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Part, Question
1501 3, 9 | knowledge. For whatever befitted Christ, He had most perfectly.
1502 3, 9 | had most perfectly. Now ~Christ did not possess acquired
1503 3, 9 | Therefore it seems that in Christ there was no acquired knowledge.~
1504 3, 9 | full. But the power of ~Christ's soul was filled with intelligible
1505 3, 9 | increased. Therefore, since ~Christ had the habit of infused
1506 3, 9 | there was in the soul of Christ an ~empiric knowledge, which
1507 3, 9 | say that in the soul of Christ ~there was not merely a
1508 3, 9 | still less in the soul of Christ is there ~anything in vain.
1509 3, 9 | necessary to ~say that in Christ there were intelligible
1510 3, 9 | it must be said that in Christ there was acquired knowledge, ~
1511 3, 9 | knowledge ~springs from Christ's active intellect, which
1512 3, 9 | it was more fitting for Christ ~to possess a knowledge
1513 3, 9 | this respect the soul of Christ was full of the infused
1514 3, 9 | this respect the soul of Christ should be filled ~with knowledge,
1515 3, 10 | THE BEATIFIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~Now
1516 3, 10 | properly to the soul of Christ. Under this head ~there
1517 3, 10 | 1) Whether the soul of Christ comprehended the Word or
1518 3, 10 | 3) Whether the soul of Christ knew the infinite in the
1519 3, 10 | 1/1~Whether the soul of Christ comprehended the Word or
1520 3, 10 | would seem that the soul of Christ comprehended and ~comprehends
1521 3, 10 | comprehension. Therefore the soul of Christ comprehends the ~Divine
1522 3, 10 | united to the human nature in Christ." ~Therefore much more is
1523 3, 10 | Nature seen by the soul of ~Christ; and hence it would seem
1524 3, 10 | would seem that the soul of Christ comprehended the ~Divine
1525 3, 10 | seems that ~the soul of Christ comprehended the Divine
1526 3, 10 | with respect to the soul of Christ, since It infinitely exceeds ~
1527 3, 10 | it. Therefore the soul of Christ does not comprehend the
1528 3, 10 | natures in the Person of Christ took place in such a way
1529 3, 10 | be said that the soul of ~Christ nowise comprehends the Divine
1530 3, 10 | So likewise the soul of Christ sees the whole Essence of
1531 3, 10 | would seem that the soul of Christ does not know all things
1532 3, 10 | perfectly than the ~soul of Christ does. Therefore He knows
1533 3, 10 | knows more than the soul of Christ ~knows in the Word. Therefore
1534 3, 10 | Word. Therefore the soul of Christ does not know all things ~
1535 3, 10 | therefore, the soul of Christ knew in the Word all that
1536 3, 10 | knowledge of the soul of Christ would equal the ~Divine
1537 3, 10 | When it is inquired whether Christ knows all things in ~the
1538 3, 10 | be ~said that the soul of Christ knows all things in the
1539 3, 10 | pertains to itself. Now to Christ and ~to His dignity all
1540 3, 10 | and therefore the ~soul of Christ knows in the Word all things
1541 3, 10 | of these does the soul of Christ know in the Word. For this
1542 3, 10 | all of these ~the soul of Christ knows in the Word; for it
1543 3, 10 | they did not hold to be in Christ, as was ~said above (Q[9],
1544 3, 10 | Matth.), if ~it is given to Christ as man to know how to judge -
1545 3, 10 | perfectly than the ~soul of Christ, as He comprehends it. And
1546 3, 10 | Therefore the soul of Christ knows all things that God
1547 3, 10 | things than the soul of Christ.~Aquin.: SMT TP Q[10] A[
1548 3, 10 | knowledge of the soul of Christ which He has in the Word
1549 3, 10 | knowledge of the ~soul of Christ in clearness of cognition,
1550 3, 10 | received by the ~soul of Christ; although, absolutely speaking,
1551 3, 10 | knowledge of the soul of Christ, not only as regards the
1552 3, 10 | 1/1~Whether the soul of Christ can know the infinite in
1553 3, 10 | would seem that the soul of Christ cannot know the infinite
1554 3, 10 | impossible that the soul of Christ knows the infinite.~Aquin.:
1555 3, 10 | knowledge of the soul of Christ cannot be infinite, because
1556 3, 10 | created. Therefore the soul of Christ cannot know ~the infinite.~
1557 3, 10 | than in the ~knowledge of Christ's soul, as stated above (
1558 3, 10 | Therefore the soul of ~Christ does not know the infinite.~
1559 3, 10 | the contrary, The soul of Christ knows all its power and
1560 3, 10 | Therefore the soul of Christ knows the infinite.~Aquin.:
1561 3, 10 | of knowledge, the soul of Christ does not ~know the infinite.
1562 3, 10 | of knowing, the soul of ~Christ knows infinite things in
1563 3, 10 | this ~infinite the soul of Christ knows, yet does not comprehend.
1564 3, 10 | in this way the soul of Christ knows an ~infinite number
1565 3, 10 | species. And thus ~the soul of Christ, since it has a finite capacity,
1566 3, 10 | comprehended by the soul of Christ, since it is compared to
1567 3, 10 | creature. So, too, the soul of Christ knows infinite things by
1568 3, 10 | 1/1~Whether the soul of Christ sees the Word or the Divine
1569 3, 10 | would seem that the soul of Christ does not see the Word more ~
1570 3, 10 | Therefore the soul of Christ does not see the Word more
1571 3, 10 | soul such as is the soul of Christ is ~below the intellective
1572 3, 10 | Therefore the soul of Christ did not see the Word more ~
1573 3, 10 | perfectly than does ~the soul of Christ. Hence there are infinite
1574 3, 10 | manner in which ~the soul of Christ sees the Word. Therefore
1575 3, 10 | assert that the ~soul of Christ sees the Word or the Divine
1576 3, 10 | Eph. 1:20,21) that God set Christ "on ~His right hand in the
1577 3, 10 | Therefore the soul ~of Christ sees God more perfectly
1578 3, 10 | Wisdom." Now the soul of Christ, since it ~is united to
1579 3, 10 | in this way the soul of ~Christ, which is filled with a
1580 3, 10 | order of grace in which Christ is ~supreme, than on the
1581 3, 10 | grace than the grace of Christ with respect to the union
1582 3, 11 | OR INFUSED IN THE SOUL OF CHRIST (SIX ARTICLES)~We must now
1583 3, 11 | infused in the soul of ~Christ, and under this head there
1584 3, 11 | of inquiry:~(1) Whether Christ knows all things by this
1585 3, 11 | imprinted or infused knowledge Christ knew all things?~Aquin.:
1586 3, 11 | seem that by this knowledge Christ did not know all ~things.
1587 3, 11 | knowledge is imprinted upon Christ for the perfection of ~the
1588 3, 11 | Therefore by this knowledge Christ did not know what exceeded
1589 3, 11 | since this knowledge was in Christ for the perfection of His ~
1590 3, 11 | this knowledge the soul of ~Christ did not know singulars.~
1591 3, 11 | seem that by this knowledge Christ had ~the knowledge of all
1592 3, 11 | fitting that the ~soul of Christ should be wholly perfected
1593 3, 11 | creature. Now ~both powers of Christ's soul were reduced to act
1594 3, 11 | hence, by it the soul of Christ knew: First, ~whatever can
1595 3, 11 | secondly, by this knowledge Christ ~knew all things made known
1596 3, 11 | Ghost; since the soul of Christ knew these things more fully ~
1597 3, 11 | Now before His ~Passion, Christ was not merely a wayfarer
1598 3, 11 | ii). Therefore, ~since Christ had the fulness of prudence
1599 3, 11 | Thes. Para. 1/1~Whether Christ could use this knowledge
1600 3, 11 | would seem that the soul of Christ could not understand by ~
1601 3, 11 | as ~colors to sight. But Christ's power of seeing could
1602 3, 11 | Para. 1/1~OBJ 2: Further, Christ's soul is of the same nature
1603 3, 11 | phantasms. Hence, neither can ~Christ's soul otherwise understand.~
1604 3, 11 | Hence, if ~the soul of Christ could understand without
1605 3, 11 | follow that in the soul of Christ the ~senses were useless,
1606 3, 11 | seems that the ~soul of Christ can only understand by turning
1607 3, 11 | the contrary, The soul of Christ knew certain things which
1608 3, 11 | state before His Passion Christ was at the same ~time a
1609 3, 11 | must be said of the soul of Christ, which had fully the capabilities ~
1610 3, 11 | 2: Although the soul of Christ was of the same nature as
1611 3, 11 | 3: Although the soul of Christ could understand without ~
1612 3, 11 | would seem that the soul of Christ had not this knowledge by ~
1613 3, 11 | uphold counsel or choice in Christ." Now these things are withheld
1614 3, 11 | things are withheld from ~Christ only inasmuch as they imply
1615 3, 11 | discursive knowledge in Christ.~Aquin.: SMT TP Q[11] A[
1616 3, 11 | unknown. But the soul of Christ knew everything, as was ~
1617 3, 11 | Further, the knowledge in Christ's soul was like that of ~
1618 3, 11 | knowledge in the soul of Christ.~Aquin.: SMT TP Q[11] A[
1619 3, 11 | Para. 1/1~On the contrary, Christ had a rational soul, as
1620 3, 11 | discursive knowledge in Christ.~Aquin.: SMT TP Q[11] A[
1621 3, 11 | this way the knowledge in Christ's soul was not ~discursive
1622 3, 11 | this way the knowledge in Christ's soul could be collative
1623 3, 11 | Para. 1/1~Reply OBJ 1: From Christ is excluded that counsel
1624 3, 11 | counsel is not excluded from Christ.~Aquin.: SMT TP Q[11] A[
1625 3, 11 | Thes. Para. 1/1~Whether in Christ this knowledge was greater
1626 3, 11 | knowledge was not greater in Christ than ~in the angels. For
1627 3, 11 | speaking of is imprinted upon ~Christ's soul for its perfection,
1628 3, 11 | Further, the knowledge of Christ's soul was in a measure ~
1629 3, 11 | Therefore the knowledge of Christ's soul was less than the ~
1630 3, 11 | immaterial than the knowledge of ~Christ's soul, since the soul of
1631 3, 11 | soul, since the soul of Christ is the act of a body, and
1632 3, 11 | greater than the knowledge of Christ's soul.~Aquin.: SMT TP Q[
1633 3, 11 | from which it is plain that Christ is said to be ~lower than
1634 3, 11 | The knowledge imprinted on Christ's soul may be looked at ~
1635 3, 11 | imprinted upon the soul of Christ was ~more excellent than
1636 3, 11 | imprinted on the soul of Christ, is much more excellent ~
1637 3, 11 | imprinted on the soul of Christ is less than the ~angelic
1638 3, 11 | 1: It would seem that in Christ there was no habitual knowledge.
1639 3, 11 | perfection of knowledge ~befitted Christ's soul. But the perfection
1640 3, 11 | seem useless. Now, since Christ knew ~all things, as was
1641 3, 11 | therefore, in the ~soul of Christ there was any created habit
1642 3, 11 | nobler than the soul of Christ. Therefore ~there was no
1643 3, 11 | no habitual knowledge in Christ's soul.~Aquin.: SMT TP Q[
1644 3, 11 | contrary, The knowledge of Christ we are now speaking about
1645 3, 11 | Therefore the knowledge ~of Christ was habitual.~Aquin.: SMT
1646 3, 11 | impressed on the soul of Christ befitted the subject receiving
1647 3, 11 | imprinted on the soul of Christ was habitual, for He could
1648 3, 11 | Para. 1/1~Reply OBJ 1: In Christ's soul there was a twofold
1649 3, 11 | second knowledge was ~in Christ in a manner proportioned
1650 3, 11 | excellent than the soul of Christ; ~but relatively, since
1651 3, 11 | seem that in the soul of Christ there was only one habit ~
1652 3, 11 | the FP, Q[55], A[3]. Now Christ's knowledge was most perfect. ~
1653 3, 11 | our faith is derived from Christ's knowledge; hence it ~is
1654 3, 11 | one habit of knowledge in Christ.~Aquin.: SMT TP Q[11] A[
1655 3, 11 | things. But the soul of Christ knew everything under one ~
1656 3, 11 | infused light. Therefore in Christ there ~was only one habit
1657 3, 11 | that on "one" stone, i.e. ~Christ, "there are seven eyes."
1658 3, 11 | Therefore it would seem that in Christ there were several habits
1659 3, 11 | knowledge imprinted on ~Christ's soul has a mode connatural
1660 3, 11 | the knowledge imprinted on Christ's soul was distinguished
1661 3, 11 | A[4]), the knowledge of Christ's soul is most ~perfect,
1662 3, 11 | the First Truth; and hence Christ is ~the author of our faith
1663 3, 11 | Hence, in the soul ~of Christ there must be the proper
1664 3, 11 | habits of knowledge in Christ's soul, as stated above.~
1665 3, 12 | OR EMPIRIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~We
1666 3, 12 | or empiric knowledge of Christ's soul; ~and under this
1667 3, 12 | of inquiry:~(1) Whether Christ knew all things by this
1668 3, 12 | Thes. Para. 1/1~Whether Christ knew all things by this
1669 3, 12 | OBJ 1: It would seem that Christ did not know everything
1670 3, 12 | acquired by experience. But Christ did ~not experience everything.
1671 3, 12 | things were subjected to Christ's bodily senses. Therefore ~
1672 3, 12 | bodily senses. Therefore ~Christ did not know everything
1673 3, 12 | knowable. ~Therefore if Christ knew all things by this
1674 3, 12 | is not fitting. Therefore Christ did not know all things
1675 3, 12 | Nothing imperfect was in Christ's soul. Now this ~knowledge
1676 3, 12 | addition may be made. Hence ~Christ knew all things by this
1677 3, 12 | knowledge is held to be in Christ's soul, as we ~have said
1678 3, 12 | knowledge is held to be in Christ's soul for the ~perfection
1679 3, 12 | And hence, ~as the soul of Christ knew by infused knowledge
1680 3, 12 | from contrary. Therefore Christ, though He did not experience ~
1681 3, 12 | things were not subjected to Christ's ~bodily senses, yet other
1682 3, 12 | this knowledge the soul of Christ did not know all ~things
1683 3, 12 | Thes. Para. 1/1~Whether Christ advanced in acquired or
1684 3, 12 | OBJ 1: It would seem that Christ did not advance in this
1685 3, 12 | knowledge. For ~even as Christ knew all things by His beatific
1686 3, 12 | imperfect knowledge in ~Christ. Therefore Christ did not
1687 3, 12 | knowledge in ~Christ. Therefore Christ did not advance in this
1688 3, 12 | 22): "Whoever say ~that Christ advanced in wisdom and grace,
1689 3, 12 | active intellect. ~Therefore Christ advanced in this knowledge.~
1690 3, 12 | second way it is plain that ~Christ advanced in knowledge and
1691 3, 12 | Therefore, if ~in the soul of Christ there was no habit of acquired
1692 3, 12 | D, xiv), no knowledge in Christ increased in essence, but ~
1693 3, 12 | this way they maintain that Christ's knowledge ~grew in experience,
1694 3, 12 | action should be wanting ~to Christ, and because to extract
1695 3, 12 | place ~even this action in Christ. And it follows from this
1696 3, 12 | this that in the soul of ~Christ there was a habit of knowledge
1697 3, 12 | the beatific knowledge of ~Christ's soul were the effects
1698 3, 12 | in neither knowledge did Christ ~advance; since from the
1699 3, 12 | the acquired ~knowledge of Christ is caused by the active
1700 3, 12 | hence by this knowledge ~Christ did not know everything
1701 3, 12 | that addition was made to Christ's knowledge, i.e. as regards
1702 3, 12 | knowledge which ~is caused in Christ's soul by union with the
1703 3, 12 | Thes. Para. 1/1~Whether Christ learned anything from man?~
1704 3, 12 | OBJ 1: It would seem that Christ learned something from man.
1705 3, 12 | to a learner. Therefore Christ learned ~something from
1706 3, 12 | only in potentiality. Now Christ ~received empiric knowledge
1707 3, 12 | Further, by empiric knowledge Christ did not know everything
1708 3, 12 | does not know. ~Therefore Christ could learn from men something
1709 3, 12 | but teaches. Therefore Christ did not receive any ~knowledge
1710 3, 12 | not itself altered. Now Christ is established by God the
1711 3, 12 | Thes. Para. 1/1~Whether Christ received knowledge from
1712 3, 12 | OBJ 1: It would seem that Christ received knowledge from
1713 3, 12 | were staggering." Therefore Christ was taught by angels.~Aquin.:
1714 3, 12 | Hence it seems that even Christ wished to be subject to
1715 3, 12 | mind to angelic minds. Now ~Christ's body was subject to the
1716 3, 12 | belong to the same. Therefore Christ did not ~receive knowledge
1717 3, 12 | both these ways the soul of Christ was perfected; first by
1718 3, 12 | OBJ 2: Dionysius says that Christ was subject to the angelic ~
1719 3, 13 | Para. 1/1 - OF THE POWER OF CHRIST'S SOUL (FOUR ARTICLES)~We
1720 3, 13 | now consider the power of Christ's soul; and under this head ~
1721 3, 13 | 1/1~Whether the soul of Christ had omnipotence?~Aquin.:
1722 3, 13 | would seem that the soul of Christ had omnipotence. For ~Ambrose [*
1723 3, 13 | would seem ~that the soul of Christ received omnipotence in
1724 3, 13 | knowledge. ~But the soul of Christ in a manner had the knowledge
1725 3, 13 | 3: Further, the soul of Christ has all knowledge. Now knowledge
1726 3, 13 | Therefore the soul of Christ, as being a creature, has
1727 3, 13 | Therefore since the soul of Christ is a part of human nature,
1728 3, 13 | reason ~why the soul of Christ, as it can know all things
1729 3, 13 | Therefore, since the soul of Christ is of an inferior nature
1730 3, 13 | received in the soul of ~Christ in the perfection and strength
1731 3, 13 | is that the knowledge of Christ's soul is inferior to Divine ~
1732 3, 13 | perfectly than the soul of Christ; and also as regards the
1733 3, 13 | known, since the soul of Christ does not know all that God
1734 3, 13 | of things infused into ~Christ's soul do not equal the
1735 3, 13 | in the FP, Q[45]. Hence ~Christ's soul which, being a creature,
1736 3, 13 | 3 Para. 1/1~Reply OBJ 3: Christ's soul has practical and
1737 3, 13 | lightsome. Hence the soul of Christ has a speculative knowledge
1738 3, 13 | 1/1~Whether the soul of Christ had omnipotence with regard
1739 3, 13 | would seem that the soul of Christ had omnipotence with regard ~
1740 3, 13 | seems that the soul ~of Christ had omnipotence with regard
1741 3, 13 | 2: Further, the soul of Christ is the most perfect of all
1742 3, 13 | of life." But the soul of Christ ~moves even the highest
1743 3, 13 | it seems that the soul of Christ has ~omnipotence with regard
1744 3, 13 | Para. 1/1~OBJ 3: Further, Christ's soul had in its highest
1745 3, 13 | ad ~Polycarp). Therefore Christ's soul had omnipotence with
1746 3, 13 | this does not ~belong to Christ's soul.~Aquin.: SMT TP Q[
1747 3, 13 | distinction has to do with Christ's soul, which may be looked ~
1748 3, 13 | we speak of the soul of Christ in ~its proper nature and
1749 3, 13 | we speak of the soul of Christ as ~it is the instrument
1750 3, 13 | be said that the soul of Christ had not omnipotence with
1751 3, 13 | is given Him," ~i.e. to Christ as man, "Who a little while
1752 3, 13 | it can be ~enlightened by Christ's soul; yet not every transmutation
1753 3, 13 | can be made by the soul of Christ, as the instrument of the ~
1754 3, 13 | this grace ~was bestowed on Christ's soul most excellently,
1755 3, 13 | 1/1~Whether the soul of Christ had omnipotence with regard
1756 3, 13 | OBJ 1: It would seem that Christ's soul had omnipotence with
1757 3, 13 | things were voluntary to Christ; He willed to hunger, He
1758 3, 13 | Therefore it seems that Christ's soul had omnipotence with ~
1759 3, 13 | nature was more perfect in Christ than in Adam, ~who had a
1760 3, 13 | Much more, ~therefore, had Christ's soul omnipotence with
1761 3, 13 | ad 3. Now the soul of Christ had most ~perfect strength
1762 3, 13 | Therefore the soul of Christ was omnipotent with regard
1763 3, 13 | they were not subject in Christ. Therefore Christ's soul
1764 3, 13 | subject in Christ. Therefore Christ's soul was not ~omnipotent
1765 3, 13 | As stated above (A[2]), Christ's soul may be viewed in ~
1766 3, 13 | relation to its body. Secondly, Christ's soul may be viewed as
1767 3, 13 | Word of God ~rather than to Christ's soul.~Aquin.: SMT TP Q[
1768 3, 13 | refers to the Divine will of ~Christ, since, as he says in the
1769 3, 13 | keep it from any ~hurt. Yet Christ could have assumed even
1770 3, 13 | 1/1~Whether the soul of Christ had omnipotence as regards
1771 3, 13 | would seem that the soul of Christ had not omnipotence as ~
1772 3, 13 | Para. 1/1~I answer that, Christ's soul willed things in
1773 3, 13 | What ~came to pass, this Christ must be said to have willed.
1774 3, 13 | be said that this will of Christ was not with regard ~to
1775 3, 13 | 3 Para. 1/1~Reply OBJ 3: Christ prayed both for things that
1776 3, 13 | the power and operation of Christ's soul depended on God, "
1777 3, 14 | now consider the defects Christ assumed in the human nature;
1778 3, 14 | His body. But the soul of Christ had every ~perfection, both
1779 3, 14 | 2: Further, the soul of Christ saw the Word of God by the
1780 3, 14 | and thus the ~soul of Christ was blessed. Now by the
1781 3, 14 | Therefore the body of ~Christ was incorruptible and without
1782 3, 14 | But there was no ~fault in Christ, according to 1 Pt. 2:22: "
1783 3, 14 | it behooved the soul of Christ to be perfect as ~regards
1784 3, 14 | natural relationship in Christ was subject to the will
1785 3, 14 | satisfies. And so it was with Christ, according to Is. 53:5: ~"
1786 3, 14 | The infirmity assumed by Christ did not impede, but greatly ~
1787 3, 14 | to Rm. 5:1,2: "By Jesus ~Christ we have access to God."
1788 3, 14 | desire bodily strength in Christ, but spiritual strength,
1789 3, 14 | Thes. Para. 1/1~Whether Christ was of necessity subject
1790 3, 14 | OBJ 1: It would seem that Christ was not of necessity subject
1791 3, 14 | to necessity. Therefore Christ was not of necessity ~subject
1792 3, 14 | Nothing ~obligatory is seen in Christ: all is voluntary." Now
1793 3, 14 | were not of necessity in Christ.~Aquin.: SMT TP Q[14] A[
1794 3, 14 | powerful than the soul of Christ, to which it pertained ~
1795 3, 14 | were not of necessity ~in Christ.~Aquin.: SMT TP Q[14] A[
1796 3, 14 | suffering these defects was in Christ's flesh.~Aquin.: SMT TP
1797 3, 14 | results from the matter, ~Christ's body was subject to the
1798 3, 14 | bodily nature, thus again was Christ's ~body in its own natural
1799 3, 14 | will, it is clear that in Christ these ~defects were not
1800 3, 14 | will, or the ~human will of Christ considered absolutely, as
1801 3, 14 | 1 Para. 1/1~Reply OBJ 1: Christ is said to be "offered because
1802 3, 14 | Nothing was more powerful than Christ's soul, absolutely; ~yet
1803 3, 14 | this I say, in so far as ~Christ's soul is considered in
1804 3, 14 | Thes. Para. 1/1~Whether Christ contracted these defects?~
1805 3, 14 | OBJ 1: It would seem that Christ contracted bodily defects.
1806 3, 14 | our nature from birth. But Christ, ~together with human nature,
1807 3, 14 | human nature. Therefore Christ contracted ~them.~Aquin.:
1808 3, 14 | Para. 1/1~OBJ 3: Further, Christ is likened to other men
1809 3, 14 | Therefore it ~seems that Christ contracted these defects.~
1810 3, 14 | Now ~sin had no place in Christ. Therefore Christ did not
1811 3, 14 | place in Christ. Therefore Christ did not contract these ~
1812 3, 14 | said to contract them. Now Christ had not these ~defects,
1813 3, 14 | is above all," says: ~"Christ came from above, i.e. from
1814 3, 14 | Thus it is ~clear that Christ did not contract these defects
1815 3, 14 | defects. ~But from the Virgin, Christ's flesh assumed the nature
1816 3, 14 | withdrawn. And thus, because Christ was without sin, He is said
1817 3, 14 | 3 Para. 1/1~Reply OBJ 3: Christ was made like to other men
1818 3, 14 | Thes. Para. 1/1~Whether Christ ought to have assumed all
1819 3, 14 | OBJ 1: It would seem that Christ ought to have assumed all
1820 3, 14 | unassumable is incurable." But Christ came to cure all our defects. ~
1821 3, 14 | order to satisfy for us, ~Christ ought to have had perfective
1822 3, 14 | holds the chief place. ~Now Christ assumed death. Much more,
1823 3, 14 | Hence it could not be that Christ assumed all human ~infirmities.~
1824 3, 14 | stated above (AA[1],2), Christ assumed human defects ~in
1825 3, 14 | grace in His soul. ~Hence Christ ought to have assumed those
1826 3, 14 | neither of these pertains to Christ, since His flesh was conceived
1827 3, 14 | and ~all these defects Christ assumed, which Damascene (
1828 3, 14 | added; and hence, since Christ healed the passibility and
1829 3, 14 | and knowledge was due to Christ's ~soul of itself, from
1830 3, 14 | Word of God; ~and hence Christ assumed all the fulness
1831 3, 15 | DEFECTS OF SOUL ASSUMED BY CHRIST (TEN ARTICLES)~We must now
1832 3, 15 | Whether there was sin in Christ?~(2) Whether there was the "
1833 3, 15 | Whether there was sin in Christ?~Aquin.: SMT TP Q[15] A[
1834 3, 15 | seem that there was sin in Christ. For it is written ~(Ps.
1835 3, 15 | are said in the ~person of Christ Himself, as appears from
1836 3, 15 | Therefore it would seem that in Christ there were sins.~Aquin.:
1837 3, 15 | were in Adam by origin. Now Christ also was ~in Adam by origin.
1838 3, 15 | that knew no sin" ~(i.e. Christ), "for us" God "hath made
1839 3, 15 | there was really sin in Christ.~Aquin.: SMT TP Q[15] A[
1840 3, 15 | Augustine says (De Agone Christ. xi), "in the man ~Christ
1841 3, 15 | Christ. xi), "in the man ~Christ the Son of God gave Himself
1842 3, 15 | Therefore it seems that in Christ there ought to have been
1843 3, 15 | said above (Q[14], A[1]), Christ assumed our ~defects that
1844 3, 15 | opposed to virtue. Hence Christ nowise ~assumed the defect
1845 3, 15 | 25), things are said ~of Christ, first, with reference to
1846 3, 15 | Augustine quotes in ~De Doctr. Christ. iii, 31, the first regards "
1847 3, 15 | Lord and His Body," ~since "Christ and His Church are taken
1848 3, 15 | as one person." And thus Christ, ~speaking in the person
1849 3, 15 | says (Gen. ad lit. x, 20), Christ was in Adam ~and the other
1850 3, 15 | have come from Adam. Now Christ took the visible substance
1851 3, 15 | substance. And therefore Christ did not receive human nature
1852 3, 15 | actively ~from God. And thus Christ did not sin in Adam, in
1853 3, 15 | His temptation and passion Christ has succored us by ~satisfying
1854 3, 15 | 1~Reply OBJ 4: God "made Christ sin" - not, indeed, in such
1855 3, 15 | punishment of sin. And hence Christ set ~the highest example
1856 3, 15 | was the "fomes" of sin in Christ?~Aquin.: SMT TP Q[15] A[
1857 3, 15 | 1: It would seem that in Christ there was the "fomes" of
1858 3, 15 | mortality of body were in ~Christ. Therefore there was also
1859 3, 15 | Divine will that the flesh of Christ was allowed to suffer ~and
1860 3, 15 | Rm. 7:8, it seems that in Christ ~there was the "fomes" of
1861 3, 15 | he strive ~lawfully." Now Christ had a most valiant and conquering
1862 3, 15 | sin ought to have been in ~Christ.~Aquin.: SMT TP Q[15] A[
1863 3, 15 | word "fomes." Therefore in ~Christ there ought not to have
1864 3, 15 | said above (Q[7], AA[2],9), Christ had grace and ~all the virtues
1865 3, 15 | in him. ~Hence, since in Christ the virtues were in their
1866 3, 15 | of the sensitive appetite Christ's flesh ~naturally sought
1867 3, 15 | therefore follow that in Christ there was the "fomes" of
1868 3, 15 | And hence this belonged to Christ, whose spirit reached the
1869 3, 15 | Thes. Para. 1/1~Whether in Christ there was ignorance?~Aquin.:
1870 3, 15 | that there was ignorance in Christ. For that is ~truly in Christ
1871 3, 15 | Christ. For that is ~truly in Christ which belongs to Him in
1872 3, 15 | But ~ignorance belongs to Christ in His human nature; for
1873 3, 15 | Therefore ignorance was truly in Christ.~Aquin.: SMT TP Q[15] A[
1874 3, 15 | knowledge was wanting to Christ, for the Apostle says (2 ~
1875 3, 15 | there was ignorance in Christ.~Aquin.: SMT TP Q[15] A[
1876 3, 15 | taken away." Therefore in Christ there was ignorance of certain
1877 3, 15 | taken away by ignorance. But Christ ~came to take away our ignorance;
1878 3, 15 | there was ~no ignorance in Christ.~Aquin.: SMT TP Q[15] A[
1879 3, 15 | fulness of grace and virtue in Christ, ~so too there was the fulness
1880 3, 15 | of grace and ~virtue in Christ excluded the "fomes" of
1881 3, 15 | fomes" of sin was not in Christ, neither was there ignorance
1882 3, 15 | 1: The nature assumed by Christ may be viewed in two ways. ~
1883 3, 15 | way ~the human nature in Christ was not affected with ignorance.~
1884 3, 15 | 2 Para. 1/1~Reply OBJ 2: Christ is said not to have known
1885 3, 15 | the human ~knowledge of Christ; thus he says: "Before the
1886 3, 15 | Thes. Para. 1/1~Whether Christ's soul was passible?~Aquin.:
1887 3, 15 | would seem that the soul of Christ was not passible. For ~nothing
1888 3, 15 | creature was ~stronger than Christ's soul. Therefore Christ'
1889 3, 15 | Christ's soul. Therefore Christ's soul could not suffer
1890 3, 15 | Cf. FS, Q[24], A[2]]. But Christ's soul had no ~ailment;
1891 3, 15 | against Thee." Therefore in ~Christ's soul there were no passions.~
1892 3, 15 | fomes" of sin was not in Christ, as was said A[2]. ~Therefore
1893 3, 15 | 87:4) in the person of Christ: "My ~soul is filled with
1894 3, 15 | expounds it. Hence the soul of Christ was passible.~Aquin.: SMT
1895 3, 15 | the body. Therefore, since Christ's body was ~passible and
1896 3, 15 | soul. ~Now these were in Christ, even as all else pertaining
1897 3, 15 | that the passions were in Christ otherwise ~than in us, in
1898 3, 15 | unlawful, but not so in ~Christ. Secondly, as regards the
1899 3, 15 | judgment of reason; but in Christ all movements ~of the sensitive
1900 3, 15 | Civ. Dei xiv, 9), that "Christ assumed these ~movements,
1901 3, 15 | the reason; but not so in Christ, since ~by His disposition
1902 3, 15 | Reply OBJ 1: The soul of Christ could have prevented these
1903 3, 15 | passions like these were not in Christ.~Aquin.: SMT TP Q[15] A[
1904 3, 15 | things; and these were not in Christ, as ~neither was the "fomes"
1905 3, 15 | there was sensible pain in Christ?~Aquin.: SMT TP Q[15] A[
1906 3, 15 | no true sensible pain in Christ. For ~Hilary says (De Trin.
1907 3, 15 | De Trin. x): "Since with Christ to die was life, what pain ~
1908 3, 15 | there was no true pain in Christ.~Aquin.: SMT TP Q[15] A[
1909 3, 15 | pain. But the flesh of ~Christ was not conceived in sin,
1910 3, 15 | of the Divine love. But Christ's soul was in the ~perfect
1911 3, 15 | the sense of ~hurt. Now Christ's body was able to be hurt,
1912 3, 15 | hurt ~wanting to it, since Christ's soul possessed perfectly
1913 3, 15 | should doubt but that in Christ there was true ~pain.~Aquin.:
1914 3, 15 | Q[14], AA[1],3), so that Christ's ~flesh is said not to
1915 3, 15 | he adds: "For He" (i.e. ~Christ) "had a body - one proper
1916 3, 15 | contraries, the flesh of ~Christ lay under the necessity
1917 3, 15 | this necessity was not in Christ; but ~only the necessity
1918 3, 15 | power of the ~Godhead of Christ the beatitude was economically
1919 3, 15 | Whether there was sorrow in Christ?~Aquin.: SMT TP Q[15] A[
1920 3, 15 | 1: It would seem that in Christ there was no sorrow. For
1921 3, 15 | sorrow. For it is ~written of Christ (Is. 42:4): "He shall not
1922 3, 15 | fortune has given him. But Christ was ~most just, according
1923 3, 15 | and to be shunned." But in Christ there was no evil to be ~
1924 3, 15 | Therefore there was no sorrow in Christ.~Aquin.: SMT TP Q[15] A[
1925 3, 15 | suffer unwillingly." But Christ suffered nothing ~against
1926 3, 15 | Hence there was no sorrow in Christ.~Aquin.: SMT TP Q[15] A[
1927 3, 15 | contemplation remained in Christ's mind so as not to overflow ~
1928 3, 15 | of grace or ~money. Now Christ's soul could apprehend things
1929 3, 15 | there could be ~true pain in Christ, so too could there be true
1930 3, 15 | speaking of the passions of Christ's soul in general.~Aquin.:
1931 3, 15 | OBJ 1: Sorrow was not in Christ, as a perfect passion; yet
1932 3, 15 | no misfortune. And thus Christ's sorrow ~was a propassion,
1933 3, 15 | ordained to health. And thus Christ's death and passion were
1934 3, 15 | Whether there was fear in Christ?~Aquin.: SMT TP Q[15] A[
1935 3, 15 | that there was no fear in Christ. For it is written ~(Prov.
1936 3, 15 | be without dread." But ~Christ was most just. Therefore
1937 3, 15 | Therefore there was no fear in Christ.~Aquin.: SMT TP Q[15] A[
1938 3, 15 | there should be fear in ~Christ. ~Aquin.: SMT TP Q[15] A[
1939 3, 15 | a man cannot avoid. Now ~Christ could have avoided both
1940 3, 15 | Therefore there was no fear in ~Christ.~Aquin.: SMT TP Q[15] A[
1941 3, 15 | future; and thus fear was ~in Christ, even as sorrow. Secondly,
1942 3, 15 | way there was no fear in ~Christ, as Damascene says (De Fide
1943 3, 15 | And thus fear was not in Christ, but only as a propassion.
1944 3, 15 | Hilary excludes fear from Christ in the same way that he ~
1945 3, 15 | 1~Reply OBJ 3: Although Christ could have avoided future
1946 3, 15 | Whether there was wonder in Christ?~Aquin.: SMT TP Q[15] A[
1947 3, 15 | 1: It would seem that in Christ there was no wonder. For
1948 3, 15 | there was no ignorance in Christ, as was said A[3]. Therefore
1949 3, 15 | there ~was no wonder in Christ.~Aquin.: SMT TP Q[15] A[
1950 3, 15 | man does not ~wonder." But Christ was most magnanimous. Therefore
1951 3, 15 | there was no wonder ~in Christ.~Aquin.: SMT TP Q[15] A[
1952 3, 15 | what he himself can do. Now Christ ~could do whatsoever was
1953 3, 15 | and unwonted as regards Christ's Divine ~knowledge, whereby
1954 3, 15 | day. Hence, if we speak of Christ ~with respect to His Divine
1955 3, 15 | there was no wonder in Christ. But if we speak of Him ~
1956 3, 15 | 1~Reply OBJ 1: Although Christ was ignorant of nothing,
1957 3, 15 | 2 Para. 1/1~Reply OBJ 2: Christ did not marvel at the Centurion'
1958 3, 15 | Whether there was anger in Christ?~Aquin.: SMT TP Q[15] A[
1959 3, 15 | that there was no anger in Christ. For it is ~written (James
1960 3, 15 | God." ~Now whatever was in Christ pertained to the justice
1961 3, 15 | that there was no anger in Christ.~Aquin.: SMT TP Q[15] A[
1962 3, 15 | from Ethic. ~iv, 5. But Christ was most meek. Therefore
1963 3, 15 | Now the mind's eye in Christ was neither blinded nor
1964 3, 15 | disturbed. ~Therefore in Christ there was neither sinful
1965 3, 15 | that sorrow could be in Christ. As to the desire of revenge
1966 3, 15 | way anger could not be in Christ, for this kind of ~anger
1967 3, 15 | was the anger that was in Christ.~Aquin.: SMT TP Q[15] A[
1968 3, 15 | who contemplates. But in Christ, by control of the Divine ~
1969 3, 15 | Thes. Para. 1/1~Whether Christ was at once a wayfarer and
1970 3, 15 | OBJ 1: It would seem that Christ was not at once a wayfarer
1971 3, 15 | to the same. Therefore Christ could not be at once wayfarer
1972 3, 15 | incorruption." Now ~although Christ had a passible body, He
1973 3, 15 | in His mind. ~Therefore Christ was not a wayfarer but a
1974 3, 15 | reason, would it seem that Christ was a ~pure comprehensor
1975 3, 15 | Now before His passion Christ's mind saw God fully, ~and
1976 3, 15 | soul of a saint and of ~Christ, for two reasons: first,
1977 3, 15 | saints are not ~passible, as Christ's soul was; secondly, because
1978 3, 15 | they tend to beatitude, as Christ by His bodily sufferings ~
1979 3, 16 | WHICH ARE APPLICABLE TO CHRIST IN HIS BEING AND BECOMING (
1980 3, 16 | first as to what ~belongs to Christ in Himself; secondly, as
1981 3, 16 | secondly, as to what belongs to Christ in ~relation with His Father;
1982 3, 16 | thirdly, as to what belongs to Christ in ~relation to us.~Aquin.:
1983 3, 16 | such things as belong to Christ in being and becoming; the
1984 3, 16 | such things as belong to Christ by reason of unity.~Aquin.:
1985 3, 16 | Man is God"?~(3) Whether Christ may be called a lordly man?~(
1986 3, 16 | Whether this is true: "Christ is a creature"?~(9) Whether
1987 3, 16 | This man," pointing out Christ, "began to ~be"? or "always
1988 3, 16 | Whether this is true: "Christ as man is a creature"?~(
1989 3, 16 | Whether this is true: "Christ as man is God"?~(12) Whether
1990 3, 16 | Whether this is true: "Christ as man is a hypostasis or
1991 3, 16 | so are God and man one Christ." But this is false: ~"The
1992 3, 16 | too, those who held that Christ's body and soul were ~not
1993 3, 16 | of God. For they say that Christ, Who is God and man, ~is
1994 3, 16 | holy men are called gods - Christ being more excellently so
1995 3, 16 | both terms, holding that Christ is true God and true man;
1996 3, 16 | supposita or ~hypostases in Christ, since it is impossible
1997 3, 16 | its terms, i.e. because ~Christ is true God and true man,
1998 3, 16 | man is something new; for Christ was not always man. Therefore ~
1999 3, 16 | written (Rm. 9:5): "Of whom is Christ according ~to the flesh,
2000 3, 16 | God blessed for ever." Now Christ, ~according to the flesh,
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