Part, Question

5501   2, 71  |                temporal things a man's good name seems the ~most precious,
5502   2, 71  |                41:15): "Take care of a good ~name, for this shall continue
5503   2, 71  |              words, whereby ~someone's good name is tarnished, and yet
5504   2, 71  |             the sake of some necessary good, and with attention ~to
5505   2, 71  |             notable injury to a man's ~good name, especially in matters
5506   2, 71  |             bound to restore a man his good name, no less than any other ~
5507   2, 71  |                 or accuse ~him for the good of public justice.~Aquin.:
5508   2, 71  |                as to injure ~someone's good name at least slightly,
5509   2, 71  |            nature. Now the greater the good ~taken away, the greater
5510   2, 71  |                injury. And while man's good is threefold, ~namely the
5511   2, 71  |              is threefold, ~namely the good of his soul, the good of
5512   2, 71  |              the good of his soul, the good of his body, and the good
5513   2, 71  |              good of his body, and the good of ~external things; the
5514   2, 71  |               of ~external things; the good of the soul, which is the
5515   2, 71  |             goods, among which a man's good name takes precedence ~of
5516   2, 71  |               written (Prov. 22:1): "A good name is better than great
5517   2, 71  |         backbiting is directed against good persons, with the result ~
5518   2, 71  |          suffer their detriment to his good name, unless this endanger
5519   2, 71  |               unless this endanger the good of ~others, as stated above (
5520   2, 71  |               to be done to ~another's good name, hence he is accounted
5521   2, 71  |         ordinance of God Who produces ~good out of every evil. Hence
5522   2, 72  |              deny or disparage others' good points."~Aquin.: SMT SS
5523   2, 72  |                blacken his neighbor's ~good name, wherefore he brings
5524   2, 72  |               least to depreciate his ~good name: whereas a tale-bearer
5525   2, 72  |         against ~another, though it be good simply, and yet has a semblance
5526   2, 72  |                or ~depreciation of his good name: whereas a tale-bearer
5527   2, 72  |            that deprives. a man of his good name, deprives him ~not
5528   2, 72  |                to the greatness of the good which it takes away. Now
5529   2, 72  |                friend." Again, a man's good name whereof backbiting
5530   2, 72  |               Para. 1/1~Reply OBJ 2: A good name is a disposition for
5531   2, 73  |               either his honor, or his good name, or is detrimental
5532   2, 73  |              backbiter to depreciate a good name, and the ~tale-bearer
5533   2, 73  |           deserves both respect and a ~good name in the eyes of others,
5534   2, 73  |                own eyes the glory of a good ~conscience, according to
5535   2, 73  |             man forfeits his honor and good name in the eyes ~of others -
5536   2, 73  |             calm conscience is a great good, according to ~Prov. 15:
5537   2, 73  |               Further, the derision of good persons is grievous, ~because
5538   2, 73  |         because it turns men away from good ~deeds, according to Gregory (
5539   2, 73  |                when they perceive any ~good points appearing in the
5540   2, 74  |               evil under the aspect of good, it is ~lawful; and it may
5541   2, 74  |           directed not ~to evil but to good.~Aquin.: SMT SS Q[76] A[
5542   2, 74  |               the aspect ~of a twofold good. Sometimes under the aspect
5543   2, 74  |               evil under the aspect of good, is not ~opposed to the
5544   2, 74  |       sentiment whereby one wishes him good simply, in fact ~rather
5545   2, 74  |      considered. His ~nature indeed is good and is from God nor is it
5546   2, 74  |                regard ~things to which good or evil may happen, viz.
5547   2, 74  |             rational creatures: while ~good and evil are said to happen
5548   2, 74  |               neighbor by desiring his good. Consequently it is a mortal
5549   2, 74  |                cursing may be either a good or an evil deed, as appears
5550   2, 74  |              the blackening of a man's good name. Moreover ~this must
5551   2, 75  |                 rule of justice that a good man should not depart from
5552   2, 75  |            that might render the thing good and ~serviceable. Such defect
5553   2, 75  |               one ~with the other, the good with the bad: for nothing
5554   2, 76  |            ought not to lend or do any good deed ~through hope in man,
5555   2, 76  |               then he is bound to make good the loss.~Aquin.: SMT SS
5556   2, 76  |             use of another's sin for a good end, since even God ~uses
5557   2, 76  |             God ~uses all sin for some good, since He draws some good
5558   2, 76  |              good, since He draws some good from every evil as ~stated
5559   2, 76  |                not for a bad but for a good ~purpose, the oath of a
5560   2, 76  |         swearing by demons, but to his good compact whereby he kept ~
5561   2, 76  |           provided the borrower have a good end in view, ~such as the
5562   2, 76  |              but his lending, which is good.~Aquin.: SMT SS Q[78] A[
5563   2, 76  |              is to use a sinner for a ~good purpose.~
5564   2, 77  |             justice, which are "to ~do good," and "to decline from evil,"
5565   2, 77  |            decline from evil and to do good are parts of justice?~Aquin.:
5566   2, 77  |            decline from evil and to do good are not ~parts of justice.
5567   2, 77  |              every virtue to perform a good deed ~and to avoid an evil
5568   2, 77  |            decline from evil and to do good should not be reckoned parts
5569   2, 77  |             Turn away from evil and do good," ~says: "The former," i.e.
5570   2, 77  |               the ~latter," i.e. to do good, "deserves the life and
5571   2, 77  |              evil is ~implied in doing good: since no one does evil
5572   2, 77  |             since no one does evil and good at the same time. ~Therefore
5573   2, 77  |          declining from evil and doing good are not parts of justice.~
5574   2, 77  |          declining from evil and doing good" belong to the justice of
5575   2, 77  |            answer that, If we speak of good and evil in general, it
5576   2, 77  |         belongs to ~every virtue to do good and to avoid evil: and in
5577   2, 77  |              certain special aspect of good; namely, the good as ~due
5578   2, 77  |            aspect of good; namely, the good as ~due in respect of Divine
5579   2, 77  |               a special virtue regards good as ~due to one's neighbor.
5580   2, 77  |              to special justice to ~do good considered as due to one'
5581   2, 77  |               to general justice to do good in relation to the community
5582   2, 77  |           equality of justice by doing good, i.e. by rendering to ~another
5583   2, 77  |               1 Para. 1/1~Reply OBJ 1: Good and evil are here considered
5584   2, 77  |              under a special aspect of good and evil, while ~they are
5585   2, 77  |             the passions wherein to do good is to ~observe the mean,
5586   2, 77  |               as evils: so ~that doing good and avoiding evil come to
5587   2, 77  |                 1/1~Reply OBJ 3: Doing good is the completive act of
5588   2, 77  |              opposed, both because the good of any virtue can be omitted,
5589   2, 77  |                     who knoweth ~to do good and doth it not, to him
5590   2, 77  |                the non-fulfilment of a good, not ~indeed of any good,
5591   2, 77  |               good, not ~indeed of any good, but of a good that is due.
5592   2, 77  |           indeed of any good, but of a good that is due. Now good under
5593   2, 77  |                a good that is due. Now good under the aspect ~of due
5594   2, 77  |             virtues; and just as doing good, which is the opposite of
5595   2, 77  |          stated above, is only of such good as is due ~and to which
5596   2, 77  |              which regard the doing of good. Now ~affirmative precepts
5597   2, 77  |               is a non-fulfilment of a good of virtue, but only under
5598   2, 77  |                demeritorious, because "good results from an entire cause,
5599   2, 77  |              is opposed to the greater good, as the ~Philosopher declares (
5600   2, 77  |            Ethic. viii, 10). Now to do good is a more ~excellent part
5601   2, 77  |              deeds than to ~accomplish good deeds. Therefore it is a
5602   2, 77  |               than not to accomplish a good deed, ~which is "to omit."~
5603   2, 77  |                 The opposite of "doing good" is both "not doing good," ~
5604   2, 77  |               good" is both "not doing good," ~which is an omission,
5605   2, 77  |                conversion to a mutable good. In like manner ~omission
5606   2, 77  |                that bringeth not forth good fruit ~shall be cut down,
5607   2, 77  |              conversion to any mutable good.~
5608   2, 78  |               has done - sometimes in ~good things; and then annexed
5609   2, 78  |        innocence" ~belongs, and "doing good," to which the six others
5610   2, 78  |     condescension," in so far as their good pleases us, and "humanity," ~
5611   2, 78  |           mentions "common sense" or ~"good judgment*," which is our
5612   2, 78  |              Eusebeia} [piety] means ~"good worship" and consequently
5613   2, 78  |       Eucharistia} (gratitude) means ~"good thanksgiving," and is mentioned
5614   2, 78  |               of his own accord to ~do good, and is of gentle speech":
5615   2, 79  |              which makes its possessor good, and his act good ~likewise,"
5616   2, 79  |            possessor good, and his act good ~likewise," wherefore we
5617   2, 79  |              must needs say that every good act belongs to a ~virtue.
5618   2, 79  |             his due has the aspect of ~good, since by rendering a person
5619   2, 79  |              comes under the aspect of good, just as mode and species, ~
5620   2, 79  |              virtue is directed to the good, wherever there is a ~special
5621   2, 79  |                is a ~special aspect of good, there must be a special
5622   2, 79  |                special virtue. Now the good to ~which religion is directed,
5623   2, 79  |              The object of love is the good, but the object of honor
5624   2, 79  |                man by means of certain good works ~disposes himself
5625   2, 79  |              the virtues to the Divine good, even as legal justice is
5626   2, 79  |             the virtues to ~the common good.~Aquin.: SMT SS Q[81] A[
5627   2, 80  |               object of the will is a ~good understood. Wherefore Augustine
5628   2, 80  |         according to Ps. 72:28, "It is good ~for me to adhere to my
5629   2, 81  |                 is for the sake of our good, namely, that we may ~acquire
5630   2, 81  |            sought from God; and as to ~good things, God Himself invites
5631   2, 81  |              that they should grant us good things, because they at ~
5632   2, 81  |              at ~any rate know what is good for each one whereas when
5633   2, 81  |              God so invites us to take good things, that we may approach ~
5634   2, 81  |               to ask of God other than good and useful ~things. But
5635   2, 81  |          importance, this as being our good, the ~other as our need."~
5636   2, 81  |              not bound to pray for the good, since they are heard when
5637   2, 81  |                 Now we ought to desire good things not only for ~ourselves,
5638   2, 81  |              and this is for their own good and for the good of ~others.
5639   2, 81  |             their own good and for the good of ~others. Consequently
5640   2, 81  |             from evil before attaining good. ~Therefore it seems unfitting
5641   2, 81  |         relating to the attainment ~of good to be set forth before those
5642   2, 81  |                 Of its very nature the good which ~is useful for an
5643   2, 81  |                 end, and attainment of good precedes removal of evil.~
5644   2, 81  |           regard, whereby he wills our good - wherefore we say: "Our
5645   2, 81  |              iniquity, and receive the good: and ~we will render the
5646   2, 81  |           Father ~from heaven give the good Spirit to them that ask
5647   2, 81  |                of which is the eternal good that we merit to enjoy.
5648   2, 81  |             than the sick man ~what is good for the disease." For this
5649   2, 81  |                but also by doing other good deeds: therefore without
5650   2, 81  |                asked for ~what was not good for thee, or because thou
5651   2, 81  |           prayer if it proceed ~from a good natural desire, not out
5652   2, 82  |            adoration of the ~Cross, on Good Friday]. Therefore adoration
5653   2, 82  |               Him as in the sovereign ~good.~Aquin.: SMT SS Q[84] A[
5654   2, 83  |            fellowship." But not every ~good work is a special act of
5655   2, 83  |                   Do not forget to do ~good and to impart, for by such
5656   2, 83  |             mercy and liberality to do good and to impart. ~Therefore
5657   2, 83  |                 1/1~Reply OBJ 2: Man's good is threefold. There is first
5658   2, 83  |              There is first his soul's good ~which is offered to God
5659   2, 83  |              The ~second is his body's good, which is, so to speak,
5660   2, 83  |           continency. The third is the good which ~consists of external
5661   2, 84  |               16, "Do not forget to do good ~and to impart, for by such
5662   2, 84  |               13), and partly for ~the good of the poor, who, as far
5663   2, 86  |               vow is a conception of a good ~purpose after a firm deliberation
5664   2, 86  |               But the ~conception of a good purpose and so forth, may
5665   2, 86  |             man has a purpose of doing good, he puts his hand to ~the
5666   2, 86  |             back by desisting from his good ~purpose, he is not fit
5667   2, 86  |               God. Therefore by a mere good ~purpose a man is bound
5668   2, 86  |             OBJ 1: The conceiving of a good purpose is not confirmed
5669   2, 86  |               always be about a better good?~Aquin.: SMT SS Q[88] A[
5670   2, 86  |               be always about a better good. ~A greater good is one
5671   2, 86  |                better good. ~A greater good is one that pertains to
5672   2, 86  |                not only about a better good.~Aquin.: SMT SS Q[88] A[
5673   2, 86  |        innocent person is not a better good, but is in ~itself unlawful,
5674   2, 86  |               not only about a better ~good, but also about something
5675   2, 86  |             under the head of a better good. Yet ~sometimes vows are
5676   2, 86  |             not always about a ~better good.~Aquin.: SMT SS Q[88] A[
5677   2, 86  |                is said to be a greater good in comparison with that
5678   2, 86  |              said to be about a better good.~Aquin.: SMT SS Q[88] A[
5679   2, 86  |              OBJ 2: Certain things are good, whatever be their result;
5680   2, 86  |          considered in themselves, are good, and as such may be the ~
5681   2, 86  |    nevertheless foreshadowed something good.~Aquin.: SMT SS Q[88] A[
5682   2, 86  |              to deprive himself of the good that God has given ~him.
5683   2, 86  |              been less great, not less good: whereas now if ~thou breakest
5684   2, 86  |            from a will firmly fixed to good ~does not lessen the liberty,
5685   2, 86  |         behoove one to desist from all good things, that may become
5686   2, 86  |               was firmly ~fixed on the good, since He was a "comprehensor."
5687   2, 86  |               and this very promise of good, which is fore made to a ~
5688   2, 86  |               about none but ~a better good. Therefore it is better
5689   2, 86  |              vow fixes the will on the good immovably and to do ~anything
5690   2, 86  |              will that is fixed on the good belongs to the perfection
5691   2, 86  |               an ~eye to that which is good in the majority of instances.
5692   2, 86  |              certain cases this is not good, there is need for someone
5693   2, 86  |                 majority of cases is a good. But it may happen that
5694   2, 86  |               a hindrance to a greater good: ~and this is essentially
5695   2, 86  |                obstacle to the greater good whereunto the dispensation
5696   2, 86  |               an obstacle to a greater good. But a ~vow of continency,
5697   2, 86  |              an obstacle to a ~greater good, since the common good is
5698   2, 86  |         greater good, since the common good is more God-like than the
5699   2, 86  |              is more God-like than the good of an ~individual. Now one
5700   2, 86  |              may be an obstacle to the good of ~the whole community,
5701   2, 86  |               the ~sake of some common good or common need, as in the
5702   2, 86  |              the ~flesh nor any bodily good is to be compared with continency,
5703   2, 87  |               as ~something useful and good?~(6) Whether it is lawful
5704   2, 87  |               an evil tree bring forth good ~fruit." Now swearing comes
5705   2, 87  |         Nothing prevents a thing being good in itself, and yet ~becoming
5706   2, 87  |               receive the Eucharist is good, and yet he that receives
5707   2, 87  |                would not treat even a ~good man in this manner. Moreover,
5708   2, 87  |                no evil; since you make good use of swearing, by persuading ~
5709   2, 87  |           above (A[2]), an oath is not good except for ~one who makes
5710   2, 87  |              except for ~one who makes good use of it. Now two conditions
5711   2, 87  |       conditions are required for the ~good use of an oath. First, that
5712   2, 87  |              conduce to our neighbor's good, since God also works for ~
5713   2, 87  |              His own glory and for our good.~Aquin.: SMT SS Q[89] A[
5714   2, 87  |               as something useful ~and good?~Aquin.: SMT SS Q[89] A[
5715   2, 87  |                as something useful and good. Just as a vow is an act
5716   2, 87  |           oaths are desirable as being good ~essentially.~Aquin.: SMT
5717   2, 87  |             are desirable as something good essentially. Therefore ~
5718   2, 87  |              or ~assuring. But it is a good thing for a man to confirm
5719   2, 87  |              an oath is desirable as a good thing.~Aquin.: SMT SS Q[
5720   2, 87  |          swearing, as though it were a good thing."~Aquin.: SMT SS Q[
5721   2, 87  |        swearing is not to be held as a good thing," i.e. desirable for
5722   2, 87  |         because it is a hindrance to a good, ~then his oath is lacking
5723   2, 87  |                a sin or a hindrance to good. For in either case "its ~
5724   2, 87  |               a hindrance to a greater good, as if a man were to swear ~
5725   2, 87  |              not to ~perform a greater good, which he is not bound to
5726   2, 87  |                Who is ~the inspirer of good purposes), yet he does not
5727   2, 87  |            which is useful and morally good in itself and considered
5728   2, 87  |              an obstacle to a ~greater good, as when a man swears not
5729   2, 87  |              to be done for the common good, in which case the matter
5730   2, 87  |               need for it, or if great good may ~result therefrom. Especially
5731   2, 89  |           proud, so does it incite the good to better things. Wherefore
5732   2, 89  |                because He is supremely good, and it is not possible
5733   2, 89  |              may ~learn that we have a good opinion of him: so that
5734   2, 89  |            which are ordained for ~our good. In this respect we owe
5735   2, 89  |              with such things as make ~good hearers." For such like
5736   2, 89  |          pleasure rather than create a good disposition within it. In
5737   2, 90  |                speak metaphorically of good among evil ~things - thus
5738   2, 90  |            things - thus we speak of a good thief - so too sometimes
5739   2, 90  |        Dionysius says (Div. Nom. iv), "good results from a ~cause that
5740   2, 91  |             Christ. ii, 18) "that the ~good and true Christian rejects
5741   2, 92  |          others ~aforesaid, is due and good in itself, since they held
5742   2, 92  |               though it were something good or fitting in itself, but
5743   2, 92  |               gods, and the sovereign ~good." This error was embraced
5744   2, 92  |              part of virtue, since ~"a good tree cannot bring forth
5745   2, 93  |              to do so at times for the good of ~others, especially when
5746   2, 93  |       Wherefore ~he concludes: "Thus a good Christian should beware
5747   2, 94  |                 they are directed to a good end, namely, the ~acquisition
5748   2, 94  |               1/1~Reply OBJ 1: It is a good thing to acquire knowledge,
5749   2, 94  |               knowledge, but it is not good ~to acquire it by undue
5750   2, 94  |               actions, are presages of good or evil to come. Therefore
5751   2, 94  |                signs of future events, good or evil. Nor do they observe
5752   2, 94  |              then, if it does a man no good to have the Gospels ~in
5753   2, 95  |            experiment ~on God's power, good will or wisdom. But He will
5754   2, 95  |             you may ~prove what is the good, and the acceptable, and
5755   2, 95  |           prove ~whether God's will be good, or whether God is sweet.
5756   2, 95  |                relating ~to the common good. Abraham asked for a sign
5757   2, 96  |             object is the ~apprehended good. Wherefore if the false
5758   2, 96  |               a venial sin, or ~even a good action, is a mortal sin
5759   2, 96  |              who would do the perjurer good rather than harm." ~Again,
5760   2, 96  |                an evil for the sake of good, ~as God does, but it is
5761   2, 96  |            oath of this kind lacks the good of faith, which a man ~makes
5762   2, 96  |             his oath seems to lack any good that one may use lawfully.~
5763   2, 97  |            thing acquires an aspect of good through being deputed to
5764   2, 97  |             through being deputed to a good ~end, so does a thing assume
5765   2, 97  |                Ethic. i, 2) the common good ~of the nation is a divine
5766   2, 98  |              lawful ~for a man to make good his grievance. Therefore
5767   2, 98  |             were freely offered to the good prophets, for their livelihood,
5768   2, 98  |          spiritual things (e.g. to the good of the Church, or benefit
5769   2, 98  |                by reason of ~any other good deed. Hence this is not
5770   2, 98  |               and so one ~ought with a good conscience to receive Orders
5771   2, 98  |            have been expended for the ~good of the Church.~Aquin.: SMT
5772   2, 98  |             since he possessed them in good faith. Exception must be ~
5773   2, 99  |              which looks to the common good. ~But legal justice is a
5774   2, 99  |              legal justice regards the good of our ~country, considered
5775   2, 99  |               considered as the common good: wherefore legal justice
5776   2, 99  |          Categories (Cap. De oppos.), "good is not opposed to good." ~
5777   2, 99  |                 good is not opposed to good." ~Therefore it is impossible
5778   2, 100 |        virtuous, and to those who make good use of their position of ~
5779   2, 100 |               take care of the common ~good. Now our kindred pertain
5780   2, 100 |         kindred pertain to the private good, which we ought to set ~
5781   2, 100 |              set ~aside for the common good: wherefore it is praiseworthy
5782   2, 100 |             for the sake of the common good. Therefore ~observance,
5783   2, 100 |              in relation to the common good, as when one serves ~them
5784   2, 100 |             are related to ~the common good, their worship does not
5785   2, 101 |               is, however, ~due to the good and the beautiful, that
5786   2, 102 |                to obey others in doing good deeds, for this ~very reason
5787   2, 102 |              for this ~very reason his good deeds would be rendered
5788   2, 102 |              virtue is assigned to all good deeds that have ~a special
5789   2, 102 |               virtue to render a ~deed good. Now obedience to a superior
5790   2, 102 |                 and ~therefore it is a good, since good consists in
5791   2, 102 |          therefore it is a good, since good consists in mode, species
5792   2, 102 |              the danger of death for a good end, and an act of ~justice,
5793   2, 102 |               we should ~lay aside the good we are doing." Now one does
5794   2, 102 |          obedience, for whose sake the good ~of other virtues is set
5795   2, 102 |                 There are two kinds of good. There is that to which
5796   2, 102 |                by no ~means may such a good be set aside on account
5797   2, 102 |       obedience. But there is ~another good to which man is not bound
5798   2, 102 |           bound of necessity, and this good we ~ought sometimes to set
5799   2, 102 |               since we ought not to do good by falling into sin. ~Yet
5800   2, 102 |               his subjects any ~single good, must needs allow them many
5801   2, 102 |               being deprived of every ~good." Thus the loss of one good
5802   2, 102 |            good." Thus the loss of one good may be compensated by obedience
5803   2, 103 |          evident that the greater ~the good commanded, the more grievous
5804   2, 103 |           essentially directed to the ~good, the greater the good the
5805   2, 103 |             the ~good, the greater the good the more does God wish it
5806   2, 103 |               directed to the ~greater good: hence, when we are bound
5807   2, 103 |                setting aside a greater good, but through ~setting aside
5808   2, 103 |              else the ~contempt of any good would be a sin against the
5809   2, 103 |             the Holy Ghost, since any ~good may hinder a man from committing
5810   2, 104 |           himself, to whom will he ~be good?" But a man cannot thank
5811   2, 104 |               sometimes a slave does a good turn to his master. ~Therefore
5812   2, 104 |               happy disposition to see good rather ~than evil. Wherefore
5813   2, 104 |            happen to owe them; such as good advice, ~frequent fellowship,
5814   2, 104 |            Para. 1/1~OBJ 2: Further, a good action would seem to be
5815   2, 104 |      indefinite ~removes the nature of good" (Metaph. ii, text. 8).
5816   2, 105 |              perhaps on account of his good will, ~supposing him to
5817   2, 105 |          thought to help him in ~doing good, whereas he helped him to
5818   2, 105 |            this ~would be repaying not good but evil, and this is contrary
5819   2, 105 |         ingratitude to return evil for good, to the second to ~find
5820   2, 106 |            thorns," says: "He is not a good man that cannot bear with ~
5821   2, 106 |               for nothing save what is good and ~lawful. But we are
5822   2, 106 |            evil, but overcome ~evil by good."~Aquin.: SMT SS Q[108]
5823   2, 106 |               directed chiefly to some good, ~to be obtained by means
5824   2, 106 |             Para. 1/1~Reply OBJ 2: The good bear with the wicked by
5825   2, 106 |                therefore ~those who do good out of love, and who alone
5826   2, 106 |                not moved by love to do good, and who, though they belong
5827   2, 106 |               virtue. For ~just as the good are rewarded for their good
5828   2, 106 |            good are rewarded for their good deeds, so are the wicked ~
5829   2, 106 |               Now the rewarding of the good does not ~belong to a special
5830   2, 106 |           green leaves on the bough of good works, unless charity be
5831   2, 106 |            riches, his country and his good name. Wherefore, according
5832   2, 106 |                   whereby he loses his good name.~Aquin.: SMT SS Q[108]
5833   2, 106 |             with ~great profit, to the good. Wherefore in such a case
5834   2, 106 |              sin, or conducing to some good, and in this way a person
5835   2, 106 |               never removes a greater ~good in order to promote a lesser;
5836   2, 106 |               thus ~sometimes even the good are punished in temporal
5837   2, 106 |          having or acquiring a certain good: thus for being infected
5838   2, 106 |                 because the particular good that he forfeits is not
5839   2, 106 |         certain ~church belongs to the good of the whole city, and not
5840   2, 106 |              city, and not only to the good of ~the clerics.~Aquin.:
5841   2, 106 |               4/4~Thirdly, because the good of one person may depend
5842   2, 106 |               person may depend on the good of ~another: thus in the
5843   2, 106 |              because this is for their good lest, should they be spared, ~
5844   2, 107 |              praiseworthy - neither in good things, since according
5845   2, 107 |              to say what is true is a ~good act: and virtue is "that
5846   2, 107 |              which makes its possessor good, and renders ~his action
5847   2, 107 |                and renders ~his action good."~Aquin.: SMT SS Q[109]
5848   2, 107 |          statement of what is true, is good generically. Yet this does
5849   2, 107 |          virtue. For the true and the ~good are convertible. Now goodness
5850   2, 107 |                 it makes its possessor good." Therefore ~truth is not
5851   2, 107 |                in making a man's ~deed good. Consequently whenever we
5852   2, 107 |           Augustine (De Nat. Boni iii) good consists ~in order, it follows
5853   2, 107 |               that a special aspect of good will be found where ~there
5854   2, 107 |                OBJ 1: The true and the good are convertible as to subject,
5855   2, 107 |             since ~every true thing is good, and every good thing is
5856   2, 107 |               thing is good, and every good thing is true. But considered ~
5857   2, 107 |              intellect is a particular good, since it is something ~
5858   2, 107 |                and in like manner the "good" considered in its proper
5859   2, 107 |               the "true" is a ~special good; yet it is not possible
5860   2, 107 |               does not show the whole ~good that is in him, for instance
5861   2, 108 |                it be directed ~to some good - either of pleasure and
5862   2, 108 |           evident that the greater the good intended, the more is the ~
5863   2, 108 |              gravity: since the useful good is better than the ~pleasurable
5864   2, 108 |           better than the ~pleasurable good, and life of the body than
5865   2, 108 |              genus ~can by no means be good and lawful, since in order
5866   2, 108 |             order for an action to be ~good it must be right in every
5867   2, 108 |              in every respect: because good results from a ~complete
5868   2, 108 |                 while ~truthfulness is good and worthy of praise." Therefore
5869   2, 108 |                sake of our ~neighbor's good." But every mortal sin is
5870   2, 108 |               of which affects a man's good, for instance if it pertain
5871   2, 108 |                 his possessions or his good name, and this also is a ~
5872   2, 108 |              officious lie, ~where the good also of one's neighbor is
5873   2, 109 |              Para. 1/1~OBJ 3: Further, good is contrary to evil. Therefore
5874   2, 109 |                it is evil to ~simulate good, it is good to simulate
5875   2, 109 |               to ~simulate good, it is good to simulate evil.~Aquin.:
5876   2, 109 |         pretends to be wicked by doing good deeds, and if he do evil
5877   2, 109 |             simulated, whether this be good or evil.~Aquin.: SMT SS
5878   2, 109 |             himself outwardly as being good; {hypo} denoting falsehood,
5879   2, 109 |            Accordingly when a man does good works pertaining by their
5880   2, 109 |             lying pretense of having a good intention, ~which they have
5881   2, 109 |            they do not pretend to do a good deed ~without doing it.~
5882   2, 109 |           hypocrite is to appear to be good. But this ~is not contrary
5883   2, 109 |               may obtain any ~temporal good in which he fixes his end.
5884   2, 111 |             dissimulation of one's own good points.]~We must now consider
5885   2, 112 |                 friendship: "since the good is lovable to all," as Dionysius
5886   2, 112 |           since ~virtue is directed to good, wherever there is a special
5887   2, 112 |             there is a special kind of good, ~there must needs be a
5888   2, 112 |            special kind of virtue. Now good consists in order, ~as stated
5889   2, 112 |              to Ps. 132:1, "Behold how good and how pleasant it is for ~
5890   2, 112 |                  for the sake of ~some good that will result, or in
5891   2, 112 |                displease them for some good purpose.~Aquin.: SMT SS
5892   2, 112 |               to sadden them for their good.~Aquin.: SMT SS Q[114] A[
5893   2, 113 |           Further, evil is contrary to good, and blame to praise. But
5894   2, 113 |            then, is it a sin to praise good, which ~seems to belong
5895   2, 113 |                Therefore flattery is a good.~Aquin.: SMT SS Q[115] A[
5896   2, 113 |        question of obtaining a certain good, or of ~avoiding a certain
5897   2, 113 |            strive to make progress in ~good, this will belong to the
5898   2, 113 |             and so too is it to praise good.~Aquin.: SMT SS Q[115] A[
5899   2, 113 |             Woe to you that ~call evil good." Secondly, by reason of
5900   2, 114 |                 7:7 says: "The law is ~good, since by forbidding concupiscence,
5901   2, 115 |              may obtain the merit of a good stewardship. But it suffices
5902   2, 115 |           people from spending much on good uses, ~without having the
5903   2, 115 |             liberal man. Therefore the good use of ~money is the act
5904   2, 115 |          belongs to liberality to make good use of riches as ~such,
5905   2, 115 |          virtuous man not only to make good use of ~his matter or instrument,
5906   2, 115 |         provide opportunities for that good ~use. Thus it belongs to
5907   2, 115 |              to liberality, since "the good is ~self-communicative,"
5908   2, 115 |           Every virtue tends towards a good; wherefore the greater ~
5909   2, 115 |              tends towards the greater good. Now liberality tends ~towards
5910   2, 115 |            liberality tends ~towards a good in two ways: in one way,
5911   2, 115 |                directed to the common ~good, one in time of peace, the
5912   2, 115 |             are directed to the Divine good. For the ~Divine good surpasses
5913   2, 115 |           Divine good. For the ~Divine good surpasses all manner of
5914   2, 115 |          surpasses all manner of human good; and among human goods the ~
5915   2, 115 |                human goods the ~public good surpasses the good of the
5916   2, 115 |              public good surpasses the good of the individual; and of
5917   2, 115 |             and of the last named ~the good of the body surpasses those
5918   2, 115 |            liberality is ordained to a good consequently, and in this ~
5919   2, 115 |                for himself. Or for the good of others, or for God's
5920   2, 116 |               that, In whatever things good consists in a due measure,
5921   2, 116 |               that are for an end, the good consists in a certain ~measure:
5922   2, 116 |               must needs be that man's good in their respect consists ~
5923   2, 116 |               away from the ~immutable good, and adhering to mutable
5924   2, 116 |     concupiscence," ~says: "The law is good, since by forbidding concupiscence,
5925   2, 116 |             the object of a sin is the good towards ~which an inordinate
5926   2, 116 |                is a special aspect ~of good inordinately desired, there
5927   2, 116 |                of sin. Now the ~useful good differs in aspect from the
5928   2, 116 |             aspect from the delightful good. And riches, as ~such, come
5929   2, 116 |               under the head of useful good, since they are desired
5930   2, 116 |             have ~the aspect of useful good. But there are certain external
5931   2, 116 |        corruption or privation of some good: while, in so far as ~it
5932   2, 116 |         consists in the desire of some good. Consequently the ~order
5933   2, 116 |             First, on the part of the ~good that is despised or corrupted
5934   2, 116 |               and then the greater the good ~the graver the sin. From
5935   2, 116 |          considered on the part of the good to which the ~human appetite
5936   2, 116 |                and then the lesser the good, ~the more deformed is the
5937   2, 116 |                 lower than to a higher good. Now the good of external
5938   2, 116 |              to a higher good. Now the good of external things is the ~
5939   2, 116 |              since it is less than the good of the body, and ~this is
5940   2, 116 |             and ~this is less than the good of the soul, which is less
5941   2, 116 |               is less than the Divine ~good. From this point of view
5942   2, 116 |             corruption or privation of good is the formal ~element in
5943   2, 116 |                conversion to a mutable good is the material ~element,
5944   2, 116 |              the point of view of ~the good corrupted, rather than from
5945   2, 116 |           rather than from that of the good to which the ~appetite is
5946   2, 116 |       covetousness on the part of the ~good to which the appetite is
5947   2, 116 |             reference to any ~temporal good, not in its special acceptation
5948   2, 116 |                 greed for any temporal good is the bane of charity,
5949   2, 116 |             turns away from the Divine good through cleaving to a temporal
5950   2, 116 |         through cleaving to a temporal good.~Aquin.: SMT SS Q[118] A[
5951   2, 116 |               doing many things either good or evil. Now the most desirable
5952   2, 116 |               not regard the principal good of the reason, yet ~covetousness
5953   2, 117 |                 for he gives not for a good purpose, but, as though
5954   2, 117 |                 through corrupting the good of virtue. Hence it follows
5955   2, 117 |             with regard to any kind of good: and in this sense also
5956   2, 117 |              to ~acquire some temporal good inordinately, namely, to
5957   2, 117 |                 his giving is ~neither good, nor for a good end, nor
5958   2, 117 |                neither good, nor for a good end, nor according as it
5959   2, 117 |             flatterers, whereas to the good they give nothing."~Aquin.:
5960   2, 117 |            himself, to whom will he be good?" ~Therefore prodigality
5961   2, 118 |                injurious to the common good, which the law ~has in view.
5962   2, 118 |              follow the law, and it is good to set ~aside the letter
5963   2, 118 |                justice and the ~common good. This is the object of "
5964   2, 120 |          justice ~regarding the common good, for instance about public
5965   2, 120 |                that concern the common good must needs be ~administered
5966   2, 120 |            pertains to law to make men good, wherefore it ~behooved
5967   2, 120 |              to wit, of man's becoming good. Now two ~things must be
5968   2, 120 |             which ~is that a man makes good use of every other goodness.
5969   2, 120 |                in itself the aspect of good. On the other hand, ~adultery
5970   2, 120 |            aspect of a certain kind of good, i.e. of something ~pleasurable,
5971   2, 120 |             and theft has an aspect of good, i.e. of something useful: ~
5972   2, 120 |              of something useful: ~and good of its very nature has the
5973   2, 121 |          action is directed to its own good?~(8) Whether it takes pleasure
5974   2, 121 |              the soul, since it is a ~"good quality of the mind," as
5975   2, 121 |              which makes its possessor good, and renders his work good."
5976   2, 121 |             good, and renders his work good." Hence ~human virtue, of
5977   2, 121 |                that which makes a man ~good, and tenders his work good.
5978   2, 121 |             good, and tenders his work good. Now man's good is to be
5979   2, 121 |               his work good. Now man's good is to be in accordance ~
5980   2, 121 |               human virtue to make man good, to make his work accord
5981   2, 121 |                object, for hope ~is of good, fear of evil: whereas daring
5982   2, 121 |               being withdrawn from the good of ~reason through fear
5983   2, 121 |                one to hold firmly ~the good of reason against every
5984   2, 121 |            whatsoever, since no bodily good is ~equivalent to the good
5985   2, 121 |             good is ~equivalent to the good of the reason. Hence fortitude
5986   2, 121 |           binds the will firmly to the good of reason in face of the ~
5987   2, 121 |              to virtue ever to tend to good; ~wherefore it is in order
5988   2, 121 |                in order to pursue some good that man does not fly from ~
5989   2, 121 |              through his pursuing some good. on the other hand, the
5990   2, 121 |            directly on account of some good, ~because, to wit, he is
5991   2, 121 |                is defending the common good by a just fight. Now a ~
5992   2, 121 |              the sake of the sovereign good which is God; ~wherefore
5993   2, 121 |              The peace of the state is good in itself, nor does it ~
5994   2, 121 |              are ~many others who make good use of it; and many evils
5995   2, 121 |            about the difficult and the good" (Ethic. ii, 3). Now it
5996   2, 121 |             resolutely [fortissime] to good, the ~result being that
5997   2, 121 |               acts for the sake of the good of his habit?~Aquin.: SMT
5998   2, 121 |               act for the sake of the ~good of his habit. For in matters
5999   2, 121 |                act for the sake of the good of his habit.~Aquin.: SMT
6000   2, 121 |               act ~for the sake of the good of his habit.~Aquin.: SMT