1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7367
Part, Question
1 1, 1 | speculative or practical?~(5) How it is compared with
2 1, 1 | Objections.~Aquin.: SMT FP Q[1] A[5] Thes. Para. 1/1~Whether
3 1, 1 | sciences?~Aquin.: SMT FP Q[1] A[5] Obj. 1 Para. 1/1~OBJ 1:
4 1, 1 | nobler.~Aquin.: SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2:
5 1, 1 | sciences.~Aquin.: SMT FP Q[1] A[5] OTC Para. 1/1~On the contrary,
6 1, 1 | Aquin.: SMT FP Q[1] A[5] Body Para. 1/1~I answer
7 1, 1 | sciences.~Aquin.: SMT FP Q[1] A[5] R.O. 1 Para. 1/1~Reply
8 1, 1 | xi.~Aquin.: SMT FP Q[1] A[5] R.O. 2 Para. 1/1~Reply
9 1, 1 | knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT FP Q[1] A[
10 1, 1 | obedience of Christ" (2 Cor. 10:5). Hence ~sacred doctrine
11 1, 2 | FP Q[2] A[3] Body Para. 5/6~The fourth way is taken
12 1, 3 | 4) His immutability; (5) His unity.~Aquin.: SMT
13 1, 3 | essence and existence?~(5) Whether He is composed
14 1, 3 | SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
15 1, 3 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, only bodies or
16 1, 3 | SMT FP Q[3] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: We
17 1, 3 | R.O. 5 Para. 1/1~Reply OBJ 5: We draw near to God by
18 1, 3 | Aquin.: SMT FP Q[3] A[5] Thes. Para. 1/1~Whether
19 1, 3 | genus?~Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ 1:
20 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2:
21 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] OTC Para. 1/1~On the contrary,
22 1, 3 | genus.~Aquin.: SMT FP Q[3] A[5] Body Para. 1/1~I answer
23 1, 3 | principle.~Aquin.: SMT FP Q[3] A[5] R.O. 1 Para. 1/1~Reply
24 1, 3 | substance.~Aquin.: SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply
25 1, 4 | Father is perfect" (Mt. 5:48).~Aquin.: SMT FP Q[4]
26 1, 4 | as shown above (Q[3], A[5]). Therefore no creature
27 1, 5 | Aquin.: SMT FP Q[5] Out. Para. 1/2 - OF GOODNESS
28 1, 5 | of God.~Aquin.: SMT FP Q[5] Out. Para. 2/2~Under the
29 1, 5 | should goodness be reduced?~(5) Whether goodness consists
30 1, 5 | pleasant?~Aquin.: SMT FP Q[5] A[1] Thes. Para. 1/1~Whether
31 1, 5 | being?~Aquin.: SMT FP Q[5] A[1] Obj. 1 Para. 1/1~OBJ
32 1, 5 | differ.~Aquin.: SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ
33 1, 5 | being. ~Aquin.: SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ
34 1, 5 | being.~Aquin.: SMT FP Q[5] A[1] OTC Para. 1/1~On the
35 1, 5 | good."~Aquin.: SMT FP Q[5] A[1] Body Para. 1/1~I answer
36 1, 5 | present.~Aquin.: SMT FP Q[5] A[1] R.O. 1 Para. 1/1~Reply
37 1, 5 | being.~Aquin.: SMT FP Q[5] A[1] R.O. 2 Para. 1/1~Reply
38 1, 5 | actuality.~Aquin.: SMT FP Q[5] A[1] R.O. 3 Para. 1/1 ~
39 1, 5 | virtue.~Aquin.: SMT FP Q[5] A[2] Thes. Para. 1/1~Whether
40 1, 5 | being?~Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ
41 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ
42 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ
43 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ
44 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] OTC Para. 1/1~On the
45 1, 5 | being."~Aquin.: SMT FP Q[5] A[2] Body Para. 1/1~I answer
46 1, 5 | goodness.~Aquin.: SMT FP Q[5] A[2] R.O. 1 Para. 1/1~Reply
47 1, 5 | Nom. v).~Aquin.: SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply
48 1, 5 | actual.~Aquin.: SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply
49 1, 5 | relatively good.~Aquin.: SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply
50 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] Thes. Para. 1/1~Whether
51 1, 5 | is good?~Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ
52 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ
53 1, 5 | good and ~good evil" (Is. 5:20). But some things are
54 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ
55 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ
56 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] OTC Para. 1/1~On the
57 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] Body Para. 1/1~I answer
58 1, 5 | is good.~Aquin.: SMT FP Q[5] A[3] R.O. 1 Para. 1/1~Reply
59 1, 5 | being.~Aquin.: SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply
60 1, 5 | see well.~Aquin.: SMT FP Q[5] A[3] R.O. 3 Para. 1/1~Reply
61 1, 5 | desire.~Aquin.: SMT FP Q[5] A[3] R.O. 4 Para. 1/1~Reply
62 1, 5 | article.~Aquin.: SMT FP Q[5] A[4] Thes. Para. 1/1~Whether
63 1, 5 | cause?~Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ
64 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ
65 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ
66 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] OTC Para. 1/1~On the
67 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] Body Para. 1/1~I answer
68 1, 5 | perfection.~Aquin.: SMT FP Q[5] A[4] R.O. 1 Para. 1/1~Reply
69 1, 5 | cause.~Aquin.: SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply
70 1, 5 | to move.~Aquin.: SMT FP Q[5] A[4] R.O. 3 Para. 1/1~Reply
71 1, 5 | cause.~Aquin.: SMT FP Q[5] A[5] Thes. Para. 1/1 ~Whether
72 1, 5 | cause.~Aquin.: SMT FP Q[5] A[5] Thes. Para. 1/1 ~Whether
73 1, 5 | order?~Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ
74 1, 5 | order?~Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ 1:
75 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ
76 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2:
77 1, 5 | succession.~Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ
78 1, 5 | succession.~Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3:
79 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ
80 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4:
81 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ
82 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5:
83 1, 5 | SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
84 1, 5 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, mode, species
85 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] OTC Para. 1/1~On the
86 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] OTC Para. 1/1~On the contrary,
87 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Body Para. 1/1~I answer
88 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] Body Para. 1/1~I answer
89 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] R.O. 1 Para. 1/1~Reply
90 1, 5 | order.~Aquin.: SMT FP Q[5] A[5] R.O. 1 Para. 1/1~Reply
91 1, 5 | it good.~Aquin.: SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply
92 1, 5 | good.~Aquin.: SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply
93 1, 5 | white.~Aquin.: SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply
94 1, 5 | white.~Aquin.: SMT FP Q[5] A[5] R.O. 3 Para. 1/1~Reply
95 1, 5 | sight.~Aquin.: SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply
96 1, 5 | sight.~Aquin.: SMT FP Q[5] A[5] R.O. 4 Para. 1/1~Reply
97 1, 5 | incongruous."~Aquin.: SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply
98 1, 5 | Aquin.: SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply
99 1, 5 | SMT FP Q[5] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The
100 1, 5 | R.O. 5 Para. 1/1~Reply OBJ 5: The nature of light is
101 1, 5 | heavens.~Aquin.: SMT FP Q[5] A[6] Thes. Para. 1/1~Whether
102 1, 5 | 145])]~Aquin.: SMT FP Q[5] A[6] Obj. 1 Para. 1/1~OBJ
103 1, 5 | by them.~Aquin.: SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ
104 1, 5 | incorrect.~Aquin.: SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ
105 1, 5 | virtuous.~Aquin.: SMT FP Q[5] A[6] OTC Para. 1/1~On the
106 1, 5 | i, 9)~Aquin.: SMT FP Q[5] A[6] Body Para. 1/1~I answer
107 1, 5 | pleasant. ~Aquin.: SMT FP Q[5] A[6] R.O. 1 Para. 1/1~Reply
108 1, 5 | formality.~Aquin.: SMT FP Q[5] A[6] R.O. 2 Para. 1/1~Reply
109 1, 5 | themselves. ~Aquin.: SMT FP Q[5] A[6] R.O. 3 Para. 1/1~Reply
110 1, 6 | as appears above (Q[3], A[5]; Q[4], A[3]) it seems that
111 1, 6 | good"; as we said ~above (Q[5], A[1]). But every being
112 1, 8 | the Canticle of Canticles (5) says that, ~"God by a common
113 1, 8 | FP Q[8] A[3] Body Para. 1/5~I answer that, God is said
114 1, 8 | FP Q[8] A[3] Body Para. 2/5~But how He is in other things
115 1, 8 | FP Q[8] A[3] Body Para. 3/5~But others, though they
116 1, 8 | FP Q[8] A[3] Body Para. 4/5~Further, others said that,
117 1, 8 | FP Q[8] A[3] Body Para. 5/5~Therefore, God is in all
118 1, 8 | FP Q[8] A[3] Body Para. 5/5~Therefore, God is in all
119 1, 8 | SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
120 1, 8 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, the soul, as Augustine
121 1, 8 | SMT FP Q[8] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Were
122 1, 8 | R.O. 5 Para. 1/1~Reply OBJ 5: Were there one animal only,
123 1, 10 | eternity differs from time?~(5) The difference of aeviternity,
124 1, 10 | days of eternity" (Micah ~5:2); and also it is said, "
125 1, 10 | SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
126 1, 10 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, the whole and
127 1, 10 | SMT FP Q[10] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Two
128 1, 10 | R.O. 5 Para. 1/1~Reply OBJ 5: Two things are to be considered
129 1, 10 | corruptible; thus (Ps. 75:5) the hills are called "eternal"
130 1, 10 | Aquin.: SMT FP Q[10] A[5] Thes. Para. 1/1~The difference
131 1, 10 | time~Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ 1:
132 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2:
133 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3:
134 1, 10 | Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4:
135 1, 10 | Aquin.: SMT FP Q[10] A[5] OTC Para. 1/1~On the contrary,
136 1, 10 | Aquin.: SMT FP Q[10] A[5] Body Para. 1/2~I answer
137 1, 10 | Aquin.: SMT FP Q[10] A[5] Body Para. 2/2~Others assign
138 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 1 Para. 1/1~Reply
139 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply
140 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 3 Para. 1/1~Reply
141 1, 10 | Aquin.: SMT FP Q[10] A[5] R.O. 4 Para. 1/1~Reply
142 1, 11 | Dionysius says (Div. Nom. 5, ult.): "Nothing which ~
143 1, 11 | and many lords" (1 Cor. 8:5).~Aquin.: SMT FP Q[11] A[
144 1, 12 | see the essence of God?~(5) Whether the created intellect
145 1, 12 | God," ~and (Job 42:5), "With the hearing of the
146 1, 12 | Aquin.: SMT FP Q[12] A[5] Thes. Para. 1/1~Whether
147 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 1 Para. 1/1~OBJ 1:
148 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ 2:
149 1, 12 | Aquin.: SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ 3:
150 1, 12 | Aquin.: SMT FP Q[12] A[5] OTC Para. 1/1~On the contrary,
151 1, 12 | Aquin.: SMT FP Q[12] A[5] Body Para. 1/1~I answer
152 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 1 Para. 1/1~Reply
153 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 2 Para. 1/1~Reply
154 1, 12 | Aquin.: SMT FP Q[12] A[5] R.O. 3 Para. 1/1~Reply
155 1, 13 | to God are synonymous?~(5) Whether some names are
156 1, 13 | Aquin.: SMT FP Q[13] A[5] Thes. Para. 1/1~Whether
157 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 1 Para. 1/1~OBJ 1:
158 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 2 Para. 1/1~OBJ 2:
159 1, 13 | Aquin.: SMT FP Q[13] A[5] Obj. 3 Para. 1/1~OBJ 3:
160 1, 13 | Aquin.: SMT FP Q[13] A[5] OTC Para. 1/2~On the contrary,
161 1, 13 | Aquin.: SMT FP Q[13] A[5] OTC Para. 2/2~Further,
162 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 1/3~I answer
163 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 2/3~Neither,
164 1, 13 | Aquin.: SMT FP Q[13] A[5] Body Para. 3/3~Now names
165 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 1 Para. 1/1~Reply
166 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 2 Para. 1/1 ~Reply
167 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 1/2~Reply
168 1, 13 | Aquin.: SMT FP Q[13] A[5] R.O. 3 Para. 2/2~The arguments
169 1, 13 | SMT FP Q[13] A[7] Obj. 5 Para. 1/1~OBJ 5: Further,
170 1, 13 | 7] Obj. 5 Para. 1/1~OBJ 5: Further, a thing is called
171 1, 13 | Q[13] A[7] Body Para. 1/5~I answer that, The names
172 1, 13 | Q[13] A[7] Body Para. 2/5~To see this we must learn
173 1, 13 | Q[13] A[7] Body Para. 3/5 ~Now there are other relations
174 1, 13 | Q[13] A[7] Body Para. 4/5~Again, sometimes a relation
175 1, 13 | FP Q[13] A[7] Body Para. 5/5~Since therefore God is
176 1, 13 | Q[13] A[7] Body Para. 5/5~Since therefore God is outside
177 1, 13 | SMT FP Q[13] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Since
178 1, 13 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God is related to
179 1, 13 | Gentiles are demons" (Ps. 95:5).~Aquin.: SMT FP Q[13] A[
180 1, 13 | SMT FP Q[13] A[10] R.O. 5 Para. 1/1~Reply OBJ 5: Neither
181 1, 13 | R.O. 5 Para. 1/1~Reply OBJ 5: Neither a Catholic nor
182 1, 14 | understanding is His substance?~(5) Whether He understands
183 1, 14 | universal or particular (Q[3], A[5]). Therefore in God there ~
184 1, 14 | Aquin.: SMT FP Q[14] A[5] Thes. Para. 1/1~Whether
185 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 1 Para. 1/1~OBJ 1:
186 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 2 Para. 1/1~OBJ 2:
187 1, 14 | Aquin.: SMT FP Q[14] A[5] Obj. 3 Para. 1/1~OBJ 3:
188 1, 14 | Aquin.: SMT FP Q[14] A[5] OTC Para. 1/1~On the contrary,
189 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 1/3~I answer
190 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 2/3~Now in order
191 1, 14 | Aquin.: SMT FP Q[14] A[5] Body Para. 3/3~So we say
192 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 1 Para. 1/1~Reply
193 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 2 Para. 1/1~Reply
194 1, 14 | Aquin.: SMT FP Q[14] A[5] R.O. 3 Para. 1/1~Reply
195 1, 14 | knowledge. For, as was shown (A[5]), God knows things other
196 1, 14 | others, as shown ~above (AA 2,5), it seems that He does
197 1, 14 | clear from the foregoing (A[5]). Now the divine essence
198 1, 15 | already ~said (Q[14], A[5]). But He does not know
199 1, 16 | of the true to the good.~(5) Whether God is truth?~(
200 1, 16 | Augustine (Soliloq. ii, 5) condemns this definition ~
201 1, 16 | Aquin.: SMT FP Q[16] A[5] Thes. Para. 1/1~Whether
202 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 1 Para. 1/1~OBJ 1:
203 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 2 Para. 1/1~OBJ 2:
204 1, 16 | Aquin.: SMT FP Q[16] A[5] Obj. 3 Para. 1/1~OBJ 3:
205 1, 16 | Aquin.: SMT FP Q[16] A[5] OTC Para. 1/1 ~On the contrary,
206 1, 16 | Aquin.: SMT FP Q[16] A[5] Body Para. 1/1~I answer
207 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 1 Para. 1/1~Reply
208 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 2 Para. 1/1~Reply
209 1, 16 | Aquin.: SMT FP Q[16] A[5] R.O. 3 Para. 1/1~Reply
210 1, 16 | Himself, as shown already (A[5]).~Aquin.: SMT FP Q[16]
211 1, 17 | Augustine says (Soliloq. ii, 5), "is that which is." But
212 1, 17 | laid hold on lying" (Jer. 8:5), that is to say, "an idol,"
213 1, 19 | is the cause of things?~(5) Whether any cause can be
214 1, 19 | SMT FP Q[19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
215 1, 19 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, on the part of
216 1, 19 | SMT FP Q[19] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: A
217 1, 19 | R.O. 5 Para. 1/1~Reply OBJ 5: A naturally contingent
218 1, 19 | Aquin.: SMT FP Q[19] A[5] Thes. Para. 1/1~Whether
219 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 1 Para. 1/1~OBJ 1:
220 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2:
221 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3:
222 1, 19 | Aquin.: SMT FP Q[19] A[5] OTC Para. 1/1~On the contrary,
223 1, 19 | Aquin.: SMT FP Q[19] A[5] Body Para. 1/2~I answer
224 1, 19 | Aquin.: SMT FP Q[19] A[5] Body Para. 2/2~Hence, if
225 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 1 Para. 1/1~Reply
226 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 2 Para. 1/1~Reply
227 1, 19 | Aquin.: SMT FP Q[19] A[5] R.O. 3 Para. 1/1~Reply
228 1, 19 | Gregory says (Moral. xvi, 5): "The sentence of God ~
229 1, 19 | appetibility, as ~said before (Q[5], A[1]), and since evil
230 1, 20 | Further, it is written (Ps. 5:7): "Thou hatest all the
231 1, 20 | SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
232 1, 20 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, the just man who
233 1, 20 | SMT FP Q[20] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Since
234 1, 20 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God's will is the
235 1, 22 | Philosopher (Ethic. vi, 5,9,18), it gives good ~counsel,
236 1, 22 | Philosopher (Ethic. vi, ~5,9, 10,11): "Prudence is
237 1, 22 | SMT FP Q[22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
238 1, 22 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the Apostle says (
239 1, 22 | SMT FP Q[22] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Since
240 1, 22 | R.O. 5 Para. 1/1~Reply OBJ 5: Since a rational creature
241 1, 22 | was said above (Q[19], AA[5],8).~Aquin.: SMT FP Q[22]
242 1, 23 | predestined are chosen?~(5) Whether merits are the
243 1, 23 | Aquin.: SMT FP Q[23] A[5] Thes. Para. 1/1~Whether
244 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 1 Para. 1/1~OBJ 1:
245 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2:
246 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3:
247 1, 23 | Aquin.: SMT FP Q[23] A[5] OTC Para. 1/1~On the contrary,
248 1, 23 | The Apostle says (Titus 3:5): "Not by works of justice ~
249 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 1/4~I answer
250 1, 23 | was shown above (Q[19], A[5]~), that we cannot assign
251 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 2/4~Accordingly
252 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 3/4~Others said
253 1, 23 | of the ~Apostle (2 Cor. 3:5), that "we are not sufficient
254 1, 23 | Aquin.: SMT FP Q[23] A[5] Body Para. 4/4~And so others
255 1, 23 | the prophet Jeremias (Lam. 5:21): "convert us, O Lord,
256 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 1 Para. 1/1~Reply
257 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 2 Para. 1/1~Reply
258 1, 23 | Aquin.: SMT FP Q[23] A[5] R.O. 3 Para. 1/1~Reply
259 1, 24 | the book of life" (Apoc. 3:5) (and what is promised to ~
260 1, 25 | past not to have been?~(5) Whether He could do what
261 1, 25 | was shown above (Q[3], A[5]; Q[4], A[3]). Whence it
262 1, 25 | says (Contra Faust. xxix, 5): "Whosoever says, If ~God
263 1, 25 | Aquin.: SMT FP Q[25] A[5] Thes. Para. 1/1~Whether
264 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 1 Para. 1/1~OBJ 1:
265 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 2 Para. 1/1~OBJ 2:
266 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3:
267 1, 25 | Aquin.: SMT FP Q[25] A[5] OTC Para. 1/1~On the contrary,
268 1, 25 | Aquin.: SMT FP Q[25] A[5] Body Para. 1/1~I answer
269 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 1 Para. 1/1~Reply
270 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 2 Para. 1/1~Reply
271 1, 25 | Aquin.: SMT FP Q[25] A[5] R.O. 3 Para. 1/1~Reply
272 1, 27 | can be called generation?~(5) Whether there are more
273 1, 27 | This is true God" (1 Jn. ~5:20). Of the Holy Ghost it
274 1, 27 | Himself do anything" (Jn. ~5:19); while many other passages
275 1, 27 | Aquin.: SMT FP Q[27] A[5] Thes. Para. 1/1~Whether
276 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 1 Para. 1/1~OBJ 1:
277 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 2 Para. 1/1~OBJ 2:
278 1, 27 | Aquin.: SMT FP Q[27] A[5] Obj. 3 Para. 1/1~OBJ 3:
279 1, 27 | Aquin.: SMT FP Q[27] A[5] OTC Para. 1/1~On the contrary,
280 1, 27 | Aquin.: SMT FP Q[27] A[5] Body Para. 1/1~I answer
281 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 1 Para. 1/1~Reply
282 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 2 Para. 1/2~Reply
283 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 2 Para. 2/2~Thus,
284 1, 27 | Aquin.: SMT FP Q[27] A[5] R.O. 3 Para. 1/1 ~Reply
285 1, 27 | above explained (Q[14], A[5]; Q[19], A[5]), God ~understands
286 1, 27 | explained (Q[14], A[5]; Q[19], A[5]), God ~understands all
287 1, 28 | SMT FP Q[28] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
288 1, 28 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, it may also contrariwise
289 1, 28 | above explained (Q[27], A[5]), one derived from the
290 1, 28 | SMT FP Q[28] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The
291 1, 28 | R.O. 5 Para. 1/1~Reply OBJ 5: The way from one term to
292 1, 29 | SMT FP Q[29] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
293 1, 29 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, the separated
294 1, 29 | Philosopher (Metaph. v, 5), the word ~"nature" was
295 1, 29 | SMT FP Q[29] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The
296 1, 29 | R.O. 5 Para. 1/1~Reply OBJ 5: The soul is a part of the
297 1, 29 | SMT FP Q[29] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
298 1, 29 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, Boethius says (
299 1, 29 | SMT FP Q[29] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The
300 1, 29 | R.O. 5 Para. 1/1~Reply OBJ 5: The individual composed
301 1, 29 | and creatures ~(Q[13], A[5]).~
302 1, 30 | SMT FP Q[30] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
303 1, 30 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, everything within
304 1, 30 | and the Holy Ghost" (1 Jn. 5:7). To those ~who ask, "
305 1, 30 | SMT FP Q[30] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A
306 1, 30 | R.O. 5 Para. 1/1~Reply OBJ 5: A determinate number, if
307 1, 30 | Q[30] A[3] Body Para. 1/5~I answer that, The Master (
308 1, 30 | Q[30] A[3] Body Para. 2/5~In order to resolve this
309 1, 30 | Q[30] A[3] Body Para. 3/5~Some, considering only that
310 1, 30 | Q[30] A[3] Body Para. 4/5~But we say that numeral
311 1, 30 | FP Q[30] A[3] Body Para. 5/5~But number, if taken as
312 1, 30 | Q[30] A[3] Body Para. 5/5~But number, if taken as
313 1, 30 | we proved above ~(Q[3], A[5]). Therefore this term '
314 1, 31 | SMT FP Q[31] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
315 1, 31 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, in all that is
316 1, 31 | SMT FP Q[31] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: When
317 1, 31 | R.O. 5 Para. 1/1~Reply OBJ 5: When we say, "Trinity is
318 1, 31 | Damascene (De Fide Orth. ~i, 5) employs the term "difference"
319 1, 32 | Ambrose says (De ~Fide ii, 5), "It is impossible to know
320 1, 32 | says (De Fide Orth. iii, 5): "We recognize ~difference
321 1, 32 | FP Q[32] A[2] Body Para. 5/6~The second motive is because
322 1, 32 | SMT FP Q[32] A[3] Obj. 5 Para. 1/1 ~OBJ 5: Further,
323 1, 32 | 3] Obj. 5 Para. 1/1 ~OBJ 5: Further, as the Father
324 1, 32 | SMT FP Q[32] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The
325 1, 32 | R.O. 5 Para. 1/1~Reply OBJ 5: The Son and the Holy Ghost
326 1, 33 | glory, according to Rm. 5:2: "We ~glory in the hope
327 1, 33 | SMT FP Q[33] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
328 1, 33 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, as the Father
329 1, 33 | SMT FP Q[33] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: The
330 1, 33 | R.O. 5 Para. 1/1~Reply OBJ 5: The property of the Father,
331 1, 34 | by origin (Q[27], AA[3],4,5). Hence the term "Word," ~
332 1, 34 | proved above (Q[14], AA[4],5). Whereas to "speak" means
333 1, 34 | SMT FP Q[34] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
334 1, 34 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, it is said of
335 1, 34 | SMT FP Q[34] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: When
336 1, 34 | R.O. 5 Para. 1/1~Reply OBJ 5: When it is said of the
337 1, 34 | SMT FP Q[34] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
338 1, 34 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, if Word imports
339 1, 34 | SMT FP Q[34] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: God'
340 1, 34 | R.O. 5 Para. 1/1~Reply OBJ 5: God's knowledge of non-beings
341 1, 36 | contrary, It is said (1 Jn. 5:7): "There are three who
342 1, 36 | SMT FP Q[36] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
343 1, 36 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the Son proceeds
344 1, 36 | SMT FP Q[36] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The
345 1, 36 | R.O. 5 Para. 1/1~Reply OBJ 5: The Word in God is not
346 1, 36 | SMT FP Q[36] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
347 1, 36 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, if the Father
348 1, 36 | SMT FP Q[36] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: This
349 1, 36 | R.O. 5 Para. 1/1~Reply OBJ 5: This proposition is also
350 1, 37 | above (Q[27], AA[2],3,4,5), ~there are two processions
351 1, 37 | Augustine says (De Trin. vi, 5): "The Holy Ghost is He ~
352 1, 39 | taken in a concrete sense?~(5) Whether the same can be
353 1, 39 | SMT FP Q[39] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
354 1, 39 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine says (
355 1, 39 | SMT FP Q[39] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The
356 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: The preposition "from"
357 1, 39 | says (De Doctr. Christ. i, 5): "The things that are ~
358 1, 39 | SMT FP Q[39] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
359 1, 39 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, if "God begot
360 1, 39 | SMT FP Q[39] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: To
361 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: To say, "God begot God
362 1, 39 | Aquin.: SMT FP Q[39] A[5] Thes. Para. 1/1 ~Whether
363 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 1 Para. 1/1~OBJ 1:
364 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 2 Para. 1/1~OBJ 2:
365 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 3 Para. 1/1~OBJ 3:
366 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 4 Para. 1/1~OBJ 4:
367 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 5 Para. 1/1~OBJ 5:
368 1, 39 | SMT FP Q[39] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
369 1, 39 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, the essence is "
370 1, 39 | Aquin.: SMT FP Q[39] A[5] Obj. 6 Para. 1/1~OBJ 6:
371 1, 39 | Aquin.: SMT FP Q[39] A[5] OTC Para. 1/1~On the contrary,
372 1, 39 | Aquin.: SMT FP Q[39] A[5] Body Para. 1/1~I answer
373 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 1 Para. 1/1~Reply
374 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 2 Para. 1/1~Reply
375 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 3 Para. 1/1~Reply
376 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 4 Para. 1/1~Reply
377 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 5 Para. 1/1~Reply
378 1, 39 | SMT FP Q[39] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: The
379 1, 39 | R.O. 5 Para. 1/1~Reply OBJ 5: The difference between
380 1, 39 | Aquin.: SMT FP Q[39] A[5] R.O. 6 Para. 1/1~Reply
381 1, 39 | that, As above explained (A[5]), although adjectival terms, ~
382 1, 39 | says (De Doctr. Christ. i, 5): "Unity is in ~the Father,
383 1, 39 | SMT FP Q[39] A[8] Obj. 5 Para. 1/1~OBJ 5: Likewise,
384 1, 39 | 8] Obj. 5 Para. 1/1~OBJ 5: Likewise, Truth is appropriated
385 1, 39 | FP Q[39] A[8] Body Para. 5/10~The third agrees with
386 1, 39 | Augustine (De Doctr. Christ. i, 5) appropriates "unity" to
387 1, 39 | says ~(De Doctr. Christ. i, 5) that "The Three are one,
388 1, 41 | regards the notional acts?~(5) What this power means?~(
389 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything which ~
390 1, 41 | SMT FP Q[41] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
391 1, 41 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, what is not voluntary
392 1, 41 | SMT FP Q[41] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: A
393 1, 41 | R.O. 5 Para. 1/1~Reply OBJ 5: A thing is said to be necessary "
394 1, 41 | disproved ~above (Q[39], A[5]).~Aquin.: SMT FP Q[41]
395 1, 41 | for it is said (Ecclus. 24:5), in the person of the ~
396 1, 41 | contrary is stated (1 Jn. 5:20): "That we may be in
397 1, 41 | Aquin.: SMT FP Q[41] A[5] Thes. Para. 1/1~Whether
398 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 1 Para. 1/1~OBJ 1:
399 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 2 Para. 1/1~OBJ 2:
400 1, 41 | Aquin.: SMT FP Q[41] A[5] Obj. 3 Para. 1/1~OBJ 3:
401 1, 41 | Aquin.: SMT FP Q[41] A[5] OTC Para. 1/1~On the contrary,
402 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 1/3 ~I answer
403 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 2/3~Now the
404 1, 41 | Aquin.: SMT FP Q[41] A[5] Body Para. 3/3~We must
405 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 1 Para. 1/1~Reply
406 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 2 Para. 1/1 ~Reply
407 1, 41 | Aquin.: SMT FP Q[41] A[5] R.O. 3 Para. 1/1~Reply
408 1, 41 | Q[41] A[6] Body Para. 1/5~I answer that, As Athanasius
409 1, 41 | Q[41] A[6] Body Para. 2/5~The first reason is in regard
410 1, 41 | Q[41] A[6] Body Para. 3/5~The second reason is taken
411 1, 41 | Q[41] A[6] Body Para. 4/5~The third reason is taken
412 1, 41 | FP Q[41] A[6] Body Para. 5/5~The fourth reason is taken
413 1, 41 | Q[41] A[6] Body Para. 5/5~The fourth reason is taken
414 1, 42 | are equal in greatness?~(5) Whether the one divine
415 1, 42 | Aquin.: SMT FP Q[42] A[5] Thes. Para. 1/1~Whether
416 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 1 Para. 1/1~OBJ 1:
417 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 2 Para. 1/1~OBJ 2:
418 1, 42 | Father, according to Micheas 5:2: ~"His going forth is
419 1, 42 | Aquin.: SMT FP Q[42] A[5] Obj. 3 Para. 1/1~OBJ 3:
420 1, 42 | Aquin.: SMT FP Q[42] A[5] OTC Para. 1/1~On the contrary,
421 1, 42 | Aquin.: SMT FP Q[42] A[5] Body Para. 1/1~I answer
422 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 1 Para. 1/1~Reply
423 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 2 Para. 1/1~Reply
424 1, 42 | Aquin.: SMT FP Q[42] A[5] R.O. 3 Para. 1/1~Reply
425 1, 42 | power. ~For it is said (Jn. 5:19): "The Son cannot do
426 1, 42 | that Himself doth" (Jn. 5:20). Also, the Son hears: "
427 1, 42 | hear, so I judge" (Jn. 5:30). Therefore the Father
428 1, 42 | contrary, It is said (Jn. 5:19): "Whatsoever things
429 1, 43 | that each person be sent?~(5) Whether both the Son and
430 1, 43 | conversely, according to Rm. 5:5, ~"the charity of God
431 1, 43 | conversely, according to Rm. 5:5, ~"the charity of God is
432 1, 43 | Aquin.: SMT FP Q[43] A[5] Thes. Para. 1/1~Whether
433 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 1 Para. 1/1~OBJ 1:
434 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 2 Para. 1/1~OBJ 2:
435 1, 43 | Aquin.: SMT FP Q[43] A[5] Obj. 3 Para. 1/1~OBJ 3:
436 1, 43 | Aquin.: SMT FP Q[43] A[5] OTC Para. 1/1~On the contrary,
437 1, 43 | Aquin.: SMT FP Q[43] A[5] Body Para. 1/1~I answer
438 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 1 Para. 1/1~Reply
439 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 2 Para. 1/1~Reply
440 1, 43 | Aquin.: SMT FP Q[43] A[5] R.O. 3 Para. 1/1~Reply
441 1, 43 | As above stated (AA[3],4,5), mission in its very meaning ~
442 1, 43 | SMT FP Q[43] A[7] Obj. 5 Para. 1/1~OBJ 5: Further,
443 1, 43 | 7] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is done
444 1, 43 | Augustine says (De Trin. iii, 4,5,9). So ~visible appearances,
445 1, 43 | SMT FP Q[43] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: Those
446 1, 43 | R.O. 5 Para. 1/1~Reply OBJ 5: Those visible creatures
447 1, 43 | Hear ye Him" ~(Mt. 17:5). To the apostles the mission
448 1, 43 | however, says (De ~Trin. ii, 5) that the Son is sent by
449 1, 45 | belongs to be created?~(5) Whether it belongs to God
450 1, 45 | Aquin.: SMT FP Q[45] A[5] Thes. Para. 1/1~Whether
451 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 1 Para. 1/1~OBJ 1:
452 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2:
453 1, 45 | Aquin.: SMT FP Q[45] A[5] Obj. 3 Para. 1/1~OBJ 3:
454 1, 45 | Aquin.: SMT FP Q[45] A[5] OTC Para. 1/1~On the contrary,
455 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 1/4~I answer
456 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 2/4~It happens,
457 1, 45 | Master ~says (Sent. iv, D, 5) that God can communicate
458 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 3/4~But such
459 1, 45 | Aquin.: SMT FP Q[45] A[5] Body Para. 4/4~And above
460 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 1 Para. 1/1~Reply
461 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 2 Para. 1/1~Reply
462 1, 45 | Aquin.: SMT FP Q[45] A[5] R.O. 3 Para. 1/1~Reply
463 1, 46 | SMT FP Q[46] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
464 1, 46 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing begins
465 1, 46 | contrary, It is said (Jn. 17:5), "Glorify Me, O Father,
466 1, 46 | SMT FP Q[46] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The
467 1, 46 | R.O. 5 Para. 1/1~Reply OBJ 5: The first mover was always
468 1, 46 | SMT FP Q[46] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
469 1, 46 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, it is certain
470 1, 46 | the son (Phys. ii, text 5). Therefore in ~efficient
471 1, 46 | disproved ~(Metaph. ii, text 5).~Aquin.: SMT FP Q[46] A[
472 1, 46 | SMT FP Q[46] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even
473 1, 46 | R.O. 5 Para. 1/1~Reply OBJ 5: Even supposing that the
474 1, 46 | Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46;
475 1, 47 | was ~shown above (Q[45], A[5]) that to create belongs
476 1, 47 | FP Q[47] A[1] Body Para. 5/6~Hence we must say that
477 1, 47 | Augustine (De Doctr. Christ. i, 5), is appropriated unity,
478 1, 48 | totally corrupts good?~(5) The division of evil into
479 1, 48 | SMT FP Q[48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
480 1, 48 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing belongs
481 1, 48 | SMT FP Q[48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: As
482 1, 48 | R.O. 5 Para. 1/1~Reply OBJ 5: As was said above, the
483 1, 48 | against what is said (Is. 5:20): ~"Woe to you who call
484 1, 48 | Aquin.: SMT FP Q[48] A[5] Thes. Para. 1/1~Whether
485 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1:
486 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2:
487 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3:
488 1, 48 | Aquin.: SMT FP Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4:
489 1, 48 | Aquin.: SMT FP Q[48] A[5] Body Para. 1/1~I answer
490 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 1 Para. 1/1~Reply
491 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 2 Para. 1/1~Reply
492 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 3 Para. 1/1~Reply
493 1, 48 | Aquin.: SMT FP Q[48] A[5] R.O. 4 Para. 1/1~Reply
494 1, 48 | pain, as was said above (A[5]), is opposed to the good
495 1, 49 | For it is said (Is. 45:5,7): "I am the Lord, and
496 1, 49 | SMT FP Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
497 1, 49 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is accidental
498 1, 49 | being, as such, is good (Q[5], A[3]); ~and that evil
499 1, 49 | Philosopher says (Ethic. iv, 5) that "if ~the wholly evil
500 1, 49 | FP Q[49] A[3] Body Para. 5/6 ~Those, however, who upheld
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7367 |