1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7367
Part, Question
2001 2, 41 | Augustine (De Civ. Dei xiv, 5, seqq.) reckons fear ~among
2002 2, 41 | Philosopher says (Rhet. ii, 5) that "fear is a kind of
2003 2, 41 | Philosopher says (Rhet. ii, 5) that ~fear arises "from
2004 2, 41 | Philosopher says (Rhet. ii, 5), there is a fear of ~"corruptive
2005 2, 41 | Philosopher says ~(Rhet. ii, 5), "fear regards a saddening
2006 2, 41 | SMT FS Q[41] A[4] Obj. 5 Para. 1/1 ~OBJ 5: Further,
2007 2, 41 | 4] Obj. 5 Para. 1/1 ~OBJ 5: Further, Philosophers have
2008 2, 41 | SMT FS Q[41] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: He
2009 2, 41 | R.O. 5 Para. 1/1~Reply OBJ 5: He who is amazed shrinks
2010 2, 42 | fear itself can be feared?~(5) Whether sudden things are
2011 2, 42 | Philosopher says (Rhet. ii, 5) that "power and to be ~
2012 2, 42 | Q[42] A[1] Body Para. 1/5~I answer that, Fear is a
2013 2, 42 | Q[42] A[1] Body Para. 2/5~It can, however, regard
2014 2, 42 | Q[42] A[1] Body Para. 3/5~In another way, good stands
2015 2, 42 | Q[42] A[1] Body Para. 4/5~In like manner one fears "
2016 2, 42 | FS Q[42] A[1] Body Para. 5/5~This suffices for the
2017 2, 42 | Q[42] A[1] Body Para. 5/5~This suffices for the Replies
2018 2, 42 | Philosopher says (Rhet. ii, 5) that "fear makes us take
2019 2, 42 | Philosopher says (Rhet. ii, 5), fear is caused by ~the "
2020 2, 42 | Philosopher says (Rhet. ii, 5), ~whatever removes the
2021 2, 42 | Philosopher says ~(Rhet. ii, 5), "we do not fear things
2022 2, 42 | Philosopher says (Rhet. ii, 5) that "those who are ~already
2023 2, 42 | the ~Apostle says (Gal. 5:10): "I have confidence
2024 2, 42 | Philosopher says (Rhet. ii, 5) that "not all evils ~are
2025 2, 42 | Aquin.: SMT FS Q[42] A[5] Thes. Para. 1/1~Whether
2026 2, 42 | Aquin.: SMT FS Q[42] A[5] Obj. 1 Para. 1/1~OBJ 1:
2027 2, 42 | Aquin.: SMT FS Q[42] A[5] Obj. 2 Para. 1/1~OBJ 2:
2028 2, 42 | Philosopher says (Rhet. ii, 5) that "those are ~feared
2029 2, 42 | Aquin.: SMT FS Q[42] A[5] Obj. 3 Para. 1/1~OBJ 3:
2030 2, 42 | Aquin.: SMT FS Q[42] A[5] OTC Para. 1/1~On the contrary,
2031 2, 42 | Aquin.: SMT FS Q[42] A[5] Body Para. 1/1~I answer
2032 2, 42 | Aquin.: SMT FS Q[42] A[5] R.O. 1 Para. 1/1~Reply
2033 2, 42 | Aquin.: SMT FS Q[42] A[5] R.O. 2 Para. 1/1~Reply
2034 2, 42 | Aquin.: SMT FS Q[42] A[5] R.O. 3 Para. 1/1~Reply
2035 2, 42 | Philosopher says ~(Rhet. ii, 5). Therefore those things
2036 2, 42 | Philosopher says (Rhet. ii, 5) that "those things ~are
2037 2, 43 | Philosopher says (Rhet. ii, 5) that "those are ~feared
2038 2, 43 | fear as stated in Rhet. ii, 5. Therefore ~defect is not
2039 2, 43 | contend with them" (Rhet. ii, 5). Therefore ~defect is not
2040 2, 43 | drive fear away" (Rhet. ii, ~5). Therefore fear is caused
2041 2, 44 | As stated above (Q[28], A[5]), in the passions of the ~
2042 2, 44 | Philosopher says (Rhet. ii, 5) that "fear makes men ~of
2043 2, 44 | Philosopher says (Rhet. ii, 5), "no man takes counsel
2044 2, 45 | Philosopher says (Rhet. ii, 5) that "daring is ~contrary
2045 2, 45 | Philosopher says (Rhet. ii, 5). Therefore daring ~does
2046 2, 45 | Philosopher says (Rhet. ii, 5) that "those who have ~no
2047 2, 45 | as stated in Ethic. iii, 5. But the ~suffering of wrongs
2048 2, 45 | Philosopher says (Rhet. ii, 5) that the cause of ~daring "
2049 2, 45 | Philosopher says (Rhet. ii, 5). Fear ~is banished, in
2050 2, 45 | Philosopher says (Rhet. ii, 5) "those who have been ~wronged
2051 2, 45 | Philosopher says (Rhet. ii, 5) that "anger makes ~man
2052 2, 46 | accompanied by an act of reason?~(5) Whether anger is more natural
2053 2, 46 | tm)Aquin.: SMT FS Q[46] A[5] Thes. Para. 1/1~Whether
2054 2, 46 | Aquin.: SMT FS Q[46] A[5] Obj. 1 Para. 1/1~OBJ 1:
2055 2, 46 | Aquin.: SMT FS Q[46] A[5] Obj. 2 Para. 1/1~OBJ 2:
2056 2, 46 | Aquin.: SMT FS Q[46] A[5] Obj. 3 Para. 1/1~OBJ 3:
2057 2, 46 | Aquin.: SMT FS Q[46] A[5] OTC Para. 1/1~On the contrary,
2058 2, 46 | Aquin.: SMT FS Q[46] A[5] Body Para. 1/2~I answer
2059 2, 46 | Aquin.: SMT FS Q[46] A[5] Body Para. 2/2~If, however,
2060 2, 46 | Philosopher ~says (Ethic. iv, 5) that "revenge" which pertains
2061 2, 46 | Aquin.: SMT FS Q[46] A[5] R.O. 1 Para. 1/1~Reply
2062 2, 46 | Aquin.: SMT FS Q[46] A[5] R.O. 2 Para. 1/1~Reply
2063 2, 46 | Aquin.: SMT FS Q[46] A[5] R.O. 3 Para. 1/1~Reply
2064 2, 46 | hence it ~is written (Ps. 4:5): "Be ye angry and sin not."
2065 2, 46 | mentioned by ~Our Lord (Mt. 5:22): "Whosoever is angry
2066 2, 46 | Philosopher (Ethic. iv, 5) calls some angry persons {
2067 2, 46 | retaliated [*Cf. SS, Q[158], A[5]].~Aquin.: SMT FS Q[46]
2068 2, 48 | Philosopher says (Ethic. iv, 5) that "vengeance ~makes
2069 2, 48 | Philosopher (Ethic. iv, 5) quotes the saying that ~
2070 2, 48 | as stated above (Q[28], A[5]; Q[37], A[2]), belongs
2071 2, 48 | Philosopher says (Ethic. viii, 5) that "if a friend's absence
2072 2, 48 | laid down by Our Lord ~(Mt. 5:22): where He says: "Whosoever
2073 2, 49 | Q[49] A[2] Body Para. 1/5~I answer that, The Philosopher
2074 2, 49 | Q[49] A[2] Body Para. 2/5~Therefore we must explain
2075 2, 49 | Q[49] A[2] Body Para. 3/5~Now the mode of determination
2076 2, 49 | Q[49] A[2] Body Para. 4/5~But the mode of determination
2077 2, 49 | FS Q[49] A[2] Body Para. 5/5~On the other hand, the
2078 2, 49 | Q[49] A[2] Body Para. 5/5~On the other hand, the mode
2079 2, 49 | explained in De Anima ii, text. ~5.~Aquin.: SMT FS Q[49] A[
2080 2, 50 | habit in the intellect?~(5) Whether there is a habit
2081 2, 50 | the FP, Q[77], A[1], ad 5. Therefore habit is not
2082 2, 50 | Aquin.: SMT FS Q[50] A[5] Thes. Para. 1/1~Whether
2083 2, 50 | Aquin.: SMT FS Q[50] A[5] Obj. 1 Para. 1/1~OBJ 1:
2084 2, 50 | Aquin.: SMT FS Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2:
2085 2, 50 | Aquin.: SMT FS Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3:
2086 2, 50 | Aquin.: SMT FS Q[50] A[5] OTC Para. 1/1~On the contrary,
2087 2, 50 | Aquin.: SMT FS Q[50] A[5] Body Para. 1/1~I answer
2088 2, 50 | Aquin.: SMT FS Q[50] A[5] R.O. 1 Para. 1/1~Reply
2089 2, 50 | Aquin.: SMT FS Q[50] A[5] R.O. 2 Para. 1/1~Reply
2090 2, 50 | Aquin.: SMT FS Q[50] A[5] R.O. 3 Para. 1/1~Reply
2091 2, 50 | Q[50] A[6] Body Para. 1/5~I answer that, Some have
2092 2, 50 | Q[50] A[6] Body Para. 2/5~Now this opinion contains
2093 2, 50 | Q[50] A[6] Body Para. 3/5~However, the angelic intellect
2094 2, 50 | Q[50] A[6] Body Para. 4/5~But since no angel attains
2095 2, 50 | FS Q[50] A[6] Body Para. 5/5~But those habits that
2096 2, 50 | Q[50] A[6] Body Para. 5/5~But those habits that are
2097 2, 51 | FS Q[51] A[1] Body Para. 5/7~But in respect of the
2098 2, 51 | it is written (Ecclus. 15:5): "God filled him with the ~
2099 2, 51 | man, as stated above (Q[5], A[5]). ~And since habits
2100 2, 51 | as stated above (Q[5], A[5]). ~And since habits need
2101 2, 52 | said to our Lord (Lk. 17:5): "Lord, increase our faith." ~
2102 2, 52 | FS Q[52] A[1] Body Para. 5/11 ~Now these various dispositions
2103 2, 52 | Q[52] A[2] Body Para. 1/5~I answer that, The solution
2104 2, 52 | Q[52] A[2] Body Para. 2/5~For if this increase in
2105 2, 52 | Q[52] A[2] Body Para. 3/5~Since, however, as stated
2106 2, 52 | Q[52] A[2] Body Para. 4/5~As to bodily habits, it
2107 2, 52 | FS Q[52] A[2] Body Para. 5/5~How this question affects
2108 2, 52 | Q[52] A[2] Body Para. 5/5~How this question affects
2109 2, 52 | was shown above (Q[50], ~A[5]); just as one who has a
2110 2, 53 | about prudence (Ethic. vi, 5) that "it cannot be lost
2111 2, 53 | Moreover he says (Ethic. viii, 5) that "want of intercourse
2112 2, 54 | as stated above (Q[18], A[5]). But habits are dispositions ~
2113 2, 54 | stated in ~Poster. i, text. 5, depends on the mean. And
2114 2, 55 | 4) the cause of virtue; (5) ~certain properties of
2115 2, 55 | SMT FS Q[55] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
2116 2, 55 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, just as there
2117 2, 55 | SMT FS Q[55] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Natural
2118 2, 55 | R.O. 5 Para. 1/1~Reply OBJ 5: Natural powers are of themselves
2119 2, 55 | to evil: according to Is. 5: "Woe to you that ~are mighty
2120 2, 55 | SMT FS Q[55] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
2121 2, 55 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, whoever is proud
2122 2, 55 | SMT FS Q[55] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: One
2123 2, 55 | R.O. 5 Para. 1/1~Reply OBJ 5: One can make bad use of
2124 2, 56 | the subject ~of virtue?~(5) Whether the sensitive powers
2125 2, 56 | to be done" (Ethic. vi, 5). And it is also in the
2126 2, 56 | Q[9], A[1]; Q[17], AA[1],5; FP, Q[82], A[4]): and ~
2127 2, 56 | prudence ~(Ethic. vi, 2,5). But that the irascible
2128 2, 56 | Aquin.: SMT FS Q[56] A[5] Thes. Para. 1/1~Whether
2129 2, 56 | Aquin.: SMT FS Q[56] A[5] Obj. 1 Para. 1/1~OBJ 1:
2130 2, 56 | Aquin.: SMT FS Q[56] A[5] Obj. 2 Para. 1/1~OBJ 2:
2131 2, 56 | Aquin.: SMT FS Q[56] A[5] Obj. 3 Para. 1/1~OBJ 3:
2132 2, 56 | Aquin.: SMT FS Q[56] A[5] OTC Para. 1/1~On the contrary,
2133 2, 56 | Aquin.: SMT FS Q[56] A[5] Body Para. 1/2~I answer
2134 2, 56 | Aquin.: SMT FS Q[56] A[5] Body Para. 2/2~Nevertheless
2135 2, 56 | Aquin.: SMT FS Q[56] A[5] R.O. 1 Para. 1/2~Reply
2136 2, 56 | Aquin.: SMT FS Q[56] A[5] R.O. 1 Para. 2/2~And thus
2137 2, 56 | Aquin.: SMT FS Q[56] A[5] R.O. 3 Para. 1/1~Reply
2138 2, 57 | virtue distinct from art?~(5) Whether prudence is a virtue
2139 2, 57 | Philosopher (Ethic. vi, 5). Therefore art is ~not
2140 2, 57 | they are" (Ethic. vi, 4,5). Now some speculative ~
2141 2, 57 | good counsel" (Ethic. ~vi, 5). But counselling takes
2142 2, 57 | prudence from art (Ethic. ~vi, 5).~Aquin.: SMT FS Q[57] A[
2143 2, 57 | Aquin.: SMT FS Q[57] A[5] Thes. Para. 1/1~Whether
2144 2, 57 | Aquin.: SMT FS Q[57] A[5] Obj. 1 Para. 1/1~OBJ 1:
2145 2, 57 | as stated in Ethic. vi, 5. Now art is not necessary
2146 2, 57 | Aquin.: SMT FS Q[57] A[5] Obj. 2 Para. 1/1~OBJ 2:
2147 2, 57 | as ~stated in Ethic. vi, 5. But man can act not only
2148 2, 57 | Aquin.: SMT FS Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3:
2149 2, 57 | Aquin.: SMT FS Q[57] A[5] OTC Para. 1/1~On the contrary,
2150 2, 57 | Aquin.: SMT FS Q[57] A[5] Body Para. 1/1~I answer
2151 2, 57 | Aquin.: SMT FS Q[57] A[5] R.O. 1 Para. 1/1~Reply
2152 2, 57 | Aquin.: SMT FS Q[57] A[5] R.O. 2 Para. 1/1~Reply
2153 2, 57 | Aquin.: SMT FS Q[57] A[5] R.O. 3 Para. 1/1~Reply
2154 2, 58 | without intellectual virtue?~(5) Whether, on the other hand,
2155 2, 58 | intellectual virtues ~(Ethic. vi, 3,5); and again is placed by
2156 2, 58 | stated above (Q[57], AA[2]~,3,5). Neither are they moral
2157 2, 58 | as stated above (Q[57], A[5]). ~Therefore moral virtues
2158 2, 58 | stated above (Q[57], AA[5],6). Wherefore there can
2159 2, 58 | Aquin.: SMT FS Q[58] A[5] Thes. Para. 1/1~Whether
2160 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1:
2161 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2:
2162 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3:
2163 2, 58 | Aquin.: SMT FS Q[58] A[5] OTC Para. 1/1~On the contrary,
2164 2, 58 | sin willingly" (Ethic. vi, 5). ~Therefore prudence cannot
2165 2, 58 | Aquin.: SMT FS Q[58] A[5] Body Para. 1/1~I answer
2166 2, 58 | seem to him" (Ethic. iii, 5). ~Consequently the right
2167 2, 58 | Aquin.: SMT FS Q[58] A[5] R.O. 1 Para. 1/1~Reply
2168 2, 58 | Aquin.: SMT FS Q[58] A[5] R.O. 2 Para. 1/1~Reply
2169 2, 58 | Aquin.: SMT FS Q[58] A[5] R.O. 3 Para. 1/1~Reply
2170 2, 59 | virtue is about a passion?~(5) Whether there can be moral
2171 2, 59 | states in De Civ. Dei ~ix, 5. Therefore a passion may
2172 2, 59 | is stated in Ethic. ii, 5 that "passions are neither ~
2173 2, 59 | Augustine says (De Civ. Dei ix, 5). But if by ~pity we understand
2174 2, 59 | Philosopher says (Ethic. vi, 5) that "pleasures destroy
2175 2, 59 | states ~(Ethic. vii, 13; x, 5). But a hindrance to good
2176 2, 59 | Aquin.: SMT FS Q[59] A[5] Thes. Para. 1/1~Whether
2177 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 1 Para. 1/1~OBJ 1:
2178 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 2 Para. 1/1~OBJ 2:
2179 2, 59 | to virtue: hence (Rm. 7:5) they are ~called "passions
2180 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 3 Para. 1/1~OBJ 3:
2181 2, 59 | Aquin.: SMT FS Q[59] A[5] OTC Para. 1/1~On the contrary, "
2182 2, 59 | Aquin.: SMT FS Q[59] A[5] Body Para. 1/2~I answer
2183 2, 59 | Aquin.: SMT FS Q[59] A[5] Body Para. 2/2~Those moral
2184 2, 59 | Aquin.: SMT FS Q[59] A[5] R.O. 1 Para. 1/1~Reply
2185 2, 59 | Aquin.: SMT FS Q[59] A[5] R.O. 2 Para. 1/1~Reply
2186 2, 59 | Aquin.: SMT FS Q[59] A[5] R.O. 3 Para. 1/1~Reply
2187 2, 60 | about different passions?~(5) Whether the moral virtues
2188 2, 60 | in Ethic. iii, 6,10; iv, 5.~Aquin.: SMT FS Q[60] A[
2189 2, 60 | Aquin.: SMT FS Q[60] A[5] Thes. Para. 1/1~Whether
2190 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 1 Para. 1/1~OBJ 1:
2191 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2:
2192 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3:
2193 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4:
2194 2, 60 | Aquin.: SMT FS Q[60] A[5] OTC Para. 1/1~On the contrary,
2195 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 1/6 ~I answer
2196 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 2/6~And because
2197 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 3/6~Accordingly,
2198 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 4/6~On the other
2199 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 5/6~As regards
2200 2, 60 | FS Q[60] A[5] Body Para. 5/6~As regards man's good
2201 2, 60 | Aquin.: SMT FS Q[60] A[5] Body Para. 6/6~It is therefore
2202 2, 60 | Aquin.: SMT FS Q[60] A[5] R.O. 1 Para. 1/1~Reply
2203 2, 60 | Aquin.: SMT FS Q[60] A[5] R.O. 2 Para. 1/1~Reply
2204 2, 60 | Aquin.: SMT FS Q[60] A[5] R.O. 3 Para. 1/1~Reply
2205 2, 60 | Aquin.: SMT FS Q[60] A[5] R.O. 4 Para. 1/1~Reply
2206 2, 61 | differ from one another?~(5) Whether they are fittingly
2207 2, 61 | Aquin.: SMT FS Q[61] A[5] Thes. Para. 1/1~Whether
2208 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 1 Para. 1/1~OBJ 1:
2209 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 2 Para. 1/1~OBJ 2:
2210 2, 61 | was stated above (Q[59], A[5]) ~that the aforesaid virtues
2211 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 3 Para. 1/1~OBJ 3:
2212 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 4 Para. 1/1~OBJ 4:
2213 2, 61 | Aquin.: SMT FS Q[61] A[5] OTC Para. 1/1~On the contrary,
2214 2, 61 | Aquin.: SMT FS Q[61] A[5] Body Para. 1/3~I answer
2215 2, 61 | Aquin.: SMT FS Q[61] A[5] Body Para. 2/3~Again, since
2216 2, 61 | Aquin.: SMT FS Q[61] A[5] Body Para. 3/3~But since
2217 2, 61 | Father is perfect" (Mt. 5:48), we must needs place
2218 2, 61 | Aquin.: SMT FS Q[61] A[5] R.O. 1 Para. 1/1~Reply
2219 2, 61 | Aquin.: SMT FS Q[61] A[5] R.O. 2 Para. 1/1~Reply
2220 2, 61 | Aquin.: SMT FS Q[61] A[5] R.O. 3 Para. 1/1~Reply
2221 2, 61 | Aquin.: SMT FS Q[61] A[5] R.O. 4 Para. 1/1~Reply
2222 2, 62 | as stated above (Q[61], A[5]), which are ~not in us
2223 2, 62 | as was explained above (Q[5], A[7]). Now man's ~happiness
2224 2, 62 | was also stated above (Q[5], A[5]). One is ~proportionate
2225 2, 62 | also stated above (Q[5], A[5]). One is ~proportionate
2226 2, 62 | further ~on (Q[65], AA[2],5; SS, Q[23], A[7]).~Aquin.:
2227 2, 63 | FS Q[63] A[1] Body Para. 5/6~It is therefore evident
2228 2, 64 | stated in Metaph. x, text. 5; because there is truth
2229 2, 65 | can be without charity?~(5) Whether charity can be
2230 2, 65 | above (Q[9], A[1]; Q[58], ~A[5], ad 1).~Aquin.: SMT FS
2231 2, 65 | infusion, according to Rm. 5:5: "The charity of God is
2232 2, 65 | infusion, according to Rm. 5:5: "The charity of God is
2233 2, 65 | above (A[1]; Q[58], AA[4],5) that the ~other moral virtues
2234 2, 65 | Aquin.: SMT FS Q[65] A[5] Thes. Para. 1/1~Whether
2235 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 1 Para. 1/1~OBJ 1:
2236 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 2 Para. 1/1~OBJ 2:
2237 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 3 Para. 1/1~OBJ 3:
2238 2, 65 | Aquin.: SMT FS Q[65] A[5] OTC Para. 1/1~On the contrary,
2239 2, 65 | Aquin.: SMT FS Q[65] A[5] Body Para. 1/1~I answer
2240 2, 65 | Aquin.: SMT FS Q[65] A[5] R.O. 1 Para. 1/1~Reply
2241 2, 65 | Aquin.: SMT FS Q[65] A[5] R.O. 2 Para. 1/1~Reply
2242 2, 65 | Aquin.: SMT FS Q[65] A[5] R.O. 3 Para. 1/1~Reply
2243 2, 66 | compared with one another;~(5) Of the intellectual virtues
2244 2, 66 | for it is written (Mt. 5:20): "Unless your justice
2245 2, 66 | of heaven": and (Prov. 15:5): "In abundant justice there
2246 2, 66 | has been said (Q[18], A[5]; Q[61], ~A[2]) that the
2247 2, 66 | Aquin.: SMT FS Q[66] A[5] Thes. Para. 1/1~Whether
2248 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 1 Para. 1/1~OBJ 1:
2249 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 2 Para. 1/1~OBJ 2:
2250 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 3 Para. 1/1~OBJ 3:
2251 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 4 Para. 1/1~OBJ 4:
2252 2, 66 | Aquin.: SMT FS Q[66] A[5] OTC Para. 1/1~On the contrary,
2253 2, 66 | Aquin.: SMT FS Q[66] A[5] Body Para. 1/1~I answer
2254 2, 66 | Aquin.: SMT FS Q[66] A[5] R.O. 1 Para. 1/1~Reply
2255 2, 66 | Aquin.: SMT FS Q[66] A[5] R.O. 2 Para. 1/1~Reply
2256 2, 66 | Aquin.: SMT FS Q[66] A[5] R.O. 3 Para. 1/1~Reply
2257 2, 66 | again (De Part. Animal. i, 5) that "it is better to know
2258 2, 66 | Aquin.: SMT FS Q[66] A[5] R.O. 4 Para. 1/1~Reply
2259 2, 67 | Whether hope remains?~(5) Whether anything remains
2260 2, 67 | 7]; FP, Q[85], A[1], ad 5, cease as soon as the body
2261 2, 67 | The Apostle says (2 Cor. 5:6,7): "While we are in the ~
2262 2, 67 | Q[67] A[3] Body Para. 1/5~I answer that, Opposition
2263 2, 67 | Q[67] A[3] Body Para. 2/5~Now we must take note that
2264 2, 67 | Q[67] A[3] Body Para. 3/5~Now it is clear that imperfect
2265 2, 67 | Q[67] A[3] Body Para. 4/5~But we must also consider
2266 2, 67 | FS Q[67] A[3] Body Para. 5/5~Now it is evident that
2267 2, 67 | Q[67] A[3] Body Para. 5/5~Now it is evident that a
2268 2, 67 | Aquin.: SMT FS Q[67] A[5] Thes. Para. 1/1~Whether
2269 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 1 Para. 1/1~OBJ 1:
2270 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 2 Para. 1/1~OBJ 2:
2271 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 3 Para. 1/1~OBJ 3:
2272 2, 67 | Aquin.: SMT FS Q[67] A[5] OTC Para. 1/1~On the contrary,
2273 2, 67 | Aquin.: SMT FS Q[67] A[5] Body Para. 1/3~I answer
2274 2, 67 | Aquin.: SMT FS Q[67] A[5] Body Para. 2/3~But if it
2275 2, 67 | Aquin.: SMT FS Q[67] A[5] Body Para. 3/3~It is therefore
2276 2, 67 | Aquin.: SMT FS Q[67] A[5] R.O. 1 Para. 1/1~Reply
2277 2, 67 | Aquin.: SMT FS Q[67] A[5] R.O. 2 Para. 1/1~Reply
2278 2, 67 | Aquin.: SMT FS Q[67] A[5] R.O. 3 Para. 1/1~Reply
2279 2, 67 | as stated in Ethic. ix, 5: and the ~more perfectly
2280 2, 68 | and how many are they?~(5) Whether the Gifts are connected?~(
2281 2, 68 | FS Q[68] A[1] Body Para. 5/6~Accordingly, in order
2282 2, 68 | inspiration, according to Is. 50:5: "The Lord . . . hath opened
2283 2, 68 | SMT FS Q[68] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
2284 2, 68 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, wisdom is added
2285 2, 68 | SMT FS Q[68] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: Wisdom
2286 2, 68 | R.O. 5 Para. 1/1~Reply OBJ 5: Wisdom directs both the
2287 2, 68 | Aquin.: SMT FS Q[68] A[5] Thes. Para. 1/1~Whether
2288 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 1 Para. 1/1~OBJ 1:
2289 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 2 Para. 1/1~OBJ 2:
2290 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 3 Para. 1/1~OBJ 3:
2291 2, 68 | Aquin.: SMT FS Q[68] A[5] OTC Para. 1/1~On the contrary,
2292 2, 68 | Aquin.: SMT FS Q[68] A[5] Body Para. 1/1~I answer
2293 2, 68 | charity, according to Rm. 5:5: "The charity of God is
2294 2, 68 | charity, according to Rm. 5:5: "The charity of God is
2295 2, 68 | Aquin.: SMT FS Q[68] A[5] R.O. 1 Para. 1/1~Reply
2296 2, 68 | Aquin.: SMT FS Q[68] A[5] R.O. 2 Para. 1/1~Reply
2297 2, 68 | Aquin.: SMT FS Q[68] A[5] R.O. 3 Para. 1/1~Reply
2298 2, 68 | of which we ~read in Mt. 5:3]: but there is a difference
2299 2, 69 | Thus, ~it is written (Job 5:17): "Blessed is the man
2300 2, 69 | SMT FS Q[69] A[3] Obj. 5 Para. 1/1~OBJ 5: On the
2301 2, 69 | 3] Obj. 5 Para. 1/1~OBJ 5: On the other hand, it seems
2302 2, 69 | eight mentioned in Matthew 5 are too many.~Aquin.: SMT
2303 2, 69 | SMT FS Q[69] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The
2304 2, 69 | R.O. 5 Para. 1/1~Reply OBJ 5: The eighth beatitude is
2305 2, 70 | Apostle enumerates (Gal. ~5) are acts?~Aquin.: SMT FS
2306 2, 70 | enumerated by ~the Apostle (Gal. 5:22,23), are not acts. For
2307 2, 70 | enumerated by the ~Apostle (Gal. 5:22,23). Because, elsewhere,
2308 2, 70 | Hence it is written (Rm. ~5:5): "The charity of God
2309 2, 70 | Hence it is written (Rm. ~5:5): "The charity of God is
2310 2, 70 | As Augustine says on Gal. 5:22,23, "the Apostle had
2311 2, 70 | Apostle enumerates (Gal. 5:19, ~seqq.). Because contraries
2312 2, 70 | The Apostle says (Gal. 5:17) that "the flesh lusteth ~
2313 2, 70 | Augustine, ~commenting on Gal. 5:22,23, contrasts the fruits
2314 2, 71 | 4) the ~subject of sin; (5) the cause of sin; (6) the
2315 2, 71 | compatible with virtue?~(5) Whether every sin includes
2316 2, 71 | Aquin.: SMT FS Q[71] A[5] Thes. Para. 1/1~Whether
2317 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 1 Para. 1/1~OBJ 1:
2318 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 2 Para. 1/1~OBJ 2:
2319 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 3 Para. 1/1~OBJ 3:
2320 2, 71 | Aquin.: SMT FS Q[71] A[5] OTC Para. 1/1~On the contrary,
2321 2, 71 | Aquin.: SMT FS Q[71] A[5] Body Para. 1/4~I answer
2322 2, 71 | Aquin.: SMT FS Q[71] A[5] Body Para. 2/4~Now each
2323 2, 71 | Aquin.: SMT FS Q[71] A[5] Body Para. 3/4~If, however,
2324 2, 71 | Aquin.: SMT FS Q[71] A[5] Body Para. 4/4~Now in judging
2325 2, 71 | Aquin.: SMT FS Q[71] A[5] R.O. 1 Para. 1/1~Reply
2326 2, 71 | Aquin.: SMT FS Q[71] A[5] R.O. 2 Para. 1/1~Reply
2327 2, 71 | as stated in Ethic. iii, 5. Hence even not ~to will
2328 2, 71 | Aquin.: SMT FS Q[71] A[5] R.O. 3 Para. 1/1~Reply
2329 2, 71 | act, ~as stated above (A[5]). Therefore this definition
2330 2, 71 | SMT FS Q[71] A[6] Obj. 5 Para. 1/1~OBJ 5: Further,
2331 2, 71 | 6] Obj. 5 Para. 1/1~OBJ 5: Further, a sin denotes
2332 2, 71 | SMT FS Q[71] A[6] R.O. 5 Para. 1/1~Reply OBJ 5: The
2333 2, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: The theologian considers
2334 2, 72 | who are sinned against?~(5) Whether sins differ in
2335 2, 72 | as stated above (Q[60], A[5]).~Aquin.: SMT FS Q[72]
2336 2, 72 | For the Apostle says (Gal. 5:19): "The works of the ~
2337 2, 72 | whereas the Apostle (Eph. 5:3) reckons covetousness
2338 2, 72 | Aquin.: SMT FS Q[72] A[5] Thes. Para. 1/1~Whether
2339 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 1 Para. 1/1~OBJ 1:
2340 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 2 Para. 1/1~OBJ 2:
2341 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 3 Para. 1/1~OBJ 3:
2342 2, 72 | Aquin.: SMT FS Q[72] A[5] OTC Para. 1/1~On the contrary,
2343 2, 72 | Aquin.: SMT FS Q[72] A[5] Body Para. 1/3~I answer
2344 2, 72 | Aquin.: SMT FS Q[72] A[5] Body Para. 2/3~We must
2345 2, 72 | Aquin.: SMT FS Q[72] A[5] Body Para. 3/3~Now the
2346 2, 72 | Aquin.: SMT FS Q[72] A[5] R.O. 1 Para. 1/1~Reply
2347 2, 72 | Aquin.: SMT FS Q[72] A[5] R.O. 2 Para. 1/1~Reply
2348 2, 72 | Aquin.: SMT FS Q[72] A[5] R.O. 3 Para. 1/1~Reply
2349 2, 73 | to which it is ~opposed?~(5) Whether carnal sins are
2350 2, 73 | as ~stated in Ethic. iv, 5. For the substance of the
2351 2, 73 | has been said (Q[71], A[5]), the ~gravity of sins
2352 2, 73 | according to ~Prov. 15:5, "In abundant justice there
2353 2, 73 | as ~Our Lord says (Mt. 5:20, seqq.) abundant justice
2354 2, 73 | as shown above (Q[60], A[5]; Q[72], A[1]). ~Wherefore
2355 2, 73 | Aquin.: SMT FS Q[73] A[5] Thes. Para. 1/1~Whether
2356 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 1 Para. 1/1 ~OBJ 1:
2357 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 2 Para. 1/1~OBJ 2:
2358 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 3 Para. 1/1~OBJ 3:
2359 2, 73 | Aquin.: SMT FS Q[73] A[5] OTC Para. 1/1~On the contrary,
2360 2, 73 | Aquin.: SMT FS Q[73] A[5] Body Para. 1/1~I answer
2361 2, 73 | Aquin.: SMT FS Q[73] A[5] R.O. 1 Para. 1/1~Reply
2362 2, 73 | a gloss observes on Eph. 5:5. "No fornicator, or ~unclean,
2363 2, 73 | gloss observes on Eph. 5:5. "No fornicator, or ~unclean,
2364 2, 73 | Aquin.: SMT FS Q[73] A[5] R.O. 2 Para. 1/1~Reply
2365 2, 73 | Aquin.: SMT FS Q[73] A[5] R.O. 3 Para. 1/1~Reply
2366 2, 73 | as stated above (Q[20], A[5]). Therefore a sin is not
2367 2, 73 | already stated (Q[20], A[5]), in treating of the ~goodness
2368 2, 73 | according to Ecclus. ~14:5: "He that is evil to himself,
2369 2, 74 | subject of mortal sin?~(5) Whether the reason can
2370 2, 74 | as stated above (Q[72], A[5]). Now it belongs to the ~
2371 2, 74 | Aquin.: SMT FS Q[74] A[5] Thes. Para. 1/1~Whether
2372 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 1 Para. 1/1~OBJ 1:
2373 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 2 Para. 1/1~OBJ 2:
2374 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 3 Para. 1/1~OBJ 3:
2375 2, 74 | Aquin.: SMT FS Q[74] A[5] OTC Para. 1/1~On the contrary,
2376 2, 74 | Aquin.: SMT FS Q[74] A[5] Body Para. 1/1~I answer
2377 2, 74 | Aquin.: SMT FS Q[74] A[5] R.O. 1 Para. 1/1~Reply
2378 2, 74 | Aquin.: SMT FS Q[74] A[5] R.O. 2 Para. 1/2~Reply
2379 2, 74 | Aquin.: SMT FS Q[74] A[5] R.O. 2 Para. 2/2~The Reply
2380 2, 74 | answer that, As stated (A[5]), sin may be in the reason,
2381 2, 74 | Philosopher states (Ethic. x, 3,5). ~Now the inward thought
2382 2, 74 | SMT FS Q[74] A[8] Obj. 5 Para. 1/1~OBJ 5: Further,
2383 2, 74 | 8] Obj. 5 Para. 1/1~OBJ 5: Further, the sin of murder
2384 2, 74 | SMT FS Q[74] A[8] R.O. 5 Para. 1/1~Reply OBJ 5: The
2385 2, 74 | R.O. 5 Para. 1/1~Reply OBJ 5: The consent to delectation,
2386 2, 75 | for, according to Job ~5:6, "nothing upon earth is
2387 2, 75 | proved in Metaph. vi, text. 5. Accordingly, though sin ~
2388 2, 76 | as stated above (Q[71], A[5]). Now ~ignorance does not
2389 2, 76 | SMT FS Q[76] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
2390 2, 76 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, if ignorance be
2391 2, 76 | SMT FS Q[76] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Just
2392 2, 76 | R.O. 5 Para. 1/1~Reply OBJ 5: Just as in other sins of
2393 2, 76 | Philosopher says (Ethic. iii, 5) that the ~"punishment is
2394 2, 77 | the cause of every sin?~(5) Of three causes mentioned
2395 2, 77 | SMT FS Q[77] A[2] Obj. 5 Para. 1/2~OBJ 5: Further,
2396 2, 77 | 2] Obj. 5 Para. 1/2~OBJ 5: Further, according to the
2397 2, 77 | SMT FS Q[77] A[2] Obj. 5 Para. 2/2~Therefore it seems
2398 2, 77 | SMT FS Q[77] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: Even
2399 2, 77 | R.O. 5 Para. 1/1~Reply OBJ 5: Even as a drunken man sometimes
2400 2, 77 | Aquin.: SMT FS Q[77] A[5] Thes. Para. 1/1~Whether
2401 2, 77 | Aquin.: SMT FS Q[77] A[5] Obj. 1 Para. 1/1~OBJ 1:
2402 2, 77 | Aquin.: SMT FS Q[77] A[5] Obj. 2 Para. 1/1~OBJ 2:
2403 2, 77 | Aquin.: SMT FS Q[77] A[5] Obj. 3 Para. 1/1~OBJ 3:
2404 2, 77 | Aquin.: SMT FS Q[77] A[5] Obj. 4 Para. 1/1~OBJ 4:
2405 2, 77 | Aquin.: SMT FS Q[77] A[5] OTC Para. 1/1~On the contrary,
2406 2, 77 | wherefore it is ~written (1 Jn. 5:19): "The whole world is
2407 2, 77 | Aquin.: SMT FS Q[77] A[5] Body Para. 1/3~I answer
2408 2, 77 | Aquin.: SMT FS Q[77] A[5] Body Para. 2/3~The inordinate
2409 2, 77 | Aquin.: SMT FS Q[77] A[5] Body Para. 3/3~It is therefore
2410 2, 77 | Aquin.: SMT FS Q[77] A[5] R.O. 1 Para. 1/1~Reply
2411 2, 77 | Aquin.: SMT FS Q[77] A[5] R.O. 2 Para. 1/1~Reply
2412 2, 77 | Aquin.: SMT FS Q[77] A[5] R.O. 3 Para. 1/1~Reply
2413 2, 77 | Aquin.: SMT FS Q[77] A[5] R.O. 4 Para. 1/1~Reply
2414 2, 77 | cause ~of sin, as stated (A[5]). Therefore the more intense
2415 2, 77 | involuntary, according to Gal. 5:17: "The flesh lusteth against
2416 2, 77 | contrary, The Apostle (Rm. 7:5) speaks of the passions
2417 2, 77 | The Apostle says (Rm. 7:5) that "the passions of the ~
2418 2, 77 | as stated above (Q[72], A[5]), consists in ~turning
2419 2, 79 | explained in the FP, Q[23], A[5], ad 3.~Aquin.: SMT FS Q[
2420 2, 80 | Bede, commenting on Acts 5:3, says that the devil ~"
2421 2, 80 | Summo Bono ii, 41; ~iii, 5) that the devil "fills men'
2422 2, 80 | contrary, It is written (1 Pt. 5:8): "Your adversary the
2423 2, 81 | part of the human body?~(5) Whether original sin would
2424 2, 81 | SMT FS Q[81] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
2425 2, 81 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, the Philosopher
2426 2, 81 | Philosopher says (Ethic. iii, 5): "No one finds ~fault with
2427 2, 81 | contrary, The Apostle says (Rm. 5:12): "By one man sin entered ~
2428 2, 81 | Philosopher says (Ethic. iii, 5), "no ~one reproaches a
2429 2, 81 | SMT FS Q[81] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: A
2430 2, 81 | R.O. 5 Para. 1/1~Reply OBJ 5: A man is not blamed for
2431 2, 81 | parents, according to Ex. ~20:5: "I am . . . God . . . jealous,
2432 2, 81 | the Apostle declares (Rm. 5:15, seqq). But the gift
2433 2, 81 | contrary, The Apostle says (Rm. 5:12): "Death passed upon
2434 2, 81 | Aquin.: SMT FS Q[81] A[5] Thes. Para. 1/1~Whether
2435 2, 81 | Aquin.: SMT FS Q[81] A[5] Obj. 1 Para. 1/1~OBJ 1:
2436 2, 81 | word of the Apostle (Rm. 5:12): "In whom all have sinned."
2437 2, 81 | Aquin.: SMT FS Q[81] A[5] Obj. 2 Para. 1/1~OBJ 2:
2438 2, 81 | Aquin.: SMT FS Q[81] A[5] Obj. 3 Para. 1/1~OBJ 3:
2439 2, 81 | Aquin.: SMT FS Q[81] A[5] OTC Para. 1/1~On the contrary,
2440 2, 81 | contrary, The Apostle says (Rm. 5:12): "By one man sin entered ~
2441 2, 81 | Aquin.: SMT FS Q[81] A[5] Body Para. 1/1~I answer
2442 2, 81 | Aquin.: SMT FS Q[81] A[5] R.O. 1 Para. 1/1~Reply
2443 2, 81 | Aquin.: SMT FS Q[81] A[5] R.O. 2 Para. 1/1~Reply
2444 2, 81 | Aquin.: SMT FS Q[81] A[5] R.O. 3 Para. 1/1~Reply
2445 2, 81 | pure, according to Ps. 92:5: "Holiness becometh Thy
2446 2, 82 | according to the Apostle (Rm. 7:5). Now there are several
2447 2, 83 | SMT FS Q[83] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further,
2448 2, 83 | 1] Obj. 5 Para. 1/1 ~OBJ 5: Further, no wise man pours
2449 2, 83 | words of the Apostle (Rm. 5:12): "In ~whom all have
2450 2, 83 | SMT FS Q[83] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The
2451 2, 83 | R.O. 5 Para. 1/1~Reply OBJ 5: The common good takes precedence
2452 2, 84 | as stated in Ethic. i, 5. ~Therefore covetousness
2453 2, 84 | SMT FS Q[84] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
2454 2, 84 | 4] Obj. 5 Para. 1/1~OBJ 5: Further, some sins are
2455 2, 84 | Q[84] A[4] Body Para. 1/5~I answer that, As stated
2456 2, 84 | Q[84] A[4] Body Para. 2/5~Accordingly therefore, those
2457 2, 84 | Q[84] A[4] Body Para. 3/5~Again, man's good is threefold.
2458 2, 84 | Q[84] A[4] Body Para. 4/5~Or again, good moves the
2459 2, 84 | FS Q[84] A[4] Body Para. 5/5~On the other hand, avoidance
2460 2, 84 | Q[84] A[4] Body Para. 5/5~On the other hand, avoidance
2461 2, 84 | SMT FS Q[84] A[4] R.O. 5 Para. 1/1~Reply OBJ 5: These
2462 2, 84 | R.O. 5 Para. 1/1~Reply OBJ 5: These vices are called
2463 2, 85 | order is an effect of sin?~(5) Whether death and other
2464 2, 85 | 76], A[1]; Q[77], AA[3],5; Q[78], A[1]). Therefore
2465 2, 85 | SMT FS Q[85] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
2466 2, 85 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine (De
2467 2, 85 | SMT FS Q[85] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The "
2468 2, 85 | R.O. 5 Para. 1/1~Reply OBJ 5: The "difficulty" which
2469 2, 85 | As stated in the FP, Q[5], A[5], mode, species and
2470 2, 85 | stated in the FP, Q[5], A[5], mode, species and order ~
2471 2, 85 | Aquin.: SMT FS Q[85] A[5] Thes. Para. 1/1 ~Whether
2472 2, 85 | Aquin.: SMT FS Q[85] A[5] Obj. 1 Para. 1/1~OBJ 1:
2473 2, 85 | Aquin.: SMT FS Q[85] A[5] Obj. 2 Para. 1/1~OBJ 2:
2474 2, 85 | Aquin.: SMT FS Q[85] A[5] Obj. 3 Para. 1/1~OBJ 3:
2475 2, 85 | Aquin.: SMT FS Q[85] A[5] OTC Para. 1/1~On the contrary,
2476 2, 85 | contrary, The Apostle says (Rm. 5:12), "By one man sin entered ~
2477 2, 85 | Aquin.: SMT FS Q[85] A[5] Body Para. 1/2~I answer
2478 2, 85 | Aquin.: SMT FS Q[85] A[5] Body Para. 2/2~Now the
2479 2, 85 | Aquin.: SMT FS Q[85] A[5] R.O. 1 Para. 1/1~Reply
2480 2, 85 | Aquin.: SMT FS Q[85] A[5] R.O. 2 Para. 1/1~Reply
2481 2, 85 | Aquin.: SMT FS Q[85] A[5] R.O. 3 Para. 1/1~Reply
2482 2, 85 | sin, as stated above ~(A[5]). Therefore they are not
2483 2, 85 | stated above (Q[2], A[7]; Q[5]~, AA[3],4): and the form
2484 2, 86 | and it is written (Eph. 5:27): "That He might present ~
2485 2, 87 | is infinite in quantity?~(5) Whether every sin incurs
2486 2, 87 | stated in the FP, Q[48], A[5]. ~Consequently it is evident
2487 2, 87 | sinful act, according to Wis. 5:7: "We wearied ~ourselves
2488 2, 87 | Aquin.: SMT FS Q[87] A[5] Thes. Para. 1/1~Whether
2489 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 1 Para. 1/1~OBJ 1:
2490 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 2 Para. 1/1~OBJ 2:
2491 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 3 Para. 1/1~OBJ 3:
2492 2, 87 | Aquin.: SMT FS Q[87] A[5] OTC Para. 1/1~On the contrary,
2493 2, 87 | Aquin.: SMT FS Q[87] A[5] Body Para. 1/1~I answer
2494 2, 87 | Aquin.: SMT FS Q[87] A[5] R.O. 1 Para. 1/1~Reply
2495 2, 87 | Aquin.: SMT FS Q[87] A[5] R.O. 2 Para. 1/2~Reply
2496 2, 87 | Aquin.: SMT FS Q[87] A[5] R.O. 2 Para. 2/2~The same
2497 2, 87 | about the wicked ~(Ps. 72:5): "They are not in the labor
2498 2, 87 | stated in ~the FP, Q[48], A[5]. Now evil is privation
2499 2, 87 | as stated above (Q[85], A[5]); and they remain even
2500 2, 87 | cause stated above (Q[85], A[5], ad 2): and that they are
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