1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-6826
Part, Question
5501 3, 8 | head of all the wicked by reason of the ~perfection of his
5502 3, 9 | human nature; so ~that, by reason of the union whereby there
5503 3, 9 | belongs to person only by reason of a ~nature.~Aquin.: SMT
5504 3, 10 | regards comprehension, but by reason ~of a certain most excellent
5505 3, 10 | the grace ~of union, by reason of which all that is said
5506 3, 11 | are knowable by natural ~reason. Therefore by this knowledge
5507 3, 11 | what exceeded the ~natural reason.~Aquin.: SMT TP Q[11] A[
5508 3, 11 | Para. 1/1~Reply OBJ 1: This reason refers to the natural power
5509 3, 11 | comparison and discursion of reason in order ~to find out the
5510 3, 11 | at times those who know, reason from cause to effect, not
5511 3, 11 | Para. 1/1~Reply OBJ 2: This reason rests upon discursion and
5512 3, 12 | have said Q[9], A[4], by reason of the active intellect,
5513 3, 12 | excellent ~force of His reason, in the manner described
5514 3, 12 | senses; and for the same reason, from any other things whatsoever,
5515 3, 12 | since in the course of reason, the word ~of doctrine is
5516 3, 12 | angelic ~instructions, not by reason of Himself, but by reason
5517 3, 12 | reason of Himself, but by reason of what happened at ~His
5518 3, 13 | received species. But this reason seems not to ~suffice, because
5519 3, 13 | Hence there would be no reason ~why the soul of Christ,
5520 3, 13 | have been ~given Him, by reason of the union whereby it
5521 3, 13 | subject to the bidding of reason or will, since natural ~
5522 3, 14 | following the deliberation ~of reason; but only as regards the
5523 3, 14 | amongst all men in common, by reason of ~the sin of our first
5524 3, 15 | Now it is plain that by reason of these three things He
5525 3, 15 | soul were subject to the reason, and ~the body to the soul.
5526 3, 15 | OBJ 3: Further, it is by reason of the "fomes" of sin that "
5527 3, 15 | soul, make it subject to reason, and so much the ~more as
5528 3, 15 | to what is ~contrary to reason. And hence it is plain that
5529 3, 15 | capacity to be obedient to reason; but not the bodily ~powers,
5530 3, 15 | in accordance with right reason, does not exclude passibility
5531 3, 15 | the sensitive appetite to reason.~Aquin.: SMT TP Q[15] A[
5532 3, 15 | the manner and order of reason. And ~thus with the concupiscence
5533 3, 15 | that is sought in ~right reason, as is plain from Damascene (
5534 3, 15 | things against the order of ~reason.~Aquin.: SMT TP Q[15] A[
5535 3, 15 | nothing suffers except by reason of something stronger; since "
5536 3, 15 | forestall the judgment of reason; but in Christ all movements ~
5537 3, 15 | from the disposition of the reason. ~Hence Augustine says (
5538 3, 15 | appetite, but deflect the reason; but not so in Christ, since ~
5539 3, 15 | sensitive appetite that the reason was nowise ~hindered in
5540 3, 15 | dominates the soul, i.e. the reason; and a "propassion" when
5541 3, 15 | taken away; and for the same reason the delight of contemplation
5542 3, 15 | not make him sad." And the reason of this the Stoics ~asserted
5543 3, 15 | interiorly, apprehended by the reason or the imagination, as was
5544 3, 15 | wise man; ~and for this reason, because they believed that
5545 3, 15 | since these pertain ~to reason which is supreme in man,
5546 3, 15 | this sorrow disturbing the reason. And in this way are we
5547 3, 15 | make him sad," ~because his reason is troubled by no misfortune.
5548 3, 15 | these ~affections follow reason, and are caused when and
5549 3, 15 | Reply OBJ 4: There is no reason why a thing may not of itself
5550 3, 15 | will, and yet be willed by reason of the end, to which it ~
5551 3, 15 | thus, ~does it stand to reason that He should dread to
5552 3, 15 | passion drawing man from what reason dictates. ~And thus fear
5553 3, 15 | revenge beyond the order of ~reason: and in this way anger could
5554 3, 15 | sometimes it forestalls reason, and causes it to operate,
5555 3, 15 | Sometimes anger follows ~reason, and is, as it were, its
5556 3, 15 | attributed to anger but to reason.~Aquin.: SMT TP Q[15] A[
5557 3, 15 | which outsteps the bounds of reason that is ~opposed to meekness,
5558 3, 15 | within its proper bounds by reason, for meekness holds the
5559 3, 15 | is weakened. This is the reason why any movement ~whatsoever
5560 3, 15 | even if it be tempered by reason, dims the mind's ~eye of
5561 3, 15 | no-wise impeded the act of ~reason.~Aquin.: SMT TP Q[15] A[
5562 3, 15 | comprehensors. Hence, with equal reason, would it seem that Christ
5563 3, 16 | things as belong to Christ by reason of unity.~Aquin.: SMT TP
5564 3, 16 | figuratively called man by reason of the parts. Now both these
5565 3, 16 | is ~predicated of God by reason of a certain conjunction
5566 3, 16 | hypostasis - not, indeed, by reason of the form signified by
5567 3, 16 | this ~word "God," but by reason of the suppositum, which
5568 3, 16 | stones. ~Hence with equal reason does it seem unbecoming
5569 3, 16 | the human nature, ~but by reason of the suppositum, it does
5570 3, 16 | lordship belongs to Christ by reason of His Divine ~Nature, so
5571 3, 16 | with man." Hence ~with like reason may it be said denominatively
5572 3, 16 | Jesus." Therefore with like reason may Christ be called a lordly ~
5573 3, 16 | may be defended with some reason," i.e. because one might
5574 3, 16 | was called a lordly man by reason of the human nature, which
5575 3, 16 | man" signifies, and not by reason of the suppositum.~Aquin.:
5576 3, 16 | Incarnation. And ~for this reason it is said to be "humanized" -
5577 3, 16 | Divine Essence is God," by reason of identity; and that "the
5578 3, 16 | him be anathema." And the reason of this is that, since there ~
5579 3, 16 | predicated of, but also the reason of its being predicated. ~
5580 3, 16 | we ~distinguish that by reason of which they are predicated,
5581 3, 16 | reader will discern ~the reason and point of view of what
5582 3, 16 | it would ~seem with equal reason that what belongs to the
5583 3, 16 | it would seem with equal reason that what belongs to the
5584 3, 16 | really the same; and by ~reason of this identity the Divine
5585 3, 16 | other in ~person; and by reason of this union the Divine
5586 3, 16 | be man belongs to God by reason of the union, which is a
5587 3, 16 | man, and man God." But by reason of this ~assumption this
5588 3, 16 | man. Therefore with equal ~reason man is said to be deified
5589 3, 16 | man, and, conversely, by reason of a certain ~conjunction
5590 3, 16 | Nestorians said, then with equal reason might it be ~said that Man
5591 3, 16 | the ~body. But Christ, by reason of the body which He took
5592 3, 16 | the Virgin. Therefore by reason of the soul ~which is created
5593 3, 16 | predicated simply of Christ by reason of His human nature; ~thus
5594 3, 16 | And this for a twofold ~reason. First, for this proposition
5595 3, 16 | reduplication, either by reason of the suppositum or by
5596 3, 16 | of the suppositum or by reason of ~the nature. If it be
5597 3, 16 | nature. If it be added by reason of the suppositum, since
5598 3, 16 | But if it be added by ~reason of the human nature, it
5599 3, 16 | nature, it is true, since by reason of the human ~nature or
5600 3, 16 | person; nor, for the same reason, can the human nature in
5601 3, 17 | servant, ~both are God by reason of God Who assumed, yet
5602 3, 17 | assumed, yet both are Man by reason of ~the man assumed." Now "
5603 3, 17 | suppositum, it must be by reason of the suppositum that "
5604 3, 17 | I say another thing ~by reason of the difference of substance,
5605 3, 17 | and not another thing by reason ~of the unity of person."
5606 3, 17 | white. And ~there is no reason why this being should not
5607 3, 18 | distinct ~from the will of reason?~(3) Whether as regards
5608 3, 18 | Whether as regards the reason there were several wills
5609 3, 18 | since "the will is ~in the reason," as the Philosopher says (
5610 3, 18 | 82], A[2]]. And yet even reason itself, which is ~the principle
5611 3, 18 | sensuality besides the will of ~reason?~Aquin.: SMT TP Q[18] A[
5612 3, 18 | sensuality ~besides the will of reason. For the Philosopher says (
5613 3, 18 | that "the will is in the reason, and in the sensitive appetite
5614 3, 18 | sensuality besides the will of reason.~Aquin.: SMT TP Q[18] A[
5615 3, 18 | inasmuch as it naturally obeys reason, is said to be "rational ~
5616 3, 18 | because "the will is in the reason," as stated above, it may
5617 3, 18 | part, inasmuch as it obeys reason. ~Aquin.: SMT TP Q[18] A[
5618 3, 18 | two wills as regards the reason?~Aquin.: SMT TP Q[18] A[
5619 3, 18 | two wills as regards the ~reason. For Damascene says (De
5620 3, 18 | we hold the difference of reason and intellect; both of ~
5621 3, 18 | only be on the part of ~reason. Therefore in Christ on
5622 3, 18 | in Christ on the part of reason there are several wills.~
5623 3, 18 | speaking, which is the will of reason. But ~Christ is one man.
5624 3, 18 | Christ on the part of the reason. For the will, as was said ~
5625 3, 18 | and the masters, "will as reason." But this diversity of
5626 3, 18 | thelesis}, and a will as reason, which is called {boulesis}.~
5627 3, 18 | 2: The intellect and the reason are not distinct powers,
5628 3, 18 | the same as the "will as reason," and ~is the proper act
5629 3, 18 | Hence, since "will as reason" is placed in Christ, we
5630 3, 18 | or after the manner of reason. Now it was ~said above (
5631 3, 18 | the like; yet the will as reason may ~at time choose these
5632 3, 18 | nevertheless, the will as reason may choose for the sake
5633 3, 18 | not; but in His will as reason He always willed the same
5634 3, 18 | For He willed in His reason that the Divine will should
5635 3, 18 | Divine regards the ~will of reason: according to which the
5636 3, 18 | friends agree, ~inasmuch as reason considers something willed
5637 3, 18 | reference to some ~universal reason, and the will of another
5638 3, 18 | reference to some particular reason, there is not complete ~
5639 3, 18 | sensuality rejected the reason for which the Divine will
5640 3, 18 | and ~the will of the human reason in Christ wished the passion.
5641 3, 18 | Divine will nor the will of reason in Christ was ~impeded or
5642 3, 18 | Divine will nor the will of ~reason in Christ shrank from or
5643 3, 18 | will, and in His will of reason, that His natural ~will
5644 3, 18 | as when anyone, on his reason considering one, wishes
5645 3, 18 | from the ~weakness of the reason, which is unable to judge
5646 3, 18 | in Christ, since by His reason He judged ~it best that
5647 3, 19 | the ~lower powers by the reason. And thus the actions and
5648 3, 19 | supposed. Hence it is with ~reason that the Sixth Council (
5649 3, 19 | different ~operations by reason of His two natures; nevertheless,
5650 3, 19 | belong to the person by reason of the ~nature; yet in a
5651 3, 19 | effect of the person by reason of a ~form or nature. Hence
5652 3, 19 | that, Since it is by his reason that man is what he is;
5653 3, 19 | which proceeds from the reason through ~the will, which
5654 3, 19 | does not proceed from the reason and the will, it is not ~
5655 3, 19 | operation, but belongs to man by reason of some part of ~human nature -
5656 3, 19 | human nature - sometimes by reason of the nature of elementary
5657 3, 19 | downwards - sometimes by reason of the force of the ~vegetative
5658 3, 19 | and to grow - sometimes by reason of ~the sensitive part,
5659 3, 19 | some extent ~obedient to reason, and consequently they are
5660 3, 19 | human ~inasmuch as they obey reason, as is clear from the Philosopher (
5661 3, 19 | bodies, are not subject to reason; consequently they ~are
5662 3, 19 | inasmuch ~as it is not moved by reason; but inasmuch as it is moved
5663 3, 19 | inasmuch as it is moved by reason, the ~operations of the
5664 3, 19 | operation, which is the reason and the will; but the operations
5665 3, 19 | which was not ~ordered by reason. Even the natural and bodily
5666 3, 19 | die." ~Hence, for a like reason, the soul that meriteth,
5667 3, 20 | 7): "It is not without reason that ~the Scripture mentions
5668 3, 20 | De Trin. vi, 8), for this reason the Father is said to be ~
5669 3, 20 | understood to be said by reason of ~another hypostasis or
5670 3, 20 | Christ which belong to Him by reason of the ~Person, Which is
5671 3, 20 | concupiscible powers obey reason. Hence this way a man may
5672 3, 21 | rejoicing; and with equal reason by praying.~Aquin.: SMT
5673 3, 21 | and this is the work of reason alone. Hence prayer is ~
5674 3, 21 | prayer is ~an act of the reason, as was said in the SS,
5675 3, 21 | sensuality wished what the reason besought, it ~did not belong
5676 3, 21 | by praying, but to the ~reason, as stated above.~Aquin.:
5677 3, 21 | which pertains only to the reason, as stated above. ~Hence
5678 3, 21 | which is considered as ~reason; as when He prayed for the
5679 3, 21 | will of ~man is the will of reason; for we will absolutely
5680 3, 21 | will in ~accordance with reason's deliberation. Whereas
5681 3, 21 | obstacle be discovered by reason's ~deliberation. Wherefore
5682 3, 21 | according to the will of reason, Christ willed nothing but
5683 3, 21 | indeed fulfilled, because His reason ~which formed the petition
5684 3, 21 | as to the desire of His reason, as stated above.~
5685 3, 22 | blotting out of sins. For this reason Augustine says (De Trin.
5686 3, 22 | things to come"; for which reason ~the priesthood of Christ
5687 3, 22 | everlasting ~virtue, for which reason those sacrifices were renewed
5688 3, 22 | priesthood of the Law, by reason of the shedding of ~blood,
5689 3, 23 | infinitely good: ~for which reason He admits His creatures
5690 3, 23 | said to be ~begotten, by reason of the spiritual regeneration
5691 3, 23 | to the whole Trinity, by reason of the oneness of their
5692 3, 23 | splendor of the Eternal Son by reason of the light of grace which
5693 3, 23 | 1/1~OBJ 2: Further, by reason of adoption some are called
5694 3, 23 | the Father, which is by reason of grace and ~charity: wherefore
5695 3, 23 | Ghost" (Rm. 5:5); for which ~reason (Rm. 8:15) the Holy Ghost
5696 3, 23 | not ~properly speaking, by reason of adoption, but by reason
5697 3, 23 | reason of adoption, but by reason of creation; ~according
5698 3, 23 | supposita in Christ, no reason prevents Christ being called
5699 3, 24 | Christ is predestinated by ~reason of His human nature; for
5700 3, 24 | In like manner neither by reason of the person; ~for this
5701 3, 24 | Therefore, for a ~like reason, we ought not to say that
5702 3, 24 | predestination of God. For this ~reason do we say that Christ was
5703 3, 24 | reasons. First, for a general reason: for we do not speak of
5704 3, 24 | Secondly, for a special ~reason. Because to be Son of God
5705 3, 24 | to be predestinated by ~reason of his being directed to
5706 3, 24 | not in ~Himself, but by reason of the human nature: since,
5707 3, 24 | is ascribed to Christ by reason ~of His human nature alone:
5708 3, 24 | of ~God. Consequently, by reason of human nature alone can
5709 3, 24 | which belongs to him ~by reason of human nature. Consequently,
5710 3, 24 | predestination belongs to Christ by reason of His human ~nature, as
5711 3, 24 | be befitting to a man by reason of human ~nature, in two
5712 3, 24 | befitting to Socrates by reason of human nature, being ~
5713 3, 24 | or to any other man, by reason of human nature. This is ~
5714 3, 24 | befitting to someone ~by reason of human nature, because
5715 3, 24 | Christ was predestinated by reason of human ~nature; because
5716 3, 24 | under predestination by reason of its being gratuitous, ~
5717 3, 25 | hand or foot, it ~is not by reason of these members being honored
5718 3, 25 | honored of themselves: but by ~reason of the whole being honored
5719 3, 25 | cause of honor is that by reason of which the person honored
5720 3, 25 | account of knowledge and by reason of his virtue.~Aquin.: SMT
5721 3, 25 | creature: since for this reason were the Gentiles reproved,
5722 3, 25 | subsisting ~hypostasis: yet the reason for honoring may be something
5723 3, 25 | may be taken as ~given by reason of its being perfected with
5724 3, 25 | to which it is united, by reason of ~which Christ is not
5725 3, 25 | adoration of "latria" is due by reason of ~His Godhead, not of
5726 3, 25 | reverence is due save by reason of a rational nature. And
5727 3, 25 | latria." And ~for this reason also we speak to the cross
5728 3, 25 | contact. And for this sole reason reverence is shown ~to it.~
5729 3, 25 | Para. 1/1~Reply OBJ 3: By reason of the contact of Christ'
5730 3, 25 | but "crucified." For ~this reason we worship the image of
5731 3, 25 | Mother of God. For this reason we say that not any ~kind
5732 3, 25 | is somewhat like it, by reason of a ~certain excellence
5733 3, 26 | Whether this belongs to Him by reason of His human nature?~Aquin.:
5734 3, 26 | deprived of it - for which reason He never forsook us." ~Wherefore
5735 3, 26 | nature with men. ~But for the reason that, as God, He has the
5736 3, 27 | the Virgin, argues ~with reason, since her body was assumed
5737 3, 27 | womb." It is therefore with reason that we believe the Blessed ~
5738 3, 27 | according to the common law, by reason of ~which no one is regenerated
5739 3, 27 | the dignity of Christ, ~by reason of His being the universal
5740 3, 27 | lower powers against the reason, is a punishment of ~original
5741 3, 27 | weakness of the fomes, by reason of which ~he (the Apostle)
5742 3, 27 | far as it rebels ~against reason; and this it does by inclining
5743 3, 27 | not entirely subject to reason: and therefore, ~if the
5744 3, 27 | without the command of her reason: just as we ~have stated
5745 3, 27 | Adam, ~before he sinned, by reason of original justice: so
5746 3, 27 | indeed by an act of her reason, as in holy men, ~since
5747 3, 27 | since she had not the use of reason from the very first moment
5748 3, 27 | privilege of ~Christ: but by reason of the abundant grace bestowed
5749 3, 27 | precede the act of the ~reason, is a venial sin, albeit
5750 3, 27 | antecedent to the act of reason. And although the grace ~
5751 3, 27 | not preceded by an act of reason, ~and thus she would. not
5752 3, 27 | David ~and of Abraham, by reason of the promise specially
5753 3, 27 | Nevertheless we do not for this reason say that he was sanctified
5754 3, 27 | in this child the use ~of reason and will was so far accelerated
5755 3, 27 | they had not the use of reason (which is the ~point discussed
5756 3, 27 | not possible to assign a reason for God's judgments, ~for
5757 3, 28 | by fleshly union is ~no reason why Joseph should not be
5758 3, 28 | the same time. For this reason He mingled ~wondrous with
5759 3, 28 | he know her. Because by ~reason of her child she surpassed
5760 3, 29 | on Mt. 1:18, gives ~as a reason of the espousals of the
5761 3, 29 | But this seems to be no reason ~at all. First, because
5762 3, 29 | Jerome gives as another reason, "lest the Mother of God ~
5763 3, 29 | an adulteress." But this reason seems to ~have no weight,
5764 3, 29 | Body Para. 12/12~A fifth reason may be added: since the
5765 3, 29 | after giving the ~above reason - namely, that the prince
5766 3, 29 | wedlock is said to be true by reason of its ~attaining its perfection.
5767 3, 29 | pleasing to God. For this reason ~the angel calls Mary the
5768 3, 29 | entry of ~Joseph's house by reason of her first promise of
5769 3, 29 | of the wedding; for which reason ~they had not yet consummated
5770 3, 30 | even Christ Himself, by reason ~of His passible life, "
5771 3, 30 | but of an angel. For this reason it was made known to her
5772 3, 30 | said: "Fear not." For ~this reason, as we read in the life
5773 3, 30 | Hexaemeron v): "For this reason had many ~barren women borne
5774 3, 31 | but it was not ~there by reason of seminal virtue, because
5775 3, 31 | Body Para. 2/3~A second reason is because Christ was to
5776 3, 31 | Body Para. 3/3~A third reason is because circumcision
5777 3, 31 | that it is not ~without reason that she was called the
5778 3, 31 | called the wife of Joseph, by reason of the ~close alliance of
5779 3, 31 | Joseph rather than to her by reason ~of the dignity of the husband?
5780 3, 31 | s ~sacrifice. "For which reason Matthew traces the generations
5781 3, 31 | Luke upwards." For the same reason too "Matthew descends from
5782 3, 31 | cleansing ~and expiating. With reason too he follows the origin
5783 3, 31 | s ~people, and for this reason are not mentioned in Christ'
5784 3, 31 | the female, and for this ~reason He took human nature in
5785 3, 31 | signate, and for the same reason in the other patriarchs.~
5786 3, 31 | signate; and, for the same reason, neither was He ~in the
5787 3, 31 | seed of a man. For ~this reason, through the medium of the
5788 3, 31 | Abraham. ~Therefore for a like reason did Christ.~Aquin.: SMT
5789 3, 31 | was in the patriarchs, by reason of the condition in ~which
5790 3, 31 | paid the tithes: but not by reason ~of its condition as actually
5791 3, 32 | His conception also, by reason ~of which He was "made of
5792 3, 32 | unity of Person, not by ~reason of its merits, but through
5793 3, 32 | also to Christ Himself by reason of His body. Now, in the
5794 3, 32 | the Most High, to seed, by reason of the active power therein;
5795 3, 32 | called ~Christ's Mother, by reason of the matter which she
5796 3, 32 | is called our Father by reason of His having made ~us,
5797 3, 32 | eternal generation, by reason of which He is the Son of
5798 3, 32 | likeness of species. For this reason He is ~called her Son. But
5799 3, 32 | imperfect sonship, which is by ~reason of the likeness of grace,
5800 3, 32 | is said to be natural by reason not only of an active but ~
5801 3, 32 | resolution of ~semen, by reason of her inviolate virginity,
5802 3, 32 | power other mothers have by reason of the semen ~resolved.
5803 3, 32 | of the female. For ~this reason in plants, where both forces
5804 3, 33 | 56): "It is not ~without reason that the Temple, which was
5805 3, 33 | Therefore it seems for the same reason that ~the formation of His
5806 3, 33 | attributed to Him except ~by reason of the assumption of that
5807 3, 33 | considered as a descent, by reason of the perfect Word of God
5808 3, 33 | called the Son of Man by reason of His conception in the
5809 3, 33 | a natural Son of Man, by reason of His ~having a true human
5810 3, 34 | and a holy man. For this reason the angel said (Lk. 1:35): "
5811 3, 34 | faculty of the will and reason," as ~stated in the FP,
5812 3, 34 | act of the will and the reason or intellect. But the act
5813 3, 34 | consequently He was sanctified by reason of His own ~movement of
5814 3, 34 | could merit. And for this reason is ~that grace, by way of
5815 3, 35 | be conceived and born by reason of the human nature. Much
5816 3, 35 | denominated from one another ~by reason of some likeness. Therefore
5817 3, 35 | has its ~species. For this reason nativity is not denominated
5818 3, 35 | child of a woman, for this reason do we say that He was born
5819 3, 35 | truly God, and that for this reason the Holy Virgin is the ~
5820 3, 35 | but only a relation of reason.~Aquin.: SMT TP Q[35] A[
5821 3, 35 | of ~temporal filiation by reason of the human nature, just
5822 3, 35 | Ethiopian is said to be white by reason of his ~teeth, it must be
5823 3, 35 | Therefore for the ~same reason it seems that His birth
5824 3, 35 | they would be wanted by reason of the mother's suffering
5825 3, 36 | to be known: and for this reason it behooves that the coming
5826 3, 36 | rendered the more ~credible by reason of their righteousness.~
5827 3, 36 | Moreover, it was not without ~reason that Christ's birth was
5828 3, 36 | There is also another reason. For, as ~Gregory says (
5829 3, 36 | knowledge of God through the reason, were led to God, not by
5830 3, 36 | Again, there is yet another reason. For, as ~Augustine [*Pope
5831 3, 36 | fruitfulness of faith. For this reason it is compared to the ~multitude
5832 3, 36 | A[6] Body Para. 2/2~The reason of this order is that the
5833 3, 36 | Gentiles in faith. For this reason the birth of ~Christ was
5834 3, 36 | Consensu Evang. ii). And the reason ~why he killed not only
5835 3, 36 | some power ~endowed with reason." Consequently "it seems
5836 3, 36 | The angels of heaven, by reason of their very office, come ~
5837 3, 37 | of the ~Incarnation, by reason of which "to the righteous
5838 3, 37 | suitable for some other reason to ~those who lived before
5839 3, 37 | circumcision. For this ~reason it was customary among the
5840 3, 37 | stated Num. ~28:6: for which reason Christ is also called "the
5841 3, 37 | therefrom. ~Again, for a special reason is it written "'a male,'
5842 3, 37 | Reply OBJ 3: For this very reason He wished the legal victims
5843 3, 38 | the Holy Ghost." For this reason the baptism of John was
5844 3, 38 | baptism of penance," etc., by reason of its ~inducing men to
5845 3, 38 | stated above (A[1]), "the reason why John ~baptized was that
5846 3, 38 | was administered, and the reason why was because he gave
5847 3, 38 | is given." For the same reason those who were baptized ~
5848 3, 38 | Para. 1/1~Reply OBJ 4: The reason why these persons were baptized
5849 3, 39 | A[1]). And this is the reason given by Chrysostom ~(Hom.
5850 3, 39 | baptized as though for the reason that He was ~about forthwith
5851 3, 39 | needs to enter heaven, by reason of his being out of heaven.
5852 3, 39 | heavenly power. For which reason, when ~Christ was baptized,
5853 3, 39 | surpass the senses and human ~reason. And in order to signify
5854 3, 39 | the Son of God is man by reason of the union. Nor, again,
5855 3, 39 | descended upon Christ, not by ~reason of His being united to the
5856 3, 39 | upon Him; or, again, by reason of the spiritual grace,
5857 3, 39 | to the gift of piety, by reason of which the saints are
5858 3, 40 | end of His Incarnation, by reason of which He came into the
5859 3, 40 | of mankind." And the same reason applies to Christ.~Aquin.:
5860 3, 40 | more lowly He seemed by reason of His poverty, the ~greater
5861 3, 40 | terrestrial sphere. For this reason did He choose a poor maid
5862 3, 40 | poorer birthplace; for this reason did He live in want. Learn ~
5863 3, 41 | whereby he is exalted by reason of spiritual good. ~Hence
5864 3, 42 | woman (Mt. 15). Much more reason, therefore, was there ~for
5865 3, 42 | ye all nations." For this reason it was that when, shortly
5866 3, 42 | of salvation. For ~this reason certain individual Gentiles
5867 3, 42 | of the people. For which reason our Lord, ~undeterred by
5868 3, 43 | are of faith surpass human reason, they cannot ~be proved
5869 3, 43 | from the ~soul. For this reason our Lord rebuked the blasphemy
5870 3, 43 | proof of His Godhead, by reason ~of which He had universal
5871 3, 43 | by Divine power. For this reason the ~blind man, after his
5872 3, 44 | Ecclus. ~15:9). For which reason also "He suffered them not
5873 3, 44 | was the Son of God. His reason therefore for persuading ~
5874 3, 44 | There was, however, special reason for the contrary happening
5875 3, 44 | frequently due to sin: for which reason, perhaps, first are his ~
5876 3, 44 | corporeal nature, the same reason applies to both men and ~
5877 3, 45 | and their Lord." Another reason was " ~. . . that Moses
5878 3, 45 | the glory of God." A third reason ~was "to show that He has
5879 3, 45 | who still lived." A fourth reason was because, as Luke ~says (
5880 3, 45 | opposing ~Achab. A fifth reason was that "He wished His
5881 3, 45 | Elias." Hilary adds a sixth ~reason - namely, in order to signify
5882 3, 46 | ordinance. ~And the same reason holds good of that necessity
5883 3, 46 | death. Hence it was not ~by reason of His being bound to die
5884 3, 46 | Body Para. 4/8~The third reason is because, as Chrysostom
5885 3, 46 | Body Para. 5/8~The fourth reason is, because, by dying on
5886 3, 46 | Body Para. 6/8~The fifth reason is because it is befitting
5887 3, 46 | Body Para. 7/8~The sixth reason is because of the various
5888 3, 46 | Body Para. 8/8~The seventh reason is because this kind of
5889 3, 46 | sensitiveness of which is the reason for our feeling pain, was
5890 3, 46 | from some ~consideration of reason, by some derivation or redundance
5891 3, 46 | not go beyond the rule ~of reason. And since the Stoics held
5892 3, 46 | altogether discordant with reason, and ~consequently to be
5893 3, 46 | not ~exceeding the rule of reason. But moral virtue does not
5894 3, 46 | such pain is not subject to reason, but follows ~the nature
5895 3, 46 | is more ~intensified by reason of his innocence, in so
5896 3, 46 | But the higher part of reason has for its object the ~
5897 3, 46 | comes ~into contact with the reason. But there was none such
5898 3, 46 | But Christ's ~higher reason did not suffer thereby on
5899 3, 46 | to which Christ's higher reason did not suffer.~Aquin.:
5900 3, 46 | the sensitive part causes reason to ~deflect from the rectitude
5901 3, 46 | sensitive part did not extend to reason in Christ, but ~merely subjectively,
5902 3, 46 | so that as passion, by reason ~of the essence, is attributed
5903 3, 46 | on the ~other hand, by reason of the superior part of
5904 3, 46 | appertain to the higher part of reason by ~its proper act; but
5905 3, 46 | the essence of the soul by reason of the body, ~whose form
5906 3, 46 | belongs to the soul) ~by reason of the faculty in which
5907 3, 46 | which is impassible, but by reason of the human nature. Hence,
5908 3, 46 | of the Divine Nature by reason of the ~passible nature
5909 3, 47 | body is Christ's," for the reason that Christ is compared
5910 3, 47 | Reply OBJ 3: For the same reason Christ suffered out of charity
5911 3, 47 | their crime ~was lessened by reason of their ignorance. Hence
5912 3, 48 | 13], A[2]). But the ~same reason does not hold good of confession
5913 3, 49 | debt." But when anyone by reason of his unjust will ascribes ~
5914 3, 50 | of the Son of God only by reason of the ~union. But what
5915 3, 50 | death for quite ~another reason. For he believed the union
5916 3, 50 | competent to be a priest is by reason of the ~soul, which is the
5917 3, 50 | not belong to Christ by reason of ~the suppositum, from
5918 3, 50 | unity of identity; but ~by reason of the human nature, according
5919 3, 51 | is attributed to God by reason of the union. Therefore
5920 3, 52 | its sorrows, there is no reason for believing that Christ
5921 3, 52 | Person of Christ was there by reason of the soul united with
5922 3, 52 | Christ was then everywhere by reason of the Divine Nature.~Aquin.:
5923 3, 52 | hell for some time, for the reason stated above.~Aquin.: SMT
5924 3, 52 | detained in hell for the ~reason, that, owing to our first
5925 3, 52 | and its pains, there is no reason for ~believing that the
5926 3, 53 | because, just ~as for this reason did He endure evil things
5927 3, 53 | body) which was light, by reason of His righteousness, "destroyed
5928 3, 53 | powerful. Again the soul by reason of the Godhead united to
5929 3, 54 | it is no miracle: where reason fails, faith abounds." ~
5930 3, 54 | Christ ~had blood, with equal reason He also had the other humors,
5931 3, 54 | same book: "Perchance by reason of ~the blood some keener
5932 3, 54 | His body: and ~the same reason holds good for all the particles
5933 3, 55 | the woman first, for this reason, ~that as a woman was the
5934 3, 55 | continually with them, for the reason given ~above. But it is
5935 3, 55 | Galilee. Nor is there any reason to prevent us from supposing
5936 3, 55 | thus ~now." For not without reason do we "understand this hindrance
5937 3, 55 | has no merit where ~human reason supplies the test." But
5938 3, 55 | to designate any sort "of reason in confirmation ~of what
5939 3, 55 | would not go beyond human reason, and consequently would ~
5940 3, 55 | which is ~beyond human reason, since principles must be
5941 3, 55 | proofs drawn from human ~reason, which are useless for demonstrating
5942 3, 55 | Accordingly, only that reason debars ~merit of faith which
5943 3, 55 | contrary according to human reason, when after the Resurrection ~
5944 3, 57 | us. so that for the very reason that God so ~exalted human
5945 3, 58 | the ~Father, with equal reason the Holy Ghost sits at the
5946 3, 58 | it has nevertheless by ~reason of the Person with whom
5947 3, 58 | Father's right hand, by reason of their mutual equality.
5948 3, 58 | Christ. Therefore for like reason neither is it proper to
5949 3, 58 | places"; namely, for the very reason that Christ our Head ~sits
5950 3, 59 | not belong to ~Christ by reason of merit, but follows the
5951 3, 59 | it ~is due to Christ by reason of the union with the Word
5952 3, 59 | angels, then for the same ~reason He will be judge of all
5953 3, 59 | than any ~angel: for which reason He also enlightens the angels,
5954 3, 60 | not ~attained the use of reason must not be obliged to swear:
5955 3, 60 | but ~analogically, i.e. by reason of a different relation
5956 3, 60 | sensibles. It is for this reason that the name sign is given
5957 3, 60 | of nature, but words, of reason; it seems ~that in the sacraments,
5958 3, 60 | 3, "Now you are clean by reason of the ~word," etc.: "Whence
5959 3, 60 | signify both a ~cleansing by reason of its humidity, and refreshment
5960 3, 60 | humidity, and refreshment by reason of its ~being cool: but
5961 3, 60 | to a sacramental form by reason of the sense ~signified
5962 3, 61 | Body Para. 2/4~The second reason is taken from the state
5963 3, 61 | Body Para. 3/4~The third reason is taken from the fact that
5964 3, 61 | sacraments are suitable to man by reason of the ~conditions of human
5965 3, 61 | Consequently, ~there is no reason against the existence of
5966 3, 61 | so that it clouded man's reason, the consequence being that
5967 3, 61 | Lamb and such like. ~The reason of this was lest, if the
5968 3, 61 | this world": for the very reason that these ~sacraments were
5969 3, 62 | causes grace: and for ~like reason so do the other sacraments
5970 3, 62 | hidden effect, for this reason, that it is not merely a
5971 3, 62 | an axe to cut asunder by ~reason of its sharpness, but to
5972 3, 62 | ascribed to the Resurrection by reason of ~the term "whither,"
5973 3, 62 | ascribed to the Passion by reason of the term "whence," i.e.
5974 3, 63 | reducible to a genus, for the reason that it is ~of a transitory
5975 3, 63 | faithful are likened by ~reason of the sacramental characters,
5976 3, 63 | Divine worship. For this ~reason it is unbecoming that Christ
5977 3, 63 | it cannot be ~lost." The reason of this is that a character
5978 3, 63 | character is not removed, by reason of the immobility of the ~
5979 3, 64 | Father." Nor is ~there any reason why the devotion of a just
5980 3, 64 | instrument acts not by reason of its own form, but by
5981 3, 64 | required for a sacrament, by reason of a certain fitness. And
5982 3, 64 | sacraments; for instance, when by reason of their office it is ~their
5983 3, 64 | his ministry: ~for which reason he acts unbecomingly and
5984 3, 64 | perplexed simply, if by ~reason of his office it be his
5985 3, 64 | Consequently, others with better reason hold that the minister of
5986 3, 65 | is defiled: ~secondly, by reason of its vehemence whereby
5987 3, 65 | vehemence whereby it clouds the reason.~Aquin.: SMT TP Q[65] A[
5988 3, 65 | 1/2~I answer that, The reason of the order among the sacraments
5989 3, 65 | Extreme Unction, for this very reason, is given the last ~place
5990 3, 65 | administration; and Matrimony by reason of its ~signification. For
5991 3, 65 | signification. For there is no reason why a thing should not be
5992 3, 66 | matter of ~Baptism; and with reason. First, by reason of the
5993 3, 66 | and with reason. First, by reason of the very nature of Baptism, ~
5994 3, 66 | akin ~to water. For this reason certain philosophers held
5995 3, 66 | water correspond. For by reason of its moistness it cleanses;
5996 3, 66 | cleansing from sins. By ~reason of its coolness it tempers
5997 3, 66 | concupiscence of the fomes. By reason of its ~transparency, it
5998 3, 66 | flowed into all waters, by reason of, not ~connection of place,
5999 3, 66 | for Baptism. For the same reason chemical waters cannot ~
6000 3, 66 | baptize himself. For this reason did Christ ~choose to be
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