Part, Question

7001 Suppl, 14|                a greater thing to do a good deed than to omit an evil ~
7002 Suppl, 14|               Much more, therefore, do good deeds void ~punishment.~
7003 Suppl, 14|               dispose one somewhat to ~good, so that a man sins from
7004 Suppl, 15|            away from the sinner. Now a good work, as such, does not ~
7005 Suppl, 15|                cannot be effected by a good work unless it be penal.
7006 Suppl, 15|            satisfactory it needs to be good that it may conduce to ~
7007 Suppl, 15|               OBJ 2: Further, only the good make satisfaction. But these
7008 Suppl, 15|             the same scourges are the ~good cleansed and the wicked
7009 Suppl, 15|               only on ~the side of the good.~Aquin.: SMT XP Q[15] A[
7010 Suppl, 16|              glory?~(3) Whether in the good or bad angels?~Aquin.: SMT
7011 Suppl, 16|                of not having done more good. But one ~ought to repent
7012 Suppl, 16|              of evil done more than of good left undone, and which one ~
7013 Suppl, 16|           bound to do, for such is the good in question. Therefore ~
7014 Suppl, 16|              that all things should be good, ~and therefore that there
7015 Suppl, 16|              It would seem that even a good or bad angel can be a subject
7016 Suppl, 16|               is naturally ordained to good. And since this order or
7017 Suppl, 16|            natural in them is entirely good, and inclines ~to good:
7018 Suppl, 16|        entirely good, and inclines ~to good: but their free-will is
7019 Suppl, 16|          although they are inclined to good by ~nature.~Aquin.: SMT
7020 Suppl, 19|            came, "a high priest of the good things to come," and brought
7021 Suppl, 19|           doorkeepers have to tell the good from the ~bad, so as to
7022 Suppl, 19|                bad, so as to admit the good and keep out the bad." Now
7023 Suppl, 19|              by some, for He ~can make good come out of evil, and produce
7024 Suppl, 19|              of evil, and produce many good effects through ~evil men.
7025 Suppl, 21|               in order to ~draw him to good, either by chastising him
7026 Suppl, 21|            cursing is intended for the good ~of the one who is cursed,
7027 Suppl, 21|      excommunication cannot do him any good.~Aquin.: SMT XP Q[21] A[
7028 Suppl, 21|               privation of a spiritual good, which ~surpasses all temporal
7029 Suppl, 21|              not ~rendered to him, but good: since punishments are remedies,
7030 Suppl, 24|        knowledge, although a spiritual good, can be lost by a man against
7031 Suppl, 24|               if it seem to be for the good of the man ~for whom the
7032 Suppl, 25|            which was intended ~for our good, inasmuch as it serves for
7033 Suppl, 25|             court of ~the Church holds good in the court of God. Moreover
7034 Suppl, 25|                would do more harm than good, since, by ~remitting the
7035 Suppl, 25|         contrary that indulgences hold good both in the ~Church's court
7036 Suppl, 25|           found, did not perform their good works for this or that particular ~
7037 Suppl, 25|             than ~does habituation to (good) works. And since he who
7038 Suppl, 25|           according to the estimate of good men who consider the condition
7039 Suppl, 25|               honor of God and for the good of the Church ~in general.
7040 Suppl, 25|            cause assigned tends to the good of the ~Church and the honor
7041 Suppl, 25|          individual. Now one ~person's good is applied to another in
7042 Suppl, 25|               person shares in all the good ~deeds done, provided he
7043 Suppl, 25|               the ~person who does the good action; and in this way,
7044 Suppl, 26|              directs his works for the good of the Church in general;
7045 Suppl, 26|               the intention of private good includes the intention of
7046 Suppl, 26|          includes the intention of the good of ~the congregation, and
7047 Suppl, 26|               congregation, and of the good of the whole Church. Therefore
7048 Suppl, 27|             merit grace and many other good things for ~another, even
7049 Suppl, 27|             Para. 1/1~On the contrary, Good brings harm to no man. But
7050 Suppl, 27|               the religious life is a ~good thing. Therefore it does
7051 Suppl, 27|          punishment, which is a lesser good, they ~merit less. Nor again
7052 Suppl, 27|           action that ~conduces to the good of the Church and to the
7053 Suppl, 27|               the care of the Church's good and of the ~furthering of
7054 Suppl, 28|               Every deficiency is made good by penance" as Ambrose ~[*
7055 Suppl, 29|       fragrance it is indicative ~of a good name, which is no longer
7056 Suppl, 32|          conferred on those who are in good ~health?~(2) Whether it
7057 Suppl, 32|          conferred on those who are in good ~health?~Aquin.: SMT XP
7058 Suppl, 32|              even on ~those who are in good health. For the healing
7059 Suppl, 32|             are ~near departure are in good health, for instance those
7060 Suppl, 32|               those namely, who are in good health.~Aquin.: SMT XP Q[
7061 Suppl, 36|      sacraments can be administered by good and ~wicked. Therefore goodness
7062 Suppl, 36|              they ~should shine with a good conscience before God, and
7063 Suppl, 36|      conscience before God, and with a good name ~before men.~Aquin.:
7064 Suppl, 36|            honor which is ~promoted by good ministers. For a man would
7065 Suppl, 36|                were better to have few good ~ministers than many bad
7066 Suppl, 36|               advancement of spiritual good.~Aquin.: SMT XP Q[36] A[
7067 Suppl, 37|        separating even in the body the good from the wicked; that ~the
7068 Suppl, 38|                which seeks the common ~good, to the lower acts and virtues
7069 Suppl, 38|                which seek some special good, as ~appears from what was
7070 Suppl, 39|          namely that they should be of good repute, ~bedecked with a
7071 Suppl, 39|           penitent. And since a ~man's good name is bedimmed by a sinful
7072 Suppl, 40|                i, 1,2). Now the common good is more ~Godlike than the
7073 Suppl, 40|            Godlike than the particular good. Wherefore above the governing
7074 Suppl, 40|             which aims at a particular good there must be a universal
7075 Suppl, 40|               in respect of the common good, otherwise there would be
7076 Suppl, 41|              of ~matrimony, namely the good of the offspring. For nature
7077 Suppl, 41|                1/1~OBJ 3: Further, the good of the species is better
7078 Suppl, 41|             species is better than the good of the ~individual, "for
7079 Suppl, 41|              the ~individual, "for the good of the State is more Godlike
7080 Suppl, 41|               is more Godlike than the good of ~one man" (Ethic. i,
7081 Suppl, 41|                the preservation of the good of the individual by the
7082 Suppl, 41|               which is man's principal good, wherefore the Philosopher
7083 Suppl, 41|           nature to be created by the ~good God we cannot hold that
7084 Suppl, 42|                marriage with a certain good in view, ~which good varies
7085 Suppl, 42|           certain good in view, ~which good varies according to the
7086 Suppl, 42|               man in reference to that good. Consequently matrimony
7087 Suppl, 42|            does not enable a man to do good works. But this ~cannot
7088 Suppl, 42|           hinders sin and inclines to ~good, just as the same heat expels
7089 Suppl, 43|           either about things that are good simply, as were one to ~
7090 Suppl, 43|                 or is contrary to ~the good of the offspring (as leprosy,
7091 Suppl, 43|              Church, for the sake of a good example.~
7092 Suppl, 45|                because we must presume good of everyone, unless there
7093 Suppl, 47|              Further, of all dangers a good man fears most that which
7094 Suppl, 47|                that which affects ~his good name. But the fear of disgrace
7095 Suppl, 47|            lesser evil or the ~greater good is always to be chosen in
7096 Suppl, 47|               this is ~contrary to the good of justice, he cannot be
7097 Suppl, 47|                the parents ~would hold good without their children's
7098 Suppl, 47|                bound to induce them in good faith.~Aquin.: SMT XP Q[
7099 Suppl, 48|                Topic. ii) "a thing is ~good if its end be good." But
7100 Suppl, 48|           thing is ~good if its end be good." But matrimony is always
7101 Suppl, 48|                But matrimony is always good. Therefore it is ~not matrimony
7102 Suppl, 48|           ordained, and this is always good, ~namely the begetting of
7103 Suppl, 48|              marriage ~does not become good or evil by reason of that
7104 Suppl, 48|           matrimony, some of which are good and some bad.~Aquin.: SMT
7105 Suppl, 48|                always from God, and is good, whatever be ~its cause;
7106 Suppl, 48|              evil, but ~as having some good in so far as it is from
7107 Suppl, 49|               so ~much the more as the good of the species is better
7108 Suppl, 49|             and more exalted than ~the good of the individual. But no
7109 Suppl, 49|            shape of an equal or better good. Wherefore ~for a thing
7110 Suppl, 49|                 it needs to ~have some good connected with it, which
7111 Suppl, 49|               offspring is reckoned a ~good of matrimony, so also should
7112 Suppl, 49|             opposite divisions of the ~good. Now marriage derives its
7113 Suppl, 49|              offspring" is accounted a good of matrimony; the other
7114 Suppl, 49|              part of the act, which is good generically through being
7115 Suppl, 49|              the right use of a useful good derives its ~rectitude not
7116 Suppl, 49|              too direction to a useful good may cause the goodness of ~
7117 Suppl, 49|             and accordingly this third good of marriage, the ~sacrament
7118 Suppl, 49|       offspring is the chief marriage ~good.~Aquin.: SMT XP Q[49] A[
7119 Suppl, 49|               most ~important marriage good.~Aquin.: SMT XP Q[49] A[
7120 Suppl, 49|            Conjug. ix), marriage is a ~good of mortals, wherefore in
7121 Suppl, 49|             himself to lose a ~greater good for the sake of a lesser
7122 Suppl, 49|               for the sake of a lesser good sins because he allows it ~
7123 Suppl, 49|              it ~inordinately. Now the good of reason which is prejudiced
7124 Suppl, 49|             OBJ 2: Further, if a moral good be added to a moral evil
7125 Suppl, 49|             sum total ~is evil and not good, since one evil circumstance
7126 Suppl, 49|              action evil, ~whereas one good circumstance does not make
7127 Suppl, 49|          circumstance does not make it good. Now the marriage act ~is
7128 Suppl, 49|              goods cannot make the act good. ~Aquin.: SMT XP Q[49] A[
7129 Suppl, 49|           morally evil, and that it is good, since ~there is no such
7130 Suppl, 49|               human act is said to be ~good in two ways. In one way
7131 Suppl, 49|             act is said to be not only good, but also holy, and the
7132 Suppl, 49|              interrupted for some less good ~act; for it is possible
7133 Suppl, 49|                 Further, that which is good generically does not become
7134 Suppl, 49|                his wife is generically good. Therefore it cannot be
7135 Suppl, 49|              Now it can be done with a good ~intention, even without
7136 Suppl, 49|         without intending any marriage good, for instance by ~intending
7137 Suppl, 49|                from sin. But the third good does not relate to the use
7138 Suppl, 49|               considered as a marriage good includes ~something besides
7139 Suppl, 49|             besides the offspring as a good intended by nature. For
7140 Suppl, 49|          offspring as safeguarding the good of the species, whereas
7141 Suppl, 49|            whereas the ~offspring as a good of the sacrament of marriage
7142 Suppl, 49|              having an offspring, as a good of the ~sacrament: otherwise
7143 Suppl, 49|       habitually to the offspring as a good of the sacrament. Nor does
7144 Suppl, 49|              directed to some marriage good.~Aquin.: SMT XP Q[49] A[
7145 Suppl, 49|             debt ~that comes under the good of "faith." But if he intends
7146 Suppl, 49|             does not suffice to make a good act, ~and consequently it
7147 Suppl, 49|              own ~property, the use is good, but when one uses it as
7148 Suppl, 49|             intend to keep oneself ~in good health, this intention becomes
7149 Suppl, 49|            intention not of a marriage good but merely of pleasure?~
7150 Suppl, 49|            intention not of a marriage good but merely of pleasure,
7151 Suppl, 49|                 because pleasure in a ~good action is good, and in an
7152 Suppl, 49|          pleasure in a ~good action is good, and in an evil action,
7153 Suppl, 50|            marriage. For marriage is a good. Now good may ~be lacking
7154 Suppl, 50|                marriage is a good. Now good may ~be lacking in an infinite
7155 Suppl, 50|               as being a less ~perfect good (1 Cor. 7:6). Wherefore,
7156 Suppl, 50|          proficiency towards a greater good, more impediments are assigned
7157 Suppl, 50|              impediments that hinder a good accidentally are ~infinite
7158 Suppl, 50|               nature corrupt a certain good are directed to that effect,
7159 Suppl, 50|              causes which produce that good; for the ~causes by which
7160 Suppl, 51|                is in opposition to the good of marriage. But error is
7161 Suppl, 52|                greater obstacle to the good of the offspring than ~slavery
7162 Suppl, 52|               and again as regards the good of the ~offspring who become
7163 Suppl, 52|               that ~everyone should be good; but from the fact that
7164 Suppl, 52|                losing the ~inestimable good of freedom; whereas this
7165 Suppl, 54|        whatever is an obstacle to ~the good of the offspring is an impediment
7166 Suppl, 54|             consanguinity ~hinders the good of the offspring, because
7167 Suppl, 54|                end of marriage is the ~good of the offspring. and this
7168 Suppl, 54|            mother. It ~is not that the good of the offspring is utterly
7169 Suppl, 54|              child in which things the good of the offspring consists, ~
7170 Suppl, 54|        impediment to ~marriage are the good of the offspring, the curbing
7171 Suppl, 54|            principal ~end which is the good of the offspring, as stated
7172 Suppl, 55|                time a marriage becomes good in law, although it was
7173 Suppl, 56|                contrary ~to a marriage good. Now spiritual relationship
7174 Suppl, 56|                contrary to a ~marriage good. Therefore it is not an
7175 Suppl, 56|           catechism for advancement in good. But spiritual relationship
7176 Suppl, 57|            which is the art of what is good and ~just, one person can
7177 Suppl, 59|               I answer that, The chief good of marriage is the offspring
7178 Suppl, 59|                in respect of its chief good, which is the good of ~the
7179 Suppl, 59|               chief good, which is the good of ~the offspring.~Aquin.:
7180 Suppl, 59|                a greater impediment to good than one. But ~the unbelief
7181 Suppl, 59|             instituted chiefly for the good of the ~offspring, not only
7182 Suppl, 59|             the marriage debt, for the good of the offspring, or ~for
7183 Suppl, 59|             since both are against the good of the offspring. Consequently, ~
7184 Suppl, 60|            adultery is contrary to the good of ~fidelity due to marriage.
7185 Suppl, 61|             OBJ 2: Further, the lesser good does not hinder the greater.
7186 Suppl, 61|              married state is a lesser good than the religious state,
7187 Suppl, 61|            unreasonable that a greater good be hindered by a ~lesser
7188 Suppl, 61|                contrary to it, just as good is hindered by evil.~Aquin.:
7189 Suppl, 62|              order to avoid losing his good name, lest he seem to share
7190 Suppl, 62|                directly opposed to the good of marriage, ~since by it
7191 Suppl, 62|                is also opposed ~to the good of marriage consisting in
7192 Suppl, 62|             safeguarding of the common good, which would ~be destroyed
7193 Suppl, 62|              goods. Now as regards the good of ~fidelity to which husband
7194 Suppl, 62|           divorce. ~But as regards the good of the offspring the wife'
7195 Suppl, 62|                in ~comparison with the good of the offspring there is
7196 Suppl, 62|             because he has more of the good of reason, which prevails
7197 Suppl, 63|               Further, whatever is not good is unlawful. Now Ambrose [*
7198 Suppl, 63|               a second marriage is not good. ~Therefore it is unlawful.~
7199 Suppl, 63|           marriage is stated not to be good, not that it is ~unlawful,
7200 Suppl, 64|                chiefly directed to the good of the offspring, all use
7201 Suppl, 64|              which is intended for the good of the offspring is in order. ~
7202 Suppl, 64|               periods when they are in good health; ~and it is unnatural
7203 Suppl, 64|                 hinder not the other's good, but the harm to himself.~
7204 Suppl, 65|              is assigned as a marriage good. But for ~its secondary
7205 Suppl, 65|              is said ~to be a marriage good. Wherefore the first end
7206 Suppl, 65|             was instituted, namely the good of the offspring, but only
7207 Suppl, 65|         natural law, since thereby the good of the offspring ~which
7208 Suppl, 65|              respect hindered. For the good of the offspring ~means
7209 Suppl, 65|               dispensation the greater good should not ~be overlooked
7210 Suppl, 65|               for the sake of a lesser good. Now fidelity and the ~sacrament,
7211 Suppl, 65|              end. Wherefore, since the good of the ~offspring is the
7212 Suppl, 65|                is ~reckoned a marriage good is because it is awaited
7213 Suppl, 65|                is ~reckoned a marriage good, and than the signification
7214 Suppl, 65|              goods for the sake of the good of the offspring. Nor are
7215 Suppl, 65|               offspring. and that this good might be sought after, it
7216 Suppl, 65|                took its name from the ~good of the offspring [*Cf. Q[
7217 Suppl, 65|                is not befitting to the good of the offspring, which
7218 Suppl, 65|                is not directed to ~its good, as stated above.~Aquin.:
7219 Suppl, 65|               to the detriment of the ~good of marriage.~Aquin.: SMT
7220 Suppl, 65|          action improportionate to the good of ~the offspring which
7221 Suppl, 65|            principal end, which is the good of the offspring, the ~union
7222 Suppl, 65|             are born to Christ both of good ministers denoted by the ~
7223 Suppl, 67|                1/1~OBJ 4: Further, the good of the offspring is the
7224 Suppl, 67|             marriage is opposed to the good of ~the offspring, because,
7225 Suppl, 67|                offspring is the common good of husband and ~wife, the
7226 Suppl, 67|                that is directed to the good of the ~offspring, as stated
7227 Suppl, 67|                sacrament than with the good ~of the offspring, with
7228 Suppl, 67|            marriage is implied in ~the good of the sacrament rather
7229 Suppl, 67|           sacrament rather than in the good of the offspring, ~although
7230 Suppl, 67|              it is connected ~with the good of the offspring, it is
7231 Suppl, 67|             not as ~connected with the good of the sacrament.~Aquin.:
7232 Suppl, 67|         chiefly directed to the common good in respect ~of its principal
7233 Suppl, 67|            principal end, which is the good of the offspring; although
7234 Suppl, 67|              end it is directed to the good of the ~contracting party,
7235 Suppl, 67| indissolubility of marriage hinder the good of the offspring with regard ~
7236 Suppl, 67|              is proportionate with the good of the offspring ~absolutely
7237 Suppl, 67|        anything that is opposed to the good of the ~offspring is against
7238 Suppl, 67|                is not directed ~to the good of the offspring, which
7239 Suppl, 67|             Para. 1/1~Reply OBJ 1: The good of the offspring, in so
7240 Suppl, 67|           concubine is contrary to the good of the ~offspring, in respect
7241 Suppl, 67|                first intention in that good, namely ~the rearing and
7242 Suppl, 67|                 so that when a greater good is not prescribed, a lesser
7243 Suppl, 67|               not prescribed, a lesser good is ~said to be permitted:
7244 Suppl, 67|                of obtaining a ~greater good, as was the dispensation
7245 Suppl, 67|               Para. 1/1~Reply OBJ 5: A good may be omitted in two ways.
7246 Suppl, 67|             order to ~obtain a greater good, and then the omission of
7247 Suppl, 67|              then the omission of that good becomes ~virtuous by being
7248 Suppl, 67|            being directed to a greater good; thus Jacob rightly omitted ~
7249 Suppl, 67|                wife, on account of the good of the offspring. In ~another
7250 Suppl, 67|           offspring. In ~another way a good is omitted in order to avoid
7251 Suppl, 67|    dispensation, ~the omission of that good is not sinful, and yet it
7252 Suppl, 67|              first marriage still held good. For "the woman . . . whilst
7253 Suppl, 67|                not signify ~custom but good manners; in the same sense
7254 Suppl, 67|            morigeratus] because he has good manners; and "moral" philosophy ~
7255 Suppl, 67|               such as could hinder the good ~of the offspring, whether
7256 Suppl, 68|               who contract together in good faith ~in the presence of
7257 Suppl, 69|                  Therefore neither the good nor the ~wicked quit their
7258 Suppl, 69|               infer that not only the ~good sometimes leave their abode,
7259 Suppl, 69|          damned on the other. For the ~good or bad angels have allotted
7260 Suppl, 69|               awake by the activity of good or wicked angels in order ~
7261 Suppl, 69|            Fathers as regards what was good in ~it was called Abraham'
7262 Suppl, 69|                obtain, not the rest of good men, but the hell of sinners." ~
7263 Suppl, 69|              mortal sin ~and have some good for which they would deserve
7264 Suppl, 69|          mortal sin together with some good works.~Aquin.: SMT XP Q[
7265 Suppl, 69|                the state ~of receiving good or evil for its merits;
7266 Suppl, 69|              either in the respect of ~good, and then it is paradise;
7267 Suppl, 69|               1 Para. 1/1~Reply OBJ 1: Good happens in one way, but
7268 Suppl, 69|              without the ~admixture of good, just as the supreme good
7269 Suppl, 69|              good, just as the supreme good is without any admixture
7270 Suppl, 69|          beatitude which is a ~supreme good must be cleansed of all
7271 Suppl, 69|             will not be free ~from all good: and consequently the comparison
7272 Suppl, 70|                that thou didst receive good things in thy ~lifetime."
7273 Suppl, 70|        affected in the future life for good or ill, according to the
7274 Suppl, 71|                Divine justice to repay good for good in ~the same way
7275 Suppl, 71|              justice to repay good for good in ~the same way as evil
7276 Suppl, 71|            person profit by another's ~good.~Aquin.: SMT XP Q[71] A[
7277 Suppl, 71|           whether they be performed by good or by wicked persons.~Aquin.:
7278 Suppl, 71|              one obtain suffrages from good or from evil ~persons, we
7279 Suppl, 71|            performed works generically good, ~and for these the suffrages
7280 Suppl, 71|          profit those who are not very good or not ~very bad." Now such
7281 Suppl, 71|            increases on account of the good works of the living: and
7282 Suppl, 71|             burial service profits the good.~Aquin.: SMT XP Q[71] A[
7283 Suppl, 71|               purgatory rejoice in one good deed ~no less than one does.
7284 Suppl, 72|                 This dispute among the good angels does not mean that
7285 Suppl, 72|             general persecution of the good by the ~wicked: so that
7286 Suppl, 72|             some will fear, namely the good, and ~some will be secure,
7287 Suppl, 72|              should be referred to the good.~Aquin.: SMT XP Q[73] A[
7288 Suppl, 72|       maintained, saying that evil and good are two ~substances in some
7289 Suppl, 72|                which in itself is also good, but is inconsistent with ~
7290 Suppl, 72|             dead shall rise again, the good shall ~be separated from
7291 Suppl, 72|           wicked, so will those of the good be brought to ashes: for
7292 Suppl, 72|              it ~will consume also the good who will then be found.~
7293 Suppl, 72|                91], A[6]] even in ~the good, than in the elements existing
7294 Suppl, 72|             human body ~whether of the good or of the wicked need to
7295 Suppl, 72|             act ~in like manner on the good and the wicked. Now the
7296 Suppl, 72|               fire will act equally on good and wicked; and consequently ~
7297 Suppl, 72|               manner on the wicked and good who ~will be alive, by reducing
7298 Suppl, 72|               of the fire; whereas the good in whom there will ~be nothing
7299 Suppl, 72|                suffering pain. But the good, in whom matter for cleansing
7300 Suppl, 72|                damned alone, since the good will all ~have impassible
7301 Suppl, 72|             Although the bodies of the good will be reduced to ashes
7302 Suppl, 72|      distinction is drawn between ~the good and the wicked.~Aquin.:
7303 Suppl, 72|                wicked and refining the good"; and a gloss on 1 ~Cor.
7304 Suppl, 72|             the wicked and cleanse the good." Therefore the fire of
7305 Suppl, 72|      separation of the wicked from the good: wherefore it is ~said (
7306 Suppl, 72|           fires, that will cleanse the good, and torture the wicked,
7307 Suppl, 72|          spiritual things are from the good principle: and ~from this
7308 Suppl, 72|               and this belongs to the ~good alone. Therefore they alone
7309 Suppl, 72|               1~Reply OBJ 3: All, both good and wicked, are conformed
7310 Suppl, 72|          likeness of glory, except the good alone.~Aquin.: SMT XP Q[
7311 Suppl, 75|    resurrection is not the same in the good as ~in the wicked: "We shall
7312 Suppl, 75|             rise again from ashes, the good will not rise ~again from
7313 Suppl, 76|                Those which concern the good and ~wicked in common; (
7314 Suppl, 76|                those which concern the good only; (3) those which ~concern
7315 Suppl, 76|               Three things concern the good and wicked in ~common, namely
7316 Suppl, 76|               when the ~soul has led a good life in the body, and having
7317 Suppl, 76|                argument affords a very good proof against those who ~
7318 Suppl, 77|          resurrection, neither for any good deed, ~since it has not
7319 Suppl, 79|              what Aristotle says: "The good and the bad are in sleep
7320 Suppl, 82|              to the intellect, and the good to the ~appetite. Wherefore
7321 Suppl, 83|              bodies of both wicked and good will rise again whole. Another ~
7322 Suppl, 83|               is no parity between the good and the wicked, because ~
7323 Suppl, 83|                thing can be altogether good, but not altogether evil.
7324 Suppl, 83|           wicked will not ~exclude all good, because "if a thing be
7325 Suppl, 83|               it is necessary for the ~good of their nature to underlie
7326 Suppl, 83|      unhappiness of the damned, which ~good is the work of their perfect
7327 Suppl, 83|            deprives one of the primary good, ~namely being, with which
7328 Suppl, 83|                a gloss says: "We - the good alone - will be changed
7329 Suppl, 84|              the damned will be to the good they ~once did as the blessed
7330 Suppl, 84|               have no knowledge of the good they ~once did, since this
7331 Suppl, 84|            judged. But all works, both good and evil, ~will have to
7332 Suppl, 84|               hath done, whether it be good or evil." ~Therefore each
7333 Suppl, 84|            works he has ~done, whether good or evil.~Aquin.: SMT XP
7334 Suppl, 84|               wicked will know all the good they have done, and this ~
7335 Suppl, 84|                Deeds and thoughts both good and evil ~will then be revealed
7336 Suppl, 84|               the past sins of all the good will be equally blotted
7337 Suppl, 85|            ones in this life for their good ~or evil deeds. Therefore
7338 Suppl, 85|              29): "They that have done good things ~shall come forth
7339 Suppl, 85|             reward is ~delayed for the good of others (Heb. 11:13,39,
7340 Suppl, 85|              general separation of the good from the ~wicked, because
7341 Suppl, 85|              no further motive for the good to profit by ~the wicked,
7342 Suppl, 85|           wicked, or the wicked by the good: for the sake of which profit
7343 Suppl, 85|              sake of which profit the ~good are meanwhile mingled with
7344 Suppl, 85|              general separation of the good from the wicked, it follows
7345 Suppl, 85|             general ~separation of the good from the wicked, which will
7346 Suppl, 85|            full effect since even the ~good will receive an increase
7347 Suppl, 85|              will be known to all both good and wicked. Therefore it
7348 Suppl, 85|                one to remember all his good or evil works, and to discern
7349 Suppl, 85|                and the approval of the good ~or again as regards the
7350 Suppl, 85|            will be necessary for both ~good and wicked to be on the
7351 Suppl, 86|                  6) Whether any of the good will be judged?~(7) Whether
7352 Suppl, 86|         judgment thus is common to the good and the ~wicked. Secondly,
7353 Suppl, 86|          exhorts men by word to lead a good life, gives him the right
7354 Suppl, 86|                the law or urged men to good will judge, ~in the causal (
7355 Suppl, 86|              will appear to all, ~both good and wicked, in His human
7356 Suppl, 86|                be visible to all, both good ~and wicked. Hence it is
7357 Suppl, 86|         suggest evil things to men, so good ~angels suggest good things.
7358 Suppl, 86|                so good ~angels suggest good things. Now it will not
7359 Suppl, 86|            will not be the duty of the good ~angels to reward the good,
7360 Suppl, 86|             good ~angels to reward the good, but this will be done by
7361 Suppl, 86|                 conveyed to men by the good angels, so too the demons
7362 Suppl, 86|            which maintains in the end, good ~or evil.~Aquin.: SMT XP
7363 Suppl, 86|             Para. 1/1~Reply OBJ 3: The good angels are not the cause
7364 Suppl, 86|            Thes. Para. 1/1~Whether the good will be judged at the judgment?~
7365 Suppl, 86|            would seem that none of the good will be judged at the ~judgment.
7366 Suppl, 86|               not judged." Now all the good believed in Him. Therefore
7367 Suppl, 86|               judgment. Therefore ~the good will not be judged.~Aquin.:
7368 Suppl, 86|                would seem that all the good will be judged, since ~it
7369 Suppl, 86|               hath done, whether it be good or evil." Now ~there is
7370 Suppl, 86|                Therefore all, even the good, will be ~judged.~Aquin.:
7371 Suppl, 86|               will be judged, even the good, since the Divine sentence
7372 Suppl, 86|        discussion of merits save where good and evil merits are mingled ~
7373 Suppl, 86|            these ~have an admixture of good with evil merits. Hence
7374 Suppl, 86|              manifest to us that their good merits ~outweigh their evil
7375 Suppl, 86|                wicked, but ~not to the good, who will have no apprehension
7376 Suppl, 86|              there is ~no admixture of good and evil works or merits
7377 Suppl, 86|               wayfarers. Now some men, good and wicked, will not be
7378 Suppl, 86|                 Therefore neither will good ~or wicked angels be judged.~
7379 Suppl, 86|            nowise concerns either the ~good or the wicked angels, since
7380 Suppl, 86|               evil to be found in the ~good angels, nor is any good
7381 Suppl, 86|                good angels, nor is any good liable to judgment to be
7382 Suppl, 86|             corresponds to the merits, good or evil, procured through
7383 Suppl, 86|          judgment to come, because the good ~angels will have an increased
7384 Suppl, 87|            will not be visible to all, good and ~wicked, under the form
7385 Suppl, 87|           impossible for that which is good by its ~essence not to give
7386 Suppl, 87|         previously by the intellect is good by participation and not
7387 Suppl, 88|               consequently desires its good. Therefore, ~that man's
7388 Suppl, 88|                1/1~OBJ 5: Further, the good of the universe which consists
7389 Suppl, 88|                more excellent than the good of any individual ~creature.
7390 Suppl, 88|              creature be bettered, the good of the universe is ~done
7391 Suppl, 89|           their desire to ~possess all good things will be fulfilled
7392 Suppl, 90|             rejoicing in the infinite ~good, namely God; and after the
7393 Suppl, 90|            body, and this is a ~finite good. Therefore their joy after
7394 Suppl, 90|           happiness is bestowed on the good as a reward, so is ~unhappiness
7395 Suppl, 90|           rejoice ~not only in its own good, but also in that of the
7396 Suppl, 90|                might to that sovereign good."~Aquin.: SMT XP Q[93] A[
7397 Suppl, 90|        operation, and accordingly the ~good itself of the body will
7398 Suppl, 90|             wherein ~is the end of the good and of the wicked.~Aquin.:
7399 Suppl, 90|           which is joy in some created good.~
7400 Suppl, 91|             way they are pitied by the good men who are in the state
7401 Suppl, 91|        praiseworthy, as indicating the good disposition of the mind,
7402 Suppl, 92|                by the aggregate of all good things." Now the state of ~
7403 Suppl, 92|           whereas in Christ spiritual ~good is not restricted but is
7404 Suppl, 92|              so ~that He is the entire good of the Church, nor is He
7405 Suppl, 92|              regards the attainment of good.~Aquin.: SMT XP Q[95] A[
7406 Suppl, 92|      attainment either of the suitable good, as ~"joy," or of the perfect
7407 Suppl, 92|                joy," or of the perfect good, as "sufficiency," or to
7408 Suppl, 92|               to the manifestation ~of good, as "celebrity," inasmuch
7409 Suppl, 92|            celebrity," inasmuch as the good of one is made known to ~
7410 Suppl, 92|         reverence," as indicating that good or the knowledge ~thereof,
7411 Suppl, 93|        essential reward includes every good possessed in heaven; so
7412 Suppl, 93|               it has the character of ~good. First, to wit, from its
7413 Suppl, 93|              charity, deems another's ~good his own. Yet this joy whereby
7414 Suppl, 93|               Wis. 3:15, "The fruit of good ~labors is glorious." Others
7415 Suppl, 93|                to labor: "The fruit of good labors is ~glorious" (Wis.
7416 Suppl, 93|               inborn in every man both good and wicked. ~Therefore an
7417 Suppl, 93|                11: Further, the common good is greater than the good
7418 Suppl, 93|               good is greater than the good of the ~individual. Now
7419 Suppl, 93|              his temporalities, or his good name, or ~anything else
7420 Suppl, 93|            Reply OBJ 11: The uncreated good surpasses all created good.
7421 Suppl, 93|             good surpasses all created good. Hence any ~created end,
7422 Suppl, 93|                the common or a private good, cannot confer so ~great
7423 Suppl, 93|             person dies for the common good ~without referring it to
7424 Suppl, 94|             the soul's passion towards good or evil. In this sense weeping
7425 Suppl, 94|            corporeal fire we ~see both good and wicked suffer. But the
7426 Suppl, 94|               the joy and happiness of good souls will not ~be about
7427 Suppl, 95|                  the demons desire the good ~and the best, namely to
7428 Suppl, 95|             that they ~also can have a good will.~Aquin.: SMT XP Q[98]
7429 Suppl, 95|             they will it as ~something good or apparently good. Now
7430 Suppl, 95|           something good or apparently good. Now a will that is directly
7431 Suppl, 95|                is directly ordered to ~good is itself good. Therefore
7432 Suppl, 95|             ordered to ~good is itself good. Therefore the damned can
7433 Suppl, 95|        Therefore the damned can have a good will.~Aquin.: SMT XP Q[98]
7434 Suppl, 95|               the blessed in regard to good. But the blessed never ~
7435 Suppl, 95|          therefore have the damned any good will.~Aquin.: SMT XP Q[98]
7436 Suppl, 95|            natural will in them can be good. ~But their deliberate will
7437 Suppl, 95|                will, nor can a will be good except it be ~directed to
7438 Suppl, 95|             even though they will some good, they do ~not will it well
7439 Suppl, 95|                able to call their will good on that ~account. ~Aquin.:
7440 Suppl, 95|         inclination to some particular good. And yet this ~natural inclination
7441 Suppl, 95|         wickedness, in so far as this ~good which they desire naturally
7442 Suppl, 95|                as it ~is thought to be good. Yet it comes of their wickedness
7443 Suppl, 95|              is evil as though it were good. Hence their will is evil.~
7444 Suppl, 95|                one had not sinned is a good will. But the ~damned will
7445 Suppl, 95|               damned will never have a good will. Therefore the damned
7446 Suppl, 95|             shamefulness ~of vice is a good will: but this will not
7447 Suppl, 95|                   Consider how great a good it is to be; since both
7448 Suppl, 95|             has not the ~appearance of good, for it is nothing. Therefore
7449 Suppl, 95|        greatest evil, since it removes good altogether, so as to ~leave
7450 Suppl, 95|             since it has no aspect of ~good, but is pure privation of
7451 Suppl, 95|               but is pure privation of good. Secondly, it may be considered
7452 Suppl, 95|                 takes on the aspect of good, since "to lack an evil
7453 Suppl, 95|              lack an evil is a kind of good" as ~the Philosopher says (
7454 Suppl, 95|             removes ~being, it is very good, in so far as it removes
7455 Suppl, 95|       Therefore they will wish all the good were damned.~Aquin.: SMT
7456 Suppl, 95|                iv), "the beautiful and good that is the cause of ~all
7457 Suppl, 95|               The appetite is moved by good or evil apprehended. Now ~
7458 Suppl, 95|           movement, or ~advancement in good or evil. Now the damned,
7459 Suppl, 95|             attainment of some further good or ~evil: and after the
7460 Suppl, 95|              after the day of judgment good and evil will have reached
7461 Suppl, 95|              be no further addition to good ~or evil. Consequently,
7462 Suppl, 95|                 or evil. Consequently, good will in the blessed will
7463 Suppl, 95|             the judgment day, both the good ~merit and the damned demerit.
7464 Suppl, 95|               to the demons, or to the good ~angels, by whose activities
7465 Suppl, 95|                that thou didst receive good things in thy lifetime,"
7466 Suppl, 96|              sinned against an eternal good by despising eternal life.
7467 Suppl, 96|             who destroyed in himself a good which could be eternal." ~
7468 Suppl, 96|               2/2~Further, just as the good angels were made happy through
7469 Suppl, 96|              end, the happiness of the good will also come to an end,
7470 Suppl, 96|             equally reasonable for the good angels to ~remain in eternal
7471 Suppl, 96|       overthrown, that was evil, and a good Nineve is built up, that
7472 Appen1, 1|          withdrawal or corruption of a good consequent upon human nature ~
7473 Appen1, 1|              that is ~deprived of this good, which in the ordinary course
7474 Appen1, 1|          albeit deprived of so great a good through no fault of theirs, ~
7475 Appen1, 1|             for the loss of so great a good, especially without the
7476 Appen1, 1|          whereby to obtain so great a ~good. Hence they will nowise
7477 Appen1, 1|                as the baptized have of good.~Aquin.: SMT XP App. 1 Q[
7478 Appen1, 2|             souls desire the Sovereign Good with the most intense ~longing -
7479 Appen1, 2|              of enjoying the Sovereign Good - it follows that ~they
7480 Appen1, 2|               punished ~we obtain some good, and thus the will itself
7481 Appen1, 2|             when, ~although we gain no good by the punishment, we cannot
7482 Appen1, 2|         punishment, we cannot obtain a good ~without being punished,
7483 Appen1, 2|          instanced in Job, and by ~the good angels, as instanced in
7484 Appen1, 2|              says explicitly ~that the good angels sometimes inflict
7485 Appen2, 1|               more inclined to reward ~good than to punish evil. Now
7486 Appen2, 1|          perform actions, ~generically good, which are not deserving
7487 Appen2, 1|                 Therefore ~since these good actions are not rewarded
7488 Appen2, 1|                single ~defect: whereas good arises from one perfect
7489 Appen2, 1|         obstacle to the perfection of ~good; while not every good hinders
7490 Appen2, 1|              of ~good; while not every good hinders some consummation
7491 Appen2, 1|                never evil without some good. Consequently venial sin
7492 Appen2, 1|             from obtaining the perfect good, namely eternal life, until ~
7493 Appen2, 1|            hindered by some conjoined ~good from bringing a man forthwith
7494 Appen2, 1|            mortal sin, deadens all the good he has ~done before, and
7495 Appen2, 1|               deserves to lose all the good he has from God. Wherefore ~