1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7207
Part, Question
6501 2, 113 | the ungodly.~Aquin.: SMT FS Q[113] A[9] Obj. 2 Para.
6502 2, 113 | the ungodly.~Aquin.: SMT FS Q[113] A[9] Obj. 3 Para.
6503 2, 113 | greatest work.~Aquin.: SMT FS Q[113] A[9] OTC Para. 1/
6504 2, 113 | and earth."~Aquin.: SMT FS Q[113] A[9] Body Para. 1/
6505 2, 113 | shall endure."~Aquin.: SMT FS Q[113] A[9] Body Para. 2/
6506 2, 113 | greater mercy."~Aquin.: SMT FS Q[113] A[9] Body Para. 3/
6507 2, 113 | first is clear.~Aquin.: SMT FS Q[113] A[9] R.O. 2 Para.
6508 2, 113 | whole universe.~Aquin.: SMT FS Q[113] A[9] R.O. 3 Para.
6509 2, 113 | greatest work.~Aquin.: SMT FS Q[113] A[10] Thes. Para.
6510 2, 113 | miraculous work?~Aquin.: SMT FS Q[113] A[10] Obj. 1 Para.
6511 2, 113 | miraculous work.~Aquin.: SMT FS Q[113] A[10] Obj. 2 Para.
6512 2, 113 | miraculous.~Aquin.: SMT FS Q[113] A[10] Obj. 3 Para.
6513 2, 113 | justified by ~God.~Aquin.: SMT FS Q[113] A[10] OTC Para. 1/
6514 2, 113 | miraculous.~Aquin.: SMT FS Q[113] A[10] Body Para.
6515 2, 113 | miraculous.~Aquin.: SMT FS Q[113] A[10] Body Para.
6516 2, 113 | above quotation.~Aquin.: SMT FS Q[113] A[10] Body Para.
6517 2, 113 | miraculous.~Aquin.: SMT FS Q[113] A[10] R.O. 1 Para.
6518 2, 113 | a ~miracle.~Aquin.: SMT FS Q[113] A[10] R.O. 2 Para.
6519 2, 113 | this respect.~Aquin.: SMT FS Q[113] A[10] R.O. 3 Para.
6520 2, 114 | Aquin.: SMT FS Q[114] Out. Para. 1/1 -
6521 2, 114 | under merit?~Aquin.: SMT FS Q[114] A[1] Thes. Para.
6522 2, 114 | anything from God?~Aquin.: SMT FS Q[114] A[1] Obj. 1 Para.
6523 2, 114 | nothing from God.~Aquin.: SMT FS Q[114] A[1] Obj. 2 Para.
6524 2, 114 | nothing from God.~Aquin.: SMT FS Q[114] A[1] Obj. 3 Para.
6525 2, 114 | anything ~from God.~Aquin.: SMT FS Q[114] A[1] OTC Para. 1/
6526 2, 114 | merit from God.~Aquin.: SMT FS Q[114] A[1] Body Para. 1/
6527 2, 114 | from his lord.~Aquin.: SMT FS Q[114] A[1] Body Para. 2/
6528 2, 114 | other creatures.~Aquin.: SMT FS Q[114] A[1] R.O. 1 Para.
6529 2, 114 | meritorious.~Aquin.: SMT FS Q[114] A[1] R.O. 2 Para.
6530 2, 114 | for His glory.~Aquin.: SMT FS Q[114] A[1] R.O. 3 Para.
6531 2, 114 | carried out.~Aquin.: SMT FS Q[114] A[2] Thes. Para.
6532 2, 114 | eternal life?~Aquin.: SMT FS Q[114] A[2] Obj. 1 Para.
6533 2, 114 | eternal life.~Aquin.: SMT FS Q[114] A[2] Obj. 2 Para.
6534 2, 114 | has no grace.~Aquin.: SMT FS Q[114] A[2] Obj. 3 Para.
6535 2, 114 | eternal life.~Aquin.: SMT FS Q[114] A[2] OTC Para. 1/
6536 2, 114 | everlasting."~Aquin.: SMT FS Q[114] A[2] Body Para. 1/
6537 2, 114 | sin is death."~Aquin.: SMT FS Q[114] A[2] R.O. 1 Para.
6538 2, 114 | eternal life.~Aquin.: SMT FS Q[114] A[2] R.O. 2 Para.
6539 2, 114 | both cases.~Aquin.: SMT FS Q[114] A[2] R.O. 3 Para.
6540 2, 114 | received from God.~Aquin.: SMT FS Q[114] A[2] R.O. 3 Para.
6541 2, 114 | reconciled.~Aquin.: SMT FS Q[114] A[3] Thes. Para.
6542 2, 114 | life condignly?~Aquin.: SMT FS Q[114] A[3] Obj. 1 Para.
6543 2, 114 | life condignly.~Aquin.: SMT FS Q[114] A[3] Obj. 2 Para.
6544 2, 114 | everlasting condignly.~Aquin.: SMT FS Q[114] A[3] Obj. 3 Para.
6545 2, 114 | life condignly.~Aquin.: SMT FS Q[114] A[3] OTC Para. 1/
6546 2, 114 | life condignly.~Aquin.: SMT FS Q[114] A[3] Body Para. 1/
6547 2, 114 | of his power.~Aquin.: SMT FS Q[114] A[3] Body Para. 2/
6548 2, 114 | heirs also."~Aquin.: SMT FS Q[114] A[3] R.O. 1 Para.
6549 2, 114 | sufferings.~Aquin.: SMT FS Q[114] A[3] R.O. 2 Para.
6550 2, 114 | subsequent cause.~Aquin.: SMT FS Q[114] A[3] R.O. 3 Para.
6551 2, 114 | inheritance.~Aquin.: SMT FS Q[114] A[4] Thes. Para.
6552 2, 114 | other virtues?~Aquin.: SMT FS Q[114] A[4] Obj. 1 Para.
6553 2, 114 | principle of merit.~Aquin.: SMT FS Q[114] A[4] Obj. 2 Para.
6554 2, 114 | other virtue.~Aquin.: SMT FS Q[114] A[4] Obj. 3 Para.
6555 2, 114 | than charity.~Aquin.: SMT FS Q[114] A[4] OTC Para. 1/
6556 2, 114 | with charity.~Aquin.: SMT FS Q[114] A[4] Body Para. 1/
6557 2, 114 | to charity.~Aquin.: SMT FS Q[114] A[4] R.O. 1 Para.
6558 2, 114 | 9], ~A[1]).~Aquin.: SMT FS Q[114] A[4] R.O. 2 Para.
6559 2, 114 | by charity.~Aquin.: SMT FS Q[114] A[4] R.O. 3 Para.
6560 2, 114 | me nothing."~Aquin.: SMT FS Q[114] A[5] Thes. Para.
6561 2, 114 | first grace?~Aquin.: SMT FS Q[114] A[5] Obj. 1 Para.
6562 2, 114 | first grace.~Aquin.: SMT FS Q[114] A[5] Obj. 2 Para.
6563 2, 114 | grace condignly.~Aquin.: SMT FS Q[114] A[5] Obj. 3 Para.
6564 2, 114 | received from God.~Aquin.: SMT FS Q[114] A[5] OTC Para. 1/
6565 2, 114 | first grace.~Aquin.: SMT FS Q[114] A[5] Body Para. 1/
6566 2, 114 | first grace.~Aquin.: SMT FS Q[114] A[5] R.O. 1 Para.
6567 2, 114 | 113], A[4]).~Aquin.: SMT FS Q[114] A[5] R.O. 2 Para.
6568 2, 114 | Job 14:4).~Aquin.: SMT FS Q[114] A[5] R.O. 3 Para.
6569 2, 114 | gifts of men.~Aquin.: SMT FS Q[114] A[6] Thes. Para.
6570 2, 114 | for another?~Aquin.: SMT FS Q[114] A[6] Obj. 1 Para.
6571 2, 114 | for another.~Aquin.: SMT FS Q[114] A[6] Obj. 2 Para.
6572 2, 114 | first grace.~Aquin.: SMT FS Q[114] A[6] Obj. 3 Para.
6573 2, 114 | first grace.~Aquin.: SMT FS Q[114] A[6] OTC Para. 1/
6574 2, 114 | for another.~Aquin.: SMT FS Q[114] A[6] Body Para. 1/
6575 2, 114 | salvation."~Aquin.: SMT FS Q[114] A[6] Body Para. 2/
6576 2, 114 | Jeremias speaks.~Aquin.: SMT FS Q[114] A[6] R.O. 1 Para.
6577 2, 114 | condign merit.~Aquin.: SMT FS Q[114] A[6] R.O. 2 Para.
6578 2, 114 | tender mercies."~Aquin.: SMT FS Q[114] A[6] R.O. 3 Para.
6579 2, 114 | everlasting dwellings.~Aquin.: SMT FS Q[114] A[7] Thes. Para.
6580 2, 114 | after a fall?~Aquin.: SMT FS Q[114] A[7] Obj. 1 Para.
6581 2, 114 | after a fall.~Aquin.: SMT FS Q[114] A[7] Obj. 2 Para.
6582 2, 114 | after a fall.~Aquin.: SMT FS Q[114] A[7] Obj. 3 Para.
6583 2, 114 | restoration.~Aquin.: SMT FS Q[114] A[7] OTC Para. 1/
6584 2, 114 | after a fall.~Aquin.: SMT FS Q[114] A[7] Body Para. 1/
6585 2, 114 | after a fall.~Aquin.: SMT FS Q[114] A[7] R.O. 1 Para.
6586 2, 114 | only on mercy.~Aquin.: SMT FS Q[114] A[7] R.O. 2 Para.
6587 2, 114 | merit of ~grace.~Aquin.: SMT FS Q[114] A[7] R.O. 3 Para.
6588 2, 114 | impediment.~Aquin.: SMT FS Q[114] A[8] Thes. Para.
6589 2, 114 | or charity?~Aquin.: SMT FS Q[114] A[8] Obj. 1 Para.
6590 2, 114 | is unfitting.~Aquin.: SMT FS Q[114] A[8] Obj. 2 Para.
6591 2, 114 | than he has.~Aquin.: SMT FS Q[114] A[8] Obj. 3 Para.
6592 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[8] OTC Para. 1/
6593 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[8] Body Para. 1/
6594 2, 114 | condign merit.~Aquin.: SMT FS Q[114] A[8] R.O. 1 Para.
6595 2, 114 | other reward.~Aquin.: SMT FS Q[114] A[8] R.O. 2 Para.
6596 2, 114 | its quantity.~Aquin.: SMT FS Q[114] A[8] R.O. 3 Para.
6597 2, 114 | increase of grace.~Aquin.: SMT FS Q[114] A[9] Thes. Para.
6598 2, 114 | perseverance?~Aquin.: SMT FS Q[114] A[9] Obj. 1 Para.
6599 2, 114 | whoever has grace.~Aquin.: SMT FS Q[114] A[9] Obj. 2 Para.
6600 2, 114 | to persevere.~Aquin.: SMT FS Q[114] A[9] Obj. 3 Para.
6601 2, 114 | has already.~Aquin.: SMT FS Q[114] A[9] OTC Para. 1/
6602 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[9] Body Para. 1/
6603 2, 114 | bestows ~it.~Aquin.: SMT FS Q[114] A[9] R.O. 1 Para.
6604 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[9] R.O. 2 Para.
6605 2, 114 | the article. ~Aquin.: SMT FS Q[114] A[9] R.O. 2 Para.
6606 2, 114 | explained above.~Aquin.: SMT FS Q[114] A[10] Thes. Para.
6607 2, 114 | under merit?~Aquin.: SMT FS Q[114] A[10] Obj. 1 Para.
6608 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[10] Obj. 2 Para.
6609 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[10] Obj. 3 Para.
6610 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[10] Obj. 4 Para.
6611 2, 114 | under merit.~Aquin.: SMT FS Q[114] A[10] Body Para.
6612 2, 114 | relatively.~Aquin.: SMT FS Q[114] A[10] Body Para.
6613 2, 114 | forsaken," etc.~Aquin.: SMT FS Q[114] A[10] Body Para.
6614 2, 114 | intention in them.~Aquin.: SMT FS Q[114] A[10] R.O. 1 Para.
6615 2, 114 | prophetic."~Aquin.: SMT FS Q[114] A[10] R.O. 2 Para.
6616 2, 114 | falsehoods.~Aquin.: SMT FS Q[114] A[10] R.O. 3 Para.
6617 2, 114 | 87], A[8]).~Aquin.: SMT FS Q[114] A[10] R.O. 4 Para.
6618 2, 114 | beatitude by them.~Aquin.: SMT FS Q[114] A[10] R.O. 4 Para.
6619 2, 1 | charity, as stated above (FS, ~Q[62], A[3]). Now by charity
6620 2, 2 | consent is, as stated above (FS, Q[15], A[1], ad 3). ~Therefore
6621 2, 2 | OBJ 4: As stated above (FS, Q[9], A[1]) the will moves
6622 2, 2 | Hence ~it was said above (FS, Q[3], A[8]) that man's
6623 2, 2 | virtue, as stated above (FS, Q[60], A[5]) depends on
6624 2, 2 | charity, as stated above (FS, Q[114], A[4]). ~Now faith,
6625 2, 2 | answer that, As stated above (FS, Q[114], AA[3],4), our actions
6626 2, 2 | it has been said above (FS, Q[24], A[3], ad 1; ~Q[77],
6627 2, 2 | will, as stated ~above (FS, Q[24], A[3], ad 1). We
6628 2, 3 | precepts as stated above (FS, ~Q[71], A[5], ad 3; FS,
6629 2, 3 | FS, ~Q[71], A[5], ad 3; FS, Q[88], A[1], ad 2) do not
6630 2, 4 | virtue, ~as stated above (FS, Q[62], A[3]). Therefore
6631 2, 4 | virtues, as stated ~above (FS, Q[62], A[2]), has one same
6632 2, 4 | has not, as stated above (FS, ~Q[67], A[4]). Accordingly
6633 2, 4 | were speaking of happiness (FS, Q[3], A[8]; FS, ~Q[4],
6634 2, 4 | happiness (FS, Q[3], A[8]; FS, ~Q[4], A[3]).~Aquin.: SMT
6635 2, 4 | habit, as stated above ~(FS, Q[49], A[4], ad 1,2,3).
6636 2, 4 | what has been said above (FS, Q[1], A[3]; ~FS, Q[18],
6637 2, 4 | above (FS, Q[1], A[3]; ~FS, Q[18], A[6]), voluntary
6638 2, 4 | order, as stated above (FS, Q[18], AA[6],7; FS, Q[61],
6639 2, 4 | above (FS, Q[18], AA[6],7; FS, Q[61], A[2]) when we were ~
6640 2, 4 | above (FP, ~Q[104], A[1]; FS, Q[109], A[9]) that God
6641 2, 4 | virtue, as stated above (FS, Q[65], A[1]), because ~
6642 2, 4 | we have mentioned above (FS, ~Q[103], A[4]; FS, Q[107],
6643 2, 4 | above (FS, ~Q[103], A[4]; FS, Q[107], A[1], ad 1).~Aquin.:
6644 2, 4 | action, as stated above (FS, Q[13], A[3]; FS, Q[34],
6645 2, 4 | above (FS, Q[13], A[3]; FS, Q[34], A[4], ad 1), the ~
6646 2, 4 | impossible, as stated above (FS, Q[40], A[1]). ~It is, however,
6647 2, 4 | Divine law, as stated ~above (FS, Q[100], A[2]); and thus
6648 2, 4 | answer that, As stated above (FS, Q[57], A[4], ad 2) two
6649 2, 4 | things, as stated above (FS, Q[57], A[5], ad 3). But
6650 2, 5 | answer that, As stated above (FS, Q[52], AA[1],2; FS, Q[112],
6651 2, 5 | above (FS, Q[52], AA[1],2; FS, Q[112], A[4]), ~the quantity
6652 2, 5 | all, as explained above (FS, ~Q[112], A[4]). Hence the
6653 2, 6 | from God, as ~stated above (FS, Q[79], A[2], ad 2). Therefore
6654 2, 6 | FP, Q[48], A[1], ad 2; FS, ~Q[18], A[5]): for an act
6655 2, 7 | contraries, as stated above (FS, Q[23], A[2]): and faith ~
6656 2, 7 | evil, as stated above (FS, Q[42], A[1]). Again, acts
6657 2, 7 | to what was stated above (FS, Q[18], A[2]). ~Therefore
6658 2, 7 | power, as stated ~above (FS, Q[41], A[1]). Now the principle
6659 2, 8 | stated above (Q[2], A[3]; FS, Q[3]~, A[8]), man needs
6660 2, 8 | as was made clear above ~(FS, Q[58], A[2]; FS, Q[71],
6661 2, 8 | above ~(FS, Q[58], A[2]; FS, Q[71], A[6]). Therefore
6662 2, 8 | eternal law, as stated above (FS, Q[71], A[6]). Now the eternal
6663 2, 8 | answer that, As stated above (FS, Q[68], AA[1],2) the gifts
6664 2, 8 | number of the gifts, above (FS, Q[68], A[4]).~Aquin.: SMT
6665 2, 8 | Blessed, as stated above ~(FS, Q[3], A[8]). Therefore
6666 2, 8 | of God, as stated above (FS, Q[69], AA[2]~,4), and each
6667 2, 8 | fulfilled, as stated above (FS, ~Q[69], A[2]).~Aquin.:
6668 2, 8 | Spirit, as stated above (FS, Q[70], ~A[1]), when we
6669 2, 9 | stated above (Q[8], A[4]; FS, Q[68], A[5]). Now Augustine ~
6670 2, 9 | virtues, as stated ~above (FS, Q[68], A[8]). Therefore
6671 2, 9 | virtues, as stated ~above (FS, Q[68], AA[1],2), it seems
6672 2, 10 | Further, as stated above (FS, Q[84], A[4]), there are
6673 2, 10 | answer that, As stated above (FS, Q[74], AA[1],2), sin is
6674 2, 10 | from God, as ~stated above (FS, Q[71], A[6]; FS, Q[73],
6675 2, 10 | above (FS, Q[71], A[6]; FS, Q[73], A[3]). Hence the
6676 2, 10 | answer that, As stated above (FS, Q[85], AA[2],4) mortal
6677 2, 10 | answer that, As stated above (FS, Q[55], A[4]; FS, Q[64],
6678 2, 10 | above (FS, Q[55], A[4]; FS, Q[64], A[1]), every ~virtue
6679 2, 10 | Divine will, as stated above (FS, Q[19], ~AA[9],10). Therefore
6680 2, 11 | power, as stated above (FS, Q[13], A[1]). Therefore
6681 2, 11 | choice as stated above (FS, Q[13], A[3]) is about things ~
6682 2, 11 | said about acts in general (FS, Q[18], A[7]). ~Wherefore,
6683 2, 11 | above (FP, Q[32], ~A[4]; FS, Q[1], A[6], ad 1; FS, Q[
6684 2, 11 | FS, Q[1], A[6], ad 1; FS, Q[2], A[5]), in one way,
6685 2, 12 | reason, as was shown above (FS, Q[74], AA[3],10). Now ~
6686 2, 12 | answer that, As stated above (FS, Q[72], A[5]), a mortal
6687 2, 12 | deed, as was shown above (FS, Q[73], A[8]), it ~follows
6688 2, 13 | evil, as explained above (FS, Q[78], AA[1]~,3), it is
6689 2, 14 | discussing the causes of sins (FS, Q[76]), we ~must now inquire
6690 2, 15 | figure, as stated above (FS, Q[107], A[3]). Now the
6691 2, 15 | defect, as stated above (FS, ~Q[18], A[4], ad 3; FS,
6692 2, 15 | FS, ~Q[18], A[4], ad 3; FS, Q[19], A[6], ad 1, A[7],
6693 2, 16 | we have already stated (FS, Q[40], ~A[1]), when we
6694 2, 16 | as stated above (A[1]; FS, Q[40], A[7]), regards ~
6695 2, 16 | vices, as ~stated above (FS, Q[64], A[4]). But hope
6696 2, 16 | object, as ~stated above (FS, Q[62], A[1]), it is evident
6697 2, 16 | objects, as ~stated above (FS, Q[54], A[2]). Now the object
6698 2, 16 | habits, as stated above (FS, Q[54], A[2]).~Aquin.: SMT
6699 2, 16 | from love, as stated above (FS, Q[27], ~A[4]; FS, Q[28],
6700 2, 16 | above (FS, Q[27], ~A[4]; FS, Q[28], A[6], ad 2; FS,
6701 2, 16 | FS, Q[28], A[6], ad 2; FS, Q[40], A[7]) in the treatise
6702 2, 17 | stated above (Q[17], A[1]; FS, ~Q[40], A[1]). Now the
6703 2, 17 | FP, Q[87], A[2], ad 1; FS, Q[22], A[3], ~ad 3). Now
6704 2, 17 | shown above (Q[17], AA[5],6; FS, Q[54], A[2]): and its ~
6705 2, 17 | grace, as stated above (FS, Q[112], A[5]). Therefore ~
6706 2, 18 | future evil, as stated above (FS, Q[41], AA[2],3). But God
6707 2, 18 | which we have treated above (FS, Q[41], A[4]), and which
6708 2, 18 | has been treated above ~(FS, Q[42], A[3]) when we were
6709 2, 18 | answer that, As shown above (FS, Q[1], A[3]; FS, Q[18],
6710 2, 18 | shown above (FS, Q[1], A[3]; FS, Q[18], A[1]; FS, ~Q[54],
6711 2, 18 | A[3]; FS, Q[18], A[1]; FS, ~Q[54], A[2]) moral acts
6712 2, 18 | objects, as shown above (FS, Q[54], A[2]~), it follows
6713 2, 18 | charity, as stated above (FS, Q[68], A[5]).~Aquin.: SMT
6714 2, 18 | For it was ~stated above (FS, Q[68], AA[1],3) that the
6715 2, 18 | nature, as was ~shown above (FS, Q[55], AA[3],4); for which
6716 2, 18 | virtues, as stated above (FS, ~Q[68], A[4]), while the
6717 2, 18 | gifts, ~as stated above (FS, Q[69], A[4], ad 3).~Aquin.:
6718 2, 18 | as stated above (AA[2],5; FS, Q[42], A[1]). ~Therefore
6719 2, 18 | happiness, as stated above (FS, Q[5], A[4]).~Aquin.: SMT
6720 2, 18 | Further, it was stated above (FS, Q[70], A[2]) that the fruits ~
6721 2, 19 | stated above (Q[17], A[1]; FS, Q[40], A[1]), the ~object
6722 2, 20 | stated above (Q[20], A[3]; FS, Q[73], A[3]) a sin which ~
6723 2, 21 | reduced, as stated above (FS, ~Q[100], A[3]), it seems
6724 2, 22 | itself, as stated above (FS, Q[6], A[1]): so that it
6725 2, 22 | it has been stated above (FS, ~Q[114], A[4]) that the
6726 2, 22 | from love, as stated above (FS, Q[25], A[2]) ~in the treatise
6727 2, 22 | objects, as shown ~above (FS, Q[18], A[2]; FS, Q[54],
6728 2, 22 | above (FS, Q[18], A[2]; FS, Q[54], A[2]). Now the proper
6729 2, 22 | the good, as stated above (FS, Q[27], A[1]), so that wherever
6730 2, 22 | shown above (Q[17], A[6]; FS, ~Q[54], A[2], ad 1). Now
6731 2, 22 | the good, as stated above (FS, Q[55]~, A[4]). Now the
6732 2, 22 | stated above (Q[10], A[4]; ~FS, Q[85], A[2]). In this way
6733 2, 22 | simply, as stated above (FS, Q[56]~, A[3]). Hence the
6734 2, 23 | from act, as stated above (FS, Q[53], A[3]). Wherefore
6735 2, 23 | charity, as stated above (FS, Q[113], A[3]). Wherefore
6736 2, 23 | mortal sin, ~as stated above (FS, Q[88], A[3]). Nevertheless
6737 2, 24 | 17], A[6]; Q[19], A[3]; FS, Q[54], ~A[3]) habits are
6738 2, 25 | above (Q[23], A[7], ad 2; FS, A[1], ad 1). Wherefore ~
6739 2, 25 | them, as stated above ~(FS, Q[19], A[10]), when we
6740 2, 27 | answer that, As stated above (FS, Q[25], AA[1],2,3), when
6741 2, 27 | movement, as ~stated above (FS, Q[25], AA[1],2), when we
6742 2, 27 | what has been said above (FS, QQ[57],60,62).~Aquin.:
6743 2, 27 | answer that, As stated above (FS, Q[55], AA[2],4), virtue
6744 2, 27 | said about the passions (FS, Q[25], AA[2],4) that love
6745 2, 27 | vices, as stated above (FS, Q[77], A[4]); so that it
6746 2, 28 | virtue, as stated ~above (FS, Q[69], AA[1],3). It is
6747 2, 28 | shown above (Q[19], A[1]; FS, Q[79], A[1], ad 4; FP,
6748 2, 28 | reason, as was shown above (FS, Q[59], ~AA[4],5), it follows
6749 2, 31 | Now sin, as stated above (FS, Q[85], AA[1],2), does not
6750 2, 32 | answer that, As shown above (FS, Q[29], A[1]), hatred is
6751 2, 32 | to love, as stated above (FS, Q[29], ~A[2]); so that
6752 2, 32 | hatred, as was shown above (FS, ~Q[25], AA[1],2). Therefore
6753 2, 32 | answer that, As stated above (FS, Q[84], AA[3],4), a capital
6754 2, 33 | and as we stated above (FS, Q[35], A[8]~). Therefore
6755 2, 33 | said above (Q[10], A[2]; ~FS, Q[74], A[4]).~Aquin.: SMT
6756 2, 33 | because, as stated above (FS, Q[71], A[1]), every vice
6757 2, 33 | answer that, As stated above (FS, Q[88], AA[1],2), mortal
6758 2, 33 | answer that, As stated above (FS, Q[84], AA[3],4), a capital
6759 2, 33 | as stated ~above (A[2]; FS, Q[85], A[8]), it is fittingly
6760 2, 34 | sorrow, as stated above (FS, Q[47], A[3]) ~when we were
6761 2, 34 | pleasure, as stated above (FS, Q[32], A[3]) ~it will not
6762 2, 34 | accidentally, as ~stated above (FS, Q[87], A[2]) when we were
6763 2, 34 | De Trin. xii, 12) [*Cf. FS, Q[74], A[4]]. Therefore
6764 2, 34 | stated above (Q[35], A[4]; FS, Q[72], A[5], ad 1), in ~
6765 2, 37 | object, as shown above ~(FS, Q[72], A[1]; FS, Q[73],
6766 2, 37 | above ~(FS, Q[72], A[1]; FS, Q[73], A[3]). Wherefore
6767 2, 37 | habitual sin (as ~stated above, FS, Q[105], A[2], ad 9), because
6768 2, 39 | about the passion of anger (FS, Q[46], A[6], ad 2). ~Therefore,
6769 2, 39 | OBJ 1: As stated above (FS, Q[25], AA[1],2), all the
6770 2, 39 | Anger, as stated above (FS, Q[48], A[3]) hinders the ~
6771 2, 41 | OBJ 3: As stated above (FS, Q[75], AA[2],3; FS, Q[80],
6772 2, 41 | above (FS, Q[75], AA[2],3; FS, Q[80], A[1]), ~nothing
6773 2, 41 | voluntary, as stated above (FS, Q[74], ~AA[1],2). Now it
6774 2, 41 | their end, as stated above (FS, Q[1], ~A[3]; FS, Q[18],
6775 2, 41 | above (FS, Q[1], ~A[3]; FS, Q[18], AA[4],6). Hence,
6776 2, 42 | directed, as shown above (FS, Q[90], A[2]; FS, Q[100], ~
6777 2, 42 | above (FS, Q[90], A[2]; FS, Q[100], ~A[9]). If, therefore,
6778 2, 42 | stated above (Q[16], A[1]; FS, Q[99], A[1]), a precept ~
6779 2, 42 | OBJ 1: As stated above (FS, Q[100], A[10]) when we
6780 2, 42 | answer that, As stated above (FS, Q[91], A[3]; FS, Q[94],
6781 2, 42 | above (FS, Q[91], A[3]; FS, Q[94], A[2]) when ~we were
6782 2, 42 | shown above (A[1], ad 1; FS, Q[100], A[9]). Now the ~
6783 2, 43 | virtues, ~as stated above (FS, Q[68], A[8]). Now virtue
6784 2, 43 | explained above (Q[4], ~A[5]; FS, Q[62], A[3]). Therefore
6785 2, 43 | aright, as stated above (FS, ~Q[14], A[1]).~Aquin.:
6786 2, 43 | Cf. FP, Q[79], A[9]; FS, Q[74], A[7]]; ~it considers
6787 2, 44 | keenness, as stated above (FS, Q[48]~, AA[2],3,4), produces
6788 2, 45 | faculty, as stated above (FS, Q[13], A[1]). Therefore
6789 2, 45 | love, as stated above (FS, Q[25], AA[1],2). Accordingly
6790 2, 45 | since, as stated above (FS, Q[57]~, A[4]) it includes
6791 2, 45 | answer that, As stated above (FS, Q[55], A[3]; FS, Q[56],
6792 2, 45 | above (FS, Q[55], A[3]; FS, Q[56], A[1]) when ~we were
6793 2, 45 | objects, as shown above (FS, Q[1], A[3]; FS, Q[18],
6794 2, 45 | shown above (FS, Q[1], A[3]; FS, Q[18], A[2]; FS, Q[54],
6795 2, 45 | A[3]; FS, Q[18], A[2]; FS, Q[54], A[2]~), any habit
6796 2, 45 | aspect, as explained above (FS, Q[54], A[2], ad 1). Because
6797 2, 45 | power, as stated above (FS, Q[54], A[1]). Consequently
6798 2, 45 | himself, as stated above (FS, ~Q[57], A[4]). On the other
6799 2, 45 | above (Q[23], A[7], ad 2; FS, Q[13], A[3]); while ~certain
6800 2, 45 | what has been said above (FS, Q[57], ~A[6]). Therefore
6801 2, 45 | inquiry, as stated above (FS, Q[14], A[1]). The ~second
6802 2, 45 | reason, as stated above (FS, Q[17], A[1]).~Aquin.: SMT
6803 2, 45 | counsel, as stated above (FS, Q[44], A[2]) when we were
6804 2, 45 | itself, as shown above (FS, Prolog.; FS, Q[102], ~A[
6805 2, 45 | shown above (FS, Prolog.; FS, Q[102], ~A[1]), wherefore
6806 2, 45 | prudence, as ~shown above (FS, Q[58], A[5]); secondly
6807 2, 45 | has all, as stated above (FS, Q[65], A[1]). Now whoever ~
6808 2, 45 | synesis} and {gnome}, Cf. FS, Q[57], A[6]] and the ~like,
6809 2, 45 | it has been stated above (FS, Q[51], A[1]; ~FS, Q[63],
6810 2, 45 | above (FS, Q[51], A[1]; ~FS, Q[63], A[1]) that some,
6811 2, 45 | as stated above (A[6]; FS, Q[57], A[5]), it follows
6812 2, 45 | as stated above [*Cf. FS, Q[53], A[1]]. ~Aquin.:
6813 2, 46 | using, as stated above (FS, Q[16], A[1]~). Therefore,
6814 2, 47 | said above (Q[4], A[8]; FS, Q[62], A[2]). Therefore
6815 2, 48 | above (Q[47], A[5], ~ad 1; FS, Q[58], A[2], ad 4). For
6816 2, 49 | another, as stated above ~(FS, Q[65]). Now {euboulia} (
6817 2, 49 | their end, as stated above (FS, Q[1], A[3]; FS, ~Q[18],
6818 2, 49 | stated above (FS, Q[1], A[3]; FS, ~Q[18], AA[4],6). Now {
6819 2, 50 | answer that, As stated above (FS, Q[68], A[1]), the gifts
6820 2, 50 | gifts, ~as stated above (FS, Q[68], A[8]). Since, then,
6821 2, 50 | as stated above ~(A[1]; FS, Q[68], A[1]), it follows
6822 2, 50 | As stated above (A[2]; FS, Q[68], A[1]), the gifts
6823 2, 50 | virtue, as stated above (FS, Q[69], A[1]). Now we are
6824 2, 52 | action [*Cf. Q[35], A[1]; FS, ~Q[35], A[8]].~Aquin.:
6825 2, 52 | it has been stated above (FS, Q[44], A[2]) ~when we were
6826 2, 53 | the body, as stated above (FS, Q[2], ~A[5]). Therefore
6827 2, 53 | last ends, as stated above (FS, Q[1], A[5]).~Aquin.: SMT
6828 2, 54 | answer that, As stated above (FS, Q[100], A[3]; A[5], ad
6829 2, 54 | stated above (Q[44], A[1]; FS, Q[99], AA[1],5). Hence
6830 2, 55 | kingdom, as stated above (FS, Q[90], A[2]), but not to
6831 2, 56 | stated above (Q[57], A[1]; FS, Q[113], ~A[1]) this otherness
6832 2, 56 | the soul, as stated above (FS, Q[113], A[1]) where we
6833 2, 56 | common good, as stated above (FS, Q[90], A[2]), it follows ~
6834 2, 56 | OBJ 2: As stated above (FS, Q[61], AA[3],4), the cardinal
6835 2, 56 | passions, as stated above ~[*FS, Q[23], A[4]; FS, Q[31],
6836 2, 56 | above ~[*FS, Q[23], A[4]; FS, Q[31], A[1]; FS, Q[35],
6837 2, 56 | A[4]; FS, Q[31], A[1]; FS, Q[35], A[1]] when we were ~
6838 2, 56 | passions, as stated above (FS, Q[22], ~A[3]; FS, Q[59],
6839 2, 56 | above (FS, Q[22], ~A[3]; FS, Q[59], A[4]), for it is
6840 2, 56 | As stated above (A[9]; FS, Q[59], A[4]), the other
6841 2, 57 | objects, as stated above (FS, Q[54], A[2]). Now the proper
6842 2, 57 | answer that, As stated above (FS, Q[12], A[5]), when we were
6843 2, 58 | of law, as stated above (FS, ~Q[95], A[2]): and consequently
6844 2, 60 | precepts, as stated above (FS, Q[104], A[3]). ~Nevertheless
6845 2, 62 | explained ~above (Q[43], A[3]; FS, Q[12], A[1]). Accordingly
6846 2, 63 | genus, as stated above (FS, Q[18], A[2]). Now ~man,
6847 2, 63 | community, as stated above (FS, Q[73], A[9]). Now when
6848 2, 64 | the end, as stated ~above (FS, Q[1], A[3]; Q[18], A[6]).
6849 2, 64 | stated above (Q[59], A[4]; FS, Q[72], A[5]), a mortal ~
6850 2, 70 | wittiness {eutrapelia} [*Cf. FS, Q[60], A[5]] to which it ~
6851 2, 70 | venial, as stated above (FS, Q[88], AA[4],6). Hence
6852 2, 71 | stated above (Q[65], A[4]; FS, Q[6], AA[5],8).~Aquin.:
6853 2, 72 | stated above ~(Q[20], A[3]; FS, Q[73], A[3]). On the other
6854 2, 72 | stated above (Q[73], A[3]; FS, Q[73], A[8]), sins ~against
6855 2, 74 | wickedness, as shown above (FS, ~Q[20], A[3]). Hence in
6856 2, 75 | OBJ 1: As stated above (FS, Q[96], A[2]) human law
6857 2, 77 | without act, as stated above (FS, Q[71], A[5]) when we were ~
6858 2, 77 | action, as stated above (FS, Q[71], A[6], ad 1).~Aquin.:
6859 2, 77 | as stated above (ad 2; FS, Q[71], ~A[5]). On the other
6860 2, 79 | matters, as stated above (FS, ~Q[99], A[3], ad 2; FS,
6861 2, 79 | FS, ~Q[99], A[3], ad 2; FS, Q[101]), do not belong
6862 2, 79 | stated above (Q[58], A[3]; FS, Q[55], AA[3],4) "a ~virtue
6863 2, 79 | above (Q[9], A[1], ~ad 3; FS, Q[68], A[8]).~Aquin.: SMT
6864 2, 79 | answer that, As stated above (FS, Q[54], A[2], ad 1), habits
6865 2, 79 | from what has been said (FS, QQ[57],58,62). Now it is ~
6866 2, 80 | above (FP, QQ[78], seqq.; FS, Q[23], A[4]). Therefore
6867 2, 80 | by acts as stated above (FS, Q[21], ~AA[34]). But devotion
6868 2, 80 | the end, as stated above (FS, Q[9], A[3]). Wherefore, ~
6869 2, 81 | above (FP, Q[82], A[4]; FS, Q[9], A[1], ad 3), ~the
6870 2, 81 | another, as stated ~above (FS, Q[114], A[6]), it follows
6871 2, 83 | OBJ 1: As stated above (FS, Q[95], A[2]), certain things
6872 2, 83 | in the FP, Q[90], A[3]; FS, Q[118], A[2], ~while in
6873 2, 83 | consists, as stated above ~(FS, Q[1], A[8]; FS, Q[2], A[
6874 2, 83 | above ~(FS, Q[1], A[8]; FS, Q[2], A[8]; FS, Q[3], AA[
6875 2, 83 | A[8]; FS, Q[2], A[8]; FS, Q[3], AA[1],7,8). Wherefore
6876 2, 83 | answer that, As stated above (FS, Q[18], AA[6],7), where
6877 2, 84 | Old Law, as stated above (FS, Q[103], AA[3]~,4). Now
6878 2, 85 | precept. Now, as stated above (FS, ~Q[103], A[3]; FS, Q[104],
6879 2, 85 | above (FS, ~Q[103], A[3]; FS, Q[104], A[3]), during the
6880 2, 85 | Law, as we stated above (FS, Q[104], A[3]), that it
6881 2, 86 | because, as ~stated above (FS, Q[96], A[6]; FS, Q[97],
6882 2, 86 | above (FS, Q[96], A[6]; FS, Q[97], A[4]), a law is
6883 2, 86 | the law, as stated above (FS, Q[96], A[6]; FS, Q[97],
6884 2, 86 | above (FS, Q[96], A[6]; FS, Q[97], A[4]). ~Therefore
6885 2, 90 | a mean, as stated above (FS, ~Q[64], A[1]). Therefore
6886 2, 90 | For ~as we have stated (FS, Q[72], A[9]), not every
6887 2, 90 | specifically, as stated above ~(FS, Q[1], A[3]; FS, Q[18],
6888 2, 90 | above ~(FS, Q[1], A[3]; FS, Q[18], AA[2],6).~Aquin.:
6889 2, 93 | its end, as stated ~above (FS, Q[1], A[3]; FS, Q[18],
6890 2, 93 | above (FS, Q[1], A[3]; FS, Q[18], A[6]). But all divination
6891 2, 96 | force, as ~stated above (FS, Q[96], A[4]).~Aquin.: SMT
6892 2, 97 | stated above (Q[81], A[5]; FS, Q[101], A[4]), a thing ~
6893 2, 98 | answer that, As stated above (FS, Q[18], A[2]) an act is
6894 2, 98 | tanto, de Consuetud.; cf. FS, Q[97], A[3]]. Now by money ~
6895 2, 98 | voluntary, as was shown above (FS, Q[74], AA[1],2; FS, Q[77],
6896 2, 98 | above (FS, Q[74], AA[1],2; FS, Q[77], A[7]). Now ~it happens
6897 2, 99 | Now, ~as stated above (FS, Q[7], A[2]; FS, Q[18],
6898 2, 99 | stated above (FS, Q[7], A[2]; FS, Q[18], A[3]), the act of
6899 2, 102 | precept, as stated above (FS, Q[96], A[3]). Moreover,
6900 2, 102 | willed, as stated ~above (FS, Q[19], A[10]). Therefore
6901 2, 102 | wills, as shown ~above (FS, Q[9], A[6]). Therefore
6902 2, 103 | stated above (Q[24], A[12]; FS, Q[72], A[5]; FS, ~Q[88],
6903 2, 103 | A[12]; FS, Q[72], A[5]; FS, ~Q[88], A[1]), a mortal
6904 2, 104 | answer that, As stated above (FS, Q[60], A[3]), the nature
6905 2, 106 | what we have said above (FS, Q[105], A[2]).~Aquin.:
6906 2, 106 | original sin, as stated above (FS, Q[81], ~A[1]), it follows
6907 2, 106 | voluntariness, as stated above (FS, Q[6], ~AA[5],6).~Aquin.:
6908 2, 107 | of virtue ~given above (FS, Q[55], A[4]). Therefore
6909 2, 108 | formal, as ~stated above (FS, Q[18], AA[6],7).~Aquin.:
6910 2, 108 | grievous, as stated above (FS, Q[73], A[3]): and the second
6911 2, 108 | above (Q[44], A[1], ad 3; FS, ~Q[100], A[5], ad 1), a
6912 2, 112 | stated above (Q[109], A[2]; FS, Q[55], A[3]), since ~virtue
6913 2, 112 | pleasures, as ~stated above (FS, Q[60], A[5]; FS, Q[61],
6914 2, 112 | above (FS, Q[60], A[5]; FS, Q[61], A[3]). Therefore
6915 2, 113 | above (Q[43], A[1], ~ad 3; FS, Q[73], A[8], ad 3; FS,
6916 2, 113 | FS, Q[73], A[8], ad 3; FS, Q[80], A[1]).~Aquin.: SMT
6917 2, 115 | people, as stated above (FS, Q[65], A[1]). In like manner ~
6918 2, 115 | object, as stated ~above (FS, Q[18], A[2]). Now the object
6919 2, 115 | stated above (Q[58], A[9]; ~FS, Q[60], AA[2],3): whereas
6920 2, 116 | oneself, as stated above (FS, Q[72], A[4]). But covetousness
6921 2, 116 | stated above (Q[117], A[3]; FS, Q[2]~, A[1]). Hence it
6922 2, 116 | mutable goods, as state above (FS, Q[71], ~A[6], OBJ[3]).
6923 2, 116 | objects, as stated ~above (FS, Q[72], A[1]). Now the object
6924 2, 116 | Further, as stated above (FS, Q[84], AA[3],4), those
6925 2, 116 | life, as stated ~above (FS, Q[1], AA[4],7,8): wherefore
6926 2, 116 | above (Q[36], A[4], ad 1; FS, Q[84], A[4]), ~provided
6927 2, 117 | its end, as stated ~above (FS, Q[62], A[3]). Now prodigality
6928 2, 117 | concupiscence of the "fomes" [*Cf. FS, Q[81], A[3], ad 2], whence ~
6929 2, 117 | above (Q[56], A[1], ad 1; FS, Q[61], A[2], ad 1). Now
6930 2, 118 | answer that, As stated above (FS, Q[96], A[6]), when we were
6931 2, 119 | virtues, as stated above (FS, Q[68], A[1]). But piety
6932 2, 119 | moral virtues, as above (FS, Q[68], A[8]). Now among
6933 2, 119 | heaven, as stated ~above (FS, Q[68], A[6]). But the act
6934 2, 119 | answer that, As stated above (FS, Q[68], A[1]; FS, Q[69],
6935 2, 119 | above (FS, Q[68], A[1]; FS, Q[69], AA[1],3), ~the gifts
6936 2, 119 | gifts, as ~stated above (FS, Q[70], A[2]). Now among
6937 2, 120 | precepts, as ~stated above (FS, Q[99], A[4]). But the precepts
6938 2, 120 | precepts, as stated above (FS, Q[100], A[3]). Therefore
6939 2, 120 | observances," as stated above (FS, ~Q[101], A[4]). Now sacred
6940 2, 120 | reward, as stated above (FS, Q[114], A[12]). Wherefore
6941 2, 121 | what we have said above (FS, Q[57], A[2]; FS, Q[62],
6942 2, 121 | above (FS, Q[57], A[2]; FS, Q[62], A[3]). ~Neither,
6943 2, 121 | choice, as ~stated above (FS, Q[55], A[4]). Therefore
6944 2, 121 | temperament, as stated above (FS, Q[63], A[1]).~Aquin.: SMT
6945 2, 121 | answer that, As stated above (FS, Q[61], AA[3],4), the term ~"
6946 2, 121 | fear, as ~stated above (FS, Q[45], A[1], ad 2) in the
6947 2, 121 | difficulty, as stated above (FS, Q[42], AA[3],5) in the
6948 2, 121 | withdrawal, as stated above (FS, ~Q[45], A[1]). And since
6949 2, 121 | daring, as stated above (FS, Q[45], A[2]).~Aquin.: SMT
6950 2, 121 | answer that, As stated above (FS, Q[31], AA[3],4,5) where
6951 2, 121 | answer that, As stated above (FS, Q[24], A[2]), concerning
6952 2, 121 | Peripatetics, as stated above (FS, Q[24], A[2]), gave the
6953 2, 121 | anger, ~as stated above (FS, Q[47], A[3]), or as making
6954 2, 121 | answer that, As stated above (FS, Q[61], AA[3],4), those
6955 2, 121 | passion, ~as stated above (FS, Q[25], A[4]).~Aquin.: SMT
6956 2, 122 | Now it ~has been stated (FS, Q[108], A[1], ad 4) that
6957 2, 123 | passion, as stated ~above (FS, Q[23], A[4]; Q[42]). Now
6958 2, 123 | stated above (Q[20], A[1]; FS, Q[40], A[4]). ~Neither
6959 2, 123 | stated above (Q[19], A[3]; FS, Q[43], A[1]), all fear ~
6960 2, 123 | the end, ~as stated above (FS, Q[1], A[3]; FS, Q[18],
6961 2, 123 | stated above (FS, Q[1], A[3]; FS, Q[18], A[6]): and it belongs
6962 2, 123 | OBJ 3: As stated above (FS, Q[45], A[2]), fear is the
6963 2, 123 | sin. For, as stated above (FS, ~Q[23], A[1]), fear is
6964 2, 123 | sensuality, as stated ~above (FS, Q[74], A[4]). Therefore
6965 2, 125 | by hope, as stated above (FS, ~Q[45], A[2]) when we were
6966 2, 125 | Daring, as stated above (FS, Q[23], A[1]; Q[55]), is
6967 2, 126 | stated above (Q[17], A[5]; FS, Q[62], A[3]). But by ~confidence
6968 2, 126 | has been stated above (FS, Q[40], A[2]) that hope
6969 2, 126 | hope, ~as stated above, (FS, Q[40], A[4], ad 1). Hence
6970 2, 127 | them all, as stated above ~(FS, Q[65], A[1]). But one may
6971 2, 127 | mind," as stated above ~(FS, Q[55], A[4]). But magnanimity
6972 2, 127 | as stated ~above (A[1]; FS, Q[11], A[2], OBJ[3]). Therefore
6973 2, 127 | answer that, As stated above (FS, Q[61], A[3]), a principal
6974 2, 127 | OBJ 2: As stated above (FS, Q[23], A[2]; FS, Q[40],
6975 2, 127 | above (FS, Q[23], A[2]; FS, Q[40], A[4]), when we ~
6976 2, 127 | treating of the ~passion (FS, Q[45], A[2]). Wherefore
6977 2, 127 | happiness, as stated above (FS, Q[5], AA[3],7). ~Hence
6978 2, 130 | body of the Article and FS, Q[84], ~A[2]) pride is
6979 2, 130 | 34], A[5]; Q[35], A[4]; FS, Q[84], ~AA[3],4), the vices
6980 2, 132 | virtues, as stated above (FS, Q[65], A[1]). But one ~
6981 2, 132 | A[3], ad 2), as also (FS, Q[65], A[1]) when we were ~
6982 2, 133 | answer that, As stated above (FS, Q[1], A[3]; FS, Q[18],
6983 2, 133 | stated above (FS, Q[1], A[3]; FS, Q[18], A[6]), moral ~acts
6984 2, 134 | virtues, as stated above (FS, ~Q[70], A[1], ad 3). But
6985 2, 134 | OBJ 3: As stated above (FS, Q[11], A[1]), the very
6986 2, 134 | of a social virtue [*Cf. FS, Q[61], A[5]] is ~commensurate
6987 2, 134 | help ~of God's grace [*Cf. FS, Q[109], A[2]]. On the other
6988 2, 135 | stated above (Q[123], A[2]; FS, Q[61], AA[3],4), a ~principal
6989 2, 135 | the help of grace? [*Cf. FS, Q[109], A[10]]~Aquin.:
6990 2, 135 | of life, as stated above (FS, Q[109], A[10]), ~when we
6991 2, 137 | heaven, as stated above ~(FS, Q[68], A[6]). But the act
6992 2, 137 | stated ~above (Q[123], A[2]; FS, Q[61], A[3]): and this
6993 2, 137 | it has been stated above (FS, Q[68], AA[1],2) that the ~
6994 2, 137 | above (Q[23], A[8], ad 3; FS, Q[68], A[4], ad 3). Hence
6995 2, 138 | stated ~above (Q[123], A[2]; FS, Q[61], A[2]). Now the precepts
6996 2, 139 | another, as stated above ~(FS, Q[65], A[1]). But some
6997 2, 139 | what we have said above (FS, Q[68], A[4]). But seemingly
6998 2, 139 | answer that, As stated above (FS, Q[55], A[3]), it is essential
6999 2, 139 | to man, as stated above (FS, ~Q[63], A[1]), or acquired
7000 2, 139 | reason, as stated above (FS, Q[65], A[1]).~Aquin.: SMT
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7207 |