Part, Question

4501   2, 83  |              1~I answer that, Natural reason tells man that he is subject
4502   2, 83  |               is a dictate of natural reason in accordance with man's
4503   2, 83  |              is a dictate of natural ~reason that man should use certain
4504   2, 83  |               by man, and this is the reason for their difference.~Aquin.:
4505   2, 83  |      connected with them. Perhaps the reason why we read of no sacrifice
4506   2, 83  |      reverence for God; and ~for this reason it belongs to a definite
4507   2, 84  |      character of ~rent. Secondly, by reason of a previous assignment
4508   2, 84  |               they do so for no other reason than that ~they may make
4509   2, 84  |              manner, and for the same reason, it can be called ~an oblation,
4510   2, 84  |            were offered for a special reason, ~namely, in recognition
4511   2, 84  |                the dictate of natural reason. Hence taken in a general
4512   2, 85  |             precepts, because natural reason does not dictate that one ~
4513   2, 85  |            Law tithes were ~given, by reason not of a precept but of
4514   2, 85  |              instilled in the natural reason; and partly judicial, deriving
4515   2, 85  |          institution. Because natural reason dictates that the ~people
4516   2, 85  |                portion. For this very reason no particular portion was
4517   2, 85  |          desuetude, or for some other reason. ~Nevertheless those who
4518   2, 85  |           people there was a ~special reason why the Old Law did not
4519   2, 85  |            things, ~except perhaps by reason of the custom of one's country.~
4520   2, 85  |             may receive them. Another reason applies to other religious,
4521   2, 85  |               are ~somewhat exempt by reason of various concessions granted
4522   2, 85  |               wherefore for the ~same reason the clergy are bound now
4523   2, 85  |            demanded them. For natural reason dictates that he who has ~
4524   2, 85  |                Hence the poor have no reason for ~accepting tithes, but
4525   2, 86  |             promise" is an act of the reason. Therefore a vow consists
4526   2, 86  |               which ~is an act of the reason to which faculty it belongs
4527   2, 86  |               2: Man's will moves the reason to promise something relating ~
4528   2, 86  |             Holy Ghost; and for this ~reason he is reckoned among the
4529   2, 86  |          among the saints, as also by reason of the victory ~which he
4530   2, 86  |          Wherefore Solomon gives the ~reason why vows should be paid
4531   2, 86  |          belongs to religion, for the reason ~given above. Hence it is
4532   2, 86  |           vows belong to religion by ~reason only of the promise made
4533   2, 86  |              others belong thereto by reason also of the thing promised,
4534   2, 86  |             De Simil. viii). For this reason, we thank even those who
4535   2, 86  |          states (Eccl. Hier. vi). The reason of this is ~that solemnization
4536   2, 86  |               vow who have the use of reason. But this ~is lacking in
4537   2, 86  |              First, through defect of reason, as in madmen and ~imbeciles,
4538   2, 86  |         instances they are lacking in reason, and besides are naturally ~
4539   2, 86  |          human ~laws, that the use of reason is accelerated in some,
4540   2, 86  |               they are not, for ~this reason, exempt in any way from
4541   2, 86  |               not attained the use of reason can nowise bind ~themselves
4542   2, 86  |               they attain the use of ~reason, before reaching the years
4543   2, 86  |                yet reached the use of reason: for their vows then are
4544   2, 86  |          worship of God: and for this reason it could not be ~changed:
4545   2, 86  |      continency. As stated above, one reason for granting a ~dispensation
4546   2, 86  |               Therefore for the ~same reason one may be dispensed from
4547   2, 86  |           authority quoted above. The reason for this is assigned by
4548   2, 86  |               body and soul. But this reason does not seem to be cogent
4549   2, 86  |        absolutely considered seems no reason why the solemn ~vow thereof
4550   2, 86  |             Sent. iv, D, 38] find the reason ~for this in the perpetuity
4551   2, 86  |               Body Para. 3/4~For this reason others [*Innocent IV, on
4552   2, 86  |              may, for some particular reason, inhibit him from ~exercising
4553   2, 86  |               this division. For this reason the Church ~cannot dispense
4554   2, 86  |        religious profession; and ~the reason assigned by the Decretal
4555   2, 86  |               at ~their will, for the reason that every vow supposes
4556   2, 87  |            receive ~confirmation from reason, which proceeds from principles
4557   2, 87  |              confirmed by a necessary reason, wherefore propositions
4558   2, 87  |            under the investigation of reason; for it would seem ~absurd
4559   2, 87  |            witness, for some trifling reason, it would seemingly prove ~
4560   2, 87  |             that justice regards ~the reason for swearing.~Aquin.: SMT
4561   2, 87  |              to be more ~powerful, by reason of His unfailing truth and
4562   2, 87  |            reverence to God. For this reason the Apostle ~says (Heb.
4563   2, 87  |                belongs to religion by reason of the former, and not of
4564   2, 87  |                Therefore for the same reason, to do or say a thing with
4565   2, 87  |         bounds of necessity. For this reason Augustine says (De Serm. ~
4566   2, 87  |            God, so that for this very reason ~a vow is an act of religion.
4567   2, 87  |               oath does not, for this reason, become an act of religion, ~
4568   2, 87  |      Chrysostom] says: "If there is a reason for swearing, it ~seems
4569   2, 87  |          greatest reverence. For this reason children before ~the age
4570   2, 87  |           attained the perfect use of reason, so as to be able to take
4571   2, 87  |              due to it. For this same reason, in order that ~oaths might
4572   2, 87  |          dignity to swear." For ~this reason the law says (II, qu. v,
4573   2, 89  |              speaking to God, for one reason, and in ~speaking to man,
4574   2, 89  |          speaking to man, for another reason. For when speaking to man
4575   2, 90  |             wherein there is the same reason of multiplicity.~Aquin.:
4576   2, 91  |               delivered it." For this reason, too, a gloss on Col. 2:
4577   2, 91  |               can be ~superstition by reason of excess even in the worship
4578   2, 92  |           world to be one god, not by reason of its material substance,
4579   2, 92  |           material substance, but by ~reason of its soul, which they
4580   2, 92  |             the world by movement and reason: ~even as a man is said
4581   2, 92  |              gods or of the demons by reason of the merit of their ~virtue.
4582   2, 92  |                as quoted ~below]. The reason is that, as Augustine says (
4583   2, 92  |            rather ~does man's natural reason dictate that there is one
4584   2, 93  |               to God. It is for this ~reason that certain men are called
4585   2, 93  |            can be ~foreknown by human reason: nor again if anyone knows
4586   2, 93  |            always a sin; and for this reason Jerome says ~in his commentary
4587   2, 93  |            demon ~invoked. The second reason is gathered from the result.
4588   2, 93  |              the faculty of will ~and reason, escape the causality of
4589   2, 93  |         bodies. For the intellect or ~reason is not a body, nor the act
4590   2, 93  |              will, since it is in the reason, as the Philosopher shows ~(
4591   2, 93  |             the sensitive powers obey reason, as the Philosopher shows (
4592   2, 93  |               and man is able, by his reason, to act counter to the inclination
4593   2, 93  |          these ~inclinations by their reason. The result is that astrologers
4594   2, 93  |          water or snow: and for ~this reason physicians say that we should
4595   2, 93  |             and witchcraft. For which reason we wish them ~to be condemned
4596   2, 94  |               in two ways. First, by ~reason of the genus of the deed,
4597   2, 94  |              stated above (A[1]), the reason why it is ~wrong to inquire
4598   2, 94  |            certain occult forces, the reason of which man is unable to
4599   2, 94  |             observances are devoid of reason and art, ~wherefore they
4600   2, 95  |            the means at hand, without reason he ~chooses a dangerous
4601   2, 96  |             of ~an oath: and for this reason, that perversity in swearing,
4602   2, 96  |              a lack of truth, for the reason stated in the ~Article.
4603   2, 96  |              unlawful, for this very ~reason he is guilty of falsehood,
4604   2, 96  |             it, they are not for this reason to be punished as for a
4605   2, 96  |           that an action which is, by reason of its very nature, a venial
4606   2, 96  |              stated above (A[2]), the reason why it is sinful is because
4607   2, 96  |             not sinned ~mortally. The reason why the law attaches infamy
4608   2, 97  |             due to a ~sacred thing by reason of its holiness: and consequently
4609   2, 98  |              with ~her": and for this reason Peter, in condemning the
4610   2, 98  |             viii, 5): and so for this reason ~simoniacs are reckoned
4611   2, 98  |             spiritual grace. For this reason it is unlawful for him to
4612   2, 98  |        first-born was due to Jacob by reason of God's choice, ~according
4613   2, 98  |         benefice, to decide, for some reason, to retain part of the revenues
4614   2, 98  |            ecclesiastical benefice by reason of ~the devotion that led
4615   2, 98  |               service, as he would by reason of ~any other good deed.
4616   2, 98  |          thing gratis on a person by ~reason of kinship or of any carnal
4617   2, 99  |               the common ~people; the reason for which I consider to
4618   2, 99  |         support we owe them; and the ~reason for this is that support
4619   2, 100 |           moral debt, which is due by reason of a certain honesty: it ~
4620   2, 100 |        positions of dignity. For this reason piety takes ~precedence
4621   2, 101 |               the power to create by ~reason of which latria is due to
4622   2, 101 |            Para. 1/1~Reply OBJ 2: The reason why we love our neighbor
4623   2, 101 |           manner, ~since there is one reason for serving God and another
4624   2, 101 |              image of ~God, for which reason it is honored, so too in
4625   2, 101 |           Invent. Rhet. ~ii), for the reason that a servant reveres his
4626   2, 101 |             which is due to a man by ~reason of his having an affinity
4627   2, 102 |            good deeds, for this ~very reason his good deeds would be
4628   2, 102 |             authority. Now to move by reason and will is to ~command.
4629   2, 102 |              s merit is not ~for that reason diminished, especially before
4630   2, 102 |            deeds that have ~a special reason of praise: for it belongs
4631   2, 102 |         aspect of praiseworthiness by reason of its ~object. For while
4632   2, 102 |               of divine authority, by reason of which the power to command
4633   2, 104 |          virtues, since they ~are the reason for which man is loved.
4634   2, 104 |                Therefore for the same reason he is bound to greater thanksgiving.~
4635   2, 104 |         recipient should not for that reason withhold his ~thanks. Yet
4636   2, 104 |            unless it be ~regulated by reason; wherefore it is not praiseworthy
4637   2, 105 |               to ~repay, for the very reason that the mere will suffices
4638   2, 105 |       received." ~Now, seemingly, the reason why the giver should forget
4639   2, 105 |         happen to be a mortal sin, by reason either ~of inward contempt,
4640   2, 106 |             to remove harm, for which reason animals have the irascible
4641   2, 106 |         animals, ~which are devoid of reason, were commanded to be slain
4642   2, 107 |              ways. First, for that by reason ~of which a thing is said
4643   2, 107 |              less. Hence for the very reason that a man says ~what is
4644   2, 108 |               statement is an act of ~reason comparing sign with the
4645   2, 108 |             is the proper act of the ~reason. Wherefore though dumb animals
4646   2, 108 |              is accidental ~for which reason it cannot be a specific
4647   2, 108 |          which pertains to a thing by reason of its nature, as the ~Philosopher
4648   2, 108 |         itself contrary to charity by reason of its false ~signification.
4649   2, 108 |             be contrary to charity by reason of scandal or any other
4650   2, 108 |           species, ~except perhaps by reason of something annexed to
4651   2, 110 |            often its ~cause. For this reason Gregory reckons boasting
4652   2, 110 |               gain, and for this very reason he would seem to be aiming
4653   2, 111 |           which is ~acquired by human reason, while the "wisdom of the
4654   2, 111 |               respects, and for ~this reason they sin more grievously.
4655   2, 111 |        themselves": and for the same ~reason it is related of Augustine
4656   2, 112 |            unto repentance." For this reason we should not show a ~cheerful
4657   2, 112 |             unless at times, for some reason, it be necessary to ~displease
4658   2, 112 |               fellow-men; unless some reason should oblige ~him to sadden
4659   2, 112 |             have their ~origin in the reason, in so far as one man behaves
4660   2, 113 |              in three ways. First, by reason ~of the very matter, as
4661   2, 113 |              evil good." Secondly, by reason of the intention, as when
4662   2, 114 |              contradiction ~arises by reason of the speaker being a person
4663   2, 114 |             man has its source in his reason: wherefore ~the sins of
4664   2, 114 |        whereby the flesh enslaves the reason, are viler, ~although spiritual
4665   2, 114 |              certain falseness of the reason, although sins that are
4666   2, 115 |            said to be liberal for the reason that ~he gives something
4667   2, 115 |              his proper act. For this reason, too, ~he does not give
4668   2, 115 |               aforesaid goods. For by reason of his not ~being a lover
4669   2, 115 |              all others. For the same reason he ~becomes famous.~
4670   2, 116 |               is sustained (for which reason they are ~spoken of as his
4671   2, 116 |               regulated according to ~reason, which is the governing
4672   2, 116 |            exceed this due measure of reason with regard to riches. ~(
4673   2, 116 |               appoints the measure of reason, principally in the interior ~
4674   2, 116 |               depends on the rule of ~reason.~Aquin.: SMT SS Q[118] A[
4675   2, 116 |               kind of covetousness by reason of imperfection of the ~
4676   2, 116 |        together with mortal sins, by ~reason of the aspect under which
4677   2, 116 |              10:10) it is ~given as a reason that the covetous man "setteth
4678   2, 116 |           Holy Ghost is incurable ~by reason of contempt: for instance,
4679   2, 116 |            the flesh. Nevertheless by reason of its object it is a mean
4680   2, 116 |           says (De Consol. iii): the ~reason of which, according to the
4681   2, 116 |          perfected in accordance with reason, but vice is ~perfected
4682   2, 116 |              sensitive appetite. ~Now reason and sensitive appetite do
4683   2, 116 |             the principal good of the reason, yet ~covetousness is a
4684   2, 116 |               sensible goods, for the reason given in ~the Article.~Aquin.:
4685   2, 116 |             to result from a lack of ~reason. Hence the Philosopher says (
4686   2, 117 |            not easily cured, for the ~reason given above (Q[118], A[5],
4687   2, 117 |        prudence alone, ~for this very reason it is deemed less grievous.~
4688   2, 120 |              the Law: and the natural reason assents to them at once,
4689   2, 120 |               Body Para. 2/2~For this reason the precept forbidding superstition
4690   2, 120 |          hallowing of the Sabbath the reason for it is ~given: "For in
4691   2, 120 |           according to the dictate of reason, man sets aside a ~certain
4692   2, 120 |              God's service. For this ~reason, according to Jn. 7:23, "
4693   2, 120 |             be ~broken": and for this reason too we read (Mt. 12:5),
4694   2, 120 |          health of the body. For this reason the Machabees did not profane
4695   2, 120 |               Sabbath. For this ~same reason our Lord (Mt. 12:3) excused
4696   2, 120 |           which is to come." And with reason. Because the man ~who is
4697   2, 120 |               bound for some special ~reason, so too by justice properly
4698   2, 120 |           that is due for any special reason - it was ~necessary in due
4699   2, 121 |             to be in accordance ~with reason, according to Dionysius (
4700   2, 121 |            make his work accord with ~reason. This happens in three ways:
4701   2, 121 |            ways: first, by rectifying reason itself, ~and this is done
4702   2, 121 |        establishing ~the rectitude of reason in human affairs, and this
4703   2, 121 |            following the rectitude of reason. First, through being drawn
4704   2, 121 |            than what the rectitude of reason ~requires; and this obstacle
4705   2, 121 |          which is in ~accordance with reason, on account of some difficulty
4706   2, 121 |            far as it conforms ~man to reason.~Aquin.: SMT SS Q[123] A[
4707   2, 121 |             inclination to virtue by ~reason of his natural temperament,
4708   2, 121 |              will from following ~the reason. Now to be withdrawn from
4709   2, 121 |               will from following the reason. And it behooves ~one not
4710   2, 121 |              will from the course ~of reason, except in so far as they
4711   2, 121 |           withdrawn from the good of ~reason through fear of bodily evil.
4712   2, 121 |              hold firmly ~the good of reason against every evil whatsoever,
4713   2, 121 |         equivalent to the good of the reason. Hence fortitude of soul
4714   2, 121 |            will firmly to the good of reason in face of the ~greatest
4715   2, 121 |           consists in exceeding right reason: ~wherefore to undergo the
4716   2, 121 |            dangers in accordance with reason is ~not contrary to virtue.~
4717   2, 121 |            warlike actions, for which reason they ~are said to have been
4718   2, 121 |               we consider the good of reason. Now the ~principal act
4719   2, 121 |             of fortitude prevents the reason from being entirely ~overcome
4720   2, 121 |              more imperfect. ~Now the reason is competent to achieve
4721   2, 121 |              Seneca says (De Ira i): "Reason by ~itself suffices not
4722   2, 121 |          there greater folly than for reason to seek ~help from anger?
4723   2, 121 |               soul albeit modified by reason. ~And possibly they differed
4724   2, 121 |              moved by the ~command of reason, so that it may cooperate
4725   2, 121 |           according to the dictate of reason. ~On the other hand, the
4726   2, 121 |             or diseases, and for this reason severed them altogether
4727   2, 121 |          moderated in accordance with reason is ~subject to the command
4728   2, 121 |             subject to the command of reason: so that man uses it at
4729   2, 121 |              2 Para. 1/1~Reply OBJ 2: Reason employs anger for its action,
4730   2, 121 |                endurance, because the reason by itself performs this
4731   2, 121 |           which is in accordance with reason, both by ~the pleasing good
4732   2, 121 |               directed to the good of reason which it behooves ~to safeguard
4733   2, 121 |       withstands, and to the good of ~reason, as the end, which it intends
4734   2, 121 |         virtue the greater it is. Now reason's good is man's good, according
4735   2, 121 |           since it is a perfection of reason, ~has the good essentially:
4736   2, 121 |             to establish the order of reason in all human affairs: ~whereas
4737   2, 121 |               they lead man away from reason's good. As to the order ~
4738   2, 121 |              recede from the good of ~reason: and after fortitude comes
4739   2, 121 |              in hindering the good of reason. Now to be a thing ~essentially
4740   2, 122 |          safeguard man in the good of reason. Now the good of reason
4741   2, 122 |               reason. Now the good of reason consists ~in the truth as
4742   2, 122 |               should act according to reason. And this observation ~would
4743   2, 122 |              of ~fortitude; for which reason the Church reads in the
4744   2, 122 |      fortitude as eliciting. For this reason also it manifests both virtues. ~
4745   2, 122 |              of ~virtue: and for this reason it avails not without charity.~
4746   2, 122 |             in Heb. 10:34, for which ~reason we celebrate the martyrdom
4747   2, 122 |          cause of martyrdom. For this reason the ~Church celebrates the
4748   2, 123 |              subject to the ruling of reason. And reason dictates that ~
4749   2, 123 |             the ruling of reason. And reason dictates that ~certain things
4750   2, 123 |           shunned. The result is that reason dictates that ~certain goods
4751   2, 123 |               appetite shuns what the reason dictates ~that we should
4752   2, 123 |              fears so as to shun what reason requires to be shunned,
4753   2, 123 |     inculcates is in accordance with ~reason, namely that servants should
4754   2, 123 |              3 Para. 1/1~Reply OBJ 3: Reason dictates that we should
4755   2, 123 |             OBJ 2: Further, the chief reason why a man is commended for
4756   2, 123 |            dangers of death. For this reason timidity is said to be ~
4757   2, 123 |              be shunned ~according to reason. Now sometimes this inordinateness
4758   2, 123 |      something against the dictate of reason: and this inordinateness
4759   2, 123 |               counter to the order of reason. Now reason judges certain
4760   2, 123 |              the order of reason. Now reason judges certain evils to ~
4761   2, 123 |        shunned in order to avoid what reason judges to be more ~avoided:
4762   2, 123 |              evils which according to reason are less to be avoided, ~
4763   2, 123 |              evils which according to reason are more to be avoided,
4764   2, 124 |             be wholly lost: for which reason the Apostle says ~(Eph.
4765   2, 124 |           less than he ought, for the reason that he loves ~them* less
4766   2, 124 |             should then read: For the reason that he loves ~himself less
4767   2, 124 |               through a defect in the reason; thus the ~Philosopher says (
4768   2, 124 |               account of pride, or by reason of folly. Now lack of due
4769   2, 124 |        moderate his fear according to reason, namely that he ~should
4770   2, 124 |              forth. Now this mode ~of reason may be corrupted either
4771   2, 124 |              anyhow, but according to reason: this the fearless ~man
4772   2, 125 |      sometimes moderated according to reason, and ~sometimes it lacks
4773   2, 125 |           that which is moderated by ~reason, for in that sense it belongs
4774   2, 125 |          counsel, ~which is an act of reason. But to wish to act quickly
4775   2, 125 |    praiseworthy as ~it is directed by reason.~Aquin.: SMT SS Q[127] A[
4776   2, 126 |           away from its greatness, by reason of the ~stress of threatening
4777   2, 126 |         connection with ~fortitude by reason of the imminent danger.~
4778   2, 126 |               constant mind. For this reason Tully says that ~magnificence
4779   2, 126 |        attempted, ~and to endure what reason says should be endured" -
4780   2, 127 |            from the point ~of view of reason, in so far as it is difficult
4781   2, 127 |       opposition to the moderation of reason, which moderation has to
4782   2, 127 |           because the passions resist reason ~as Dionysius states (Div.
4783   2, 127 |           this power of resistance to reason arises chiefly in some cases
4784   2, 127 |               is naturally subject to reason. Hence the ~resisting virtues
4785   2, 127 |          great power of resistance to reason arising from the ~external
4786   2, 127 |       difference in their relation to reason, the ~mode of which has
4787   2, 127 |             safeguarding the ~good of reason in human affairs, for this
4788   2, 127 |           which ~observes the mode of reason in great honors, is a virtue.~
4789   2, 127 |          greatest things according to reason, for ~"he deems himself
4790   2, 127 |              to establish the mode of reason in a determinate matter.
4791   2, 127 |               establishes the mode of reason in a determinate matter, ~
4792   2, 127 |             ad 2), it follows that by reason of its matter it regards ~
4793   2, 127 |     conditions of a virtue. For ~this reason it is reckoned among the
4794   2, 128 |             is ordered by the ~Divine Reason, which human reason ought
4795   2, 128 |            Divine Reason, which human reason ought to imitate, whatever
4796   2, 128 |             in ~accordance with human reason in opposition to the order
4797   2, 128 |       possessed of a passive power by reason of which it can be ~so changed
4798   2, 128 |              kind of ~presumption, by reason of its matter, inasmuch,
4799   2, 128 |           worthy of great ~things, by reason of something that does not
4800   2, 128 |              him so, for instance by ~reason of riches or goods of fortune.
4801   2, 129 |               regulated according to ~reason, and if it exceed this rule
4802   2, 129 |           disaccord with the order of reason. Now those ~are reproved
4803   2, 129 |              honor in accordance with reason's dictate ~that they should
4804   2, 130 |             men ~may become better by reason of the good they know to
4805   2, 130 |              two ways. In one way, by reason of the ~matter about which
4806   2, 130 |        capital vice: and not without ~reason. For pride, as we shall
4807   2, 130 |            them as their end. For the reason why a man loves to be honored
4808   2, 130 |             of ~desirability, for the reason given above, and this suffices
4809   2, 131 |               possible for a man, by ~reason of the virtue which he has,
4810   2, 132 |          Ethic. vi, 4) "act is ~right reason about things to be made."
4811   2, 132 |              we ~consider the rule of reason, which it neither falls
4812   2, 132 |             of magnificence. For this reason magnificence is connected
4813   2, 132 |            Article. Now art is in the reason. ~Wherefore it belongs to
4814   2, 132 |            magnificent man to use his reason by ~observing proportion
4815   2, 133 |              to be in accordance with reason, as Dionysius states ~(Div.
4816   2, 133 |           observe the proportion that reason demands between expenditure
4817   2, 133 |           what ~is in accordance with reason. Hence it is manifest that
4818   2, 133 |             according to the rule of ~reason: from which rule the mean
4819   2, 133 |            declining from the rule of reason in moderating great or little
4820   2, 133 |               affections according to reason, ~but, on the contrary,
4821   2, 133 |            contrary, makes use of his reason in pursuance of his ~inordinate
4822   2, 133 |          exceeds the proportion which reason requires to exist ~between
4823   2, 133 |          since it exceeds the rule of reason, whereas meanness falls ~
4824   2, 134 |            they safeguard the good of reason ~against the impulse of
4825   2, 134 |          strong to hinder the good of reason, according to 2 Cor. 7:10, "
4826   2, 134 |              to safeguard the good of reason against sorrow, lest reason
4827   2, 134 |           reason against sorrow, lest reason give way to sorrow: and
4828   2, 134 |              grace. For ~the more his reason inclines to a thing, the
4829   2, 134 |           which gives pleasure." ~The reason of this is because sorrow
4830   2, 134 |             OBJ 1: The inclination of reason would prevail in human nature
4831   2, 134 |            desired in accordance with reason: and yet it is this ~that
4832   2, 134 |           principal virtue, for which reason Prosper calls patience brave (
4833   2, 134 |               Body Para. 3/4~For this reason Tully (De Invent. Rhet.
4834   2, 134 |            observe, however, that the reason ~for the difference assigned
4835   2, 134 |               unendurable; ~for which reason those who sin through pride
4836   2, 135 |             special virtues, for ~the reason that the one moderates pleasures
4837   2, 135 |             special end. Secondly, by reason of the relation of the habit
4838   2, 135 |          persevere in accordance with reason. Therefore it ~seems that
4839   2, 135 |           prudence which perfects the reason.~Aquin.: SMT SS Q[137] A[
4840   2, 135 |             in a ~certain firmness of reason and will. But perseverance,
4841   2, 136 |            Para. 1/1~Reply OBJ 1: The reason why a man is too persistent
4842   2, 138 |            the ~mind to God. For this reason it is written (Dt. 20:3,
4843   2, 138 |              of ~fortitude, except by reason of a certain excellence
4844   2, 138 |             and ~perseverance, not by reason of any greatness observable
4845   2, 139 |             to be in accordance ~with reason, as Dionysius states (Div.
4846   2, 139 |          something in accordance with reason. Now ~temperance evidently
4847   2, 139 |               or temperateness, which reason causes. Therefore temperance
4848   2, 139 |          which are in accordance with reason. From ~such pleasures temperance
4849   2, 139 |          those which are ~contrary to reason. Wherefore it is clear that
4850   2, 139 |               that is not ~subject to reason.~Aquin.: SMT SS Q[141] A[
4851   2, 139 |        prudence, are not perfected by reason, as stated above (FS, Q[
4852   2, 139 |   temperateness or moderation, which ~reason appoints to human operations
4853   2, 139 |            the appetite from ~obeying reason, while fortitude incites
4854   2, 139 |               he forsakes the good of reason.~Aquin.: SMT SS Q[141] A[
4855   2, 139 |            into forsaking the rule of reason and Divine law. Wherefore ~
4856   2, 139 |           effect on the soul, for the reason that they are natural to ~
4857   2, 139 |            and are becoming to him by reason of his animal nature, as
4858   2, 139 |              54) that "temperance is ~reason's firm and moderate mastery
4859   2, 139 |              to safeguard the good of reason against the passions that ~
4860   2, 139 |          passions that ~rebel against reason. Now the movement of the
4861   2, 139 |              appetite rebels against ~reason chiefly by lack of moderation.
4862   2, 139 |              are not in opposition to reason, but are ~subject to it
4863   2, 139 |               it as instruments which reason employs in order to attain
4864   2, 139 |              that they are opposed to reason is owing to the fact that ~
4865   2, 139 |              accord with the mode ~of reason. Hence it belongs properly
4866   2, 139 |               mostly in opposition to reason, not through being ~immoderate,
4867   2, 139 |      sometimes accompany the good ~of reason, the result is that he flies
4868   2, 139 |             he flies from the good of reason. Hence it ~belongs to moral
4869   2, 139 |           remain firm ~in the good of reason.~Aquin.: SMT SS Q[141] A[
4870   2, 139 |      concerned with the moderation of reason, in any matter whatever:
4871   2, 139 |            senses, not ~only for this reason, but also on account of
4872   2, 139 |             whose impulse the good of reason is safeguarded by moral
4873   2, 139 |               are in ~accordance with reason, wherefore they need no
4874   2, 139 |               chiefly in the order of reason: because ~"man's good is
4875   2, 139 |               is to be in accord with reason," as Dionysius asserts (
4876   2, 139 |            Now the principal order of reason is that by which it directs ~
4877   2, 139 |            their end, and the good of reason consists chiefly ~in this
4878   2, 139 |               moral virtue depends on reason. But temperance is about
4879   2, 139 |             are furthest removed from reason, namely about pleasures ~
4880   2, 139 |         stated above (A[4]). For this reason temperance is reckoned a ~
4881   2, 139 |               the very fact that the ~reason is able to moderate desires
4882   2, 139 |               proves the greatness of reason's power. This is how ~temperance
4883   2, 139 |       profitable to others, for which reason ~we give the greatest honor
4884   2, 140 |               is to be in accord with reason," according ~to Dionysius (
4885   2, 140 |               progress in the good of reason: for it is ~written (Dan.
4886   2, 140 |             are in ~accord with right reason.~Aquin.: SMT SS Q[142] A[
4887   2, 140 |              Since man cannot use his reason without his sensitive ~powers.
4888   2, 140 |             order that he may use his reason. Now ~the body is sustained
4889   2, 140 |                 wherefore the good of reason cannot be in a man if he
4890   2, 140 |              accomplishing the act of reason. Wherefore it is commendable
4891   2, 140 |       according as it harmonizes with reason. Wherefore Tully says ~(
4892   2, 140 |               attend to ~the order of reason; and in like manner "concupiscence
4893   2, 140 |     concupiscence does not listen to ~reason," according to Ethic. vii,
4894   2, 140 |          concupiscible to accord with reason."~Aquin.: SMT SS Q[142]
4895   2, 140 |         called a childish sin for the reason given above.~Aquin.: SMT
4896   2, 140 |               pertains to the lack of reason in them should ~not be fostered,
4897   2, 140 |          simply voluntary. The second reason is ~because the actions
4898   2, 140 |         intemperance dim the light of reason ~from which all the clarity
4899   2, 140 |             are more disgraceful. The reason is that culpability is ~
4900   2, 142 |          observe the mean as fixed by reason": this is clear from the ~
4901   2, 142 |               since it is not in ~the reason but in the appetite; nor
4902   2, 142 |               to any other virtue, by reason of its ~motive cause, which
4903   2, 142 |             as ~fearful, and for this reason the Philosopher says (Rhet.
4904   2, 142 |         inspire no one with shame, by reason of their lack of judgment. ~
4905   2, 142 |             weight from its effect by reason of some ~advantage or harm
4906   2, 142 |              some harm. And for this ~reason again, in a certain respect,
4907   2, 142 |              us ashamed for the same ~reason as those who are more closely
4908   2, 142 |             the more disgraceful. The reason why we ~are made more ashamed
4909   2, 142 |               passions, may forestall reason.~Aquin.: SMT SS Q[144] A[
4910   2, 143 |          internal rectitude. For this reason honesty consists radically
4911   2, 143 |              the spiritual clarity of reason. Now this is what is meant
4912   2, 143 |           that moderates according to reason all that is connected with
4913   2, 143 |              of ~desire, and for this reason Tully says (De Offic. i,
4914   2, 143 |            through being regulated by reason. Now whatever is regulated
4915   2, 143 |         regulated in ~accordance with reason is naturally becoming to
4916   2, 143 |          senses, but not according to reason. A pleasing thing of this
4917   2, 143 |            this kind is ~beside man's reason which perfects his nature.
4918   2, 143 |          which is in accordance ~with reason: while a thing is said to
4919   2, 143 |               good in accordance with reason; ~although it may perhaps
4920   2, 143 |          significative of the good of reason to which it ~belongs to
4921   2, 143 |          being ascribed for a special reason to temperance, is reckoned
4922   2, 144 |              be taken as regulated by reason, and then it signifies either
4923   2, 144 |           with regard to the good of ~reason, it belongs to abstinence.
4924   2, 144 |             deter it from the good of reason. Wherefore, ~just as fortitude
4925   2, 144 |              is in accord with right ~reason.~Aquin.: SMT SS Q[146] A[
4926   2, 144 |             not ~in accord with right reason. For right reason makes
4927   2, 144 |               right reason. For right reason makes one abstain as one ~
4928   2, 144 |         virtue ~maintains the good of reason against the onslaught of
4929   2, 144 |             departs from the good of ~reason, there is need of a special
4930   2, 144 |         withdraw man from the good of reason, both because they ~are
4931   2, 145 |             through being directed by reason to ~some virtuous [honestum] [*
4932   2, 145 |                but according to right reason, as stated in Ethic. ii,
4933   2, 145 |           stated in Ethic. ii, 6. Now reason ~judges it expedient, on
4934   2, 145 |              ease: and much more does reason direct this to ~the avoidance
4935   2, 145 |              of spiritual goods. Yet ~reason does not retrench so much
4936   2, 145 |                 In like manner ~right reason does not retrench so much
4937   2, 145 |              Accordingly there is no ~reason why fasting should not be
4938   2, 145 |             by the natural dictate of reason to practice fasting as ~
4939   2, 145 |              in whom for some special reason there is something ~incompatible
4940   2, 145 |              on the point. For if the reason be evident, it is lawful ~
4941   2, 145 |             on the other hand, if the reason be ~doubtful, one should
4942   2, 145 |               there is a most evident reason for not fasting, ~both on
4943   2, 145 |           spiritual life, there is no reason for omitting the fasts of ~
4944   2, 145 |              feast; and for the ~same reason, on the eve of the chief
4945   2, 145 |              Christ. ii, 16) a fourth reason may be added. For ~the Creator
4946   2, 145 |             the visible creature, by ~reason of heat, cold, wet and dry.
4947   2, 145 |            with days of joy. For this reason fasting is not ordered by ~
4948   2, 145 |         breaks the fast, and for this reason we cannot receive ~the Eucharist
4949   2, 145 |        sickness, age, or some similar reason, he ~should be dispensed
4950   2, 145 |              our redemption. For this reason the ~eating of flesh meat
4951   2, 146 |         through ~leaving the order of reason, wherein the good of moral
4952   2, 146 |           into man by way of food, by reason of its ~substance and nature,
4953   2, 146 |          their signification, but by ~reason of their nature [*Cf. FS,
4954   2, 146 |               not being regulated by ~reason. Wherefore if a man exceed
4955   2, 146 |             they cannot be subject to reason; ~wherefore the appetitive
4956   2, 146 |       concupiscence. Now the order of reason in ~regulating the concupiscence
4957   2, 146 |               the various motives, by reason of ~which the species of
4958   2, 146 |          kinds. First, as regards the reason, whose ~keenness is dulled
4959   2, 146 |               and drinking, as though reason were fast asleep at the
4960   2, 146 |         levity resulting from lack of reason, which is unable not only
4961   2, 146 |              to be ~sinful, either by reason of excess which belongs
4962   2, 146 |               loquaciousness," or ~by reason of unbecomingness, which
4963   2, 146 |        chiefly from gluttony, for the reason given ~above.~Aquin.: SMT
4964   2, 147 |          since it ~hinders the use of reason even more than excessive
4965   2, 147 |            and many ruins." For ~this reason sobriety is especially concerned
4966   2, 147 |              drink, but that which by reason of its volatility is liable
4967   2, 147 |             of sobriety: and for this reason sobriety is used to designate ~
4968   2, 147 |              to safeguard the good of reason against those things which
4969   2, 147 |           find a special hindrance to reason, there ~must needs be a
4970   2, 147 |               hindrance to the use of reason, inasmuch as it disturbs ~
4971   2, 147 |             remove this hindrance to ~reason a special virtue, which
4972   2, 147 |             of hindering the good of ~reason, by embroiling the reason
4973   2, 147 |             reason, by embroiling the reason with immoderate pleasure:
4974   2, 147 |            food but as a hindrance to reason. Hence it does not ~follow
4975   2, 147 |              hindrance ~to the use of reason: so that the difference
4976   2, 147 |        notable obstacle to the use of reason: wherefore ~sobriety is
4977   2, 147 |        prescribed to the old, in whom reason should be ~vigorous in instructing
4978   2, 148 |               deprived of the ~use of reason. Therefore drunkenness is
4979   2, 148 |              that he loses the use of reason. In this sense ~drunkenness
4980   2, 148 |             mortal sin for some other reason, ~neither is it for this.~
4981   2, 148 |       deprives himself of the use of ~reason, whereby he performs virtuous
4982   2, 148 |           thing excludes the good of ~reason, it is a sin. Now this is
4983   2, 148 |          opposed to the good of human reason.~Aquin.: SMT SS Q[150] A[
4984   2, 148 |       connatural to us, and for this ~reason these sins are said to find
4985   2, 148 |              Reply OBJ 2: The good of reason is hindered in two ways:
4986   2, 148 |             that which is contrary to reason, in another by that which
4987   2, 148 |          which takes away the ~use of reason. Now that which is contrary
4988   2, 148 |             that which is contrary to reason has more the ~character
4989   2, 148 |           which takes away the use of reason for a ~time, since the use
4990   2, 148 |                time, since the use of reason, which is taken away by
4991   2, 148 |           things that are contrary to reason, are always good.~Aquin.:
4992   2, 148 |                3) that just as man's ~reason is tied by drunkenness,
4993   2, 148 |             defect whereby the use of reason is fettered, ~drunkenness
4994   2, 148 |             not altogether fetter the reason, as ~drunkenness does, unless
4995   2, 149 |               name from the fact that reason ~"chastises" concupiscence,
4996   2, 149 |          being something moderated by reason, as shown above (FS, ~Q[
4997   2, 149 |             with the judgment of ~his reason and the choice of his will.~
4998   2, 149 |             works in accordance ~with reason, but in so far as it delights
4999   2, 149 |               should be chastised by ~reason. Since, then, every moral
5000   2, 149 |               more ~oppressive on the reason than the pleasures of the