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Part, Question
6501 2, 170 | also the intellects ~of good and bad angels according
6502 2, 170 | 1~I answer that, As the good is in relation to things,
6503 2, 170 | that is ~wholly devoid of good. Wherefore it is also impossible
6504 2, 170 | wicked for the profit of the good. Hence He ~foretells certain
6505 2, 170 | sometimes by revelation of the good ~spirits, as Augustine declares (
6506 2, 172 | I will repent of the good that I have spoken to do
6507 2, 172 | This may ~regard either good or evil, which does not
6508 2, 172 | since the latter regards good alone. And since ~predestination
6509 2, 173 | image. And ~since a divine good infinitely surpasses the
6510 2, 173 | in order to ~attain that good, he needs the divine assistance
6511 2, 173 | inclination ~to an appetible good. Wherefore, properly speaking,
6512 2, 173 | appetite with regard to ~good, so fear is a movement of
6513 2, 174 | Lord turned the water ~into good wine, as stated in Jn. 2:
6514 2, 175 | A gracious tongue in a ~good man shall abound [Vulg.: '
6515 2, 175 | fault of the speaker. The ~good works of either of them
6516 2, 175 | does not merit it by his good ~works, which, however,
6517 2, 176 | wicked, since they do not good works, cannot work miracles.~
6518 2, 176 | 1/1~OBJ 4: Further, the good are more closely united
6519 2, 176 | than the wicked. ~But the good do not all work miracles.
6520 2, 176 | Lk. 18:14) - or for the ~good of others and for God's
6521 2, 176 | work miracles in one way, good Christians in another, ~
6522 2, 176 | compact with the ~demons, good Christians by their manifest
6523 2, 178 | the aspect of an appetible good, both lovable and delightful,
6524 2, 178 | the supreme ~intelligible good.~Aquin.: SMT SS Q[180] A[
6525 2, 178 | by the beautiful and the good." ~On the other hand, he
6526 2, 178 | it is conducted to the ~good and the beautiful." The "
6527 2, 179 | a numerous offspring of good ~deeds." Now this would
6528 2, 179 | extirpated by the practice of good ~works, in order that in
6529 2, 179 | direct one's neighbor to good by example: and this is
6530 2, 179 | moral virtues, as being good in themselves, and not as
6531 2, 180 | provided one omit not the good actions we are ~able to
6532 2, 180 | if we ~neglect to do the good we can do." ~Aquin.: SMT
6533 2, 181 | 1/1~OBJ 3: Further, the good of the Church seemingly
6534 2, 181 | habit of sin, or inclined to good by a habit of justice: and
6535 2, 182 | competent to God alone, in Whom good is wholly and essentially.~
6536 2, 182 | counsel, for instance, 'It is good for a man not to touch a ~
6537 2, 182 | hast confessed a ~good confession before many witnesses,"
6538 2, 182 | ye out . . . seven men of good ~reputation," says: "The
6539 2, 182 | assert ~that 'a bad monk is a good clerk,' "since sometimes
6540 2, 182 | since sometimes even a good monk ~makes a bad clerk."
6541 2, 182 | with the difficult and the good" ~(Ethic. ii, 3). Now it
6542 2, 182 | more difficult to lead a good life in the ~office of parish
6543 2, 182 | difficulty of leading a good life ~in religion, and in
6544 2, 182 | more difficult to lead a good life together with the exercise ~
6545 2, 182 | virtue in those ~who lead a good life, as stated above (ad
6546 2, 183 | a bishop, he desireth a good work." Now it is ~lawful
6547 2, 183 | praiseworthy to desire a good work. Therefore it is even ~
6548 2, 183 | bishop's work, whereby the good of ~our neighbor is intended,
6549 2, 183 | other hand, to desire to do good to one's neighbor is in
6550 2, 183 | others in order to do ~them good. Thus Gregory says (Pastor.
6551 2, 183 | object of his desire is the good work and not the ~precedence
6552 2, 183 | Chrysostom* says: "It is indeed good to ~desire a good work,
6553 2, 183 | indeed good to ~desire a good work, but to desire the
6554 2, 183 | episcopal office, save the good work. Wherefore Augustine
6555 2, 183 | office of ~bishop, desireth a good work,' he wished to explain
6556 2, 183 | desire" (namely of the ~good work) "he forthwith turns
6557 2, 183 | to things that are not so good. Since then the ~love of
6558 2, 183 | of the Church: for if no good men were willing to ~assist
6559 2, 183 | our neighbor, for whose ~good a man should offer himself
6560 2, 183 | on the other hand, the good of the many ~should be preferred
6561 2, 183 | should be preferred to the good of the individual. Wherefore
6562 2, 183 | it suffices to choose a good man, nor is it necessary
6563 2, 183 | should be ~dispensed for the good of the Church, according
6564 2, 183 | written (Jn. 10:11), ~"the good shepherd giveth his life
6565 2, 183 | patiently, when there are some good who can be succored, but
6566 2, 183 | no profit at all for the good, it is sometimes useless
6567 2, 183 | friend, is to vouch for his good conduct by engaging oneself
6568 2, 183 | to his person, since the good shepherd ~is bound to lay
6569 2, 183 | Now dispensing requires good faith, according ~to 1 Cor.
6570 2, 183 | applied not ~only to the good of the poor, but also to
6571 2, 183 | distribution is entrusted to his good faith; and if he fail or ~
6572 2, 183 | without prejudice to his good ~faith, because in such
6573 2, 183 | would seem to be lacking ~in good faith, and is guilty of
6574 2, 183 | namely from the fellowship of good men, "and appoint his portion ~
6575 2, 183 | should be employed for the good ~of the poor. Consequently
6576 2, 184 | world, and does all the good he can, is like one who
6577 2, 184 | them also to ~do all the good they can. and so it would
6578 2, 184 | measure, to do whatever good they can, for to all without
6579 2, 184 | Ev.) by "preventing the good desire from entering into ~
6580 2, 184 | things they possess, by their good deeds offer ~sacrifice,
6581 2, 184 | Dogm. xxxviii): "It is a good thing to give away one's ~
6582 2, 184 | exercised to the ~discerning of good and evil." Therefore it
6583 2, 184 | precept. Therefore those good works are more deserving
6584 2, 184 | Now man has a threefold good, ~according to the Philosopher (
6585 2, 184 | Ethic. i, 8). First, the good of external ~things, which
6586 2, 184 | poverty: ~secondly, the good of his own body, and this
6587 2, 184 | of his own body, and this good he offers to God ~especially
6588 2, 184 | pleasures. the third is the good of the soul, which man wholly ~
6589 2, 184 | 18,19): "The Lord Who is good will show mercy to all them
6590 2, 184 | man's sins if he does some good ~deeds, according to 2 Paralip
6591 2, 184 | the wrath of the Lord: but good works are found in ~thee."
6592 2, 184 | Now religious do more good works than seculars. Therefore
6593 2, 184 | absorbed as it were by his many good works, ~and if it be mortal,
6594 2, 185 | hands the thing which is good, ~that he may have something
6595 2, 185 | natural law which regard the good of the ~many are not binding
6596 2, 185 | with a ~view to the common good, in another with a view
6597 2, 185 | Monach. xvii) ~that "the good works of the faithful should
6598 2, 185 | ashamed to beg is a sign of good birth." Therefore it is
6599 2, 185 | conducive to the common good: thus scholars ~may seek
6600 2, 185 | has more the appearance of good, namely of the contempt ~
6601 2, 186 | can be only one sovereign good, as stated in the FP, Q[
6602 2, 186 | world, and does all the good ~he can, is like one who
6603 2, 186 | 16, "Do not forget to do ~good and to impart, for by such
6604 2, 186 | they are directed to the good of our neighbor, the service
6605 2, 186 | divine worship. Now the good of our neighbor is advanced
6606 2, 186 | III: "Even as a greater good ~is preferred to a lesser,
6607 2, 186 | directed to the greater good is better. ~Therefore it
6608 2, 186 | because it ~is a greater good or because it is directed
6609 2, 186 | but looks to the common good. And since religion is directed
6610 2, 186 | ii, 17): "When we do any good ~action, we should bear
6611 2, 186 | place, and to be doing no good to ~any man. Therefore it
6612 2, 186 | exercised to the discerning of good and evil."~Aquin.: SMT SS
6613 2, 187 | must make a beginning of a good ~life in the smallest matters,
6614 2, 187 | baptism we are instructed in good works and are nourished
6615 2, 187 | away from the immutable good by ~sinning mortally. Hence
6616 2, 187 | is ~full of all manner of good things, and nothing whatever
6617 2, 187 | strengthens a man's will to do good; and just as a sin ~is more
6618 2, 187 | obstinate in evil, so a ~good work is the more praiseworthy
6619 2, 187 | from a will ~confirmed in good by means of a vow. Therefore
6620 2, 187 | qu. 1]: "If among ~men of good faith contracts are wont
6621 2, 187 | regards the advancement in good, which is ~preferable to
6622 2, 187 | do: else whoever does a good ~work for a time, would
6623 2, 187 | wish to try whether ~it is good for him to remain in religion,
6624 2, 187 | according to Lam. 3:27, "It ~is good for a man when he has borne
6625 2, 187 | most conducive to man's good.~Aquin.: SMT SS Q[189] A[
6626 2, 187 | sacred virgins design for the good of their soul to pass ~to
6627 2, 187 | presents for the sake of good fellowship. Thirdly, if
6628 2, 187 | into religion is a greater good, and to doubt about ~this
6629 2, 187 | hands full of multitudes of good examples. There were so
6630 3, 1 | evil is ~from the highest good. But it was wholly unfitting
6631 3, 1 | God, Who is the ~highest good, should assume evil. Therefore
6632 3, 1 | the essence of the highest good to ~communicate itself in
6633 3, 1 | respect to our "furtherance in good." First, ~with regard to
6634 3, 1 | being adequate to ~make good the fault committed, and
6635 3, 1 | withheld from human nature ~any good it was capable of. Therefore,
6636 3, 1 | order to bring a greater good therefrom; hence it is written (
6637 3, 1 | original sin, inasmuch as "the good of the race is a more ~Divine
6638 3, 1 | more ~Divine thing than the good of an individual," as is
6639 3, 1 | order of furtherance in good, whereby we ~proceed from
6640 3, 1 | ailment, it would do less good, and would hurt rather than ~
6641 3, 2 | afterwards by the ~merits of a good life it was granted Him
6642 3, 2 | cannot be ~the cause of the good of the entire nature. Yet
6643 3, 3 | to man the knowledge of good and evil. Hence it was ~
6644 3, 7 | is sufficient for every good act, ~according to 2 Cor.
6645 3, 7 | Christ, Who is full of all good." But a good ~quality of
6646 3, 7 | full of all good." But a good ~quality of the mind is
6647 3, 7 | inasmuch as one is disposed to ~good in a higher way than is
6648 3, 7 | of virtue to render acts good, as is said Ethic. ii, 6.
6649 3, 7 | regards not only the author of good, but even the good itself,
6650 3, 7 | author of good, but even the good itself, as far as ~it is
6651 3, 7 | already possessed the ~perfect good of beatitude, we do not
6652 3, 7 | with its ~fulness of all good, although some things are
6653 3, 8 | and the same reason holds good with the other ~orders of
6654 3, 8 | mouth; but that which is good to the edification of faith,
6655 3, 9 | everything by himself: yet he is good who ~obeys him that speaks
6656 3, 11 | being and goodness, is a good ~and a being; secondly,
6657 3, 11 | accident is a being and a good, not that it has being and ~
6658 3, 11 | subject is a being and a good. And hence habitual ~knowledge
6659 3, 13 | should be published for the good of others.~Aquin.: SMT TP
6660 3, 15 | three {eupatheias} ~i.e. good passions, in the soul of
6661 3, 15 | that only the virtuous is ~good, since it makes men good,
6662 3, 15 | good, since it makes men good, and that nothing is evil,
6663 3, 15 | virtuous is man's ~chief good, and what is sinful is man'
6664 3, 18 | to human nature, for the good wills of ~other saints are
6665 3, 18 | absolutely, as towards what is good in itself; but towards the
6666 3, 18 | will was ~determined to good, since He could not sin;
6667 3, 18 | the evil and to choose the good," which ~is an act of the
6668 3, 18 | Christ, though determined to good, is not ~determined to this
6669 3, 18 | determined to this or that good. Hence it pertains to Christ,
6670 3, 18 | a free-will confirmed in good.~Aquin.: SMT TP Q[18] A[
6671 3, 18 | brigand to be hanged for ~the good of the commonwealth, and
6672 3, 18 | the desire of the private good went so far as to ~wish
6673 3, 18 | wish to hinder the public good for the private good - in
6674 3, 18 | public good for the private good - in that case the ~opposition
6675 3, 19 | Christ's excellence is a good, not ~of Christ Himself,
6676 3, 19 | answer that, To have any good thing of oneself is more
6677 3, 19 | the cause. But of whatever good we possess the first cause
6678 3, 19 | way no creature has any good of itself, ~according to
6679 3, 19 | himself, of ~having certain good things, inasmuch as he cooperates
6680 3, 19 | Christ's excellence is His good as ~regards the being which
6681 3, 19 | chiefly belongs to ~the good of those who know Him. Yet
6682 3, 20 | askest thou Me concerning good? One ~is good, God." And
6683 3, 20 | concerning good? One ~is good, God." And on this Jerome
6684 3, 20 | He who had called Him a good ~master, and had not confessed
6685 3, 20 | no man, however holy, is good in comparison with God."
6686 3, 20 | great is the same as to be good," as ~Augustine says (De
6687 3, 21 | Divine Nature, and of all the good that He possesses in ~the
6688 3, 21 | that he may use it for the good of others, ~prays not only
6689 3, 22 | temporal but in eternal good, which ~we obtain through
6690 3, 22 | come'] a high-priest of the good things to come"; for which
6691 3, 23 | estate. Now God is infinitely good: ~for which reason He admits
6692 3, 23 | creatures to a participation of good ~things; especially rational
6693 3, 24 | First, in respect of the good to which we are ~predestinated:
6694 3, 24 | manner of obtaining ~this good - that is, by grace. This
6695 3, 26 | fitting to angels, both good and bad, ~cannot be said
6696 3, 26 | and man is ~fitting to the good angels, as Dionysius says (
6697 3, 26 | Para. 1/2~Reply OBJ 2: The good angels, as Augustine says (
6698 3, 26 | Wherefore He is "the good Mediator, Who reconciles
6699 3, 27 | causes a difficulty in doing good, but was taken ~away as
6700 3, 27 | do evil and slow to do good: but that it remained as
6701 3, 27 | evil, or hindering from ~good. Consequently it is essential
6702 3, 27 | to evil, or ~hinder from good. Wherefore to say that the
6703 3, 27 | of view of ordering to ~good. For at first in her sanctification
6704 3, 27 | grace inclining her ~to good: in the conception of the
6705 3, 27 | grace confirming her in good; and in her glorification
6706 3, 27 | in the enjoyment of all good.~Aquin.: SMT TP Q[27] A[
6707 3, 28 | safeguarding of Mary's good name. Wherefore Luke adds (
6708 3, 30 | is difficult to ~discern good from evil spirits. For if
6709 3, 34 | bear the same relation to good as to ~evil: for to good
6710 3, 34 | good as to ~evil: for to good it is related of itself,
6711 3, 34 | creature can be ~moved to good meritoriously in the first
6712 3, 36 | probable that these were "good angels; since in adoring
6713 3, 37 | xiv in Luc.) "that the good God subjected His ~Son to
6714 3, 39 | grace. And though it be a good ~thing to remain clean after
6715 3, 39 | namely, that he approach in ~good faith: since! as it is written (
6716 3, 40 | mightest learn how great a good is fasting, and how it is
6717 3, 40 | all God's creatures are ~good'; but by a certain signification
6718 3, 41 | is there. Again, ~every good work, compared to the flesh
6719 3, 41 | those who are given to other good works. And ~so Christ's
6720 3, 41 | instruct thee how great a good is fasting, and how it is
6721 3, 41 | stealthily, and destroys ~even good works," as Augustine says (
6722 3, 41 | shall be as gods, knowing good ~and evil." This same order
6723 3, 41 | exalted by reason of spiritual good. ~Hence Augustine says (
6724 3, 42 | having'] a shadow of the good things to ~come." Now the
6725 3, 44 | worked by ~Christ in the good angels. Therefore neither
6726 3, 44 | to work miracles for the ~good of man, and principally
6727 3, 44 | which requires to be led to good by the free-will, ~not by
6728 3, 44 | at ~first setteth forth good wine," Chrysostom says: "
6729 3, 46 | between God and man, is both good and befitting the Divine ~
6730 3, 46 | Passion. And the same ~holds good of all things foreknown
6731 3, 46 | the ~sovereign and common good of the whole universe. Consequently,
6732 3, 46 | And the same reason holds good of that necessity which
6733 3, 46 | above; this appertains to ~good works, since the hands are
6734 3, 46 | supreme desire of souls of good hope. But that part of the
6735 3, 46 | Further, the greater the good lost, the greater the pain.
6736 3, 46 | the sinner loses a greater good than Christ did when suffering; ~
6737 3, 46 | the saints surpasses every good of the present life. ~Accordingly,
6738 3, 46 | most beloved life for the good of charity, according ~to
6739 3, 46 | OBJ 3: Such argument holds good of the totality of the soul
6740 3, 47 | OBJ 3: The same act, for good or evil, is judged differently, ~
6741 3, 48 | same reason does not hold good of confession and contrition,
6742 3, 48 | true sacrifice is every good ~work done in order that
6743 3, 49 | way as if a man by the ~good industry of his hands were
6744 3, 49 | voluntary suffering ~was such a good act that, because of its
6745 3, 49 | come a high-priest of the good things to come . . . by
6746 3, 51 | Him: "She has wrought a good work upon Me," and then
6747 3, 51 | the ointments expresses good report. ~Aquin.: SMT TP
6748 3, 52 | hell mentioned as something good." But ~Christ's soul did
6749 3, 52 | not confirmed either ~in good or in evil, as they are
6750 3, 53 | order to ~advance us towards good things; according to Rm.
6751 3, 53 | beginning and ~exemplar of all good things.~Aquin.: SMT TP Q[
6752 3, 54 | and ~the same reason holds good for all the particles which
6753 3, 56 | Resurrection extends to the good and wicked alike, ~who are
6754 3, 56 | the ~resurrection of the good and wicked alike, still
6755 3, 56 | participation, because souls become good and just ~by sharing in
6756 3, 57 | perfection possess their good without movement." But Christ ~
6757 3, 57 | since He is the Sovereign Good in respect ~of His Divine
6758 3, 57 | Consequently, He has His good without movement. But ascension
6759 3, 57 | is best and possesses its good without movement ~is God
6760 3, 57 | OBJ 2: This argument holds good of Christ's body according
6761 3, 58 | OBJ 2: The argument holds good if sitting at the right
6762 3, 59 | judiciary power to reward the good, just ~as to punish the
6763 3, 59 | which is the reward of ~good works, is bestowed by God
6764 3, 59 | those to be judged were the good and the bad. It ~follows
6765 3, 59 | in the judgment to ~both good and wicked, while the form
6766 3, 59 | God should be kept for the good ~alone."~Aquin.: SMT TP
6767 3, 59 | OBJ 1: This argument holds good of judiciary power according
6768 3, 59 | OBJ 3: This argument holds good in regard to habitual grace,
6769 3, 59 | Divine judgment for the good to be afflicted sometimes
6770 3, 59 | changed in many respects from good to evil, or ~conversely,
6771 3, 59 | or ~conversely, or from good to better, or from evil
6772 3, 59 | contrary to the truth, good or evil reputations linger ~
6773 3, 59 | himself." And yet many good men have wicked sons, and
6774 3, 59 | are confident ~and have a good will to be absent rather
6775 3, 59 | the angels, because the good and wicked angels alike
6776 3, 59 | judiciary power even over ~the good and wicked angels: in token
6777 3, 59 | accidental rewards of the ~good angels, such as the joy
6778 3, 59 | essential reward of the good angels, which is everlasting
6779 3, 60 | to Tobias 12:7: "It is good to hide the secret [sacramentum]
6780 3, 62 | being and ~some degree of good. But there is no assignable
6781 3, 62 | reducible to some degree of good; for neither is it one of
6782 3, 62 | nor ~is it an intermediate good, such as are the powers
6783 3, 63 | character remains, ~both in the good as adding to their glory,
6784 3, 64 | if he receive it from a good ~minister. Consequently,
6785 3, 64 | excellence, but for the good of ~the faithful; lest they
6786 3, 64 | would certainly pass to both good and evil men . . ~. What
6787 3, 64 | thee, where the Lord is good?"~Aquin.: SMT TP Q[64] A[
6788 3, 64 | lifeless instruments, and by good men as living instruments.~
6789 3, 64 | fitness. And in this way ~good ministers are required for
6790 3, 64 | Do not ~forget to do good and to impart, for by such
6791 3, 64 | God." ~But angels whether good or bad are not taken from
6792 3, 64 | the sacraments. And since good angels are messengers of
6793 3, 64 | sacramental rite were performed by good angels, it should be ~considered
6794 3, 64 | the sacrament, is made ~good by Christ, Who baptizes
6795 3, 64 | intention, this defect is made good by their faith and devotion.~
6796 3, 64 | possible for it to be made good by the ~devotion of the
6797 3, 64 | minister's faith is made good.~Aquin.: SMT TP Q[64] A[
6798 3, 64 | of a sacrament requires a good intention in the ~minister?~
6799 3, 64 | of a sacrament requires a good ~intention in the minister.
6800 3, 64 | of the Church is always good. Therefore the validity
6801 3, 64 | requires of necessity a good intention in the minister.~
6802 3, 64 | OBJ 1: The Church has a good intention both as to the
6803 3, 64 | had ~commanded him with a good intention to do so.~
6804 3, 65 | sacraments. For the common good is of more account than
6805 3, 65 | of more account than the good of the ~individual (1 Ethic.
6806 3, 65 | is ordained to the common good of ~the human race by means
6807 3, 65 | ordained to the private good of the recipient. Therefore
6808 3, 65 | is ordained to the common good as regards the ~body. But
6809 3, 65 | But the common spiritual good of the whole Church is contained ~
6810 3, 66 | safeguards the soul in good. He also ~sets down two
6811 3, 66 | sloth, and become ~active in good works; so that the sacrament
6812 3, 68 | catechumen, though he die in his good works, will have ~eternal
6813 3, 68 | catechumens ~who are credited with good works, for they seem to
6814 3, 68 | not be said to ~die in his good works, which cannot be without "
6815 3, 68 | they are found to ~come in good faith then at last they
6816 3, 68 | s will so that it ~wills good and hates evil. Secondly,
6817 3, 68 | but the examination of a ~good conscience towards God."
6818 3, 68 | have no conscience, either ~good or bad, since they have
6819 3, 68 | from these too, if they be good and faithful) as from the
6820 3, 68 | And the ~child acquires a good conscience in himself, not
6821 3, 68 | evil that there may come good" (Rm. 3:8). ~Therefore it
6822 3, 69 | experiences difficulty in doing good, in which the act of virtue ~
6823 3, 69 | an increase of virtue and good deeds in Baptism."~Aquin.:
6824 3, 69 | OBJ 3: Difficulty in doing good and proneness to evil are
6825 3, 69 | with the fruitfulness of good works by the infusion ~of
6826 3, 69 | by which man brings forth good works; not that by which
6827 3, 69 | man's will from evil to good, man does not ~approach
6828 3, 70 | ordained to ~the public good, as we have stated in the
6829 3, 72 | Cor. 2:15): "We are the good odor of Christ," ~etc. And
6830 3, 72 | efficacious for progress in good; since it is a spiritual
6831 3, 73 | power: and the same ~holds good of chrism and such like.
6832 3, 73 | only. And ~the same holds good of the other sacraments.~
6833 3, 73 | it is the same thing as "good ~grace." Furthermore, all
6834 3, 73 | the "Eucharist," that is, "good grace," because "the grace
6835 3, 74 | Eucharist," that is, "a good grace," a determinate quantity
6836 3, 75 | having a shadow of ~the good things to come, not the
6837 3, 75 | OBJ 4: This argument holds good of Christ's bodily presence,
6838 3, 75 | 1: This objection holds good in respect of formal change, ~
6839 3, 75 | subject; but it does ~not hold good in respect of the change
6840 3, 75 | assigned. And the same holds good in natural changes, ~as
6841 3, 76 | 1~Reply OBJ 3: No angel, good or bad, can see anything
6842 3, 77 | and the same reason holds good of the wine.~Aquin.: SMT
6843 3, 78 | and the same reason holds good of the words which go with
6844 3, 78 | sacrament: and the same hold good of the works appertaining
6845 3, 78 | iv), where he says: "In good sooth it can be said that ~
6846 3, 78 | even this will not hold good, because the priest in ~
6847 3, 78 | and the same reason holds good of the other ~phrase: "This
6848 3, 78 | such a view cannot hold good, because then these words
6849 3, 78 | But ~neither can this hold good, because in that case the
6850 3, 79 | comparison ~does not hold good.~Aquin.: SMT TP Q[79] A[
6851 3, 79 | requisite for the body to make good the daily ~waste caused
6852 3, 79 | charity. And the same holds good of this sacrament.~Aquin.:
6853 3, 79 | free-will can be bent to good or ~evil. Hence, although
6854 3, 79 | strengthens ~man's heart in good; whereby he is also preserved
6855 3, 80 | to beware of ~receiving a good thing evilly . . . For behold,
6856 3, 80 | evilly . . . For behold, of a good thing, received ~evilly,
6857 3, 80 | in the Apostle's ~case, "good was wrought through evil
6858 3, 80 | and the ~same reason holds good of other circumstances.
6859 3, 80 | of saliva. The same holds good of the unavoidable remains ~
6860 3, 80 | spirits, the same reason holds good of ~them as of others who
6861 3, 80 | 3: The same reason holds good of newly born children as
6862 3, 80 | taken every ~day, so is it a good thing to receive this sacrament
6863 3, 80 | sinners are better off than ~good people, which is unfitting.
6864 3, 80 | what is commanded for his good." Consequently, humility
6865 3, 81 | should beware of receiving a good thing in an evil way . . .
6866 3, 81 | signifies here anything good" (for instance, the ~sweetness
6867 3, 81 | ingratitude for that same good." And owing to that ingratitude, "
6868 3, 81 | that ingratitude, "what is ~good became evil to him, as happens
6869 3, 82 | less value than that of a ~good one?~(7) Whether those who
6870 3, 82 | prayer rather than by a good life; and that only the ~
6871 3, 82 | nothing greater is done by a good priest, nothing less by
6872 3, 82 | minister; because our Lord has good and ~wicked ministers or
6873 3, 82 | the true God, ~things both good and evil serve, since they
6874 3, 82 | intention of the servant; and good from the good intention
6875 3, 82 | servant; and good from the good intention of the ~master;
6876 3, 82 | worth than the mass of a ~good priest?~Aquin.: SMT TP Q[
6877 3, 82 | less worth ~than that of a good priest. For Pope Gregory
6878 3, 82 | value than the mass ~of a good priest.~Aquin.: SMT TP Q[
6879 3, 82 | differ in the point of being ~good and better, so they likewise
6880 3, 82 | differ in the point of being good and ~bad. Consequently,
6881 3, 82 | less ~value than that of a good priest, because the same
6882 3, 82 | blessing in the mass of a good priest is ~fruitful to others.
6883 3, 82 | whether they be given by a good man or by a wicked ~one."
6884 3, 83 | be ~entirely omitted on Good Friday.~Aquin.: SMT TP Q[
6885 3, 83 | sacrament, i.e. in order ~by its good odor, to remove any disagreeable
6886 3, 83 | Christ ~was filled as with a good odor, according to Gn. 27:
6887 3, 84 | sorrowful, if thou hast a good will, of which peace is
6888 3, 84 | salvation." ~Therefore a good will without Penance suffices
6889 3, 84 | referring to ~the man who has a good will unimpaired by sin,
6890 3, 84 | sorrow: but as soon as the good will is forfeited through
6891 3, 84 | it is impossible to love good ~without grieving for its
6892 3, 84 | ought to rejoice at every good work, according to ~Ps.
6893 3, 84 | Now to do penance is a good ~work. Therefore man should
6894 3, 84 | for instance, if we see a good man suffer, we both rejoice
6895 3, 85 | that to rejoice at the good one has done, and to grieve
6896 3, 85 | nature. But joy for the good one has done ~is not a special
6897 3, 85 | charity, e.g. to love the good, to rejoice therein, and
6898 3, 85 | same way as joy for past ~good acts; but the intention
6899 3, 85 | they all direct man to do good; whereas penance seems to
6900 3, 85 | be necessary for man's ~good, by reason of their very
6901 3, 86 | his will is flexible to good and evil. Wherefore to say ~
6902 3, 86 | Love your enemies, do good to them that ~hate you."
6903 3, 86 | the cause of all created good. Hence it is possible for
6904 3, 86 | turned ~to some mutable good. Consequently, for the pardon
6905 3, 86 | turn ~towards a mutable good, yet they are connected
6906 3, 86 | away from the immutable Good, which applies to all mortal
6907 3, 86 | does not ordain ~man to the good of glory from which man
6908 3, 86 | turning from the immutable Good, and an inordinate ~turning
6909 3, 86 | inordinate ~turning to mutable good. Accordingly, in so far
6910 3, 86 | away ~from the immutable Good, it induces a debt of eternal
6911 3, 86 | sins against the eternal Good should be punished eternally. ~
6912 3, 86 | inordinately to a mutable good, it ~gives rise to a debt
6913 3, 86 | the turning to mutable good is finite, sin does not,
6914 3, 86 | inordinately to a mutable good, without turning from God,
6915 3, 86 | and turns to a created ~good. But, as stated in the FS,
6916 3, 86 | while the turning to created good is as its matter. Now if ~
6917 3, 86 | inordinate turning to a created good, for which ~a debt of temporal
6918 3, 86 | Dionysius (Div. Nom. iv), "good is more ~efficacious than
6919 3, 86 | save in virtue of some ~good." Now, by sinning, man incurs
6920 3, 86 | Now by the ~exercise of good human works the remnants
6921 3, 86 | inordinately to a ~mutable good, produces in the soul a
6922 3, 86 | inordinate turning to a mutable good can remain, since this ~
6923 3, 86 | a vicious man by ~doing good works will make but little
6924 3, 86 | but if he continue in good practice, he will end in
6925 3, 86 | practice, he will end in being good as to ~acquired virtue."
6926 3, 87 | inordinately to a ~created good; for just as mortal sin
6927 3, 87 | much attached to a created good, albeit not in opposition ~
6928 3, 88 | and adherence to a created good. Now, in mortal ~sin, whatever
6929 3, 89 | things work together unto good," whereupon a gloss of Augustine
6930 3, 89 | even this conduce to his good." But this would not be ~
6931 3, 89 | that "Penance is a very good thing, ~for it restores
6932 3, 89 | does not work unto the good of all those who love God,
6933 3, 89 | yet again; but only to the good of "such as according to
6934 3, 89 | again finally. Consequently good comes of their falling, ~
6935 3, 89 | their fall conduces to their good, ~because they rise more
6936 3, 89 | can be turned away from good to evil.~Aquin.: SMT TP
6937 3, 89 | this fruit is ~the merit of good works which was lost through
6938 3, 89 | life in works generically good done without charity, ~was
6939 3, 89 | unjust as to forget the ~few good deeds on account of his
6940 3, 89 | works ~that are generically good, are said to be dead, if
6941 3, 89 | OBJ 2: Works generically good done without charity are
6942 3, 89 | OBJ 3: God remembers the good deeds a man does when in
6943 3, 89 | that rich man had done some good deed, and had received his
6944 3, 89 | him: 'Thou didst ~receive good things in thy lifetime.'"
6945 3, 90 | things are required for good, "which proceeds from a ~
6946 Suppl, 1 | implies ~something generically good, for this is to detest one'
6947 Suppl, 2 | thing on account of the good we expect to derive ~from
6948 Suppl, 2 | regarded in its substance, is a good, and is ~from God. Now original
6949 Suppl, 2 | for his ills, and ~desires good things. Therefore, since
6950 Suppl, 3 | privation of the greatest good, the greatest ~of all punishments
6951 Suppl, 3 | relations to the common good. In ~like manner he who
6952 Suppl, 4 | things work together unto good," even sins as a gloss declares ~[*
6953 Suppl, 4 | ought not to do evil that good may come of ~it, so he ought
6954 Suppl, 4 | evil, for the reason that good may ~perchance come from
6955 Suppl, 4 | in Cant.): "Sorrow is a good ~thing, if it is not continual;
6956 Suppl, 6 | it is the mark ~of a good conscience to acknowledge
6957 Suppl, 6 | Therefore it is the mark of a good conscience to accuse oneself
6958 Suppl, 6 | conscience, whether it be good or evil, does not make ~
6959 Suppl, 6 | for it is a mark, not of a good, but of an ~erroneous conscience,
6960 Suppl, 6 | lest, in any act ~which is good in itself, there should
6961 Suppl, 6 | it is also the ~mark of a good conscience that a man should
6962 Suppl, 7 | consequently, confession ~is a good thing generically, and is
6963 Suppl, 8 | own benefit, but for the good of the people and for ~the
6964 Suppl, 11| conscience rather than ~the good name of another, because
6965 Suppl, 11| instituted for the common good of the ~Church cannot be
6966 Suppl, 11| confession was instituted for the good of the whole Church, in
6967 Suppl, 11| instituted for the common good is not done away with, ~
6968 Suppl, 12| nothing else than a defective good, and since it is ~easier
6969 Suppl, 12| it is ~easier to destroy good than to set it up, it follows
6970 Suppl, 12| be removed by setting up good, as may be seen in ~the
6971 Suppl, 13| slaves of God, and whatever ~good we have, we owe to Him.
6972 Suppl, 13| as turning to a mutable good, in which respect it is
6973 Suppl, 13| so far as a man, by his good ~actions, may merit an increase
6974 Suppl, 14| without charity merit any good?~(5) Whether such works
6975 Suppl, 14| that "the fruit of a man's good ~works should be counted
6976 Suppl, 14| had ~sinned, and did many good actions before he confessed.
6977 Suppl, 14| punishment, and the ~more good actions a man does while
6978 Suppl, 14| any, at least temporal, good?~Aquin.: SMT XP Q[14] A[
6979 Suppl, 14| some, at ~least a temporal, good. For as punishment is to
6980 Suppl, 14| act, so is ~reward to a good act. Now no evil deed is
6981 Suppl, 14| just ~judge. Therefore no good deed is unrewarded, and
6982 Suppl, 14| unrewarded, and so every good deed ~merits some good.~
6983 Suppl, 14| every good deed ~merits some good.~Aquin.: SMT XP Q[14] A[
6984 Suppl, 14| 2,5,16) of those who do good actions for the sake of
6985 Suppl, 14| Therefore those works merit some good.~Aquin.: SMT XP Q[14] A[
6986 Suppl, 14| does many ~deeds that are good in themselves and in their
6987 Suppl, 14| near to the reception of good ~things from Gods else the
6988 Suppl, 14| not be advised to do any good ~deeds. Now he that is nearer
6989 Suppl, 14| God receives more of His good things. ~Therefore the former,
6990 Suppl, 14| former, on account of his good works, merits some good
6991 Suppl, 14| good works, merits some good from ~God.~Aquin.: SMT XP
6992 Suppl, 14| condignly meritorious of any good from God either eternal
6993 Suppl, 14| merit ~congruously some good by means of good works done
6994 Suppl, 14| congruously some good by means of good works done without charity. ~
6995 Suppl, 14| works avail for a threefold good, acquisition of ~temporal
6996 Suppl, 14| to grace, habituation to good works. Since, ~however,
6997 Suppl, 14| are not meritorious of any good, rather than that they are.~
6998 Suppl, 14| Therefore, no matter how ~good a work may be, if it be
6999 Suppl, 14| the part of God, like the good ~which He has done. Therefore,
7000 Suppl, 14| punishment, nevertheless a good deed without charity does
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