Part, Question

   1   1, 1   |           seek to know what is above ~reason: "Seek not the things that
   2   1, 1   |             But whatever is not above reason is fully treated of in philosophical ~
   3   1, 1   |            has been built up by human reason. Therefore it is useful ~
   4   1, 1   |            science built up by ~human reason. Firstly, indeed, because
   5   1, 1   |            surpasses the grasp of his reason: "The eye hath not seen,
   6   1, 1   |             truths which exceed human reason should ~be made known to
   7   1, 1   |         truths ~about God which human reason could have discovered, it
   8   1, 1   |              truth about God ~such as reason could discover, would only
   9   1, 1   |     philosophical science built up by reason, there should be a ~sacred
  10   1, 1   |         sought for by man through his reason, nevertheless, once they
  11   1, 1   |            itself. Hence there is no ~reason why those things which may
  12   1, 1   |               can be known by natural reason, may not also be taught
  13   1, 1   |               than another, either by reason ~of its greater certitude,
  14   1, 1   |              greater certitude, or by reason of the higher worth of its ~
  15   1, 1   |            the natural light of human reason, ~which can err; whereas
  16   1, 1   |             sublimity transcend human reason; while other sciences ~consider
  17   1, 1   |               things which are within reason's grasp. Of the ~practical
  18   1, 1   |              is known through natural reason (from which proceed ~the
  19   1, 1   |                to that which is above reason, such as are the ~teachings
  20   1, 1   |              or are proved by natural reason through some other ~science.
  21   1, 1   |               and not through natural reason. Therefore it has no concern
  22   1, 1   |                from authority or from reason. If it is from authority,
  23   1, 1   |              proof. But if it is from reason, this is unbefitting its
  24   1, 1   |          those things of ~which human reason brings its own experience."
  25   1, 1   |         Although arguments from human reason cannot avail to prove ~what
  26   1, 1   |              authority based on human reason is the ~weakest, yet the
  27   1, 1   |               makes use even of human reason, not, ~indeed, to prove
  28   1, 1   |             but perfects it, ~natural reason should minister to faith
  29   1, 1   |             know the truth by natural reason, as ~Paul quotes a saying
  30   1, 1   |             as when Our Lord gave the reason why Moses ~allowed the putting
  31   1, 2   |               can be known by natural reason, are not articles of faith,
  32   1, 2   |              principle which is human reason, or will. Therefore there
  33   1, 2   |               cause other than ~human reason or will, since these can
  34   1, 3   |             excels all animals by his reason and intelligence; hence ~
  35   1, 3   |               to his intelligence and reason, which are incorporeal, ~
  36   1, 3   |       irrational animal to be without reason. Or we may ~understand a
  37   1, 3   |              genus ~animal is without reason, because it is not of the
  38   1, 3   |            animal in ~general to have reason; but neither is it to lack
  39   1, 3   |             but neither is it to lack reason. And so the ~divine being
  40   1, 4   |              the first principle. The reason was that the ~ancient philosophers
  41   1, 5   |               even sense is a sort of reason, just as is every cognitive ~
  42   1, 6   |             it is being. But for this reason is it called ~being because
  43   1, 6   |        something else: hence for this reason is it called good because ~
  44   1, 6   |       directed to God, and this is by reason of ~the divine goodness;
  45   1, 6   |          everything is called good by reason of the similitude of ~the
  46   1, 7   |            said (Phys. iii), and with reason; for they ~considered that
  47   1, 9   |             any potentiality, for the reason that, ~absolutely, potentiality
  48   1, 10  |         measures, then there ~is some reason for it, inasmuch as that
  49   1, 10  |                Body Para. 2/2~Another reason for the same can be taken
  50   1, 10  |               1/1~Reply OBJ 1: Such a reason would be a valid one if
  51   1, 10  |         however, is not a ~sufficient reason; because time is not a number
  52   1, 10  |           cloth are continuous not by reason of the ~number, but by reason
  53   1, 10  |         reason of the ~number, but by reason of the thing numbered. Now
  54   1, 10  |      accidentally. Therefore the true reason why time is one, is to be
  55   1, 10  |              time for all of them, by reason of the first measured by ~
  56   1, 10  |               have one aeviternity by reason of ~the first, though all
  57   1, 11  |             being." This is the very ~reason why "one" is the same as "
  58   1, 11  |            being; and so in being, by reason of its universality, the
  59   1, 11  |               it is manifest that the reason why any ~singular thing
  60   1, 11  |            remotion. Thus there is no reason why a certain kind of privation
  61   1, 12  |                12) Whether by natural reason we can know God in this
  62   1, 12  |              the knowledge of natural reason? ~(tm)Aquin.: SMT FP Q[12]
  63   1, 12  |               image, nor opinion, nor reason, nor ~knowledge of Him."~
  64   1, 12  |          cannot be seen by the bat by reason of its excess ~of light.~
  65   1, 12  |              opinion ~is also against reason. For there resides in every
  66   1, 12  |           made less visible to us by ~reason of our defective corporeal
  67   1, 12  |     proposition is known by probable ~reason only, it does not follow
  68   1, 12  |              that, "it is the duty of reason to judge of ~these corporeal
  69   1, 12  |            from this mortal life. The reason is because, as ~was said
  70   1, 12  |              for the light of natural reason itself is a ~participation
  71   1, 12  |               in this life by natural reason?~Aquin.: SMT FP Q[12] A[
  72   1, 12  |              It seems that by natural reason we cannot know God in this
  73   1, 12  |             says (De Consol. v) that "reason does not grasp simple ~form."
  74   1, 12  |               7]~). Therefore natural reason cannot attain to know Him.~
  75   1, 12  |        understands nothing by natural reason without ~the use of the
  76   1, 12  |              the knowledge of natural reason belongs to both good and ~
  77   1, 12  |            cannot be known by natural reason.~Aquin.: SMT FP Q[12] A[
  78   1, 12  |               known of God by natural reason, "is manifest in them."~
  79   1, 12  |              not ~removed from Him by reason of any defect on His part,
  80   1, 12  |              1 Para. 1/1~Reply OBJ 1: Reason cannot reach up to simple
  81   1, 12  |           knowledge of Him by natural reason can belong ~to both good
  82   1, 12  |              truths," i.e. by natural reason.~Aquin.: SMT FP Q[12] A[
  83   1, 12  |             obtained than by ~natural reason?~Aquin.: SMT FP Q[12] A[
  84   1, 12  |             obtained ~than by natural reason. For Dionysius says (De
  85   1, 12  |          comes about also ~by natural reason. Therefore God is not more
  86   1, 12  |             by grace than by ~natural reason.~Aquin.: SMT FP Q[12] A[
  87   1, 12  |             divine things by natural ~reason only through the imagination;
  88   1, 12  |              by grace than by natural reason.~Aquin.: SMT FP Q[12] A[
  89   1, 12  |             by grace than by ~natural reason. Which is proved thus. The
  90   1, 12  |             which we have by ~natural reason contains two things: images
  91   1, 12  |          revelation, to which natural reason cannot reach, ~as, for instance,
  92   1, 13  |            Para. 1/1~Reply OBJ 1: The reason why God has no name, or
  93   1, 13  |              in neither of them can a reason be assigned why some names ~
  94   1, 13  |            are denied of God ~for the reason that what the name signifies
  95   1, 13  |               God and ~creatures. The reason of this is that every effect
  96   1, 13  |               in the apprehension of ~reason; as when we say a thing "
  97   1, 13  |              the same as itself." For reason ~apprehending one thing
  98   1, 13  |             and "non-being" formed by reason, apprehending ~"non-being"
  99   1, 13  |           that follow upon ~an act of reason, as genus and species, and
 100   1, 13  |               God ~temporally, not by reason of any change in Him, but
 101   1, 13  |             any change in Him, but by reason of the ~change of the creature;
 102   1, 13  |               to the creature for the reason that ~the creature is related
 103   1, 13  |               many subjects; and the ~reason is because the mind understands
 104   1, 13  |           This is ~apparent from this reason: Univocal terms mean absolutely
 105   1, 13  |           there is sensible nature by reason of which he is ~called animal,
 106   1, 13  |            and the rational nature by reason of which he is called ~man;
 107   1, 14  |      immateriality of a ~thing is the reason why it is cognitive; and
 108   1, 14  |           intellect in act." ~For the reason why we actually feel or
 109   1, 14  |               known by some ~probable reason. Now it is manifest that
 110   1, 14  |               knowable; ~and for that reason He perfectly comprehends
 111   1, 14  |              2/2~But when he says the reason why God foreknows some things
 112   1, 14  |               the human ~intellect by reason of its immateriality does
 113   1, 14  |      Philosopher says (De Anima ii), "reason has to do with ~universals,
 114   1, 14  |             application cannot be the reason ~of knowing the particular,
 115   1, 14  |              A[12] Body Para. 2/2~The reason of this is to be found in
 116   1, 14  |               of the species; and the reason ~is because the intelligible
 117   1, 14  |               but simultaneously. The reason is because His ~knowledge
 118   1, 14  |          effect may be ~contingent by reason of the proximate contingent
 119   1, 14  |              a plant is contingent by reason of the proximate ~contingent
 120   1, 14  |                which is contingent by reason of the proximate cause.
 121   1, 14  |              which is speculative by ~reason of the thing itself known,
 122   1, 15  |               clear for the following reason:~Aquin.: SMT FP Q[15] A[
 123   1, 16  |          whatever is true, is true by reason of truth. If, then, ~truth
 124   1, 16  |            form, as knowing. For this reason truth is defined by the ~
 125   1, 16  |              apprehended, that is, by reason.~Aquin.: SMT FP Q[16] A[
 126   1, 16  |              soul, as in a mirror, by reason of the first principles
 127   1, 16  |               and true, of course, by reason of truth; so that truth
 128   1, 16  |            truth did exist, except by reason of the divine intellect, ~
 129   1, 16  |              and this is true only by reason of the truth that is ~now
 130   1, 16  |             our intellect; and not by reason of any truth in the things.
 131   1, 16  |           immutable; and for the same reason that of any ~other.~Aquin.:
 132   1, 17  |              exists nowhere; whatever reason may appear to ~the contrary."~
 133   1, 17  |            apprehension; and for this reason the Philosopher says (Metaph. ~
 134   1, 17  |             false in itself. For this reason ~the intellect cannot be
 135   1, 17  |               about them for the same reason that it is not ~deceived
 136   1, 18  |             comparing them to that by reason of which ~animals are said
 137   1, 18  |             denote the ~properties by reason of which they are imposed.
 138   1, 18  |              This can only be done by reason and ~intellect; whose province
 139   1, 18  |              the individual. For this reason life is not found here below ~
 140   1, 18  |              in themselves. For which reason, in ~fact, Plato held that
 141   1, 19  |            sake of the end, the whole reason ~for our being moved is
 142   1, 19  |               wills nothing except by reason of its goodness. Thus, too, ~
 143   1, 19  |             to the thing ~willed. The reason for this is that knowledge
 144   1, 19  |               1): "As our sun, not by reason nor by ~pre-election, but
 145   1, 19  |              voluntary ~agent acts by reason and pre-election. Therefore
 146   1, 19  |               as His goodness is the ~reason of His willing all other
 147   1, 19  |          voluntary agent, what is the reason of ~operating, is the cause
 148   1, 19  |           willed ~but not on all. The reason of this some have chosen
 149   1, 19  |       free-will is the faculty of the reason and will, by ~which good
 150   1, 19  |             thing. Hence there is not reason why the same thing should
 151   1, 19  |               own acts; and for ~this reason certain special expressions
 152   1, 20  |              and appetite; ~for which reason all the other appetite movements
 153   1, 20  |               ourselves the universal reason ~moves through the medium
 154   1, 20  |              medium of the particular reason, as stated in De Anima ~
 155   1, 20  |             simple," and for the same reason He loves ~without passion.~
 156   1, 20  |          proper natures; and for that reason has loved ~them, even as
 157   1, 20  |                Therefore there ~is no reason why it may not vary in degree.~
 158   1, 20  |           goodness in things; and the reason why some things are better
 159   1, 20  |             by Christ also, for which reason He gave him the care of
 160   1, 21  |              in its essence. For this reason it is said (De ~Hebdom.)
 161   1, 21  |               governs, resides in the reason ~or intellect; but as to
 162   1, 21  |             this necessity there is a reason, because since a debt ~paid
 163   1, 21  |              second ~causes. For this reason does God out of abundance
 164   1, 22  |            towards an end, the right ~reason of which He possesses, does
 165   1, 22  |            may ~be said that the very reason of things to be done is
 166   1, 22  |            providence - namely, the ~"reason of order," which is called
 167   1, 22  |                 Prudence is the right reason of things contingent ~concerning
 168   1, 22  |              providence. This was the reason that had ~weight with Tully,
 169   1, 22  |           defect in His power, but by reason of the abundance of His
 170   1, 23  |               merits are the cause or reason of predestination, or ~reprobation,
 171   1, 23  |              as it were, by God. ~The reason of that direction pre-exists
 172   1, 23  |           Predestination, however, by reason of the antecedent nature
 173   1, 23  |             election in the order of ~reason; and election presupposes
 174   1, 23  |        election presupposes love. The reason of this is that ~predestination,
 175   1, 23  |          presupposes, in the order of reason, that God wills their ~salvation;
 176   1, 23  |              election in the order of reason, and election precedes ~
 177   1, 23  |            But there can be no ~other reason for predestination than
 178   1, 23  |               it must be the cause of reason of predestination.~Aquin.:
 179   1, 23  |            merits is not the cause or reason of predestination.~Aquin.:
 180   1, 23  |               said above ~(A[4]), the reason of predestination must be
 181   1, 23  |              the same way ~as was the reason of the will of God. Now
 182   1, 23  |            the ~act of willing; but a reason can be found on the part
 183   1, 23  |           merits in this life are the reason and ~cause of the effect
 184   1, 23  |       anything begun in us can be the reason of the effect of predestination.~
 185   1, 23  |               predestination ~are the reason of predestination; giving
 186   1, 23  |           cannot be considered as the reason of ~predestination, since
 187   1, 23  |            anything else in us be the reason of predestination, it ~will
 188   1, 23  |     particular; and thus there is no ~reason why one effect of predestination
 189   1, 23  |      predestination should not be the reason or cause ~of another; a
 190   1, 23  |           subsequent effect being the reason of a previous effect, as ~
 191   1, 23  |             previous effect being the reason of the ~subsequent as its
 192   1, 23  |               goodness of God for its reason; towards which ~the whole
 193   1, 23  |            however, one effect is the reason of another; as already stated.~
 194   1, 23  |            Para. 1/1~Reply OBJ 3: The reason for the predestination of
 195   1, 23  |          punishing them. ~This is the reason why God elects some and
 196   1, 23  |            reprobates others, has ~no reason, except the divine will.
 197   1, 23  |              the things of nature, a ~reason can be assigned, since primary
 198   1, 23  |                1/1~OBJ 2: Further, no reason can be assigned why God
 199   1, 23  |            arranged by ~God without a reason. Therefore the number to
 200   1, 23  |             be certain to God, not by reason of His knowledge, ~because,
 201   1, 23  |              certain to God); ~but by reason of His deliberate choice
 202   1, 23  |            Para. 1/1~Reply OBJ 2: The reason of the quantity of any one
 203   1, 23  |            the whole. Thus in God the reason why ~He has made so many
 204   1, 23  |        certainly ~fulfilled. For this reason it is said: "Labor more
 205   1, 24  |          directed to ~glory. For this reason those who, possessing grace,
 206   1, 25  |             an incorporeal mover. The reason of this is ~that one body
 207   1, 25  |            are possible; and for this reason He is said to be ~omnipotent.
 208   1, 25  |             He will. For there is no ~reason why a conditional proposition
 209   1, 25  |               Therefore, for the same reason, He cannot effect that ~
 210   1, 25  |               envious." ~For the same reason, if God could have made
 211   1, 26  |             called blesses [beati] by reason of the assimilation ~to
 212   1, 27  |           Word. Because, for whatever reason we admit another ~procession,
 213   1, 28  |             same applies for the same reason to ~the other relations
 214   1, 28  |               in the ~apprehension of reason comparing one thing to another,
 215   1, 28  |                as, for instance, when reason compares man to ~animal
 216   1, 28  |             certain order observed by reason as regards ~the order of
 217   1, 28  |           relations only, inasmuch as reason ~observes them as existing
 218   1, 28  |              as the intellect and the reason are real things, and ~are
 219   1, 28  |              of identity; and this by reason of God's ~supreme simplicity.~
 220   1, 28  |      distinguished from each other by reason of their regard to things,
 221   1, 29  |               the rational nature, by reason of the excellence of that
 222   1, 29  |            apply to God. Both because reason implies a discursive ~knowledge,
 223   1, 29  |                hypostasis distinct by reason of dignity." And because
 224   1, 29  |               a rational "nature," if reason ~be taken to mean, not discursive
 225   1, 29  |        silenced, they had still more ~reason to argue. Seeing this, others
 226   1, 30  |              essences or ~natures, by reason of the equivocal signification
 227   1, 31  |                 Trinity is trine," by reason of the number ~implied,
 228   1, 31  |               so, there is sufficient reason for using it, ~where there
 229   1, 31  |           persons are not excluded by reason of the unity of ~essence;
 230   1, 31  |             Son or the Holy Ghost, by reason of the ~unity of essence.
 231   1, 32  |               can be known by natural reason?~(2) Whether notions are
 232   1, 32  |               can be known by natural reason?~Aquin.: SMT FP Q[32] A[
 233   1, 32  |              can be known ~by natural reason. For philosophers came to
 234   1, 32  |             otherwise than by natural reason. Now we find that they said
 235   1, 32  |               be obtained by ~natural reason.~Aquin.: SMT FP Q[32] A[
 236   1, 32  |               have ~brought forward a reason from the infinite goodness
 237   1, 32  |              can be known by natural ~reason.~Aquin.: SMT FP Q[32] A[
 238   1, 32  |           cannot be known ~by natural reason. But it ought not to be
 239   1, 32  |              can be ~known by natural reason.~Aquin.: SMT FP Q[32] A[
 240   1, 32  |                for which no necessary reason can be given, it follows
 241   1, 32  |            persons cannot be known by reason.~Aquin.: SMT FP Q[32] A[
 242   1, 32  |               the ~Trinity by natural reason. For, as above explained (
 243   1, 32  |           knowledge of God by natural reason except from ~creatures.
 244   1, 32  |               Accordingly, by natural reason we can know of God that ~
 245   1, 32  |        persons. Therefore, by natural reason we can know what ~belongs
 246   1, 32  |        trinity of ~persons by natural reason, derogates from faith in
 247   1, 32  |             things, that exceed human reason; wherefore the ~Apostle
 248   1, 32  |             God produced one world by reason of His love for Himself.~
 249   1, 32  |              2 Para. 1/1~Reply OBJ 2: Reason may be employed in two ways
 250   1, 32  |          always of uniform velocity. ~Reason is employed in another way,
 251   1, 32  |            Reply OBJ 3: There are two reason why the knowledge of the
 252   1, 32  |                of any other extrinsic reason, but on account of the love
 253   1, 32  |              1],3); while there is no reason against our admitting ~in
 254   1, 32  |               as the divine wisdom by reason of the common reality, so
 255   1, 32  |             persons are multiplied by reason of their origin: ~and origin
 256   1, 32  |            free from heresy. For this reason many ~things are now considered
 257   1, 33  |             but only "principle." The reason is because "principle" ~
 258   1, 33  |            something of ~authority by reason of His being the principle,
 259   1, 33  |               term signifies, and the reason why it was imposed, are ~
 260   1, 33  |           compared to the creature by reason of ~filiation or generation,
 261   1, 33  |              latter bears the name by reason of a kind ~of similitude
 262   1, 33  |          Father of some creatures, by reason only of a trace, for ~instance
 263   1, 33  |       creature (He is the Father), by reason of the likeness of His ~
 264   1, 33  |           person proceeding. So if by reason of his opposition to ~the
 265   1, 33  |             the first "principle," by reason of its having a relation
 266   1, 33  |               a "first" ~principle by reason of its not being from another.
 267   1, 34  |   metaphorically, this can only be by reason of ~some manifestation;
 268   1, 35  |               Because as it is not by reason ~of the relations that we
 269   1, 35  |           Trin. v, 6), so neither (by reason thereof do we ~consider)
 270   1, 36  |               Q[28], A[4]): for which reason the Person proceeding ~in
 271   1, 36  |              by way of love, ~for the reason above explained.~Aquin.:
 272   1, 36  |             For even if for ~no other reason were the Son and the Holy
 273   1, 36  |            human nature of Christ, by reason ~of what is written: "On
 274   1, 36  |              1/1~Reply OBJ 6: For the reason that the Holy Ghost proceeds
 275   1, 36  |              if one property were the reason ~of the Father and the Son
 276   1, 36  |              the Son ~are one God, by reason of the unity of the form
 277   1, 36  |        principle of the Holy Ghost by reason of the ~unity of the property
 278   1, 36  |               ad 7). Nor is there any reason against one property being
 279   1, 36  |             not thence follow that by reason of ~the several properties
 280   1, 36  |             Reply OBJ 3: It is not by reason of relative properties that
 281   1, 36  |          dissimilitude in God, but by reason of the essence. Hence, ~
 282   1, 36  |              Reply OBJ 6: There is no reason against saying that the
 283   1, 36  |           there are two spirators, by reason of the ~distinction of "
 284   1, 36  |            Son are two ~spirating, by reason of the plurality of the "
 285   1, 36  |             but not two ~spirators by reason of the one spiration. For
 286   1, 37  |            affection of the lover; by reason of which the ~object loved
 287   1, 38  |         gratuitous donation. Now, the reason of donation being gratuitous
 288   1, 39  |            are ~subsistent, and so by reason of the opposition between
 289   1, 39  |              persons. So for the same reason we can ~say there are "three
 290   1, 39  |           persons in the ~plural. The reason of this is that substantives
 291   1, 39  |            plural. This, then, is the reason ~why we say that Socrates,
 292   1, 39  |            three persons plurally, by reason ~of the plurality of "supposita."
 293   1, 39  |              of expression. So as ~by reason of the plurality of "supposita"
 294   1, 39  |             this term "God" cannot by reason ~of the notional predicate,
 295   1, 39  |               generates; for the same reason this is true, "God does
 296   1, 39  |               for the essence, but by reason ~of some notional adjunct
 297   1, 39  |         attributed to the subject ~by reason of the form signified -
 298   1, 39  |             say, "God ~generates," by reason of the notional act this
 299   1, 39  |        essence": considering that, by reason of the divine simplicity
 300   1, 39  |               by mode of ~identity by reason of the divine simplicity;
 301   1, 39  |             us from the standpoint of reason than the personal ~properties;
 302   1, 39  |              says, because fathers by reason ~of old age are sometimes
 303   1, 39  |               does apparently without reason. For ~"eternity" imports
 304   1, 39  |          anything else; and for this ~reason it is appropriated to the
 305   1, 39  |           that "The Three are one, by reason of the ~Father; They are
 306   1, 39  |             Father; They are equal by reason of the Son; and are united
 307   1, 39  |            the Son; and are united by reason of ~the Holy Ghost." For
 308   1, 39  |             Son. So, all are equal by reason of the Son, not as if the ~
 309   1, 39  |              So ~all are connected by reason of the Holy Ghost; because
 310   1, 39  |         appropriation is made both by reason of similitude as regards ~
 311   1, 39  |            the divine persons, and by reason of dissimilitude if we ~
 312   1, 39  |              is wanting sometimes by ~reason of old age. "Wisdom" has
 313   1, 39  |           this is sometimes absent by reason of lack of years. "Goodness,"
 314   1, 39  |             can be ~applied to God by reason of His active power; hence
 315   1, 39  |            person of the Son, not by ~reason of itself, but by reason
 316   1, 39  |              reason of itself, but by reason of an adjunct, inasmuch
 317   1, 40  |             consider that in God, by ~reason of the divine simplicity,
 318   1, 40  |               according to the ~other reason of identity, whereby whatever
 319   1, 40  |              are ~not due to the same reason. For as He is the Father
 320   1, 41  |            let him be anathema." The ~reason of this is that will and
 321   1, 41  |        necessary "of itself," and "by reason ~of another." Taken in the
 322   1, 41  |        concerning the Holy Ghost, by ~reason of what is said (Zach. 12:
 323   1, 41  |             other is a distinction of reason only. By a real distinction,
 324   1, 41  |           action and ~agent is one of reason only, otherwise action would
 325   1, 41  |             there is a distinction of reason.~Aquin.: SMT FP Q[41] A[
 326   1, 41  |              Body Para. 2/5~The first reason is in regard to the relations
 327   1, 41  |             Body Para. 3/5~The second reason is taken from the manner
 328   1, 41  |              Body Para. 4/5~The third reason is taken from the manner
 329   1, 41  |             Body Para. 5/5~The fourth reason is taken from the perfection
 330   1, 41  |             divine persons. ~For this reason is the Son perfect, that
 331   1, 41  |             the Son is the Father, by reason of the notional term added. ~
 332   1, 42  |              can there be equality by reason of discrete quantity, because ~
 333   1, 42  |               persons are distinct by reason of the relations. ~Therefore
 334   1, 42  |      involving a plurality." Now ~the reason of this is that unequal
 335   1, 42  |               everything has being by reason of its form. The second
 336   1, 42  |              not conversely, for this reason we say that the Son is equalled
 337   1, 42  |               essence, since for this reason are the persons equal to
 338   1, 42  |            unity of essence. For this reason the Master says (Sent. ~
 339   1, 42  |               the order of nature and reason, if formally considered
 340   1, 42  |               the order of nature and reason, ~inasmuch as the one enters
 341   1, 42  |               the order of nature and reason.~Aquin.: SMT FP Q[42] A[
 342   1, 42  |      shortcomings, then every son, by reason of his natural ~nativity,
 343   1, 43  |               can be put down as the ~reason why the divine person is
 344   1, 43  |               gifts nevertheless, by ~reason of their own particular
 345   1, 43  |             Holy Ghost is not sent by reason of those ~visible creatures
 346   1, 43  |               Son was visibly sent by reason of the noblest kind ~of
 347   1, 43  |                He ought to be sent by reason of rational creatures.~Aquin.:
 348   1, 43  |            the Son of God; and so, by reason of the nature ~assumed,
 349   1, 43  |               less than the Father by reason of any visible ~creature.~
 350   1, 43  |          regards His human nature, by reason of which ~He was sent to
 351   1, 43  |           sends the person sent. This reason does not prove that a man
 352   1, 44  |             their ~necessity. But the reason why an efficient cause is
 353   1, 44  |             to that cause is ~not the reason why it is brought under
 354   1, 44  |            Para. 1/1~Reply OBJ 3: The reason adduced does not show that
 355   1, 44  |        determinate form in matter ~by reason of the exemplar before him,
 356   1, 44  |           exemplar of another by ~the reason of its likeness thereto,
 357   1, 45  |             be necessary for the same reason to suppose another ~creation
 358   1, 45  |                but only a relation of reason; ~whereas the relation of
 359   1, 45  |           Para. 1/1~Reply OBJ 3: This reason does not prove that matter
 360   1, 45  |           through the Son. Again, the reason ~for this particular appropriation
 361   1, 45  |             by creation; and the same reason applies to other things.~
 362   1, 46  |             being the final cause, by reason of His goodness, the ~exemplar
 363   1, 46  |                the ~exemplar cause by reason of His wisdom, and the efficient
 364   1, 46  |              the efficient cause, by ~reason of His power as appears
 365   1, 46  |              have nothing to say from reason, as, "whether the world
 366   1, 46  |           R.O. 2 Para. 2/2~Hence this reason which is given by Aristotle (
 367   1, 46  |              it is evident ~that this reason, which Aristotle gives (
 368   1, 46  |         Aristotle brings forward this reason (Phys. viii, text 10) against
 369   1, 46  |            Trinity (Q[32], A[1]). The reason of this is that the ~newness
 370   1, 46  |            cannot be investigated by ~reason, except as regards those
 371   1, 46  |               hold that the ~arts, by reason of various corruptions and
 372   1, 46  |               of the world evade this reason ~in many ways. For some
 373   1, 46  |         appropriated to the Father by reason of power, so ~the exemplar
 374   1, 46  |            appropriated to the Son by reason of wisdom, in ~order that,
 375   1, 47  |           Para. 1/1~Reply OBJ 2: This reason would apply to the representation
 376   1, 47  |            and which is multiplied by reason of ~matter only; hence the
 377   1, 47  |              created things without a reason. But for the same reason
 378   1, 47  |              reason. But for the same reason He ~created one, He could
 379   1, 47  |           Para. 1/1~Reply OBJ 1: This reason proves that the world is
 380   1, 47  |             forasmuch as for the same reason it might be said that if
 381   1, 48  |             privation of the good of ~reason, but the delight of sense
 382   1, 48  |            sense without the order of reason. Hence evil ~is not a constitutive
 383   1, 48  |            difference as such, but by reason of the good that ~is annexed.~
 384   1, 48  |             accidentally, that is, by reason of some good joined to it.~
 385   1, 48  |                2/3~There is a twofold reason for this. The first is that
 386   1, 48  |             Body Para. 3/3~The second reason can be taken from the fact
 387   1, 49  |              action evil is caused by reason of ~the defect of some principle
 388   1, 49  |              an animal may ~happen by reason of the weakness of the motive
 389   1, 49  |              case of ~children, or by reason only of the ineptitude of
 390   1, 49  |              the agent, ~sometimes by reason of a defect, either of the
 391   1, 49  |               matter. It is caused by reason of the power or perfection
 392   1, 49  |               evil which is fault, by reason of what is said above.~Aquin.:
 393   1, 49  |              to be evil and worse, by reason of ~access to the supreme
 394   1, 49  |               be good and ~better, by reason of access to the supreme
 395   1, 49  |                 that is, in regard to reason; ~and more men seek good
 396   1, 49  |               than good according to ~reason.~Aquin.: SMT FP Q[49] A[
 397   1, 50  |           Para. 1/1~Reply OBJ 2: This reason is given in the book on
 398   1, 50  |            our material numbers." The reason whereof ~is this, because,
 399   1, 50  |              of their own nature. The reason for this is, that nothing ~
 400   1, 52  |             consequently for the same reason all ~other spiritual substances.~
 401   1, 52  |            body. Therefore for a like reason there are not two angels
 402   1, 52  |         angels in the same place. The reason of ~this is because it is
 403   1, 52  |            the place; but for another reason, as has ~been said.~Aquin.:
 404   1, 53  |             its purpose for a twofold reason. ~First of all, because
 405   1, 54  |            essence of an angel is the reason of his entire ~existence,
 406   1, 54  |                existence, but not the reason of his whole act of understanding,
 407   1, 54  |              demons; and for the same reason it is in the angels, since
 408   1, 54  |             as is our soul. For ~this reason the angels are called "intellects"
 409   1, 55  |               I answer that, For this reason are some things of a more
 410   1, 57  |              one who ~understands, by reason of the intelligible species
 411   1, 57  |              in things. For ~the same reason, the species in the angel'
 412   1, 57  |               spoken of as distant by reason of time, so ~is it by reason
 413   1, 57  |          reason of time, so ~is it by reason of place. But angels know
 414   1, 57  |              affections of wills. The reason of this is, ~because the
 415   1, 57  |            are moved by the will ~and reason; because, even the lower
 416   1, 57  |               soul has some share of ~reason, as obeying its ruler, as
 417   1, 57  |               of their beatitude. The reason of this is, that ~this is
 418   1, 58  |              nature, can with greater reason do this.~Aquin.: SMT FP
 419   1, 58  |               that for the self-same ~reason our intellect understands
 420   1, 58  |             and ~which has a depraved reason, has falsehood or error
 421   1, 58  |              the angels, for the same reason it ~appears that there ought
 422   1, 59  |              42), "The will is in the reason." ~But there is no reason
 423   1, 59  |             reason." ~But there is no reason in the angels, but something
 424   1, 59  |             but something higher than reason. ~Therefore there is no
 425   1, 59  |              1 Para. 1/1~Reply OBJ 1: Reason surpasses sense in a different
 426   1, 59  |             which intellect surpasses reason. Reason surpasses sense
 427   1, 59  |           intellect surpasses reason. Reason surpasses sense according
 428   1, 59  |            particular objects, ~while reason judges of universals. Therefore
 429   1, 59  |             which appetite belongs to reason; ~and another with a tendency
 430   1, 59  |              sense. But intellect and reason differ as to their manner
 431   1, 59  |               simple intuition, while reason ~knows by a process of discursion
 432   1, 59  |      Nevertheless ~by such discursion reason comes to know what intellect
 433   1, 59  |     appetitive faculty on the part of reason and on the part of intellect
 434   1, 59  |             to ~the discursiveness of reason. Therefore it appears that
 435   1, 59  |               in men, with ~much more reason is it in the angels.~Aquin.:
 436   1, 59  |           appetite is so divided. The reason ~of this is because, since
 437   1, 59  |               such kind. For the same reason it must ~be said that hope
 438   1, 60  |              a ~discursive act of the reason; but only human choice.
 439   1, 60  |             even in such as devoid of reason. But, "every beast loves
 440   1, 60  |          tendency of things devoid of reason shows the nature of the ~
 441   1, 60  |              body's safety. And since reason copies nature, we find the
 442   1, 62  |             he merited beatitude. The reason whereof is because grace
 443   1, 62  |              their natural gifts. The reason for this can be drawn from
 444   1, 62  |      beatified angels cannot sin. The reason for this is, ~because their
 445   1, 62  |       rendered unable to sin, for the reason already alleged.~Aquin.:
 446   1, 63  |             condition of nature. ~The reason of this is, because sinning
 447   1, 63  |          free-will in the ~angels, by reason of which evil may be in
 448   1, 63  |               in the angels to fetter reason or ~intellect, as is manifest
 449   1, 63  |             the ~angels, for the same reason there can likewise be other
 450   1, 63  |               their own will. Now the reason why Porphyry held that they
 451   1, 63  |             of his creation. The same reason does ~not hold good of sin;
 452   1, 63  |              Therefore, ~for the like reason there was some interval
 453   1, 63  |               Therefore ~for the same reason it is so with the angels.~
 454   1, 63  |        forsaking the good dictated by reason, which good ~is known to
 455   1, 64  |               Therefore, for the same reason, they are deprived of all
 456   1, 64  |           will of the creature can by reason of free-will be inclined
 457   1, 64  |    intelligence"; ~whereas man by his reason apprehends movably, passing
 458   1, 64  |            due to the demons: one, by reason of their sin, and this is
 459   1, 65  |           brought into being ~for the reason that it was good for it
 460   1, 65  |         things here ~below, for which reason they are said to cause generation
 461   1, 65  |        generated or corrupted, but by reason ~of the generation or corruption
 462   1, 66  |        corporeal creatures, for which reason they are said to be ~without
 463   1, 66  |           herbs and plants, for which reason it is called "empty," ~or,
 464   1, 66  |             sound. Therefore for this reason the matter of the celestial
 465   1, 66  |               second day: whereas the reason given by Basil ~is that
 466   1, 66  |              perfection. But a better reason can be drawn ~from the state
 467   1, 66  |            Coel. Hier. xii). For this reason it may ~be said that the
 468   1, 67  |             Body Para. 2/4~The second reason is from movement. For if
 469   1, 67  |             Body Para. 3/4 ~The third reason is from generation and corruption.
 470   1, 67  |            are repugnant, not only to reason, but to ~common sense, we
 471   1, 67  |            substantial form. For this reason light disappears on the ~
 472   1, 67  |              ii in Genes.] gives as a reason for the omission that ~Moses
 473   1, 67  |          receive its form. The second reason is ~because light is a common
 474   1, 67  |                  indeed, adds a third reason: that all other ~things
 475   1, 67  |                i), that there was ~no reason for this vicissitude of
 476   1, 68  |           will be found ~repugnant to reason. Augustine, in fact (Gen.
 477   1, 68  |               no one ~would attribute reason to these.~Aquin.: SMT FP
 478   1, 68  |           four elements, for the same reason it may be ~believed that
 479   1, 68  |              be some common notion by reason of which each is called
 480   1, 68  |              and the water, for which reason the birds that fly in the
 481   1, 69  |              place, and that for this reason Scripture ~had no reason
 482   1, 69  |              reason Scripture ~had no reason to speak of it as made.~
 483   1, 69  |         apparent, and this may be the reason why they ~are said to be
 484   1, 69  |              the light Day": ~for the reason that later on a period of
 485   1, 69  |              And this is confirmed by reason, as follows. In these ~first
 486   1, 69  |             species thereof. For this reason, therefore, he makes no ~
 487   1, 70  |              service of man, who, ~by reason of his soul, is nobler than
 488   1, 70  |         adornment of the universe by ~reason of their proper movement;
 489   1, 72  |             been said, with much more reason, of the ~other animals as
 490   1, 73  |             multiplication; for which reason God said to the creatures ~
 491   1, 73  |              resting in God. For this reason things ~dedicated to God
 492   1, 74  |                1/1~I answer that, The reason of the distinction of these
 493   1, 74  |             instantaneously. For this reason, ~therefore, every work
 494   1, 74  |               His works: and for this reason it was right that the seventh ~
 495   1, 74  |               one day, and for a like reason all the rest.~Aquin.: SMT
 496   1, 74  |            word of ~God; and for this reason in the works of distinction
 497   1, 74  |              their beginning. And the reason for ~mentioning the evening
 498   1, 74  |         natural day is fixed. Another reason ~may be to signify that
 499   1, 75  |            accidentally; and for this reason ~it does not cause an invariable
 500   1, 75  |             what is actual: for which reason we do not say that heat