1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7367
Part, Question
3501 2, 45 | Aquin.: SMT SS Q[47] A[5] Thes. Para. 1/1~Whether
3502 2, 45 | Aquin.: SMT SS Q[47] A[5] Obj. 1 Para. 1/1~OBJ 1:
3503 2, 45 | Aquin.: SMT SS Q[47] A[5] Obj. 2 Para. 1/1~OBJ 2:
3504 2, 45 | Aquin.: SMT SS Q[47] A[5] Obj. 3 Para. 1/1~OBJ 3:
3505 2, 45 | to action" (Ethic. ~vi, 5); and all works of virtue
3506 2, 45 | Aquin.: SMT SS Q[47] A[5] OTC Para. 1/1~On the contrary,
3507 2, 45 | Aquin.: SMT SS Q[47] A[5] Body Para. 1/2~I answer
3508 2, 45 | Aquin.: SMT SS Q[47] A[5] Body Para. 2/2~Accordingly
3509 2, 45 | Aquin.: SMT SS Q[47] A[5] R.O. 1 Para. 1/1~Reply
3510 2, 45 | Aquin.: SMT SS Q[47] A[5] R.O. 2 Para. 1/1~Reply
3511 2, 45 | Aquin.: SMT SS Q[47] A[5] R.O. 3 Para. 1/1~Reply
3512 2, 45 | definition, as shown above ~(A[5], OBJ[1]). Therefore prudence
3513 2, 45 | definition of moral virtue (A[5], ~OBJ[1]) it is stated
3514 2, 45 | Philosopher says (Ethic. vi, 5) that "the prudent ~man
3515 2, 45 | as stated in Ethic. vi, 5, for it is more imprudent
3516 2, 45 | not her own" (1 Cor. 13:5): wherefore the Apostle ~
3517 2, 45 | that, As stated above (A[5]; Q[54], A[2], ad 1), the
3518 2, 45 | it is stated in Polit. i, 5 that "a slave is not ~competent
3519 2, 45 | good counsel ~(Ethic. vi, 5). Therefore prudence is
3520 2, 45 | shown above (FS, Q[58], A[5]); secondly because prudence
3521 2, 45 | Hence the Apostle says (Heb. 5:14) that "strong meat is
3522 2, 45 | above (A[6]; FS, Q[57], A[5]), it follows that ~prudence
3523 2, 45 | said ~before (Ethic. vi, 5,11) that "they are the principles
3524 2, 45 | Philosopher says (Ethic. vi, 5) that "forgetfulness ~is
3525 2, 45 | Philosopher says (Ethic. vi, 5) that "pleasure and ~sorrow
3526 2, 46 | SMT SS Q[48] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further,
3527 2, 46 | 1] Obj. 5 Para. 1/1 ~OBJ 5: Further, solicitude pertains
3528 2, 46 | SMT SS Q[48] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Solicitude
3529 2, 46 | R.O. 5 Para. 1/1~Reply OBJ 5: Solicitude is included
3530 2, 47 | Docility; ~(4) Shrewdness;~(5) Reason;~(6) Foresight;~(
3531 2, 47 | rational part (Ethic. vi, ~5). Therefore memory is not
3532 2, 47 | stated ~above (Q[47], A[5]). Now in such like matters
3533 2, 47 | Thus it is written (Prov. 3:5): ~"Lean not on thy own
3534 2, 47 | according to Ethic. ~vi, 5,7,9. Now there is no place
3535 2, 47 | Aquin.: SMT SS Q[49] A[5] Thes. Para. 1/1~Whether
3536 2, 47 | Aquin.: SMT SS Q[49] A[5] Obj. 1 Para. 1/1~OBJ 1:
3537 2, 47 | its subject (Ethic. vi, 5). Therefore reason ~should
3538 2, 47 | Aquin.: SMT SS Q[49] A[5] Obj. 2 Para. 1/1~OBJ 2:
3539 2, 47 | prudence~Aquin.: SMT SS Q[49] A[5] Obj. 3 Para. 1/1~OBJ 3:
3540 2, 47 | Aquin.: SMT SS Q[49] A[5] OTC Para. 1/1~On the contrary,
3541 2, 47 | Aquin.: SMT SS Q[49] A[5] Body Para. 1/1~I answer
3542 2, 47 | Aquin.: SMT SS Q[49] A[5] R.O. 1 Para. 1/1~Reply
3543 2, 47 | Aquin.: SMT SS Q[49] A[5] R.O. 2 Para. 1/1~Reply
3544 2, 47 | Aquin.: SMT SS Q[49] A[5] R.O. 3 Para. 1/1~Reply
3545 2, 47 | The Apostle says (Eph. 5:15): "See how you walk ~
3546 2, 48 | Philosopher (Polit. iii, 5) a kingdom ~[regnum] is
3547 2, 48 | as stated above (Q[47], A[5], ~ad 1; FS, Q[58], A[2],
3548 2, 48 | king, ~according to Jer. 23:5: "A king shall reign and
3549 2, 48 | as stated above (Q[47], A[5]). Now the same actions
3550 2, 48 | Philosopher (Ethic. vi, 5) "prudence is ~directed
3551 2, 49 | Philosopher (Ethic. ~vi, 5), the "prudent man is, seemingly,
3552 2, 49 | in general" [*Ethic. vi, 5]: for counsel comes ~first,
3553 2, 49 | as stated in Phys. ii, 5. Now all the ~intellectual
3554 2, 50 | counsel, as appears from Gal. ~5:22, 23. Therefore neither
3555 2, 51 | 4) Of thoughtlessness;~(5) Of inconstancy;~(6) Concerning
3556 2, 51 | Philosopher says (Ethic. vi, 5) that "he who sins willingly ~
3557 2, 51 | Aquin.: SMT SS Q[53] A[5] Thes. Para. 1/1~Whether
3558 2, 51 | Aquin.: SMT SS Q[53] A[5] Obj. 1 Para. 1/1~OBJ 1:
3559 2, 51 | Aquin.: SMT SS Q[53] A[5] Obj. 2 Para. 1/1~OBJ 2:
3560 2, 51 | Aquin.: SMT SS Q[53] A[5] Obj. 3 Para. 1/1~OBJ 3:
3561 2, 51 | Aquin.: SMT SS Q[53] A[5] OTC Para. 1/1~On the contrary,
3562 2, 51 | Aquin.: SMT SS Q[53] A[5] Body Para. 1/1~I answer
3563 2, 51 | Aquin.: SMT SS Q[53] A[5] R.O. 1 Para. 1/1~Reply
3564 2, 51 | Aquin.: SMT SS Q[53] A[5] R.O. 2 Para. 1/1~Reply
3565 2, 51 | Aquin.: SMT SS Q[53] A[5] R.O. 3 Para. 1/1~Reply
3566 2, 51 | envy, as stated above (A[5], ad 2). But envy ~is a
3567 2, 51 | Philosopher states (Ethic. vi, 5) "pleasure above ~all corrupts
3568 2, 51 | as stated above (AA[2],5), it ~follows that they
3569 2, 53 | special sin?~(4) Of guile;~(5) Of fraud;~(6) Of solicitude
3570 2, 53 | hated his own flesh" (Eph. 5:29). Therefore prudence
3571 2, 53 | stated above (FS, Q[2], ~A[5]). Therefore prudence of
3572 2, 53 | stated above (FS, Q[1], A[5]).~Aquin.: SMT SS Q[55]
3573 2, 53 | tongue, according ~to Ps. 5:11, "They dealt deceitfully
3574 2, 53 | Aquin.: SMT SS Q[55] A[5] Thes. Para. 1/1 ~Whether
3575 2, 53 | Aquin.: SMT SS Q[55] A[5] Obj. 1 Para. 1/1~OBJ 1:
3576 2, 53 | Aquin.: SMT SS Q[55] A[5] Obj. 2 Para. 1/1~OBJ 2:
3577 2, 53 | for it is written (Acts 5:1) that "a certain man named ~
3578 2, 53 | Aquin.: SMT SS Q[55] A[5] Obj. 3 Para. 1/1~OBJ 3:
3579 2, 53 | Aquin.: SMT SS Q[55] A[5] OTC Para. 1/1~On the contrary,
3580 2, 53 | Aquin.: SMT SS Q[55] A[5] Body Para. 1/1~I answer
3581 2, 53 | Aquin.: SMT SS Q[55] A[5] R.O. 1 Para. 1/1~Reply
3582 2, 53 | Aquin.: SMT SS Q[55] A[5] R.O. 2 Para. 1/1~Reply
3583 2, 53 | Aquin.: SMT SS Q[55] A[5] R.O. 3 Para. 1/1~Reply
3584 2, 54 | for instance (Prov. 3:5): "Lean not upon thy own
3585 2, 54 | above (FS, Q[100], A[3]; A[5], ad 1) when we ~were treating
3586 2, 54 | A[1]; FS, Q[99], AA[1],5). Hence it ~behooved the
3587 2, 55 | the Apostle declares (Eph. 5:28), ~is nevertheless more
3588 2, 55 | as ~stated in Polit. i, 2,5, it follows that between
3589 2, 56 | the will as its subject?~(5) Whether it is a general
3590 2, 56 | SMT SS Q[58] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3591 2, 56 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, it belongs to
3592 2, 56 | Philosopher (Ethic. v, 5) who says that "justice
3593 2, 56 | SMT SS Q[58] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: A
3594 2, 56 | R.O. 5 Para. 1/1~Reply OBJ 5: A judge renders to each
3595 2, 56 | justice, according to Prov. 11:5, "The justice of the upright
3596 2, 56 | Aquin.: SMT SS Q[58] A[5] Thes. Para. 1/1 ~Whether
3597 2, 56 | Aquin.: SMT SS Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1:
3598 2, 56 | Aquin.: SMT SS Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2:
3599 2, 56 | Aquin.: SMT SS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3:
3600 2, 56 | Aquin.: SMT SS Q[58] A[5] OTC Para. 1/1~On the contrary,
3601 2, 56 | Aquin.: SMT SS Q[58] A[5] Body Para. 1/1~I answer
3602 2, 56 | Aquin.: SMT SS Q[58] A[5] R.O. 1 Para. 1/1~Reply
3603 2, 56 | Aquin.: SMT SS Q[58] A[5] R.O. 2 Para. 1/1~Reply
3604 2, 56 | Aquin.: SMT SS Q[58] A[5] R.O. 3 Para. 1/1~Reply
3605 2, 56 | to ~what has been said (A[5]), legal justice is said
3606 2, 56 | multitude, as shown above (AA[5],6). Therefore there is ~
3607 2, 56 | in his commentary on Mt. 5:6, "Blessed are ~they that
3608 2, 56 | gentle person" (Ethic. v, 5).~Aquin.: SMT SS Q[58] A[
3609 2, 56 | Metaph. x [*Didot ed., ix, 5; Cf. Ethic. v, 4]: wherefore ~
3610 2, 57 | about justice (Q[58], AA[5],6). Secondly we ~speak
3611 2, 57 | in Phys. iii, 1; ~viii, 5. Now the proper principle
3612 2, 57 | stated above (FS, Q[12], A[5]), when we were treating ~
3613 2, 58 | interpreted favorably?~(5) Whether judgment should
3614 2, 58 | Who is ~given to us" (Rm. 5:5). Therefore judgment belongs
3615 2, 58 | is ~given to us" (Rm. 5:5). Therefore judgment belongs
3616 2, 58 | in his commentary on Mt. 5. Or ~again according to
3617 2, 58 | xc in ~Joan.) on 1 Cor. 4:5, "Judge not before the time."
3618 2, 58 | according to a gloss on 1 Cor. 4:5, ~"Judge not before the
3619 2, 58 | Aquin.: SMT SS Q[60] A[5] Thes. Para. 1/1~Whether
3620 2, 58 | Aquin.: SMT SS Q[60] A[5] Obj. 1 Para. 1/1~OBJ 1:
3621 2, 58 | Aquin.: SMT SS Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2:
3622 2, 58 | Aquin.: SMT SS Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3:
3623 2, 58 | Aquin.: SMT SS Q[60] A[5] OTC Para. 1/1~On the contrary,
3624 2, 58 | Aquin.: SMT SS Q[60] A[5] Body Para. 1/2~I answer
3625 2, 58 | Aquin.: SMT SS Q[60] A[5] Body Para. 2/2~Hence it
3626 2, 58 | Aquin.: SMT SS Q[60] A[5] R.O. 1 Para. 1/1~Reply
3627 2, 58 | Aquin.: SMT SS Q[60] A[5] R.O. 2 Para. 1/2~Reply
3628 2, 58 | Aquin.: SMT SS Q[60] A[5] R.O. 2 Para. 2/2~This suffices
3629 2, 58 | law, as stated above (A[5]), he that pronounces judgment, ~
3630 2, 59 | SMT SS Q[61] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3631 2, 59 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, unity or multitude
3632 2, 59 | SMT SS Q[61] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Distributive
3633 2, 59 | R.O. 5 Para. 1/1~Reply OBJ 5: Distributive and commutative
3634 2, 59 | excess in quantity. Thus 5 is the mean between 6 and ~
3635 2, 59 | start, both persons have 5, and one of them ~receives
3636 2, 59 | for then both will have 5 which is ~the mean.~Aquin.:
3637 2, 59 | Philosopher proves (Ethic. v, 5) that the just is ~not always
3638 2, 60 | one has not taken away?~(5) Whether it is necessary
3639 2, 60 | Philosopher says ~(Phys. ii, 5). Now when anyone prevents
3640 2, 60 | Aquin.: SMT SS Q[62] A[5] Thes. Para. 1/1~Whether
3641 2, 60 | Aquin.: SMT SS Q[62] A[5] Obj. 1 Para. 1/1~OBJ 1:
3642 2, 60 | Aquin.: SMT SS Q[62] A[5] Obj. 2 Para. 1/1~OBJ 2:
3643 2, 60 | Aquin.: SMT SS Q[62] A[5] Obj. 3 Para. 1/1~OBJ 3:
3644 2, 60 | Aquin.: SMT SS Q[62] A[5] Obj. 4 Para. 1/1~OBJ 4:
3645 2, 60 | Aquin.: SMT SS Q[62] A[5] Obj. 5 Para. 1/1~OBJ 5:
3646 2, 60 | SMT SS Q[62] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
3647 2, 60 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, it is useless
3648 2, 60 | away~Aquin.: SMT SS Q[62] A[5] OTC Para. 1/1~On the contrary,
3649 2, 60 | Aquin.: SMT SS Q[62] A[5] Body Para. 1/1~I answer
3650 2, 60 | Aquin.: SMT SS Q[62] A[5] R.O. 1 Para. 1/1~Reply
3651 2, 60 | Aquin.: SMT SS Q[62] A[5] R.O. 2 Para. 1/1~Reply
3652 2, 60 | Aquin.: SMT SS Q[62] A[5] R.O. 3 Para. 1/1~Reply
3653 2, 60 | Aquin.: SMT SS Q[62] A[5] R.O. 4 Para. 1/1~Reply
3654 2, 60 | Aquin.: SMT SS Q[62] A[5] R.O. 5 Para. 1/1~Reply
3655 2, 60 | SMT SS Q[62] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: There
3656 2, 60 | R.O. 5 Para. 1/1~Reply OBJ 5: There are three ways in
3657 2, 61 | Philosopher states (Ethic. i, 5). Now prelates and princes
3658 2, 61 | virtuous; according ~to Dan. 13:5: "Iniquity came out from
3659 2, 61 | It is written (Prov. 18:5): "It is not good to accept ~
3660 2, 62 | is lawful to a cleric?~(5) Whether it is lawful to
3661 2, 62 | the whole lump" (1 Cor. ~5:6).~Aquin.: SMT SS Q[64]
3662 2, 62 | Ananias and Saphira ~(Acts 5). Therefore it seems that
3663 2, 62 | Aquin.: SMT SS Q[64] A[5] Thes. Para. 1/1~Whether
3664 2, 62 | Aquin.: SMT SS Q[64] A[5] Obj. 1 Para. 1/1~OBJ 1:
3665 2, 62 | Aquin.: SMT SS Q[64] A[5] Obj. 2 Para. 1/1~OBJ 2:
3666 2, 62 | Aquin.: SMT SS Q[64] A[5] Obj. 3 Para. 1/1~OBJ 3:
3667 2, 62 | Aquin.: SMT SS Q[64] A[5] Obj. 4 Para. 1/1~OBJ 4:
3668 2, 62 | Aquin.: SMT SS Q[64] A[5] Obj. 5 Para. 1/1~OBJ 5:
3669 2, 62 | SMT SS Q[64] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
3670 2, 62 | 5] Obj. 5 Para. 1/1~OBJ 5: Further, it is related (
3671 2, 62 | Aquin.: SMT SS Q[64] A[5] OTC Para. 1/1~On the contrary,
3672 2, 62 | Aquin.: SMT SS Q[64] A[5] Body Para. 1/1~I answer
3673 2, 62 | Aquin.: SMT SS Q[64] A[5] R.O. 1 Para. 1/1~Reply
3674 2, 62 | Aquin.: SMT SS Q[64] A[5] R.O. 2 Para. 1/1~Reply
3675 2, 62 | Aquin.: SMT SS Q[64] A[5] R.O. 3 Para. 1/1~Reply
3676 2, 62 | Aquin.: SMT SS Q[64] A[5] R.O. 4 Para. 1/1~Reply
3677 2, 62 | Aquin.: SMT SS Q[64] A[5] R.O. 5 Para. 1/1~Reply
3678 2, 62 | SMT SS Q[64] A[5] R.O. 5 Para. 1/1~Reply OBJ 5: It
3679 2, 62 | R.O. 5 Para. 1/1~Reply OBJ 5: It belongs to fortitude
3680 2, 62 | he says (De Lib. Arb. i, 5): "How are they free from
3681 2, 62 | context (De Lib. Arb. i, 5): and the chief of these
3682 2, 62 | SMT SS Q[64] A[7] Obj. 5 Para. 1/1~OBJ 5: Further,
3683 2, 62 | 7] Obj. 5 Para. 1/1~OBJ 5: Further, if the tree be
3684 2, 62 | SMT SS Q[64] A[7] R.O. 5 Para. 1/1~Reply OBJ 5: The
3685 2, 62 | R.O. 5 Para. 1/1~Reply OBJ 5: The defense forbidden in
3686 2, 63 | 61], A[1]; Q[64], AA[2],5), it may happen ~that although
3687 2, 63 | a sin, according to Job 5:12: "Who ~bringeth to nought
3688 2, 64 | sin distinct from theft? ~(5) Whether every theft is
3689 2, 64 | Aquin.: SMT SS Q[66] A[5] Thes. Para. 1/1~Whether
3690 2, 64 | Aquin.: SMT SS Q[66] A[5] Obj. 1 Para. 1/1~OBJ 1:
3691 2, 64 | Aquin.: SMT SS Q[66] A[5] Obj. 2 Para. 1/1~OBJ 2:
3692 2, 64 | Aquin.: SMT SS Q[66] A[5] Obj. 3 Para. 1/1~OBJ 3:
3693 2, 64 | Aquin.: SMT SS Q[66] A[5] OTC Para. 1/1~On the contrary,
3694 2, 64 | Aquin.: SMT SS Q[66] A[5] Body Para. 1/1~I answer
3695 2, 64 | Aquin.: SMT SS Q[66] A[5] R.O. 1 Para. 1/1~Reply
3696 2, 64 | Aquin.: SMT SS Q[66] A[5] R.O. 2 Para. 1/1~Reply
3697 2, 64 | hast stolen it" (Dig. xiv, 5, can. Si ~quid invenisti).~
3698 2, 64 | Aquin.: SMT SS Q[66] A[5] R.O. 3 Para. 1/1~Reply
3699 2, 64 | theft, according to Zach. 5:3, ~"This is the curse that
3700 2, 64 | 59], A[4]; FS, Q[72], A[5]), a mortal ~sin is one
3701 2, 64 | stated above (Q[55], AA[4],5). Therefore theft is a more ~
3702 2, 65 | witnesses in giving evidence; (5) The injustice of ~the advocate
3703 2, 65 | procedure, according to 1 Tim. 5:24, "Some men's sins are
3704 2, 65 | his commentary on 1 Cor. 5:2, expounding the ~Apostle'
3705 2, 66 | be innocent ~[*1 Tim. 1:5]. Therefore a man is not
3706 2, 66 | contrary, It is written (Lev. 5:1): "If any one sin, and
3707 2, 66 | Philosopher says (Ethic. v, 5) justice does not ~always
3708 2, 68 | It is written (Prov. 19:5): "A false witness shall
3709 2, 69 | For it is written (Ex. 23:5): "If thou see the ass of
3710 2, 69 | works of mercy (Q[32], AA[5],9). Now no man is ~sufficient
3711 2, 69 | us, according to 1 Tim. 5:8, "If any ~man have not
3712 2, 70 | bearing, (4) derision, (5) cursing.~Aquin.: SMT SS
3713 2, 70 | eutrapelia} [*Cf. FS, Q[60], A[5]] to which it ~pertains
3714 2, 70 | hell, ~according to Mt. 5:22, "Whosoever shall say
3715 2, 70 | Thomas are a blending of Mt. 5:39 ~and Lk. 6:29]: that
3716 2, 70 | according to Prov. 26:5, "Answer a fool according
3717 2, 71 | 65], A[4]; FS, Q[6], AA[5],8).~Aquin.: SMT SS Q[73]
3718 2, 71 | commanded in Dt. 21:4 [*Ex. ~23:5].~Aquin.: SMT SS Q[73] A[
3719 2, 72 | Hence a gloss on Ecclus. 5:16, "Be not called a ~tale-bearer [
3720 2, 72 | It is written (Ecclus. 5:17): "An evil mark of disgrace ~
3721 2, 74 | SMT SS Q[76] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3722 2, 74 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, a gloss on Num.
3723 2, 74 | SMT SS Q[76] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Although
3724 2, 74 | R.O. 5 Para. 1/1~Reply OBJ 5: Although the sinner's sentiments
3725 2, 74 | stated in the FP, Q[48], A[5], evil is twofold, evil ~
3726 2, 75 | as stated in Ethic. v, 5. Therefore ~if either the
3727 2, 76 | SMT SS Q[78] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3728 2, 76 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, it does not seem
3729 2, 76 | the Philosopher (Ethic. v, 5; Polit. i, 3) was ~invented
3730 2, 76 | any distinction in Ps. 14:5: "He ~that hath not put
3731 2, 76 | SMT SS Q[78] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: He
3732 2, 76 | R.O. 5 Para. 1/1~Reply OBJ 5: He that is not bound to
3733 2, 76 | as stated in Ethic. v, 5, one is in duty bound by
3734 2, 76 | SMT SS Q[78] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
3735 2, 76 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the lender, by
3736 2, 76 | SMT SS Q[78] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: He
3737 2, 76 | R.O. 5 Para. 1/1~Reply OBJ 5: He who lends money transfers
3738 2, 76 | stated in the same book (ch. 5). Now a usurer sins by doing
3739 2, 77 | all virtue" [*Cf. Q[58], A[5]]. And yet even if justice
3740 2, 77 | is "all virtue" (Q[58], A[5]) as ~regards its subject
3741 2, 77 | stated above (FS, Q[71], A[5]) when we were ~treating
3742 2, 77 | above (ad 2; FS, Q[71], ~A[5]). On the other hand if
3743 2, 77 | expiation as appears ~from Lev. 5. Therefore the sin of omission
3744 2, 78 | SMT SS Q[80] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3745 2, 78 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, Aristotle (Ethic.
3746 2, 78 | SMT SS Q[80] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: {
3747 2, 78 | R.O. 5 Para. 1/1~Reply OBJ 5: {Epieikeia} is annexed,
3748 2, 79 | observance, (4) gratitude, (5) revenge, (6) truth, (7)
3749 2, 79 | religion is a special virtue?~(5) Whether religion is a theological
3750 2, 79 | neighbor, according to Gal. ~5:13, "By charity of the spirit
3751 2, 79 | SMT SS Q[81] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3752 2, 79 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, all those who
3753 2, 79 | SMT SS Q[81] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: Although
3754 2, 79 | R.O. 5 Para. 1/1~Reply OBJ 5: Although the name "religious"
3755 2, 79 | contrary, It is written (Eph. 4:5): "One God [Vulg.: 'Lord'],
3756 2, 79 | Aquin.: SMT SS Q[81] A[5] Thes. Para. 1/1~Whether
3757 2, 79 | Aquin.: SMT SS Q[81] A[5] Obj. 1 Para. 1/1~OBJ 1:
3758 2, 79 | Aquin.: SMT SS Q[81] A[5] Obj. 2 Para. 1/1~OBJ 2:
3759 2, 79 | Aquin.: SMT SS Q[81] A[5] Obj. 3 Para. 1/1~OBJ 3:
3760 2, 79 | Aquin.: SMT SS Q[81] A[5] OTC Para. 1/1~On the contrary,
3761 2, 79 | Aquin.: SMT SS Q[81] A[5] Body Para. 1/2~I answer
3762 2, 79 | Aquin.: SMT SS Q[81] A[5] Body Para. 2/2~Now due
3763 2, 79 | Aquin.: SMT SS Q[81] A[5] R.O. 1 Para. 1/1~Reply
3764 2, 79 | Aquin.: SMT SS Q[81] A[5] R.O. 2 Para. 1/1~Reply
3765 2, 79 | Aquin.: SMT SS Q[81] A[5] R.O. 3 Para. 1/2~Reply
3766 2, 79 | Aquin.: SMT SS Q[81] A[5] R.O. 3 Para. 2/2~And it
3767 2, 79 | virtues, as stated above (A[5]; Q[4], A[7]), are about ~
3768 2, 79 | Augustine says (De Civ. Dei x, 5): "The visible sacrifice
3769 2, 81 | ought to pray to God alone?~(5) Whether we ought to ask
3770 2, 81 | contrary, It is written (Job 5:1), "Call . . . if there
3771 2, 81 | Aquin.: SMT SS Q[83] A[5] Thes. Para. 1/1~Whether
3772 2, 81 | Aquin.: SMT SS Q[83] A[5] Obj. 1 Para. 1/1~OBJ 1:
3773 2, 81 | Aquin.: SMT SS Q[83] A[5] Obj. 2 Para. 1/1~OBJ 2:
3774 2, 81 | Aquin.: SMT SS Q[83] A[5] Obj. 3 Para. 1/1~OBJ 3:
3775 2, 81 | Aquin.: SMT SS Q[83] A[5] OTC Para. 1/1~On the contrary,
3776 2, 81 | Aquin.: SMT SS Q[83] A[5] Body Para. 1/1~I answer
3777 2, 81 | Aquin.: SMT SS Q[83] A[5] R.O. 1 Para. 1/1~Reply
3778 2, 81 | Aquin.: SMT SS Q[83] A[5] R.O. 2 Para. 1/1~Reply
3779 2, 81 | Aquin.: SMT SS Q[83] A[5] R.O. 3 Para. 1/1~Reply
3780 2, 81 | contrary, It is written (James 5:16): "Pray one for another,
3781 2, 81 | Hence it is written (1 Jn. 5:16): "He that knoweth his
3782 2, 81 | contrary, It is written (Mt. 5:44): "Pray for them that
3783 2, 81 | SMT SS Q[83] A[9] Obj. 5 Para. 1/1~OBJ 5: Further,
3784 2, 81 | 9] Obj. 5 Para. 1/1~OBJ 5: Further, it seems useless
3785 2, 81 | Serm. Dom. in Monte ii, 5), when we ~say, "Hallowed
3786 2, 81 | SMT SS Q[83] A[9] R.O. 5 Para. 1/1~Reply OBJ 5: Prayer
3787 2, 81 | R.O. 5 Para. 1/1~Reply OBJ 5: Prayer is offered up to
3788 2, 81 | SMT SS Q[83] A[11] Obj. 5 Para. 1/1~OBJ 5: Further,
3789 2, 81 | 11] Obj. 5 Para. 1/1~OBJ 5: Further, the soul of Peter
3790 2, 81 | SMT SS Q[83] A[11] R.O. 5 Para. 1/1~Reply OBJ 5: It
3791 2, 81 | R.O. 5 Para. 1/1~Reply OBJ 5: It is because the saints
3792 2, 81 | it is written (1 Thess. 5:17): "Pray without ceasing."~
3793 2, 81 | to a gloss ~on 2 Tim. 3:5, "Having an appearance indeed
3794 2, 82 | as did also Josue (Jos. 5:15): though we may understand
3795 2, 82 | contrary, A gloss on Ex. 20:5, "Thou shalt not adore them,
3796 2, 82 | the world" [*Jn. 8:12; 9:5], and is called "the ~Orient" (
3797 2, 83 | Augustine says (De Civ. Dei x, 5,19) that sacrifices are ~
3798 2, 84 | from our Lord's saying (Mt. 5:23), "If . . . thou offer
3799 2, 84 | as we read of Moses (Dt. 5:5), wherefore it ~belongs
3800 2, 84 | we read of Moses (Dt. 5:5), wherefore it ~belongs
3801 2, 84 | the Apostle says (Heb. 5:1): "Every high priest taken
3802 2, 84 | our Lord condemns, Mt. 15:5), or if it give rise to
3803 2, 84 | appertain to God" (Heb. 5:1), the first-fruits offered
3804 2, 85 | SMT SS Q[87] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3805 2, 85 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, a debt that is
3806 2, 85 | obligations, ~according to Mt. 5:20, "Unless your justice
3807 2, 85 | SMT SS Q[87] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The
3808 2, 85 | R.O. 5 Para. 1/1~Reply OBJ 5: The ministers of the Church
3809 2, 86 | the use of taking vows;~(5) Of what virtue is it an
3810 2, 86 | It is written (Eccles. 5:3): "If thou hast vowed ~
3811 2, 86 | It is written (Eccles. 5:3,4): "Whatsoever thou hast ~
3812 2, 86 | displeaseth Him" [*Eccles. 5:3].~Aquin.: SMT SS Q[88]
3813 2, 86 | Aquin.: SMT SS Q[88] A[5] Thes. Para. 1/1~Whether
3814 2, 86 | Aquin.: SMT SS Q[88] A[5] Obj. 1 Para. 1/1~OBJ 1:
3815 2, 86 | Aquin.: SMT SS Q[88] A[5] Obj. 2 Para. 1/1~OBJ 2:
3816 2, 86 | Aquin.: SMT SS Q[88] A[5] Obj. 3 Para. 1/1~OBJ 3:
3817 2, 86 | Aquin.: SMT SS Q[88] A[5] OTC Para. 1/1~On the contrary,
3818 2, 86 | Aquin.: SMT SS Q[88] A[5] Body Para. 1/2~I answer
3819 2, 86 | Aquin.: SMT SS Q[88] A[5] Body Para. 2/2~Now, it
3820 2, 86 | Aquin.: SMT SS Q[88] A[5] R.O. 1 Para. 1/1~Reply
3821 2, 86 | Aquin.: SMT SS Q[88] A[5] R.O. 2 Para. 1/1~Reply
3822 2, 86 | Aquin.: SMT SS Q[88] A[5] R.O. 3 Para. 1/1~Reply
3823 2, 86 | Metaph. v [*Ed. Did. iv, ~5]. Therefore, it is better
3824 2, 86 | vow, as ~stated above (A[5]) is an act of religion
3825 2, 86 | promise, as ~stated above (A[5], ad 2).~Aquin.: SMT SS
3826 2, 86 | Sum. Aur. III. vii. 1, qu. 5] say ~that the solemn vow
3827 2, 87 | what virtue is it an act?~(5) Whether oaths are desirable,
3828 2, 87 | for it is written ~(Mt. 5:33): "Thou shall pay [Douay: '
3829 2, 87 | judgment, according to Ps. 7:5, "If I have rendered ~to
3830 2, 87 | swearing is forbidden (Mt. 5:34), "But I ~say to you
3831 2, 87 | swear at all"; and (James 5:12), "Above all things,
3832 2, 87 | for it is written (Mt. 5:37): ~"But let your speech
3833 2, 87 | Jerome, commenting on Mt. 5:34, says: "Observe that
3834 2, 87 | counsels of hearts" (1 Cor. 4:5). And this ~witness will
3835 2, 87 | judgment, ~according to 1 Tim. 5:21, "Do nothing without
3836 2, 87 | Jerome commenting on Mt. 5:34, says that "he who swears
3837 2, 87 | Aquin.: SMT SS Q[89] A[5] Thes. Para. 1/1~Whether
3838 2, 87 | Aquin.: SMT SS Q[89] A[5] Obj. 1 Para. 1/1~OBJ 1:
3839 2, 87 | as stated above (Q[88], A[5]). ~Therefore for the same
3840 2, 87 | Aquin.: SMT SS Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2:
3841 2, 87 | Jerome, commenting on Mt. 5:34, says that "he who swears ~
3842 2, 87 | Aquin.: SMT SS Q[89] A[5] Obj. 3 Para. 1/1~OBJ 3:
3843 2, 87 | Aquin.: SMT SS Q[89] A[5] OTC Para. 1/1~On the contrary,
3844 2, 87 | Aquin.: SMT SS Q[89] A[5] Body Para. 1/1~I answer
3845 2, 87 | Aquin.: SMT SS Q[89] A[5] R.O. 1 Para. 1/1~Reply
3846 2, 87 | Aquin.: SMT SS Q[89] A[5] R.O. 2 Para. 1/1~Reply
3847 2, 87 | Aquin.: SMT SS Q[89] A[5] R.O. 3 Para. 1/1~Reply
3848 2, 87 | creatures. It is ~written (Mt. 5:34-36): "I say to you not
3849 2, 87 | said he would (1 Cor. 16:5). Therefore it seems ~that
3850 2, 87 | contrary, It is written (Mt. 5:33): "Thou shalt perform
3851 2, 87 | oaths [*Caus. XXII, qu. 5, ~can. Parvuli], and are
3852 2, 89 | in his commentary on Eph. 5:19, "Singing and ~making
3853 2, 89 | SMT SS Q[91] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
3854 2, 89 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, the praise of
3855 2, 89 | Philosopher ~state (Polit. viii, 5), and also Boethius (De
3856 2, 89 | SMT SS Q[91] A[2] R.O. 5 Para. 1/1~Reply OBJ 5: The
3857 2, 89 | R.O. 5 Para. 1/1~Reply OBJ 5: The soul is distracted
3858 2, 90 | as stated above (Q[81], A[5], ad 3), there is ~no possibility
3859 2, 90 | As stated above (Q[81], A[5]), religion is a moral ~
3860 2, 90 | stated ~above (A[1]; Q[10], A[5]). The saying of the Philosopher
3861 2, 92 | Q[94] A[1] Body Para. 1/5~I answer that, As stated
3862 2, 92 | Q[94] A[1] Body Para. 2/5~Now just as this divine
3863 2, 92 | Q[94] A[1] Body Para. 3/5~These latter were of three
3864 2, 92 | relates (De Civ. Dei vii, 5). Lastly, others, ~namely,
3865 2, 92 | Q[94] A[1] Body Para. 4/5~The last two opinions were
3866 2, 92 | temples [*De Civ. Dei vi, 5].~Aquin.: SMT SS Q[94] A[
3867 2, 92 | SS Q[94] A[1] Body Para. 5/5~Now all these come under
3868 2, 92 | Q[94] A[1] Body Para. 5/5~Now all these come under
3869 2, 92 | contrary, It is written (Ex. 20:5): "Thou shalt not adore
3870 2, 92 | says (Contra Faust. xx, 5): "Neither do we say ~that
3871 2, 92 | SMT SS Q[94] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
3872 2, 92 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, a gloss of Jerome
3873 2, 92 | SMT SS Q[94] A[3] R.O. 5 Para. 1/1~Reply OBJ 5: The
3874 2, 92 | R.O. 5 Para. 1/1~Reply OBJ 5: The observance of the Law
3875 2, 92 | Hence it is written (Ps. 95:5): "All the gods of the Gentiles
3876 2, 93 | divination by means of demons;~(5) Of divination by the stars;~(
3877 2, 93 | Philosopher [*Metaph. viii, ~2,5,8]. Such like effects, as
3878 2, 93 | vanity it is written (Ps. ~39:5): "Who hath not regard to
3879 2, 93 | De Dict. Fact. Memor. i, 5] remarks, "the observing
3880 2, 93 | Legion, for we are many" (Mk. 5:9). Therefore ~it seems
3881 2, 93 | Aquin.: SMT SS Q[95] A[5] Thes. Para. 1/1~Whether
3882 2, 93 | Aquin.: SMT SS Q[95] A[5] Obj. 1 Para. 1/1~OBJ 1:
3883 2, 93 | Aquin.: SMT SS Q[95] A[5] Obj. 2 Para. 1/1~OBJ 2:
3884 2, 93 | Aquin.: SMT SS Q[95] A[5] Obj. 3 Para. 1/1~OBJ 3:
3885 2, 93 | Aquin.: SMT SS Q[95] A[5] OTC Para. 1/1~On the contrary,
3886 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 1/7~I answer
3887 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 2/7~However,
3888 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 3/7~Now two
3889 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 4/7~In the second
3890 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 5/7~Hence the
3891 2, 93 | SS Q[95] A[5] Body Para. 5/7~Hence the heavenly bodies
3892 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 6/7~Accordingly
3893 2, 93 | Aquin.: SMT SS Q[95] A[5] Body Para. 7/7~Wherefore
3894 2, 93 | Aquin.: SMT SS Q[95] A[5] R.O. 2 Para. 1/2~Reply
3895 2, 93 | Aquin.: SMT SS Q[95] A[5] R.O. 2 Para. 2/2~This suffices
3896 2, 93 | Q[95] A[6] Body Para. 1/5~I answer that, As stated
3897 2, 93 | Q[95] A[6] Body Para. 2/5~Accordingly it is to be
3898 2, 93 | Q[95] A[6] Body Para. 3/5~In like manner the outward
3899 2, 93 | Q[95] A[6] Body Para. 4/5~Accordingly we must say
3900 2, 93 | SS Q[95] A[6] Body Para. 5/5~This suffices for the
3901 2, 93 | Q[95] A[6] Body Para. 5/5~This suffices for the Replies
3902 2, 93 | for it is related (Gn. 44:5) that Joseph's steward ~
3903 2, 93 | bodies, as stated above (AA[5],6): ~secondly, that they
3904 2, 93 | SS Q[95] A[8] Body Para. 5/7~Yet this may happen to
3905 2, 94 | enumerates (De Civ. Dei xxi, 5,7). Therefore it would ~
3906 2, 94 | shape, as stated in Phys. i, 5, they cannot have a ~natural
3907 2, 94 | wherefore it is written (Ps. 57:5): "Their madness is ~according
3908 2, 95 | clearly shown above (Q[81], A[5]), the end of religion ~
3909 2, 95 | For it is ~written (1 Pt. 5:6): "Be you humbled . . .
3910 2, 96 | Victor, Sum. Sent. iv, 5].~Aquin.: SMT SS Q[98] A[
3911 2, 96 | Further, it is written (Lev. 5:1): "If anyone sin, and
3912 2, 96 | whereof Our Lord says (Mt. ~5:37): That which is over
3913 2, 97 | As stated above (Q[81], A[5]; FS, Q[101], A[4]), a thing ~
3914 2, 97 | providence, according to Wis. 6:5, "Being ministers of His
3915 2, 97 | is ~honored" (Ethic. i, 5), so again irreverence is
3916 2, 97 | it is written ~(2 Macc. 5:19): "God did not choose
3917 2, 97 | Apostle says (1 Thess. 2:5): "Neither have we taken ~
3918 2, 98 | connected with spirituals?~(5) Whether real remuneration
3919 2, 98 | SMT SS Q[100] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
3920 2, 98 | 1] Obj. 5 Para. 1/1~OBJ 5: Further, there are many
3921 2, 98 | Isidore states (Etym. viii, 5): and so for this reason ~
3922 2, 98 | of whom we read (4 Kgs. 5:20-24) that he received ~
3923 2, 98 | SMT SS Q[100] A[1] R.O. 5 Para. 1/1~Reply OBJ 5: The
3924 2, 98 | R.O. 5 Para. 1/1~Reply OBJ 5: The terms "buying" and "
3925 2, 98 | SMT SS Q[100] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
3926 2, 98 | 2] Obj. 5 Para. 1/1~OBJ 5: Further, it happens sometimes
3927 2, 98 | gloss of Augustine on 1 Tim. 5:17, "Let the ~priests that
3928 2, 98 | of the ~Apostle (1 Thess. 5:22), "From all appearance
3929 2, 98 | SMT SS Q[100] A[2] R.O. 5 Para. 1/2~Reply OBJ 5: It
3930 2, 98 | R.O. 5 Para. 1/2~Reply OBJ 5: It would be simoniacal
3931 2, 98 | Hence a gloss on 1 Tim. 5:11, "Let the priests ~that
3932 2, 98 | 100] A[4] R.O. 3 Para. 1/5~Reply OBJ 3: We have no
3933 2, 98 | 100] A[4] R.O. 3 Para. 2/5~The right of the first-born
3934 2, 98 | 100] A[4] R.O. 3 Para. 3/5~The right of patronage cannot
3935 2, 98 | 100] A[4] R.O. 3 Para. 4/5~The spiritual right of receiving
3936 2, 98 | Q[100] A[4] R.O. 3 Para. 5/5~With regard to the granting
3937 2, 98 | 100] A[4] R.O. 3 Para. 5/5~With regard to the granting
3938 2, 98 | Aquin.: SMT SS Q[100] A[5] Thes. Para. 1/1~Whether
3939 2, 98 | Aquin.: SMT SS Q[100] A[5] Obj. 1 Para. 1/1~OBJ 1:
3940 2, 98 | Aquin.: SMT SS Q[100] A[5] Obj. 2 Para. 1/1~OBJ 2:
3941 2, 98 | Aquin.: SMT SS Q[100] A[5] Obj. 3 Para. 1/1~OBJ 3:
3942 2, 98 | Aquin.: SMT SS Q[100] A[5] Obj. 4 Para. 1/1~OBJ 4:
3943 2, 98 | Aquin.: SMT SS Q[100] A[5] OTC Para. 1/1~On the contrary,
3944 2, 98 | Aquin.: SMT SS Q[100] A[5] Body Para. 1/1~I answer
3945 2, 98 | Aquin.: SMT SS Q[100] A[5] R.O. 1 Para. 1/1~Reply
3946 2, 98 | Aquin.: SMT SS Q[100] A[5] R.O. 2 Para. 1/1~Reply
3947 2, 98 | Aquin.: SMT SS Q[100] A[5] R.O. 3 Para. 1/1~Reply
3948 2, 98 | Aquin.: SMT SS Q[100] A[5] R.O. 4 Para. 1/1~Reply
3949 2, 98 | SMT SS Q[100] A[6] Obj. 5 Para. 1/1~OBJ 5: Further,
3950 2, 98 | 6] Obj. 5 Para. 1/1~OBJ 5: Further, sometimes a person
3951 2, 98 | SMT SS Q[100] A[6] R.O. 5 Para. 1/2~Reply OBJ 5: If
3952 2, 98 | R.O. 5 Para. 1/2~Reply OBJ 5: If there are any persons
3953 2, 98 | SMT SS Q[100] A[6] R.O. 5 Para. 2/2~On the other hand,
3954 2, 99 | to a ~gloss on 2 Tim. 3:5, "Having an appearance indeed
3955 2, 100 | Naaman said to him (4 Kgs. 5:13): "Father, if the prophet
3956 2, 101 | the Philosopher (Ethic. i, 5). Now showing reverence
3957 2, 101 | his exposition of 1 Tim. 5:3, "Honor widows ~that are
3958 2, 101 | widows indeed," and (1 Tim. 5:17), "let the priests that
3959 2, 101 | the Philosopher (Ethic. i, 5; viii, 8). Now ~witness
3960 2, 101 | known, according ~to Mt. 5:15, "Neither do men light
3961 2, 101 | the Philosopher (Ethic. i, 5).~Aquin.: SMT SS Q[103]
3962 2, 102 | be obeyed in all things?~(5) Whether subjects are bound
3963 2, 102 | Natura Boni iii) [*Cf. FP, Q[5], A[5]]. Again, ~this act
3964 2, 102 | Boni iii) [*Cf. FP, Q[5], A[5]]. Again, ~this act has
3965 2, 102 | it is written (1 Jn. 2:4,5): ~"He who saith that he
3966 2, 102 | Aquin.: SMT SS Q[104] A[5] Thes. Para. 1/1~Whether
3967 2, 102 | Aquin.: SMT SS Q[104] A[5] Obj. 1 Para. 1/1~OBJ 1:
3968 2, 102 | Aquin.: SMT SS Q[104] A[5] Obj. 2 Para. 1/1~OBJ 2:
3969 2, 102 | subjects, ~according to Dt. 5:5, "I was the mediator and
3970 2, 102 | subjects, ~according to Dt. 5:5, "I was the mediator and
3971 2, 102 | Aquin.: SMT SS Q[104] A[5] Obj. 3 Para. 1/1~OBJ 3:
3972 2, 102 | Aquin.: SMT SS Q[104] A[5] OTC Para. 1/1~On the contrary,
3973 2, 102 | contrary, It is written (Acts 5:29): "We ought to obey God
3974 2, 102 | Aquin.: SMT SS Q[104] A[5] Body Para. 1/2~I answer
3975 2, 102 | Aquin.: SMT SS Q[104] A[5] Body Para. 2/2~Nevertheless
3976 2, 102 | Aquin.: SMT SS Q[104] A[5] R.O. 1 Para. 1/1~Reply
3977 2, 102 | Aquin.: SMT SS Q[104] A[5] R.O. 2 Para. 1/1~Reply
3978 2, 102 | Aquin.: SMT SS Q[104] A[5] R.O. 3 Para. 1/2 ~Reply
3979 2, 102 | Aquin.: SMT SS Q[104] A[5] R.O. 3 Para. 2/2~Accordingly
3980 2, 102 | OBJ 1: As stated above (A[5]), subjection whereby one
3981 2, 103 | 24], A[12]; FS, Q[72], A[5]; FS, ~Q[88], A[1]), a mortal
3982 2, 103 | Further, the Apostle says (Rm. 5:19) that "by the disobedience
3983 2, 104 | thanksgiving should be deferred?~(5) Whether thanksgiving should
3984 2, 104 | thanks is repayment (Ethic. 5,4). Therefore thanksgiving,
3985 2, 104 | according to Ecclus. 14:5, "He that is evil to himself,
3986 2, 104 | SMT SS Q[106] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
3987 2, 104 | 3] Obj. 5 Para. 1/1~OBJ 5: Further, no one is bound
3988 2, 104 | It is written (1 Thess. 5:18): "In all things give ~
3989 2, 104 | SMT SS Q[106] A[3] R.O. 5 Para. 1/2~Reply OBJ 5: A
3990 2, 104 | R.O. 5 Para. 1/2~Reply OBJ 5: A poor man is certainly
3991 2, 104 | SMT SS Q[106] A[3] R.O. 5 Para. 2/2~If, however, the
3992 2, 104 | Aquin.: SMT SS Q[106] A[5] Thes. Para. 1/1~Whether
3993 2, 104 | Aquin.: SMT SS Q[106] A[5] Obj. 1 Para. 1/1~OBJ 1:
3994 2, 104 | Aquin.: SMT SS Q[106] A[5] Obj. 2 Para. 1/1~OBJ 2:
3995 2, 104 | Aquin.: SMT SS Q[106] A[5] Obj. 3 Para. 1/1~OBJ 3:
3996 2, 104 | Aquin.: SMT SS Q[106] A[5] OTC Para. 1/1~On the contrary,
3997 2, 104 | Aquin.: SMT SS Q[106] A[5] Body Para. 1/2~I answer
3998 2, 104 | Aquin.: SMT SS Q[106] A[5] Body Para. 2/2~On the other
3999 2, 104 | Aquin.: SMT SS Q[106] A[5] R.O. 1 Para. 1/1~Reply
4000 2, 104 | Aquin.: SMT SS Q[106] A[5] R.O. 2 Para. 1/1~Reply
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