Part, Question

5001   2, 149 |            subject to the command of ~reason, as are the movements of
5002   2, 149 |            these sins especially, the reason is ~absorbed.~
5003   2, 150 |               that which concerns the reason. Since ~then virginity consists
5004   2, 150 |              For "meditation" denotes reason's purpose; ~and the addition "
5005   2, 150 |              the flesh," and for this reason is a bodily quality, ~"yet
5006   2, 150 |              which are against right ~reason. Now right reason requires
5007   2, 150 |              right ~reason. Now right reason requires that things directed
5008   2, 150 |     contemplation. Accordingly, right reason ~dictates that one use external
5009   2, 150 |             but in accord /with right reason. In like ~manner if a man
5010   2, 150 |     accordance with ~the rectitude of reason. Now holy virginity refrains
5011   2, 150 |           beside the dictate of right reason, ~abstains from all pleasures
5012   2, 150 |          therefrom according to right reason, as stated above. Now the
5013   2, 150 |              to quantity but to right reason, as ~stated in Ethic. ii,
5014   2, 150 |               expenditure is for this reason a special virtue distinct
5015   2, 150 |             are connected together by reason of that which is ~formal
5016   2, 150 |           them, namely charity, or by reason of prudence, as stated above ~(
5017   2, 150 |               A[3], ad 2), but not by reason of that which is material
5018   2, 150 |             Virgin. xix): "Both solid reason and ~the authority of Holy
5019   2, 150 |                It ~is also refuted by reason, both because a Divine good
5020   2, 150 |              Further on he gives ~the reason for this: "For what I do
5021   2, 151 |               one forsake the good of reason is ~sinful, because virtue
5022   2, 151 |              is against the order ~of reason. Now the order of reason
5023   2, 151 |              reason. Now the order of reason consists in its ordering
5024   2, 151 |               one, by the ~dictate of reason, makes use of certain things
5025   2, 151 |             on conformity with right ~reason: and consequently the exceeding
5026   2, 151 |             act directed according to reason, is not opposed to the mean
5027   2, 151 |             fact that the free act of reason in considering ~spiritual
5028   2, 151 |              to virtue, if the act of reason be sometimes interrupted
5029   2, 151 |               done in accordance with reason, else it would be ~against
5030   2, 151 |            command and moderation ~of reason, is due to the punishment
5031   2, 151 |           first sin, inasmuch as the ~reason, for rebelling against God,
5032   2, 151 |               to observe the order of reason in its regard; wherefore
5033   2, 151 |               becomes if the order of reason be forsaken. Now the use
5034   2, 151 |            for observing the order of reason in this ~matter: so that
5035   2, 151 |               against the ~dictate of reason's ordering, it will be a
5036   2, 151 |       exceeding the order and mode of reason in the matter of ~venereal
5037   2, 151 |             higher powers, namely the reason and the ~will, are most
5038   2, 151 |                Body Para. 2/3~Now the reason has four acts in matters
5039   2, 151 |                 The fourth act is the reason's ~command about the thing
5040   2, 151 |         hindered ~from doing what his reason ordered to be done. [To
5041   2, 151 |                is "hatred of God," by reason of His forbidding the desired
5042   2, 152 |              in accordance with right reason. This ~may happen in two
5043   2, 152 |              be discordant with right reason in two ways. ~First, because
5044   2, 152 |             be discordant with ~right reason in relation to other persons;
5045   2, 152 |              a man has connection, by reason of ~due honor not being
5046   2, 152 |          modes of opposition to right reason, as stated above.~Aquin.:
5047   2, 152 |       matrimony; which for ~the above reason is said to belong to the
5048   2, 152 |            the ~corruption of natural reason: whereas the Jews, taught
5049   2, 152 |              it is contrary to ~right reason. Now man's reason is right,
5050   2, 152 |               right reason. Now man's reason is right, in so far as it
5051   2, 152 |             is not contrary to right ~reason, though it may seem contrary
5052   2, 152 |               to the general order of reason: even ~so, that which is
5053   2, 152 |              contrary to ~right human reason in general, so, too, Osee
5054   2, 152 |                is not a mortal sin by reason of its genus. It would,
5055   2, 152 |          regard to the sin itself, by reason ~of its species, which is
5056   2, 152 |          grievous sin, because in man reason is of greater ~value than
5057   2, 152 |              be a sin more opposed to reason, ~it will be more grievous.~
5058   2, 152 |               in two ways. ~First, by reason of its species, and in this
5059   2, 152 |            said to be a mortal sin by reason of its cause: thus ~he who
5060   2, 152 |                whoever has the use of reason can sin. Now a man has the ~
5061   2, 152 |             Now a man has the ~use of reason while asleep, since in our
5062   2, 152 |               according to or against reason. Now man, while asleep,
5063   2, 152 |          according to or against ~his reason, and this is to do good
5064   2, 152 |            depends on the judgment of reason, since even the first movement
5065   2, 152 |              it can be ~suppressed by reason; wherefore in the absence
5066   2, 152 |           wherefore in the absence of reason's judgment, ~there is no
5067   2, 152 |               in it. Now during sleep reason has not a free judgment. ~
5068   2, 152 |            sleeps and ~is deprived of reason's judgment, is not imputed
5069   2, 152 |               desire. It is for ~this reason that his petition is stated
5070   2, 152 |               Reply OBJ 2: The use of reason is more or less hindered
5071   2, 152 |              3 Para. 1/1~Reply OBJ 3: Reason's apprehension is not hindered
5072   2, 152 |               this is accomplished by reason turning ~to sensible objects,
5073   2, 152 |           Hence nothing hinders man's reason during sleep from apprehending
5074   2, 152 |              It matters not for what ~reason a man behaves as one demented.
5075   2, 152 |            venereal intercourse. This reason seems to be indicated (Lev.
5076   2, 152 |             Body Para. 2/4~The second reason is because blood relations
5077   2, 152 |              Body Para. 3/4~The third reason is, because this would hinder
5078   2, 152 |              4~Aristotle adds another reason (2 Polit. ii): for since
5079   2, 152 |              and contrary to ~natural reason in sexual intercourse between
5080   2, 152 |               being contrary to right reason, and this is common to all ~
5081   2, 152 |         depend. Now the principles of reason are ~those things that are
5082   2, 152 |          according to nature, because reason presupposes ~things as determined
5083   2, 152 |          which is determined by right reason, on the ~presupposition,
5084   2, 152 |               Now it is more against ~reason to make use of the venereal
5085   2, 152 |              as the ordering of right reason proceeds from man, so ~the
5086   2, 153 |               so ~far, to wit, as the reason stands firm in opposition
5087   2, 153 |               appetite is subject ~to reason so that vehement passions
5088   2, 153 |         vehement passions contrary to reason do not arise in ~the sensitive
5089   2, 153 |           that which is according to ~reason. Wherefore from the very
5090   2, 153 |               which is in accord with reason, he is said to contain himself.
5091   2, 153 |             pertains to perversion of reason is not according to reason. ~
5092   2, 153 |            reason is not according to reason. ~Hence he alone is truly
5093   2, 153 |              is ~in accord with right reason, and not to that which is
5094   2, 153 |              in accord with ~perverse reason. Now evil desires are opposed
5095   2, 153 |          desires are opposed to right reason, even as ~good desires are
5096   2, 153 |               are opposed to perverse reason. Wherefore he is properly
5097   2, 153 |          continent who holds to right reason, by abstaining from evil ~
5098   2, 153 |              he who holds to perverse reason, by abstaining from good ~
5099   2, 153 |       standing for the ~good of right reason, as stated above (A[1],
5100   2, 153 |            lead men astray from right reason with greater vehemence than
5101   2, 153 |              it is praiseworthy that ~reason should withhold man from
5102   2, 153 |         remain firm in ~pursuing what reason dictates, as stated above (
5103   2, 153 |     Continence is a good of the human reason: wherefore it ~regards those
5104   2, 153 |              whose passions overcome ~reason, for Andronicus says [*De
5105   2, 153 |          pleasures in disobedience to reason." Therefore continence is ~
5106   2, 153 |            human virtue is either the reason, or ~the appetitive power,
5107   2, 153 |              continence is not in the reason, for then it would ~be an
5108   2, 153 |               its subject. ~Again the reason has the same disposition
5109   2, 153 |            the incontinent have right reason, and each of them, while ~
5110   2, 153 |           follow them, because of his reason; whereas the incontinent
5111   2, 153 |             follow them, although his reason forbids. Hence continence
5112   2, 153 |             to resist them. For this ~reason it must be in another power,
5113   2, 153 |               The will stands between reason and the concupiscible, and ~
5114   2, 153 |      continent man it is moved by the reason, ~in the incontinent man
5115   2, 153 |                may be ascribed to the reason as to its first mover, and
5116   2, 153 |        denoting the resistance of the reason to evil desires when they
5117   2, 153 |               which is in accord with reason. Now the good of reason
5118   2, 153 |               reason. Now the good of reason flourishes more in ~the
5119   2, 153 |               appetite is obedient to reason, being tamed by reason so
5120   2, 153 |             to reason, being tamed by reason so to ~speak, whereas in
5121   2, 153 |            appetite strongly ~resists reason by its evil desires. Hence
5122   2, 153 |           charity, or the strength of reason, as in the case of a ~temperate
5123   2, 153 |         weakness of concupiscence, by reason of its ~cause, increases
5124   2, 153 |              will is more akin to the reason than the concupiscible ~
5125   2, 153 |             is. Wherefore the good of reason - on account of which virtue
5126   2, 154 |          since, so long as the use of reason ~remains, man is always
5127   2, 154 |               to take away the use of reason ~altogether - as in the
5128   2, 154 |               retain the judgment of ~reason, which the continent man
5129   2, 154 |               resist a passion by the reason. This happens ~in two ways,
5130   2, 154 |              the passions, before the reason has given its counsel; ~
5131   2, 154 |            through holding ~weakly to reason's judgment; wherefore this
5132   2, 154 |             not the firm judgment of ~reason, although the contrary happens
5133   2, 154 |             through being unstable of reason, and "are easily led" so ~
5134   2, 154 |        follows his passion before his reason counsels him. Now the impulse
5135   2, 154 |               it in weakly fashion by reason of the softness of his ~
5136   2, 154 |            temperaments, for the same reason as in women. ~And these
5137   2, 154 |           every sin originates in the reason. But the ~judgment of reason
5138   2, 154 |          reason. But the ~judgment of reason is overcome in the incontinent
5139   2, 154 |               which is in accord with reason; ~secondly, because he plunges
5140   2, 154 |             that is, by straying from reason - "but also ~because it
5141   2, 154 |             as it is a ~straying from reason - but not simply; for instance
5142   2, 154 |              not ~observe the mode of reason in his desire for honor,
5143   2, 154 |          fails to observe the mode of reason even in the desire for ~
5144   2, 154 |               which is in accord with reason. Such like ~incontinence
5145   2, 154 |          Reply OBJ 2: The judgment of reason is overcome in the incontinent
5146   2, 154 |            the judgment formed by his reason.~Aquin.: SMT SS Q[156] A[
5147   2, 154 |           become connatural to him by reason of ~his habit. Wherefore
5148   2, 154 |               hand, ignorance in the ~reason sometimes follows the inclination
5149   2, 154 |               first is on the part of reason, ~which is corrupt as regards
5150   2, 154 |         regard to ~the end. The other reason is on the part of the inclination
5151   2, 154 |        deprive one of the judgment of reason, as in the case of ~one
5152   2, 154 |               more of the judgment of reason, than one who is incontinent ~
5153   2, 154 |               since "anger listens to reason somewhat, but desire does
5154   2, 154 |             occasions the downfall of reason. ~In this way incontinence
5155   2, 154 |           anger partakes ~somewhat of reason, since the angry man tends
5156   2, 154 |              injury done ~to him, and reason dictates this in a certain
5157   2, 154 |             and nowise in accord with reason. Secondly, because the ~
5158   2, 154 |               falls through forsaking reason; and thus incontinence ~
5159   2, 154 |               is stated to be without reason, not as though ~it destroyed
5160   2, 154 |            altogether the judgment of reason, but because nowise does ~
5161   2, 154 |             it follow the judgment of reason: and for this reason it
5162   2, 154 |               of reason: and for this reason it is more ~disgraceful.~
5163   2, 155 |             such mitigation. For this reason Tully says that "the mind
5164   2, 155 |            are called cruel ~who have reason for punishing, but lack
5165   2, 155 |            subjection of ~appetite to reason, as the Philosopher declares (
5166   2, 155 |             punishment, "is guided by reason," according to Seneca (De
5167   2, 155 |              anger according to right reason, as ~stated in Ethic. iv,
5168   2, 155 |               both according to right reason. For severity is inflexible
5169   2, 155 |              of punishment when right reason requires it; while clemency ~
5170   2, 155 |               also according to right reason, when and where this ~is
5171   2, 155 |          which is ~according to right reason, but as regards that which
5172   2, 155 |               both in ~respect of the reason, as when a man loses the
5173   2, 155 |           when a man loses the use of reason, and in ~respect of the
5174   2, 155 |              that excludes the use of reason is ~opposed to prudence.
5175   2, 155 |              glory of men": for which reason it is also declared ~(Prov.
5176   2, 155 |           more incessantly, for which reason temperance is more rightly
5177   2, 156 |              s evil ~is to be without reason." Now anger is always without
5178   2, 156 |               anger is always without reason: for the ~Philosopher says (
5179   2, 156 |              not listen perfectly to ~reason"; and Gregory says (Moral.
5180   2, 156 |            them in two ways. First by reason of the passion's very species,
5181   2, 156 |              is in itself contrary to reason: wherefore, as the ~Philosopher
5182   2, 156 |               more or less than right reason ~demands. But if one is
5183   2, 156 |              in accordance with right reason, one's anger ~is deserving
5184   2, 156 |               opposed to the order of reason; and accordingly they deemed ~
5185   2, 156 |       moderated or not, according to ~reason: and in this sense anger
5186   2, 156 |              in a twofold relation to reason. First, ~antecedently; in
5187   2, 156 |              in this way it withdraws reason from its rectitude, and
5188   2, 156 |               and in ~accordance with reason, this anger is good, and
5189   2, 156 |               instead of following in reason's train, ever ~ready, as
5190   2, 156 |              somewhat the judgment of reason in the execution of the
5191   2, 156 |              destroy the rectitude of reason. Hence Gregory says (Moral.
5192   2, 156 |             anger troubles the eye of reason, whereas sinful anger blinds ~
5193   2, 156 |              that the deliberation of reason ~be interrupted in the execution
5194   2, 156 |              in the execution of what reason has deliberated: since art ~
5195   2, 156 |              is moved thereto by the ~reason: and when revenge is taken
5196   2, 156 |        movement of ~which has to obey reason. Wherefore Gregory says (
5197   2, 156 |               bows to the ~command of reason."~Aquin.: SMT SS Q[158]
5198   2, 156 |            far as it is ~regulated by reason, whereas it is evil if it
5199   2, 156 |           evil if it set the order of reason ~aside. Now the order of
5200   2, 156 |               aside. Now the order of reason, in regard to anger, may
5201   2, 156 |          accordance with the order of reason, the desire of anger ~is
5202   2, 156 |              contrary to the order of reason, for instance if he desire
5203   2, 156 |              2~Secondly, the order of reason in regard to anger may be
5204   2, 156 |        regulated or not regulated by ~reason, it follows that a passion
5205   2, 156 |           blame. But as regulated by ~reason, it may be something meritorious
5206   2, 156 |             hand, as not regulated by reason, it may be demeritorious
5207   2, 156 |          through the judgment of his ~reason, wherefore as to the movements
5208   2, 156 |             them ~arise, although his reason is able to check each one,
5209   2, 156 |             naturally subject to his ~reason, wherefore its act is natural
5210   2, 156 |              as it is in accord ~with reason, and in so far as it is
5211   2, 156 |               so far as it is against reason, it is contrary to ~man'
5212   2, 156 |          happen to be a venial sin by reason of ~the imperfection of
5213   2, 156 |        forestalls the judgment of his reason; or in relation to the ~
5214   2, 156 |            movement of anger by their reason, they ~fall into mortal
5215   2, 156 |             and should the consent of reason be given to this ~desire,
5216   2, 156 |               it deprives ~man of his reason, whereby he is master of
5217   2, 156 |               of anger, others cannot reason him out of it, nor does
5218   2, 156 |            hindering the judgment of ~reason, whereby man is withdrawn
5219   2, 156 |              s evil is to ~be without reason." Now the judgment of reason
5220   2, 156 |          reason." Now the judgment of reason remains unimpaired, if all ~
5221   2, 156 |           virtue of a judgment of the reason: and thus without ~doubt
5222   2, 156 |              when a man is angry with reason, his ~anger is no longer
5223   2, 156 |         punishment by the judgment of reason.~Aquin.: SMT SS Q[158] A[
5224   2, 156 |               Cf. FS, Q[24], A[3]] of reason's dictate: else, the sensitive ~
5225   2, 156 |     inordinately, the judgment of his reason is ~cause not only of the
5226   2, 156 |             sign that the judgment of reason is lacking.~
5227   2, 157 |              punishment ~according to reason, while the sweetness of
5228   2, 157 |     consideration of which belongs to reason alone. ~Wherefore, properly
5229   2, 159 |       appetite, or in the judgment of reason?~(3) Whether by humility
5230   2, 159 |             things according to right reason; and this is magnanimity. ~
5231   2, 159 |           great things ~against right reason: while magnanimity urges
5232   2, 159 |          things in ~accord with right reason. Hence it is clear that
5233   2, 159 |           each is according ~to right reason.~Aquin.: SMT SS Q[161] A[
5234   2, 159 |         appetite but the ~judgment of reason. Because humility is opposed
5235   2, 159 |           fortitude there is the same reason for restraining ~daring
5236   2, 159 |               against fear: since the reason in ~both cases is that man
5237   2, 159 |            man should set the good of reason before dangers of ~death.
5238   2, 159 |            dangers of ~death. But the reason for restraining presumptuous
5239   2, 159 |       humility is not the same as the reason for strengthening the soul
5240   2, 159 |         against ~despair. Because the reason for strengthening the soul
5241   2, 159 |               to him; while the chief reason for ~suppressing presumptuous
5242   2, 159 |      subjection to God; and for ~this reason Augustine (De Serm. Dom.
5243   2, 159 |             which another has not: by reason of which, he may subject ~
5244   2, 159 |               of temperance. For this reason the ~Philosopher (Ethic.
5245   2, 159 |             humble. Moreover, for the reason given above (Q[160], A[2]), ~
5246   2, 159 |              to a principal virtue by reason of a ~sameness, not of subject
5247   2, 159 |             modesty ~or temperance by reason of its mode.~Aquin.: SMT
5248   2, 159 |           they ~differ as to mode, by reason of which magnanimity is
5249   2, 159 |              pertains to the order of reason: ~which order is considered
5250   2, 159 |               its essence, is ~in the reason itself from which it issues,
5251   2, 159 |               appetite ordered by the reason; and this ordinance is the
5252   2, 159 |             virtues which regard the ~reason itself, and after justice,
5253   2, 159 |            assembly of virtues is, by reason of a ~certain likeness,
5254   2, 159 |            Para. 1/1~Reply OBJ 4: The reason why Christ chiefly proposed
5255   2, 160 |              is, is proud. ~Now right reason requires that every man'
5256   2, 160 |            something opposed to right reason, and this shows it to have
5257   2, 160 |              evil is to be opposed to reason." Therefore it is evident
5258   2, 160 |            supergreditur] the rule of reason, and in this sense we say ~
5259   2, 160 |              2 Para. 1/1~Reply OBJ 2: Reason has the direction of those
5260   2, 160 |              wander from the rule of ~reason, whether by excess or by
5261   2, 160 |         excellence in excess of right reason. Wherefore ~Augustine says (
5262   2, 160 |        through weakness: and for this reason Augustine says (De ~Nat.
5263   2, 160 |           observes the ~rule of right reason whereby a man has true self-esteem.
5264   2, 160 |            observe this rule of right reason, for he esteems himself
5265   2, 160 |              of its causes is in ~the reason.~Aquin.: SMT SS Q[162] A[
5266   2, 160 |             not in accord ~with right reason. Now it must be observed
5267   2, 160 |            motions that are venial by reason of their imperfection (through ~
5268   2, 160 |          forestalling the judgment of reason, and being without its consent),
5269   2, 160 |          pride are ~venial sins, when reason does not consent to them.~
5270   2, 160 |               conversion, there is no reason for pride being the ~greatest
5271   2, 160 |           withstands God"; for ~which reason it is specially stated (
5272   2, 160 |        discovered by the ~judgment of reason: but once discovered by
5273   2, 160 |                but once discovered by reason, it is easily avoided, ~
5274   2, 161 |            tends against the order of reason. It remains therefore that ~
5275   2, 162 |          powers wholly subject to his reason, whence there followed ~
5276   2, 162 |           carnal appetite against the reason: nor was ~the body wholly
5277   2, 162 |               of the ~soul. First, by reason of the confusion they experienced
5278   2, 162 |            heat in the middle zone by reason of the nighness of the sun. ~
5279   2, 163 |         serpent; extends to the lower reason, by ~pleasure, signified
5280   2, 163 |             and reaches to the higher reason by ~consent in the sin,
5281   2, 164 |               directed by the knowing reason. Hence ~studiousness, to
5282   2, 164 |             pertaining to the body by reason of things ~pertaining to
5283   2, 164 |             is said to be studious by reason of his studiousness. Now
5284   2, 164 |       comprised under modesty for the reason given above (Q[160], A[2]).~
5285   2, 165 |             to be in accordance with ~reason," whose perfection consists
5286   2, 165 |              be evil accidentally, by reason of some result, either ~
5287   2, 165 |         Secondly, there may be sin by reason of the appetite or study
5288   2, 165 |       knowledge of sensible things by reason of the necessity of sustaining ~
5289   2, 166 |            man ~being directed by his reason. Now it is manifest that
5290   2, 166 |               of man are dirigible by reason, since the outward members
5291   2, 166 |              motion at the command of reason. Hence it is evident that
5292   2, 166 |            supplied by the efforts of reason. Hence Ambrose ~says (De
5293   2, 166 |          intent ~on the operations of reason, there results in consequence
5294   2, 166 |       practical or of the speculative reason. Yet this weariness ~is
5295   2, 166 |        outward works of the practical reason entail a greater bodily ~
5296   2, 166 |      intensely occupied with works of reason. ~Now just as weariness
5297   2, 166 |        slackening the tension of ~the reason's study. Thus in the Conferences
5298   2, 166 |              according to the rule of reason: and a ~habit that operates
5299   2, 166 |            that operates according to reason is virtue. Therefore there
5300   2, 166 |         things dirigible according to reason, the ~excessive is that
5301   2, 166 |            falls short of the rule of reason. Now it has been stated (
5302   2, 166 |            are dirigible according to reason. ~Wherefore excessive play
5303   2, 166 |               goes beyond the rule of reason: ~and this happens in two
5304   2, 166 |           affairs whatever is against reason is a sin. Now ~it is against
5305   2, 166 |               sin. Now ~it is against reason for a man to be burdensome
5306   2, 166 |            them is in accordance with reason.~Aquin.: SMT SS Q[168] A[
5307   2, 167 |                it ~belongs to natural reason to moderate it; so that
5308   2, 169 |         cannot be ~confirmed by human reason, which they surpass as regards
5309   2, 169 |               that surpasses natural ~reason, as stated above (A[1]),
5310   2, 169 |       surpassing the light of natural reason. Hence the ~saying of Micah
5311   2, 169 |               hath not told me." The ~reason for this is that the intellectual
5312   2, 169 |            from the judgment of their reason before having the habit
5313   2, 169 |          known by man through natural reason, ~but are manifested in
5314   2, 169 |             than the right of natural reason which is the cause of human
5315   2, 169 |               simultaneously, save by reason of some one thing in which
5316   2, 169 |             from the light of natural reason. Now he that has ~science,
5317   2, 169 |               by the light of natural reason knows for certain that he
5318   2, 170 |            certain future things, ~by reason of the subtlety of its nature,"
5319   2, 170 |          perfection ~of judgment, the reason is more alert in waking
5320   2, 170 |            more disposed according to reason than according to the ~impression
5321   2, 170 |     impression of natural causes. Yet reason effects much more amply
5322   2, 170 |        perfected by charity. For this reason the Apostle (1 Cor. 13)
5323   2, 171 |            formed therein, ~for which reason it is called the "mirror
5324   2, 171 |         phantasms, at the command of ~reason, for the purpose of understanding
5325   2, 171 |       surpasses the light of natural ~reason. Now one who possesses a
5326   2, 172 |           that can be known by ~human reason, such intellectual prophecy
5327   2, 172 |              prophets for the special reason ~that they exercised the
5328   2, 172 |            that can be known by human reason, not in God's ~name, but
5329   2, 172 |              seer from afar. For this reason his vision did not entirely
5330   2, 172 |               6] R.O. 2 Para. 2/2~The reason why it behooved that nation
5331   2, 173 |              away entirely the use of reason, ~as happens to those who
5332   2, 173 |                A[4]]; and not without reason, since as Moses was the ~
5333   2, 173 |               to the third heaven" by reason of his contemplation, ~but
5334   2, 173 |               also into "Paradise" by reason of the consequent delight.~
5335   2, 173 |               xii, 3 ~seqq.) for this reason that the Apostle states
5336   2, 175 |               of nature. But ~natural reason has devised the art of rhetoric
5337   2, 176 |               man led by his ~natural reason is able to arrive at some
5338   2, 176 |                lxxxiii, qu. 79), "the reason why ~these are not granted
5339   2, 177 |               and acting according to reason. ~Wherefore also in men
5340   2, 177 |             life in accord with right reason, belong to ~the active life
5341   2, 178 |             hinder the purity of the ~reason; and peace is caused by
5342   2, 178 |               found radically ~in the reason; because both the light
5343   2, 178 |     proportion among things belong to reason. Hence since ~the contemplative
5344   2, 178 |             consists in an act of the reason, there is beauty ~in it
5345   2, 178 |           participate in the order of reason; and especially is it ~in
5346   2, 178 |       especially darken ~the light of reason. Hence it is that the virtue
5347   2, 178 |           imaginations. and again the reason's discussion of ~the various
5348   2, 178 |            seem to ~be the process of reason from certain principles
5349   2, 178 |             the imagination guided by reason," and consists in ~considering
5350   2, 178 |        objects. The third is ~in "the reason based on the imagination";
5351   2, 178 |                The fourth is in ~"the reason and conducted by the reason,"
5352   2, 178 |           reason and conducted by the reason," when the mind is intent
5353   2, 178 |              The fifth is ~"above the reason," but not contrary to reason,
5354   2, 178 |          reason," but not contrary to reason, when by divine revelation ~
5355   2, 178 |            comprehended by the human ~reason. The sixth is "above reason
5356   2, 178 |           reason. The sixth is "above reason and contrary to reason";
5357   2, 178 |          above reason and contrary to reason"; when, to wit, ~by the
5358   2, 178 |               seem contrary to human ~reason, such as the doctrine of
5359   2, 178 |             sensibles, but ~which the reason is able to grasp; the sixth
5360   2, 178 |            intelligible things as the reason can neither discover nor
5361   2, 178 |            certain discoursing of the reason.~Aquin.: SMT SS Q[180] A[
5362   2, 178 |           owing to the discoursing of reason. This is done by ~directing
5363   2, 178 |            all denote discursions of ~reason. For if the reason pass
5364   2, 178 |    discursions of ~reason. For if the reason pass from the genus to the
5365   2, 178 |          circular. The discoursing of reason from sensible to intelligible ~
5366   2, 178 |               to the order of natural reason, belongs to ~the straight
5367   2, 178 |  contemplation in ~two ways. First by reason of the operation itself [*
5368   2, 178 |       contemplative life, not only by reason of the contemplation itself,
5369   2, 178 |    contemplation itself, but ~also by reason of the Divine love.~Aquin.:
5370   2, 178 |             life is said to remain by reason of ~charity, wherein it
5371   2, 179 |               active ~life; for which reason the Philosopher (Ethic.
5372   2, 179 |               end, since it is "right reason applied to action" ~(Ethic.
5373   2, 179 |         contemplation, ~for that very reason they belong to the contemplative
5374   2, 179 |               competent to us not by ~reason of our natural order, as
5375   2, 179 |              is to the angels, but by reason of our ~seeing God.~Aquin.:
5376   2, 180 |               blear-eyed. ~The second reason is because the contemplative
5377   2, 180 |               3~Our Lord adds a ninth reason (Lk. 10:42) when He says: "
5378   2, 180 |           stress of present work," by reason of the ~necessity of assisting
5379   2, 180 |          would be more efficacious by reason of the greater ~charity.
5380   2, 180 |          active life. For ~the higher reason which is assigned to contemplation
5381   2, 180 |             is compared to the ~lower reason which is assigned to action,
5382   2, 180 |            apt for the active life by reason of his ~restless spirit.
5383   2, 181 |             since man, by his natural reason, is inclined to ~justice,
5384   2, 181 |            sin is contrary to natural reason, it follows that freedom ~
5385   2, 182 |               loves himself most. The reason of ~this is that "the end
5386   2, 182 |             perfection, for this very reason has the state of perfection.~
5387   2, 182 |             to the king; and for this reason, just as in earthly governments
5388   2, 182 |             private ~law, there is no reason why he should be constrained
5389   2, 182 |            the genus of the deed, by ~reason of the strictness of religious
5390   2, 182 |               firm"; and he gives the reason why, because "both in the ~
5391   2, 183 |          there be manifest and urgent reason for it, it would be ~presumptuous
5392   2, 183 |            thou wilt be perfect." The reason for this ~difference is
5393   2, 183 |            abandon it - and for this ~reason he is not excused from being
5394   2, 183 |               it becomes necessary by reason of the superior's ~command.
5395   2, 183 |        natural order is for that very reason more fitted to dispose of
5396   2, 184 |           called ~servants of God, by reason of their rendering pure
5397   2, 184 |              to religion, and thus by reason of ~the religious life that
5398   2, 184 |                state of perfection by reason of the end intended. Hence
5399   2, 184 |           Body Para. 3/4~For the same reason he is not bound to fulfil
5400   2, 184 |              taken according to right reason, not according to the quantity ~
5401   2, 184 |             in accordance with right ~reason is not rendered sinful by
5402   2, 184 |             however, be against right reason to throw ~away all one's
5403   2, 184 |              in accordance with right reason to renounce wealth ~in order
5404   2, 184 |              is it according to right reason for a ~man to renounce all
5405   2, 184 |          second and ~third." For this reason in order to exclude the
5406   2, 184 |             their ~virtue, this is no reason why any weaker person should
5407   2, 184 |             themselves, for this very reason that which he does ~is the
5408   2, 184 |              a mortal sin, ~except by reason of contempt, because, as
5409   2, 184 |         mortal sin, ~except either by reason of contempt of the rule (
5410   2, 184 |        according to the ~rule), or by reason of a precept, whether given
5411   2, 185 |               each man has in himself reason and an obligation to God'
5412   2, 185 |               these things, either by reason of a ~precept - thus those
5413   2, 185 |             the sacred orders - or by reason of sin, according to Ps. ~
5414   2, 185 |            religious are not for this reason bound to imitate ~the Apostle
5415   2, 185 |               by perfect ~right." The reason for this is because the
5416   2, 185 |        dislike their clothing for the reason that ~the wolves sometimes
5417   2, 186 |              are various. Hence ~with reason the episcopal state is one,
5418   2, 186 |            called ~servants of God by reason of their rendering pure
5419   2, 186 |          directed by study; for which reason it is said in praise of
5420   2, 186 |               deceitful assurance ~of reason and knowledge, we are slow
5421   2, 186 |      excellent it is. But there is no reason why certain religious orders ~
5422   2, 186 |              martyrs. Yet there is no reason why religious of this description
5423   2, 187 |         religious profession, for the reason that it ~binds a man to
5424   2, 187 |              religion is not for that reason bound to remain there ~in
5425   2, 187 |             not having perfect use of reason. Therefore it seems ~that
5426   2, 187 |           reached the required use of reason, so as to be capable of
5427   2, 187 |             though having the use of ~reason, vows to enter religion,
5428   2, 187 |            not yet having full use of reason, he is not bound in virtue
5429   2, 187 |              but if he has the use of reason before reaching the age
5430   2, 187 |               has not the full use of reason, he ~would not be bound
5431   2, 187 |        profession may have the use of reason, ~or be capable of guile,
5432   2, 187 |               youth." It is for ~this reason that by common custom children
5433   2, 187 |               if they have the use of reason, but they are not bound
5434   2, 187 |              adds (cap. 6) by way of ~reason: "For it is impossible that
5435   3, 1   |               which belongs to it by ~reason of its very nature; thus,
5436   3, 1   |             its very nature; thus, to reason befits man, since this belongs ~
5437   3, 1   |              was fitting that God, by reason of His infinite ~goodness,
5438   3, 1   |           Para. 1/1~Reply OBJ 1: This reason has to do with the first
5439   3, 1   |        consequence did not lessen the reason for reverencing Him, which
5440   3, 1   |             of his fall, for the same reason that the angels could not,
5441   3, 1   |               man is assigned ~as the reason of the Incarnation, it is
5442   3, 1   |                A[6]). But there is no reason why human nature should
5443   3, 1   |           Para. 1/1~Reply OBJ 1: This reason looks to the intensive greatness
5444   3, 2   |               personality, much more ~reason was there that Christ's
5445   3, 2   |              are one thing [aliud] by reason of the Word and another
5446   3, 2   |             another thing ~[aliud] by reason of the man." And Pope Leo
5447   3, 2   |               in the human species by reason of the nature assumed, and
5448   3, 2   |           nature assumed, and not by ~reason of the hypostasis.~Aquin.:
5449   3, 2   |              account of parts, but by reason of number, even as that
5450   3, 2   |             This would seem to be the reason which was of weight with ~
5451   3, 2   |               than numerical unity by reason of ~the unity of the Divine
5452   3, 2   |             Divine Person, and not by reason of the human nature, ~which
5453   3, 2   |           Para. 1/1~Reply OBJ 2: This reason regards the things united,
5454   3, 3   |             Nature in itself, ~but by reason of the Person in Whom It
5455   3, 3   |               assume belongs to It by reason of the Person of the Word,
5456   3, 3   |               the Nature to assume by reason of the Person. But what
5457   3, 3   |               what belongs to one by ~reason of another cannot belong
5458   3, 3   |            body, ~which is visible by reason of color, without color
5459   3, 3   |             to assume human nature by reason of Its subsistence or ~Personality.~
5460   3, 3   |           Para. 1/1~Reply OBJ 1: This reason regards the operation, and
5461   3, 3   |           incarnate, and to assume by reason ~of the Person in Whom the
5462   3, 3   |            the Incarnation "the whole reason of the ~deed is the power
5463   3, 3   |              Person ~of the Father by reason of His own Person could
5464   3, 3   |            that there were two men by reason of the two natures, ~just
5465   3, 3   |             the singular as "such by ~reason of the two qualities." Now
5466   3, 3   |               Para. 2/3~Secondly, the reason of this fitness may be taken
5467   3, 3   |           Body Para. 3/3~Thirdly, the reason for this fitness may be
5468   3, 4   |        wrought miraculously the whole reason ~of the deed is the power
5469   3, 4   |            not assume, for with equal reason He would be Peter or any
5470   3, 4   |                 A[7]), and with equal reason all. ~Hence it was fitting
5471   3, 4   |              does not belong to it by reason of a person, as it belongs
5472   3, 4   |            Divine Nature to assume by reason of the Person; not, however,
5473   3, 5   |              a real body. The ~second reason is taken from what was done
5474   3, 5   |               to the cause. The third reason is ~taken from the dignity
5475   3, 5   |            endowment of ~the habit of reason? Or how can His generosity
5476   3, 5   |           marveling cannot be without reason, since it implies the collation
5477   3, 6   |             and God: ~the first is by reason of creatures being caused
5478   3, 6   |            But the second order is by reason of things being ~directed
5479   3, 6   |            the power of justifying by reason of the ~purpose of the grace
5480   3, 6   |         Christ's flesh is not, is by ~reason of what precedes the perfection
5481   3, 6   |             in ~such things the whole reason of the deed is the power
5482   3, 7   |              because of the aforesaid reason.~Aquin.: SMT TP Q[7] A[5]
5483   3, 7   |             as they are controlled by reason, no matter how perfect they ~
5484   3, 7   |           Para. 1/1~Reply OBJ 2: This reason is based on fear in so far
5485   3, 7   |              wayfarers": and for this reason He is called a prophet.~
5486   3, 7   |              as regards intensity, by reason of grace being ~intense
5487   3, 7   |             or "as regards power," by reason of a man having the help
5488   3, 7   |        thought; and this for a triple reason: First, with ~reference
5489   3, 7   |            takes place. Secondly, the reason of this order may be ~taken
5490   3, 7   |        follows the sun. Thirdly, the ~reason of this union can be taken
5491   3, 8   |           acts, ~is from the head, by reason of the sensitive and motive
5492   3, 8   |       governor. And hence there is no reason ~why God should not be the
5493   3, 8   |              and Power," and the same reason holds good with the other ~
5494   3, 8   |               in ~specific nature. By reason of this agreement Christ
5495   3, 8   |           agent must act on others by reason of a certain pre-eminence. ~
5496   3, 8   |             there is a distinction of reason between them.~Aquin.: SMT
5497   3, 8   |             acts, one of which is the reason and the cause of ~the other,
5498   3, 8   |          sanctify its subject, is the reason of the ~justification of
5499   3, 8   |            there is a distinction of ~reason between them.~Aquin.: SMT
5500   3, 8   |             it ~seems that with equal reason any other man than Christ