Part, Question

4001   2, 96  |           conducive, not to the common good, but rather ~to his own
4002   2, 96  |              with a view to the common good. The like are acts of ~violence
4003   2, 96  |            being opposed to the Divine good: ~such are the laws of tyrants
4004   2, 96  |              will: but the will of the good is in harmony with the law,
4005   2, 96  |           Wherefore in this sense the ~good are not subject to the law,
4006   2, 96  |               attention ~to the common good. Wherefore if a case arise
4007   2, 96  |               be kept closed, this is ~good for public welfare as a
4008   2, 97  |               choice devolves to a few good men."~Aquin.: SMT FS Q[97]
4009   2, 97  |             prejudicial to the common ~good: because custom avails much
4010   2, 97  |             many evils cannot make one good. But he who first acted ~
4011   2, 97  |        multiplying such acts, nothing ~good is the result. Now a law
4012   2, 97  |                 Now a law is something good; since it is a rule of ~
4013   2, 97  |            seemingly a man chooses ~as good that which he carries into
4014   2, 97  |                 v, 21). But the common good should not be set aside
4015   2, 97  |              says ~(Ethic. i, 2), "the good of the nation is more godlike
4016   2, 97  |               is more godlike than the good of ~one man." Therefore
4017   2, 97  |              as a general rule, is not good for a particular ~individual,
4018   2, 97  |             would hinder ~some greater good, or because it would be
4019   2, 97  |               if he has not the common good in view; imprudent, ~if
4020   2, 97  |                 benefiting, the common good.~Aquin.: SMT FS Q[97] A[
4021   2, 98  |                Whether the Old Law was good?~(2) Whether it was from
4022   2, 98  |                Whether the Old Law was good?~Aquin.: SMT FS Q[98] A[
4023   2, 98  |               that the Old Law was not good. For it is written ~(Ezech.
4024   2, 98  |            them statutes that were not good, and judgments ~in which
4025   2, 98  |                a law is not said to be good except on ~account of the
4026   2, 98  |         Therefore the ~Old Law was not good.~Aquin.: SMT FS Q[98] A[
4027   2, 98  |         Therefore the ~Old Law was not good.~Aquin.: SMT FS Q[98] A[
4028   2, 98  |               that the Old Law was not good.~Aquin.: SMT FS Q[98] A[
4029   2, 98  |        commandment holy, and just, and good."~Aquin.: SMT FS Q[98] A[
4030   2, 98  |             any doubt, the Old Law was good. For just as a ~doctrine
4031   2, 98  |                doctrine is shown to be good by the fact that it accords
4032   2, 98  |               so is a law proved to be good if it accords with reason.
4033   2, 98  |               is evident that it was a good law. The Apostle argues
4034   2, 98  |           consent to ~the law, that is good."~Aquin.: SMT FS Q[98] A[
4035   2, 98  |              it must be noted that the good has various degrees, as
4036   2, 98  |                 for there is a perfect good, and an imperfect ~good.
4037   2, 98  |                good, and an imperfect ~good. In things ordained to an
4038   2, 98  |                a medicine is perfectly good, if it gives health to a
4039   2, 98  |           Consequently the Old Law was good indeed, but ~imperfect,
4040   2, 98  |              which are ~said not to be good, because they did not confer
4041   2, 98  |               Old Law was given by the good God, Who is the Father ~
4042   2, 98  |            tames: and it is imposed on good men, who, through being
4043   2, 98  |               Para. 2/2~With regard to good men, the Law was given to
4044   2, 99  |              to God, Who is ~supremely good, unless man become good:
4045   2, 99  |                good, unless man become good: wherefore it is written (
4046   2, 99  |             which "makes its possessor good" (Ethic. ii, 6). Therefore
4047   2, 99  |             wit, it prescribes what is good, without ~furnishing the
4048   2, 99  |                as affecting the common good of ~mankind: and for this
4049   2, 99  |                is just, and holy, and ~good": "just," in respect of
4050   2, 99  |              consecrated to God); and "good," i.e. conducive ~to virtue,
4051   2, 99  |              in the attainment of some good, useful, pleasurable or
4052   2, 99  |              which befalls equally the good and the wicked. But as ~
4053   2, 99  |              and to the wicked, to the good and the evil, to the clean
4054   2, 99  |               to Me, you shall eat the good things of the land. But
4055   2, 100 |              certain things concerning good morals, to those that belong
4056   2, 100 |               ordinances pertaining to good morals.~Aquin.: SMT FS Q[
4057   2, 100 |                natural reason leads to good morals in certain ~matters,
4058   2, 100 |                of things pertaining to good morals. Therefore all the ~
4059   2, 100 |               of their very nature to ~good morals. Now since human
4060   2, 100 |                those morals are called good ~which accord with reason,
4061   2, 100 |           about matters ~which concern good morals; and since good morals
4062   2, 100 |         concern good morals; and since good morals are those which are
4063   2, 100 |             law is made for the common good, as Isidore says ~(Etym.
4064   2, 100 |              alone regards the common ~good, as the Philosopher says (
4065   2, 100 |                ordained to the common ~good, as stated above (Q[90],
4066   2, 100 |            intellectual virtues set in good order the acts of the reason ~
4067   2, 100 |               the moral virtues set in good order the acts of the ~reason
4068   2, 100 |               of pleasurable or useful good, are of ~themselves, objects
4069   2, 100 |                 away from evil, and do good," and Is. 1:16,17: "Cease
4070   2, 100 |             and ~chiefly to the common good; secondly, to the order
4071   2, 100 |            virtue, ~whereby the common good is preserved and attained.
4072   2, 100 |             preservation of the common good, or ~the very order of justice
4073   2, 100 |                to the common and final good, which is ~God; while the
4074   2, 100 |                 by habituating him to ~good works. Therefore the mode
4075   2, 100 |                entrance into life. But good ~works do not suffice for
4076   2, 100 |              whatever he does, however good ~this may be in itself:
4077   2, 100 |             whenever he does something good of its kind: because it
4078   2, 100 |                ordained for the common good, as ~stated above (Q[90],
4079   2, 100 |         pertain directly to the common good, as also does ~the virtue
4080   2, 100 |                conduces to the ~common good of the species; hence precepts
4081   2, 100 |              undertaken for the common good: as is clear from Dt. ~20:
4082   2, 100 |            since it is contrary to the good of the ~household; hence
4083   2, 101 |              having'] a shadow of the ~good things to come, not the
4084   2, 101 |               A[1]); some, inclined to good, either from nature or from
4085   2, 101 |            those who were inclined to ~good, it was again necessary
4086   2, 102 |              the tree of ~knowledge of good and evil was not that this
4087   2, 102 |               and a sufficiency of all good ~things, the blood was poured
4088   2, 102 |               to signify the odor of a good name: for ~incense is composed
4089   2, 102 |              every ~creature of God is good, and nothing to be rejected
4090   2, 102 |            whole people, and for their good behavior and ~devotion.
4091   2, 102 |                lose the power of doing good works or of advancing in ~
4092   2, 102 |                of faith and concord in good morals: ~because his doctrine
4093   2, 102 |              every ~creature of God is good, and nothing to be rejected
4094   2, 102 |               all God's creatures ~are good: yet the lamb is clean,
4095   2, 102 |          Christ: of the distinction of good and evil. While chewing
4096   2, 102 |                they held to bring them good luck: or they burnt them
4097   2, 102 |              securing fruitfulness and good luck in bringing up ~children:
4098   2, 102 |            because it was held to be a good omen to find the mother ~
4099   2, 103 |               28,29): "It ~hath seemed good to the Holy Ghost and to
4100   2, 104 |                among other works of a ~good and just man, that "he hath
4101   2, 105 |           happen, however, that even a good king, without being a tyrant, ~
4102   2, 105 |              possessions, it is a very good thing, says the ~Philosopher (
4103   2, 105 |               should prefer the common good of virtue to the ~good of
4104   2, 105 |          common good of virtue to the ~good of the individual. But the
4105   2, 105 |             individual. But the common good is sought in a war which
4106   2, 105 |             not yet having ~the common good firmly at heart might attempt
4107   2, 105 |               from obtaining something good ~when it is within his grasp."
4108   2, 105 |            into ~the possession of the good things prepared for them;
4109   2, 106 |             does not so confirm man in good that he cannot sin: for
4110   2, 107 |                written (Mt. 5:44): "Do good to them ~that hate you";
4111   2, 107 |           which pertains to the common good; and another law regulating
4112   2, 107 |              should be ~observed, lest good conduct should become a
4113   2, 108 |                 namely, to the common ~good.~Aquin.: SMT FS Q[108] A[
4114   2, 108 |            disposed, man ~should do no good deed for any temporal whatever.
4115   2, 108 |              and there are many other ~good works besides fasting, alms-deeds,
4116   2, 108 |                by teaching that in our good works, we should seek ~neither
4117   2, 108 |            oath ~is not desirable as a good thing; and that it is better
4118   2, 108 |                 and to ~be ready to do good to them if necessary. For
4119   2, 108 |              counsels regard a greater good. But there are no ~definite
4120   2, 108 |        definite degrees to the greater good. Therefore definite counsels
4121   2, 108 |            rejoice the heart: and ~the good counsels of a friend rejoice
4122   2, 108 |                 for instance, if he do good ~to his enemies when he
4123   2, 108 |             and absolutely the greater good in ~general are fixed: and
4124   2, 108 |             that man be prepared to do good to his enemies, ~and other
4125   2, 109 |           grace man can do or wish any good?~(3) Whether without grace
4126   2, 109 |           having received grace can do good and avoid sin without ~any
4127   2, 109 |                of himself persevere in good?~Aquin.: SMT FS Q[109] A[
4128   2, 109 |         Whether man can wish or do any good without grace?~Aquin.: SMT
4129   2, 109 |               that man can wish and do good without grace. For ~that
4130   2, 109 |               himself, can wish and do good without the help of ~grace.~
4131   2, 109 |             himself he can wish and do good.~Aquin.: SMT FS Q[109] A[
4132   2, 109 |           Further, the understanding's good is truth, as the Philosopher ~
4133   2, 109 |                of himself, do and wish good.~Aquin.: SMT FS Q[109] A[
4134   2, 109 |           without grace men do nothing good when they either think or
4135   2, 109 |               Mover, to do or wish any good ~whatsoever, as stated above (
4136   2, 109 |       endowments could wish and do the good proportionate to his nature,
4137   2, 109 |               his nature, such ~as the good of acquired virtue; but
4138   2, 109 |             virtue; but not surpassing good, as the good of ~infused
4139   2, 109 |                surpassing good, as the good of ~infused virtue. But
4140   2, 109 |              be shorn of every natural good, even in the state of ~corrupted
4141   2, 109 |      endowments, work some ~particular good, as to build dwellings,
4142   2, 109 |               yet it cannot do all the good natural to it, so as to
4143   2, 109 |              do and ~wish supernatural good; but for two reasons, in
4144   2, 109 |              proves in the chapter "On Good ~Fortune" (Ethic. Eudem.
4145   2, 109 |           whereby it is ~hindered from good by the corruption of the
4146   2, 109 |               else than to fail in the good which ~belongs to any being
4147   2, 109 |            preserved by another in the good which pertains to its ~nature.
4148   2, 109 |               it can of itself fail in good, even as of itself it can
4149   2, 109 |              regard to ~the desire for good, than in regard to the knowledge
4150   2, 109 |                God, Who is the Highest Good, is due the best love, ~
4151   2, 109 |              his natural power, do the good ~natural to him without
4152   2, 109 |                it is manifest that the good of the part is ~for the
4153   2, 109 |                of the part is ~for the good of the whole; hence everything,
4154   2, 109 |             love, loves its own proper good on account of the common
4155   2, 109 |               on account of the common good of the ~whole universe,
4156   2, 109 |             grace, follows its private good, on account of the corruption
4157   2, 109 |       beginning and the end of natural good; whereas charity loves Him,
4158   2, 109 |           habit of virtue ~adds to the good act which is done merely
4159   2, 109 |           without grace men ~can do no good whatever," adds: "Not only
4160   2, 109 |           perform works conducing to a good which is ~natural to man,
4161   2, 109 |           everlasting life is meter to good ~works; but the works to
4162   2, 109 |               7:11) that God gives His good Spirit "to ~them that ask
4163   2, 109 |      preparation of the human will for good is twofold: the first, whereby
4164   2, 109 |               inwardly or inspires the good wish. For in these two ways ~
4165   2, 109 |         according to Ps. 72:28, "it is good for Me to adhere to my God."
4166   2, 109 |           stain, corruption of natural good, and debt of punishment.
4167   2, 109 |             deformity ~of sin. Natural good is corrupted, inasmuch as
4168   2, 109 |             itself, to ~its connatural good, much less to the supernatural
4169   2, 109 |               less to the supernatural good of justice.~Aquin.: SMT
4170   2, 109 |                man is life and ~death, good and evil; that which he
4171   2, 109 |                in his power to ~choose good or evil; and thus man can
4172   2, 109 |                s help to uphold him in good, since if this had been
4173   2, 109 |                the sake of finding any good or avoiding any evil, many
4174   2, 109 |                to him; but his willing good, he has by God's assistance.~
4175   2, 109 |              further help of grace, do good and avoid sin?~Aquin.: SMT
4176   2, 109 |              further help of grace, do good and avoid sin. For a ~thing
4177   2, 109 |             given to us that we may do good and keep from sin. ~Hence
4178   2, 109 |         sufficient to ensure our doing good and to keep us from ~sin.
4179   2, 109 |            fully know what is ~for our good, according to Wis. 9:14: "
4180   2, 109 |                to ~be preserved in the good received from Him. Hence
4181   2, 109 |              purpose of persevering in good unto the end. ~And in both
4182   2, 109 |              is called ~the abiding in good to the end of life. And
4183   2, 110 |             that the soldier is in the good graces of the king, ~i.e.
4184   2, 110 |               he receives him into his good "graces." ~And from the
4185   2, 110 |              for since the ~creature's good springs from the Divine
4186   2, 110 |             from the Divine will, some good in the creature ~flows from
4187   2, 110 |            love, whereby He wishes the good of the creature. On the ~
4188   2, 110 |            will of man is moved by the good pre-existing in things; ~
4189   2, 110 |              does not wholly cause the good of the thing, but ~pre-supposes
4190   2, 110 |             followed at some time by a good caused in the ~creature,
4191   2, 110 |       according to this ~difference of good the love of God to the creature
4192   2, 110 |            participation of the Divine good; and ~according to this
4193   2, 110 |              simply wishes the eternal good, which is Himself, for ~
4194   2, 110 |                said to be in another's good graces, it ~is understood
4195   2, 110 |               may acquire supernatural good, than for creatures, whom ~
4196   2, 110 |               they may acquire natural good. Now He so provides for ~
4197   2, 110 |            acquisition of supernatural good, certain ~forms or supernatural
4198   2, 110 |            promptly to acquire eternal good; and thus the gift of grace
4199   2, 110 |             created in Jesus Christ in good works."~Aquin.: SMT FS Q[
4200   2, 110 |           since ~"it makes its subject good, and his work good," and "
4201   2, 110 |             subject good, and his work good," and "it is a good quality ~
4202   2, 110 |               work good," and "it is a good quality ~of the mind, whereby
4203   2, 110 |            nature and does not ~regard good and evil, as does natural
4204   2, 110 |               2 Para. 1/1~Reply OBJ 2: Good is placed in the definition
4205   2, 110 |        essential or participated. ~Now good is not attributed to grace
4206   2, 111 |               gratis. Now even natural good is given to man without
4207   2, 111 |                whereby He moves us to ~good pertain to grace. Therefore
4208   2, 111 |            willed evil, begins to will good. And hence, inasmuch as
4209   2, 111 |                moves us to meritorious good, it is fittingly divided
4210   2, 111 |              helped by God to will the good, through the ~means of operating
4211   2, 111 |                 the second, to ~desire good; the third, to carry into
4212   2, 111 |               to carry into effect the good proposed; the ~fourth, to
4213   2, 111 |                fourth, to persevere in good; the fifth, to reach glory.
4214   2, 111 |                God as regards both the good of the soul and the good ~
4215   2, 111 |               good of the soul and the good ~of the body - and yet they
4216   2, 111 |               grace. For "the people's good is better than the individual
4217   2, 111 |             better than the individual good," as the ~Philosopher says (
4218   2, 111 |              grace is ordained to the ~good of one man alone, whereas
4219   2, 111 |                ordained to the common ~good of the whole Church, as
4220   2, 111 |            answer that, The higher the good to which a virtue is ordained,
4221   2, 111 |               as an army, has a double good; the first is in the multitude ~
4222   2, 111 |               the ~multitude, viz. the good of the leader - and this
4223   2, 111 |            leader - and this is better good, since ~the other is ordained
4224   2, 111 |                ordained to the ~common good of the Church, which is
4225   2, 111 |        ordained to the separate common good, which is God. ~Hence sanctifying
4226   2, 112 |                 Who ~moves the soul to good. Now taking grace in the
4227   2, 112 |                from God ~to move us to good, no preparation is required
4228   2, 112 |              of God moving the soul to good. And thus even the ~good
4229   2, 112 |               good. And thus even the ~good movement of the free-will,
4230   2, 112 |                prevent and move him to good, it is of no account whether
4231   2, 112 |               that God moves a man to ~good, but not perfect good, and
4232   2, 112 |              to ~good, but not perfect good, and this preparation precedes
4233   2, 112 |              suddenly and perfectly to good, and man receives ~grace
4234   2, 112 |              Para. 1/1~OBJ 3: Further, good is diffusive of itself,
4235   2, 112 |                 Div. Nom. iv). Now the good of grace is better than
4236   2, 112 |               grace is better than the good of nature. ~Hence, since
4237   2, 112 |            Persev. xiv) that "by God's good gifts whoever is ~liberated,
4238   2, 112 |            being ordained to a greater good; the other on the part of
4239   2, 112 |               joins man to the Highest Good, which ~is God. But as regards
4240   2, 112 |              by ordaining to a greater good, but ~inasmuch as it more
4241   2, 112 |             participation of ~the same good. For there may be diversity
4242   2, 112 |            principal object commutable good, which is ~known to us.
4243   2, 113 |                relation to the common ~good of society, as appears from
4244   2, 113 |              And the same reason holds good ~with madmen and idiots
4245   2, 113 |            especially ordains a man to good, which is the object of ~
4246   2, 113 |            evil before drawing near to good, according to Ps. 33:15: "
4247   2, 113 |                away from ~evil, and do good." Now the remission of sins
4248   2, 113 |           grace regards the turning to good. Hence ~the remission of
4249   2, 113 |            ordained to the ~particular good of one man. But the good
4250   2, 113 |               good of one man. But the good of the universe is greater
4251   2, 113 |          universe is greater than ~the good of one man, as is plain
4252   2, 113 |              terminates at the eternal good of a share in the ~Godhead,
4253   2, 113 |               which ~terminates at the good of mutable nature. Hence,
4254   2, 113 |             Para. 1/1~Reply OBJ 2: The good of the universe is greater
4255   2, 113 |           greater than the particular ~good of one, if we consider both
4256   2, 113 |                the same genus. But the good of grace ~in one is greater
4257   2, 113 |                one is greater than the good of nature in the whole universe.~
4258   2, 113 |         justifying a man moves him ~to good, it would seem that the
4259   2, 113 |                ungodly, as regards the good caused, are beyond the ~
4260   2, 114 |                his due. But by all the good we ~do, we cannot make sufficient
4261   2, 114 |        infinitely apart, and all man's good is from ~God. Hence there
4262   2, 114 |             Now everlasting life ~is a good exceeding the proportion
4263   2, 114 |               the objection would hold good, if we supposed the ~operations
4264   2, 114 |            acts are said to merit that good ~to which man is divinely
4265   2, 114 |                fruition of ~the Divine good is the proper act of charity,
4266   2, 114 |             said ~to be worthy of some good, unless he has merited it
4267   2, 114 |              master, he merits it by a good use of it in ~his master'
4268   2, 114 |               the principle of all our good works, as stated ~above (
4269   2, 114 |               Reply OBJ 3: Man's every good work proceeds from the first
4270   2, 114 |        congruous that when a man makes good use of his power God should
4271   2, 114 |          meriting congruously by other good works, or materially speaking, ~
4272   2, 114 |        speaking, ~inasmuch as by these good works of mercy, exercised
4273   2, 114 |               life everlasting ~by the good works he does, as was shown
4274   2, 114 |             naturally flexible towards good ~and evil, there are two
4275   2, 114 |               from God perseverance in good: ~first, inasmuch as free-will
4276   2, 114 |             free-will is determined to good by consummate grace, ~which
4277   2, 114 |                 which ~inclines man to good unto the end. Now as explained
4278   2, 114 |             Now God freely bestows the good of perseverance, on whomsoever
4279   2, 114 |                 1/1~OBJ 3: Further, as good is to merit so is evil to
4280   2, 114 |              temporal goods regard the good and the wicked alike; according ~
4281   2, 114 |                and the wicked, to ~the good and to the evil, to the
4282   2, 114 |              wage, which is a ~kind of good. Now man's good is twofold:
4283   2, 114 |                kind of good. Now man's good is twofold: the first, simply;
4284   2, 114 |                  relatively. Now man's good simply is his last end (
4285   2, 114 |              to Ps. ~72:27: "But it is good for men to adhere to my
4286   2, 114 |              relative, not the simple, good of man is what is good to ~
4287   2, 114 |                 good of man is what is good to ~him now, or what is
4288   2, 114 |              to ~him now, or what is a good to him relatively; and this
4289   2, 114 |             temporal goods ~are simply good. Hence it is written (Ps.
4290   2, 114 |        themselves, they are not ~man's good simply, but relatively,
4291   2, 114 |            although the midwives had a good will with regard to ~saving
4292   2, 114 |           things happen equally to the good and the wicked, as ~regards
4293   2, 114 |              the substance of temporal good or evil; but not as regards
4294   2, 114 |            regards the ~end, since the good and not the wicked are led
4295   2, 1   |             God, who is the sovereign ~Good, but also our neighbor.
4296   2, 1   |                many are loved as being good, who, ~nevertheless, are
4297   2, 1   |                  nevertheless, are not good. Therefore something false
4298   2, 1   |               1: Since the true is the good of the intellect, but not
4299   2, 1   |                to bear relation to the good alone. On the other hand
4300   2, 1   |              distinct knowledge of the good things to be hoped for.~
4301   2, 1   |               such men ~for the common good, according to 1 Cor. 12:
4302   2, 2   |             will, whose ~object is the good and the end. Now to believe
4303   2, 2   |                the universal notion of good ~and being, is immediately
4304   2, 2   |                1/1~OBJ 3: Further, the good of faith consists in obedience,
4305   2, 2   |             for the sake of the common good: yet that, in a just ~war,
4306   2, 2   |            happiness is ~the sovereign good, which can be understood
4307   2, 2   |               the ~honor of God or the good of our neighbor. On the
4308   2, 3   |              to be deterred from doing good on account ~of confusion
4309   2, 3   |             make one do other external good works, for it is ~written (
4310   2, 3   |               honor and our neighbor's good demand, ~man should not
4311   2, 3   |              to others, either to give good example and ~encouragement
4312   2, 4   |              of the will, i.e. to ~the good and the end, and to the
4313   2, 4   |           object of the will, i.e. the good, as to its end: and this
4314   2, 4   |                as to its end: and this good which is ~the end of faith,
4315   2, 4   |              of faith, viz. the Divine Good, is the proper object of
4316   2, 4   |             virtue is directed ~to the good, since "it is virtue that
4317   2, 4   |          virtue that makes its subject good," as the ~Philosopher states (
4318   2, 4   |               human acts are ~rendered good; hence, any habit that is
4319   2, 4   |              always the principle of a good ~act, may be called a human
4320   2, 4   |             has its will directed to a good end. ~Therefore living faith
4321   2, 4   |                The truth is itself the good of the intellect, since
4322   2, 4   |           faith has a relation to some good in so ~far as it directs
4323   2, 4   |              it has a ~relation to the good considered as the object
4324   2, 5   |                s will": and ~this is a good will, since by it man wishes
4325   2, 5   |       deliberate will of the demons is good, as stated above (FP, Q[
4326   2, 5   |             will being directed to the good, and in this way, to believe ~
4327   2, 5   |              certain affection for the good, even when that faith is ~
4328   2, 6   |                  so too, acts that are good generically, though not
4329   2, 7   |              the object of ~faith is a good, which is the First Truth,
4330   2, 7   |           appetitive movements is ~the good or evil apprehended: and
4331   2, 7   |               unfathomable and supreme good, separation from which is
4332   2, 7   |          formal object of faith is the good which is ~the First Truth;
4333   2, 7   |              so far as the apprehended good moves ~the appetite.~Aquin.:
4334   2, 8   |               written (Ps. 110:10): "A good understanding to ~all that
4335   2, 8   |              subordinate to faith. Now good actions have a ~certain
4336   2, 8   |                prepares man's will for good, ~according to Augustine (
4337   2, 8   |                 be rightly directed to good, unless there be already
4338   2, 8   |              the object of the will is good understood, as stated in ~
4339   2, 8   |          directly to some supernatural good; so ~also, by the gift of
4340   2, 8   |              firmly as to the greatest good: and ~no one can do this
4341   2, 9   |                     who knoweth to do ~good, and doth it not, to him
4342   2, 9   |                sorrow and grief, so is good the cause of joy. Now ~knowledge
4343   2, 9   |             joy. Now ~knowledge brings good to light rather than evil,
4344   2, 9   |              coveted as though it were good."~Aquin.: SMT SS Q[9] A[
4345   2, 9   |           since they deem the ~perfect good to consist in them. Hence
4346   2, 9   |                them, and lose the true good. It is by forming a right
4347   2, 9   |             are referred to the Divine good, which is the proper cause
4348   2, 9   |                creatures to the Divine good. For this reason sorrow
4349   2, 10  |           wicked angel pretend to be a good angel, and be taken for
4350   2, 10  |              angel, and be taken for a good ~angel, it is not a dangerous
4351   2, 10  |            says ~what is becoming to a good angel." This seems to be
4352   2, 10  |            intention is to adhere to a good angel. Therefore the sin
4353   2, 10  |        believes a wicked angel to be a good one, does not ~dissent from
4354   2, 10  |         intention. Now there can be no good ~save what comes from a
4355   2, 10  |         unbelievers, no ~action can be good.~Aquin.: SMT SS Q[10] A[
4356   2, 10  |           unbelievers, ~they can do no good work, but sin in every action
4357   2, 10  |                some of his actions are good.~Aquin.: SMT SS Q[10] A[
4358   2, 10  |            does not wholly corrupt the good of nature. ~Since therefore,
4359   2, 10  |                grace ~indeed, yet some good of nature remains in them.
4360   2, 10  |            unbelievers cannot do those good works which proceed from ~
4361   2, 10  |              certain extent, do ~those good works for which the good
4362   2, 10  |               good works for which the good of nature suffices.~Aquin.:
4363   2, 10  |                an ~unbeliever can do a good deed in a matter which he
4364   2, 10  |                respect of a connatural good.~Aquin.: SMT SS Q[10] A[
4365   2, 10  |             deeds that are generically good. With regard, ~however,
4366   2, 10  |              to each virtue, ~because "good happens in one way, but
4367   2, 10  |             evil, and in this case the good which is forsaken is the
4368   2, 10  |               adheres to the Sovereign Good, while there are various ~
4369   2, 10  |               away from the Sovereign ~Good by turning to various temporal
4370   2, 10  |                1~OBJ 3: Further, every good diminishes evil. Now there
4371   2, 10  |                evil. Now there is some good in ~the Jews, since they
4372   2, 10  |                God, and ~there is some good in heretics, since they
4373   2, 10  |              all fear, not only to the good and gentle, but also to
4374   2, 10  |               faith. Moreover it was a good thing that there should
4375   2, 10  |            all-powerful and supremely ~good, nevertheless He allows
4376   2, 10  |              either on account of some good that ensues therefrom, ~
4377   2, 10  |               hold, there follows this good - that our very enemies
4378   2, 10  |               yet the comparison holds good after the child has come
4379   2, 11  |                truth, as to its proper good, as was shown above ~(Q[
4380   2, 11  |                  Love your enemies; do good to them ~that hate you."
4381   2, 11  |               and ~work our neighbor's good. Again, good is twofold:
4382   2, 11  |                neighbor's good. Again, good is twofold: one is spiritual, ~
4383   2, 11  |              health of the soul, which good is chiefly the object of ~
4384   2, 11  |               Body Para. 2/3~The other good is that which charity considers
4385   2, 11  |            secondarily, viz. ~temporal good, such as life of the body,
4386   2, 11  |             body, worldly possessions, good ~repute, ecclesiastical
4387   2, 11  |            charity to wish others this good, except in relation to the
4388   2, 11  |              of charity to wish such a good to that person, ~rather
4389   2, 11  |           takes precedence of temporal good, and because the good of
4390   2, 11  |         temporal good, and because the good of the ~many is to be preferred
4391   2, 11  |              is to be preferred to the good of one. Now if heretics
4392   2, 11  |           frequently been done for the good of ~peace. But when they
4393   2, 11  |                honor or our neighbor's good demands.~Aquin.: SMT SS
4394   2, 12  |              of a wayfarer, ~wherefore good is meritorious in them,
4395   2, 12  |            blessed, on the other hand, good is not meritorious, but
4396   2, 13  |             sin committed against that good which is ~appropriated to
4397   2, 13  |                our brother's spiritual good, which ~are assigned by
4398   2, 13  |              of a ~brother's spiritual good, belong to blasphemy against
4399   2, 13  |               pardons sins and rewards good deeds, which hope is removed
4400   2, 13  |              of a brother's ~spiritual good," when, namely, a man is
4401   2, 13  |           smallness ~or brevity of the good which is sought in sin,
4402   2, 13  |              of a brother's ~spiritual good, whereby the members of
4403   2, 13  |               is indifferent to either good or evil. ~Now, so long as
4404   2, 13  |         concerned, it can be turned to good. Hence considered in itself
4405   2, 13  |             This is evident as regards good things, according to Prov.
4406   2, 13  |           while but feebly attached to good. Hence never ~or scarcely
4407   2, 13  |                OBJ 1: Movement both in good and in evil is made, for
4408   2, 13  |         according as man progresses in good or ~evil: and yet in both
4409   2, 13  |              can begin from a greater (good or ~evil) than another man
4410   2, 13  |              begins ~can be perfect in good or evil according to its
4411   2, 13  |               as regards the series of good or evil actions whereby
4412   2, 13  |           whereby a man ~progresses in good or evil.~Aquin.: SMT SS
4413   2, 16  |                which makes its subject good, and its work good ~likewise."
4414   2, 16  |             subject good, and its work good ~likewise." Consequently
4415   2, 16  |        Consequently wherever we find a good human act, it must ~correspond
4416   2, 16  |               measured and ruled, ~the good is that which attains its
4417   2, 16  |            thus we say that a coat ~is good if it neither exceeds nor
4418   2, 16  |          wherefore every human act is ~good, which attains reason or
4419   2, 16  |            object of hope ~is a future good, difficult but possible
4420   2, 16  |               causes a human act to be good and to ~attain its due rule.~
4421   2, 16  |            Wherefore in ~hope too, the good of virtue depends on a man'
4422   2, 16  |              to attain thus is to make good use of virtue. ~Nevertheless,
4423   2, 16  |                to obtain the hoped for good. ~Now an effect must be
4424   2, 16  |               its cause. Wherefore the good ~which we ought to hope
4425   2, 16  |               chiefly is the infinite ~good, which is proportionate
4426   2, 16  |             lead anyone to an infinite good. Such a ~good is eternal
4427   2, 16  |              an infinite good. Such a ~good is eternal life, which consists
4428   2, 16  |           goodness, whereby He imparts good things to His creature,
4429   2, 16  |          general notion of the perfect good, it is ~possible for it
4430   2, 16  |               that He Who hath begun a good work in you, will perfect
4431   2, 16  |            appetite towards an arduous good. Now union is of things ~
4432   2, 16  |             regards directly one's own good, and ~not that which pertains
4433   2, 16  |          regards ~two things, viz. the good which it intends to obtain,
4434   2, 16  |                the help by ~which that good is obtained. Now the good
4435   2, 16  |              good is obtained. Now the good which a man hopes to obtain, ~
4436   2, 16  |              one hopes to ~obtain that good, has the character of an
4437   2, 16  |             not lawful to hope for any good save ~happiness, as one'
4438   2, 16  |                us tend to God, as to a good to be obtained ~finally,
4439   2, 16  |              Trust in the Lord, and do good," says: "Hope is the entrance
4440   2, 16  |            object ~of hope is a future good, arduous but possible to
4441   2, 16  |              De Civ. Dei xiv, 9) that "good emotions ~and affections
4442   2, 16  |                as an act of hope, is a good emotion of the soul. Therefore
4443   2, 16  |               from a pure heart, and a good conscience," i.e. ~"from
4444   2, 16  |          someone wishes a person some ~good for his own sake; thus a
4445   2, 16  |               that he may ~obtain that good for himself; thus a man
4446   2, 16  |             love, whereby the expected good is loved. But not every
4447   2, 16  |            whereby man hopes to obtain good from God, as from a friend.~
4448   2, 17  |           object of hope is an arduous good, as stated above (Q[17],
4449   2, 17  |                  since its object is a good. And, since there is a twofold
4450   2, 17  |         sensitive ~appetite, since the good which is the principal object
4451   2, 17  |                a sensible but a Divine good. Therefore hope resides
4452   2, 17  |                happiness is an arduous good, ~so is its continuation.
4453   2, 17  |              then the arduous possible good cannot be an object of hope
4454   2, 17  |                happiness as a possible good, as neither can the blessed
4455   2, 17  |              apprehend it as ~a future good. Consequently there is no
4456   2, 17  |               is about ~things, bad or good, past, present, or future,
4457   2, 17  |             whereas hope is only about good things, future and concerning
4458   2, 18  |                Whether servile fear is good?~(5) Whether it is substantially
4459   2, 18  |                of which is the future ~good itself, that one expects
4460   2, 18  |              absolutely speaking, is a good. Because, ~since a thing
4461   2, 18  |            since a thing is said to be good through being ordered to
4462   2, 18  |           privation of some particular good, yet absolutely speaking,
4463   2, 18  |           absolutely speaking, it is a good, ~in so far as it is ordained
4464   2, 18  |               as it has character of a good, since it is ~something
4465   2, 18  |               of these fears is either good or evil. But there is ~a
4466   2, 18  |               which is neither morally good, since it is in ~the demons,
4467   2, 18  |            concupiscence is about some good, so is fear ~about some
4468   2, 18  |                 1/1~Reply OBJ 2: Moral good consists chiefly in turning
4469   2, 18  |             either moral evil or moral good. Now natural fear ~is presupposed
4470   2, 18  |                is presupposed to moral good and evil, and so it is not
4471   2, 18  |              punishments incite us to ~good actions, according to Rm.
4472   2, 18  |                power? Do that which is good, and thou shalt have praise
4473   2, 18  |               s movement is the final ~good: so that, in consequence,
4474   2, 18  |              divine, for instance, the good of grace or of ~virtue,
4475   2, 18  |                Whether servile fear is good?~Aquin.: SMT SS Q[19] A[
4476   2, 18  |               that servile fear is not good. For if the use of a ~thing
4477   2, 18  |             fear, although the deed be good, it is not well done." Therefore
4478   2, 18  |         Therefore servile ~fear is not good.~Aquin.: SMT SS Q[19] A[
4479   2, 18  |                 1/1~OBJ 2: Further, no good grows from a sinful root.
4480   2, 18  |             accident that, either ~the good to which the punishment
4481   2, 18  |         servile fear is ~substantially good, but is servility is evil.~
4482   2, 18  |        punishment diminishes one's own good. Now love of God drives
4483   2, 18  |               detrimental to one's own good. Hence the fear of ~punishment
4484   2, 18  |                that a man love his own good and that he ~fear to be
4485   2, 18  |                in the love of ~his own good. In another way it is included
4486   2, 18  |               point of view of his own good, yet not so as to place ~
4487   2, 18  |                his end in this his own good: even as one may have another
4488   2, 18  |                 opposed to his natural good, as being the principal
4489   2, 18  |             evil in opposition to ~the good which he loves as an end;
4490   2, 18  |              it is ~hurtful to his own good, and yet he does not place
4491   2, 18  |              not place his end in this good, ~so that neither does he
4492   2, 18  |                who is moved to perform good actions not only through ~
4493   2, 18  |               fear, since hope regards good, while fear ~regards evil.
4494   2, 18  |              Himself, as the principal good. The same evidently applies
4495   2, 18  |               is, because love regards good, to ~which virtue is principally
4496   2, 18  |                thinks less of his own ~good, to which punishment is
4497   2, 18  |                man expects to obtain a good by another's ~help, the
4498   2, 18  |               fear, since hope regards good, ~and fear, evil. Now hope
4499   2, 18  |          object of hope is a possible ~good: and since the movement
4500   2, 18  |                 fear. Now as a thing's good consists in its staying