure of the giving ~of Christ" - or "as regards power,"
1303 3, 7 | grace is not proper to ~Christ, but is communicated to
1304 3, 7 | communicated to others by Christ.~Aquin.: SMT TP Q[7] A[10]
1305 3, 7 | 1/1~Whether the grace of Christ is infinite?~Aquin.: SMT
1306 3, 7 | OBJ 1: It would seem that Christ's grace is infinite. For
1307 3, 7 | infinite. But the grace of Christ is immeasurable; since ~
1308 3, 7 | in the Vulgate], namely Christ." ~Therefore the grace of
1309 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT
1310 3, 7 | essence. But the effect of Christ's grace is ~infinite, since
1311 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT
1312 3, 7 | Therefore if the grace of Christ is ~finite the grace of
1313 3, 7 | reach to an equality with Christ's grace, against what is
1314 3, 7 | Therefore the grace of Christ is infinite.~Aquin.: SMT
1315 3, 7 | Therefore the grace of Christ ~is not infinite.~Aquin.:
1316 3, 7 | grace ~may be considered in Christ; the first being the grace
1317 3, 7 | since it is in the soul ~of Christ, as in a subject, and Christ'
1318 3, 7 | Christ, as in a subject, and Christ's soul is a creature having
1319 3, 7 | grace; and thus the grace of Christ can be termed infinite, ~
1320 3, 7 | grace, it is bestowed on Christ's soul as on a ~universal
1321 3, 7 | inasmuch as ~the grace of Christ extends to whatever belongs
1322 3, 7 | word of knowledge." But Christ the giver does not ~receive
1323 3, 7 | Reply OBJ 2: The grace of Christ has an infinite effect,
1324 3, 7 | the Divine Person, to Whom Christ's soul ~is united.~Aquin.:
1325 3, 7 | compared to the grace of Christ as a particular to a universal ~
1326 3, 7 | never equal the grace of Christ.~Aquin.: SMT TP Q[7] A[12]
1327 3, 7 | 1/1~Whether the grace of Christ could increase?~Aquin.:
1328 3, 7 | would seem that the grace of Christ could increase. For to ~
1329 3, 7 | be made. But the grace of Christ was ~finite. Therefore it
1330 3, 7 | seems that the grace of Christ could have been greater.~
1331 3, 7 | Therefore the grace of ~Christ could increase.~Aquin.:
1332 3, 7 | thought than that of which Christ was full.~Aquin.: SMT TP
1333 3, 7 | And hence the grace ~of Christ reached the highest measure
1334 3, 7 | clear that ~the grace of Christ cannot be increased on the
1335 3, 7 | part of the subject, since Christ as man was a ~true and full
1336 3, 7 | capable of being made ~to Christ's grace, although it is
1337 3, 7 | than the habitual grace of Christ, yet it could not make it
1338 3, 7 | increased; and in ~this way Christ did not increase. Secondly,
1339 3, 7 | greater works; and in this way Christ ~increased in wisdom and
1340 3, 7 | Whether the habitual grace of Christ followed after the union?~
1341 3, 7 | from His beginning became Christ"; and of ~these two the
1342 3, 7 | habitual grace is ~common to Christ and other men; and the grace
1343 3, 7 | grace of union is proper to ~Christ. Therefore habitual grace
1344 3, 7 | preceded the ~habitual grace of Christ.~Aquin.: SMT TP Q[7] A[13]
1345 3, 7 | precedes the habitual grace of Christ, not in order of time, but ~
1346 3, 7 | But the presence of God in Christ is by the union of human ~
1347 3, 7 | Hence the habitual grace of Christ is ~understood to follow
1348 3, 7 | grace whereby a Man became Christ, since both take ~place
1349 3, 7 | Now the human ~nature in Christ is united to the Person
1350 3, 7 | manner natural ~to the Man Christ."~Aquin.: SMT TP Q[7] A[
1351 3, 8 | Para. 1/1 - OF THE GRACE OF CHRIST, AS HE IS THE HEAD OF THE
1352 3, 8 | now consider the grace of Christ as the Head of the Church;
1353 3, 8 | of inquiry:~(1) Whether Christ is the Head of the Church?~(
1354 3, 8 | 5) Whether the grace of Christ as Head of the Church is
1355 3, 8 | the Church is proper to Christ?~(7) Whether the devil is
1356 3, 8 | Thes. Para. 1/1~Whether Christ is the Head of the Church?~
1357 3, 8 | that it does not belong to Christ as man to be Head ~of the
1358 3, 8 | imparted to us by ~the Man Christ, because, as Augustine says (
1359 3, 8 | 12; xv, 24), "not ~even Christ, as man, but only as God,
1360 3, 8 | But God ~is the Head of Christ, as man, according to 1
1361 3, 8 | Cor. 11:3, "The Head of ~Christ is God." Therefore Christ
1362 3, 8 | Christ is God." Therefore Christ Himself is not a head.~Aquin.:
1363 3, 8 | influx from the heart. But Christ is the universal principle
1364 3, 8 | 1 Cor. 12), so likewise Christ is ~called the Head of the
1365 3, 8 | things belong ~spiritually to Christ. First, on account of His
1366 3, 8 | And thus it is plain that Christ ~is fittingly called the
1367 3, 8 | the Holy Ghost belongs to Christ as He is ~God, authoritatively;
1368 3, 8 | But Augustine denies ~that Christ as man gives the Holy Ghost
1369 3, 8 | should not be the Head of Christ, although Christ Himself
1370 3, 8 | Head of Christ, although Christ Himself is Head ~of the
1371 3, 8 | unifies the Church; but Christ is likened to the Head in
1372 3, 8 | Thes. Para. 1/1~Whether Christ is the Head of men as to
1373 3, 8 | OBJ 1: It would seem that Christ is not the Head of men as
1374 3, 8 | as to their ~bodies. For Christ is said to be the Head of
1375 3, 8 | and movement. Therefore ~Christ is not the Head of men as
1376 3, 8 | the brutes. If therefore Christ was ~the Head of men as
1377 3, 8 | Para. 1/1~OBJ 3: Further, Christ took His body from other
1378 3, 8 | A[1], ad 3). Therefore Christ is not the Head of the Church
1379 3, 8 | hold that the ~manhood of Christ had the power of "influence,"
1380 3, 8 | Hence the whole manhood of Christ, i.e. ~according to soul
1381 3, 8 | soul ~that lives through Christ, as the Apostle says (Rm.
1382 3, 8 | 1~Reply OBJ 3: Although Christ drew the matter of His body
1383 3, 8 | Adam all die, so also in Christ all shall be made ~alive."~
1384 3, 8 | Thes. Para. 1/1~Whether Christ is the Head of all men?~
1385 3, 8 | OBJ 1: It would seem that Christ is not the Head of all men.
1386 3, 8 | Church which is the body of Christ, ~as it is written (Eph.
1387 3, 8 | written (Eph. 1:23). Therefore Christ is not the Head of all men.~
1388 3, 8 | the Ephesians (5:25,27): "Christ ~delivered Himself up for"
1389 3, 8 | wrinkle ~of sin. Therefore Christ is not the Head of all the
1390 3, 8 | Old Law are compared to Christ as ~the shadow to the body,
1391 3, 8 | they did not pertain to Christ's body, and therefore Christ
1392 3, 8 | Christ's body, and therefore Christ is not ~the Head of all
1393 3, 8 | for their sins ~belongs to Christ as Head. Therefore Christ
1394 3, 8 | Christ as Head. Therefore Christ is the Head of all men.~
1395 3, 8 | of ~the world in general, Christ is the Head of all men,
1396 3, 8 | wholly cease to be members of Christ, as being no longer in ~
1397 3, 8 | potentiality to be united to Christ.~Aquin.: SMT TP Q[8] A[3]
1398 3, 8 | principally, in the power of Christ, which is ~sufficient for
1399 3, 8 | brought by the Passion of Christ. Hence this ~will be in
1400 3, 8 | free who are members of ~Christ by the actual union of charity;
1401 3, 8 | sins are not members of Christ actually, but potentially;
1402 3, 8 | such as these ~receive from Christ a certain vital act, i.e.
1403 3, 8 | sacraments, were borne to Christ by the same faith ~and love
1404 3, 8 | Thes. Para. 1/1~Whether Christ is the Head of the angels?~
1405 3, 8 | OBJ 1: It would seem that Christ as man is not the head of
1406 3, 8 | members are of one nature. But Christ as man is not of ~the same
1407 3, 8 | taketh hold." Therefore Christ as man is not the head ~
1408 3, 8 | Para. 1/1~OBJ 2: Further, Christ is the head of such as belong
1409 3, 8 | 2 Cor. 5:6,7). Therefore Christ as man is not head of ~the
1410 3, 8 | the Word ~made flesh is Christ as man. Therefore Christ
1411 3, 8 | Christ as man. Therefore Christ as man does not give life ~
1412 3, 8 | orders of angels. Therefore Christ is the Head of the angels.~
1413 3, 8 | Now of all this ~multitude Christ is the Head, since He is
1414 3, 8 | Father set "Him," namely Christ, "on His right ~hand in
1415 3, 8 | under His ~feet." Therefore Christ is not only the Head of
1416 3, 8 | 1 Para. 1/1~Reply OBJ 1: Christ's influence over men is
1417 3, 8 | reason of this agreement Christ can be said to be the ~Head
1418 3, 8 | congregation of comprehensors. Now Christ was ~not merely a wayfarer,
1419 3, 8 | Nevertheless, the humanity of Christ, by virtue of the ~spiritual
1420 3, 8 | 1/1~Whether the grace of Christ, as Head of the Church,
1421 3, 8 | seem that the grace whereby Christ is Head of the Church ~and
1422 3, 8 | grace of one man, Jesus Christ, hath abounded ~unto many."
1423 3, 8 | grace which is ~proper to Christ is distinct from His grace,
1424 3, 8 | But the personal grace ~of Christ is ordained to one act,
1425 3, 8 | Therefore the personal grace of Christ is distinct from His grace
1426 3, 8 | said above (Q[6], A[6]), in Christ we distinguish ~a threefold
1427 3, 8 | the individual grace of Christ is ~distinct from the grace
1428 3, 8 | received by the soul ~of Christ in the highest way; and
1429 3, 8 | grace, whereby the soul of Christ is justified, is essentially
1430 3, 8 | by the personal action of Christ Himself. Hence we ~must
1431 3, 8 | distinguish a twofold grace in Christ, one corresponding to the ~
1432 3, 8 | Whether it is proper to Christ to be Head of the Church?~
1433 3, 8 | that it is not proper to Christ to be Head of the ~Church.
1434 3, 8 | reason any other man than Christ might be head of ~the Church.~
1435 3, 8 | Para. 1/1~OBJ 2: Further, Christ is called Head of the Church
1436 3, 8 | belong also ~to others than Christ to be head of the Church.~
1437 3, 8 | Para. 1/1~OBJ 3: Further, Christ by His ruling over the Church
1438 3, 8 | Shepherd" and "Foundation." Now Christ did not retain ~for Himself
1439 3, 8 | But this ~belongs only to Christ. Therefore Christ alone
1440 3, 8 | only to Christ. Therefore Christ alone is Head of the Church.~
1441 3, 8 | grace is from no one save Christ, Whose manhood, through
1442 3, 8 | differently, ~however, from Christ. First, inasmuch as Christ
1443 3, 8 | Christ. First, inasmuch as Christ is the Head of all who ~
1444 3, 8 | wayfarers. Secondly, because Christ is the Head of the Church
1445 3, 8 | called heads, as taking ~Christ's place, according to 2
1446 3, 8 | done it in the person of ~Christ," and 2 Cor. 5:20, "For
1447 3, 8 | and 2 Cor. 5:20, "For Christ therefore we are ambassadors,
1448 3, 8 | enter the ~house; and it is Christ alone by "Whom also we have
1449 3, 8 | exterior governance, and thus Christ is the Head of the Church,
1450 3, 8 | God," a gloss says: "As in Christ dwelt the fulness of the ~
1451 3, 8 | person, as the ~humanity of Christ by the Son of God; but that
1452 3, 8 | Reply OBJ 2: As the head of Christ is God, and yet He is the
1453 3, 9 | Q[9] Out. Para. 1/2 - OF CHRIST'S KNOWLEDGE IN GENERAL (
1454 3, 9 | ARTICLES)~We must now consider Christ's knowledge; concerning
1455 3, 9 | will be twofold. First, of Christ's knowledge in general; ~
1456 3, 9 | of inquiry:~(1) Whether Christ had any knowledge besides
1457 3, 9 | Thes. Para. 1/1~Whether Christ had any knowledge besides
1458 3, 9 | 1: It would seem that in Christ there was no knowledge except
1459 3, 9 | by His Divine knowledge Christ knew all things. Therefore
1460 3, 9 | Therefore there shone in Christ no other ~knowledge except
1461 3, 9 | according to some there ~is in Christ a certain "knowledge of
1462 3, 9 | knowledge of the union," whereby Christ knew what ~belongs to the
1463 3, 9 | are not two knowledges in Christ, but one only, pertaining
1464 3, 9 | sense of man. Therefore in Christ there was created ~knowledge. ~
1465 3, 9 | it behooved the soul of Christ to be ~perfected by a knowledge,
1466 3, 9 | be another knowledge in ~Christ besides the Divine knowledge,
1467 3, 9 | knowledge, otherwise the soul of Christ would ~have been more imperfect
1468 3, 9 | stated De ~Coel. ii, 17, Christ would have had an intellective
1469 3, 9 | nothing natural was wanting to Christ, since He took the whole
1470 3, 9 | those who ~denied that in Christ there are two knowledges
1471 3, 9 | 1 Para. 1/1~Reply OBJ 1: Christ knew all things with the
1472 3, 9 | belong to the human soul of Christ, ~seeing that it belongs
1473 3, 9 | knowledge in the soul of Christ, it would have known nothing;
1474 3, 9 | heightened in the soul of Christ by the light of the Divine
1475 3, 9 | there is a ~knowledge in Christ, both as to His Divine and
1476 3, 9 | cannot admit any knowledge in Christ. For this union ~is in personal
1477 3, 9 | Thes. Para. 1/1~Whether Christ had the knowledge which
1478 3, 9 | 1: It would seem that in Christ there was not the knowledge
1479 3, 9 | we ~shall see light." Now Christ had not a participated light,
1480 3, 9 | corporeally." Therefore in ~Christ there was not the knowledge
1481 3, 9 | only true God, and Jesus Christ Whom Thou hast sent." But
1482 3, 9 | above his nature. But in Christ ~there was another and much
1483 3, 9 | knowledge of the blessed in ~Christ.~Aquin.: SMT TP Q[9] A[2]
1484 3, 9 | His word." Therefore in Christ there was the ~knowledge
1485 3, 9 | beatitude by the ~humanity of Christ, according to Heb. 2:10: "
1486 3, 9 | of God, should belong to Christ pre-eminently, since the
1487 3, 9 | united to the manhood of Christ in Person, ~not in essence
1488 3, 9 | And therefore the soul of Christ, which is a part ~of human
1489 3, 9 | in the human nature of ~Christ a created beatitude, whereby
1490 3, 9 | Thes. Para. 1/1~Whether Christ had an imprinted or infused
1491 3, 9 | seem that there was not in Christ another infused ~knowledge
1492 3, 9 | 12. Since, therefore, in Christ there was ~the beatific
1493 3, 9 | term, it seems that since Christ had ~beatific knowledge,
1494 3, 9 | written (Col. 2:3) that in Christ "are hid all ~the treasures
1495 3, 9 | must ~admit in the soul of Christ an infused knowledge, inasmuch
1496 3, 9 | imprinted upon the soul of Christ, which is personally united
1497 3, 9 | and uncreated knowledge in Christ, there is in His soul a
1498 3, 9 | proceed. So likewise in Christ, together with the beatific
1499 3, 9 | Thes. Para. 1/1~Whether Christ had any acquired knowledge?~
1500 3, 9 | 1: It would seem that in Christ there was no empiric and
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