Part, Question

1001   1, 84  |     understand at the same ~time. The reason of this is that it is impossible
1002   1, 84  |             that vinegar is honey by ~reason of the color being the same.
1003   1, 84  |             color being the same. The reason of this is evident; for ~
1004   1, 84  |           different ~species: and the reason thereof is that act and
1005   1, 84  |        relation to species, as ~man's reason is something indivisible.
1006   1, 84  |         affirmation and negation. The reason of this is that both these
1007   1, 84  |               x, Did. ~ix, 1. And the reason of this is that this indivisible
1008   1, 85  |            the universal ~is known by reason; and the singular is known
1009   1, 85  |           directly and primarily. The reason of this is that the principle
1010   1, 85  |                intellect, there is no reason why it should not be intelligible.~
1011   1, 85  |           Body Para. 3/3~For the same reason we cannot have habitual
1012   1, 85  |               He is unknown to us by ~reason of our feeble intellect,
1013   1, 85  |           regulate it, as man has his reason, and therefore their imagination ~
1014   1, 85  |           human movements directed by reason. Hence the ~Philosopher
1015   1, 86  |               the sensible in act, by reason ~of the sensible likeness
1016   1, 86  |          object understood in act, by reason of the ~likeness of the
1017   1, 86  |               understanding. For this reason did the Philosopher assert
1018   1, 86  |             The proper sense feels by reason of the immutation in the ~
1019   1, 86  |              that "the will is in the reason." Now whatever ~is intelligibly
1020   1, 88  |               by sense, for the same ~reason it would know all singulars.
1021   1, 88  |       knowledge. Hence the angels, by reason of their ~perfect intellect,
1022   1, 88  |      Therefore ~there is not the same reason why it should know all singulars.~
1023   1, 88  |         knowledge of truth. For ~this reason the Philosopher in the above
1024   1, 88  |              among us, it must be by ~reason of local distance; which
1025   1, 88  |             Whereof Gregory gives the reason thus: "The dead do not ~
1026   1, 89  |            the world by movement ~and reason," as Augustine relates (
1027   1, 89  |            also resemblance. For this reason things which differ must
1028   1, 89  |              true of other forms. The reason is because, since to be ~
1029   1, 89  |            follows the form. The same reason holds if the soul ~is supposed
1030   1, 89  |         before the body, ~for another reason; because he supposes that
1031   1, 89  |              if neither Scripture nor reason forbid, that man was made
1032   1, 89  |            created as to itself, this reason would prove that the soul ~
1033   1, 90  |            called slime, and for this reason man is called 'a little
1034   1, 90  |            the corporeal creature by ~reason of causal virtues can be
1035   1, 90  |                 Metaph. vii), for the reason that forms cannot be made
1036   1, 90  |               material form. For this reason the angels cannot ~transform
1037   1, 90  |            man from matter." For this reason, a place of moderate temperature ~
1038   1, 90  |           other animal; and for this ~reason man must have the most equable
1039   1, 90  |           that size ~of the brain, by reason of its humidity, is an impediment
1040   1, 90  |            same way, we may suggest a reason why some ~animals have a
1041   1, 90  |             his temperament. The same reason suffices to ~explain why
1042   1, 90  |             Instead ~of these, he has reason and hands whereby he can
1043   1, 90  |              hinder speech, ~which is reason's proper operation.~Aquin.:
1044   1, 91  |           Therefore there was greater reason for the ~distinction of
1045   1, 91  |             in man the ~discretion of reason predominates. Nor is inequality
1046   1, 91  |                there is a sacramental reason for ~this. For by this is
1047   1, 92  |           said to be both ~"image" by reason of the likeness; and "to
1048   1, 92  |       likeness; and "to the image" by reason of the ~imperfect likeness.
1049   1, 92  |          inferior creatures bereft of reason ~from the image of God;
1050   1, 92  |             to be the image of God by reason of his ~intellectual nature,
1051   1, 92  |            glory of man," he adds his reason for saying ~this: "For man
1052   1, 92  |           know himself by his natural reason, it ~follows that by his
1053   1, 92  |             exists in us a trinity by reason of which we are made to ~
1054   1, 92  |            image of God, for the like reason there must be another trinity
1055   1, 92  |            may ~easily understand the reason of this if we consider the
1056   1, 92  |         points to the maker's love by reason of ~which he directs the
1057   1, 92  |            upward to heaven, for this reason we may rightly say that
1058   1, 92  |              trinity in the mind, by ~reason of which man is like to
1059   1, 92  |          distinct from each other by ~reason of the procession of the
1060   1, 92  |               that it can make use of reason and intellect to understand
1061   1, 92  |               is found in the soul by reason of the ~memory, understanding,
1062   1, 92  |               But in that part of the reason ~which is concerned with
1063   1, 92  |       understand God, can make use of reason, in which sense ~we have
1064   1, 92  |               who have not the use of reason; ~"or obscured and disfigured,"
1065   1, 92  |            were mentioned not without reason, namely "image" and ~"likeness,"
1066   1, 92  |               man that he is good, by reason of his perfect ~virtue.
1067   1, 92  |            least, in ~their seeds, by reason of which we may say that
1068   1, 93  |           upon Adam" (Gn. ~2:21). The reason is because, since in the
1069   1, 93  |              the Divine Substance, by reason of its surpassing ~excellence.
1070   1, 93  |                been deceived, for his reason would have enabled him to
1071   1, 93  |               not then the use of his reason, wherein consists man's
1072   1, 94  |           rectitude ~consisted in his reason being subject to God, the
1073   1, 94  |              God, the lower powers to reason, ~and the body to the soul:
1074   1, 94  |            and the third; since while reason was subject to God, the ~
1075   1, 94  |            powers remained subject to reason, as Augustine says [*Cf.
1076   1, 94  |               of the lower powers to ~reason, was not from nature; otherwise
1077   1, 94  |         subjection by virtue of which reason was subject to God, was ~
1078   1, 94  |              not ~entirely subject to reason; hence at times our passions
1079   1, 94  |        passions forestall and ~hinder reason's judgment; at other times
1080   1, 94  |               other times they follow reason's judgment, ~accordingly
1081   1, 94  |            the sensual appetite obeys reason to some extent. But in ~
1082   1, 94  |       appetite was wholly subject to ~reason: so that in that state the
1083   1, 94  |       consequent upon the judgment of reason.~Aquin.: SMT FP Q[95] A[
1084   1, 94  |              of the ~passions against reason; which could not occur in
1085   1, 94  |          which impede the free use of reason.~Aquin.: SMT FP Q[95] A[
1086   1, 94  |            the primitive ~state, that reason was subject to God, and
1087   1, 94  |               and the lower powers to reason. ~Now the virtues are nothing
1088   1, 94  |             those perfections whereby reason is ~directed to God, and
1089   1, 94  |          according to the ~dictate of reason, as will be explained in
1090   1, 94  |       proportionate degree, a greater reason for merit exists ~after
1091   1, 94  |              life, which is the chief reason for the ~need of grace.
1092   1, 95  |            present are they for ~that reason excepted from the mastership
1093   1, 95  |         participation of prudence and reason: which accounts for the
1094   1, 95  |               doe not naturally obey ~reason; as we can see in the case
1095   1, 95  |        Therefore, since it is ~by his reason that man is competent to
1096   1, 95  |             four things in ~man: his "reason," which makes him like to
1097   1, 95  |          inanimate things. Now in man reason has the position of a master
1098   1, 95  |             concupiscible, which obey reason in some degree, the ~soul
1099   1, 95  |             man, who was endowed with reason and made to His image, ~
1100   1, 95  |         distinction is founded on the reason that a slave ~differs from
1101   1, 96  |              was ~indissoluble not by reason of any intrinsic vigor of
1102   1, 96  |               of immortality, but by ~reason of a supernatural force
1103   1, 96  |             This entirely agrees with reason; for since the ~rational
1104   1, 96  |              partly by the use of his reason, ~whereby he could avoid
1105   1, 96  |                It is called a soul by reason of ~what it possesses in
1106   1, 97  |              is compared to beasts by reason of sin, ~according to Ps.
1107   1, 97  |          coition is natural to man by reason of his animal life, ~which
1108   1, 97  |             were ~entirely subject to reason. Wherefore Augustine says (
1109   1, 97  |             OBJ 3: Beasts are without reason. In this way man becomes,
1110   1, 97  |            that was ~not regulated by reason, not because delight of
1111   1, 97  |             pleasure, being curbed by reason, ~whose place it is not
1112   1, 97  |            going beyond the bounds of reason, as a sober ~person does
1113   1, 99  |               offspring; and for this reason also, the children would
1114   1, 99  |        supernatural subjection of the reason to God, which subjection ~
1115   1, 100 |               have had perfect use of reason at the moment of ~birth?~
1116   1, 100 |              84], A[6]); and for this reason is the ~soul united to the
1117   1, 100 |               have had perfect use of reason at birth?~Aquin.: SMT FP
1118   1, 100 |               have had perfect use of reason ~at birth. For that children
1119   1, 100 |               have not perfect use of reason in our present ~state, is
1120   1, 100 |               had the perfect ~use of reason at birth.~Aquin.: SMT FP
1121   1, 100 |               have had perfect use of reason at ~birth.~Aquin.: SMT FP
1122   1, 100 |               had ~the perfect use of reason from the very outset.~Aquin.:
1123   1, 100 |              Q[84], A[7]), the use of reason depends ~in a certain manner
1124   1, 100 |                not the perfect use of reason, as we see in those who
1125   1, 100 |             consequently, the use of ~reason. Now children are hindered
1126   1, 100 |               of ~these powers nor of reason. Therefore, in the state
1127   1, 100 |           have had the perfect use of reason, which they would ~have
1128   1, 100 |        because it ~hinders the use of reason even in those matters which
1129   1, 101 |              made in paradise, not by reason of her own ~dignity, but
1130   1, 101 |              was formed. For the same reason the children would have
1131   1, 102 |            world is ~governed by some reason.~Aquin.: SMT FP Q[103] A[
1132   1, 102 |           good. This can be proved by reason. For it ~is clear that good
1133   1, 102 |                government by one. The reason of this is that government
1134   1, 102 |              government is not one by reason of the ~unity of the Governor,
1135   1, 102 |          Governor, it must be many by reason of the many things ~governed.
1136   1, 102 |             answer that, For the same reason is God the ruler of things
1137   1, 102 |             thus an earthly ~king, by reason of his not being able to
1138   1, 102 |               A[6] Body Para. 2/3~The reason of this is that as God is
1139   1, 102 |             the universal ~cause. The reason of this is that no effect
1140   1, 102 |              its own accord. For this reason God is said ~"to order all
1141   1, 103 |               1/6~I answer that, Both reason and faith bind us to say
1142   1, 103 |           remain for a time ~only, by reason of the imperfect participation
1143   1, 103 |      corrupting agents, and for that ~reason are called preservatives;
1144   1, 103 |               Body Para. 2/2~For this reason, even in things corporeal,
1145   1, 104 |           generating cause, for which reason the generator is called
1146   1, 104 |             of an infinite power. The reason is that every power of bulk
1147   1, 104 |           works intimately. For this ~reason in Holy Scripture the operations
1148   1, 104 |               of ~nature, not only by reason of the substance of the
1149   1, 104 |     proportion; and therefore no more reason exists to wonder at one
1150   1, 105 |              enlightened by them. The reason is, because, as above explained ~(
1151   1, 106 |             to do ~this or that." The reason is that the created will
1152   1, 106 |              a bodily voice raised by reason of ~the local distance;
1153   1, 106 |         unequal local distance is the reason why all men do not know
1154   1, 106 |              one, it is ~for the same reason known by all.~Aquin.: SMT
1155   1, 107 |             are not distinguished ~by reason of these, but by reason
1156   1, 107 |               reason of these, but by reason of other different acts.~
1157   1, 107 |             us then first examine the reason for the ordering of Dionysius,
1158   1, 107 |            either ~great things above reason, or small things within
1159   1, 107 |          things within the purview of reason.~Aquin.: SMT FP Q[108] A[
1160   1, 107 |                Therefore for the same reason all others will be abolished ~
1161   1, 109 |            Para. 1/1~Reply OBJ 2: The reason alleged is according to
1162   1, 109 |                Hom. xiv in Num.). The reason of this, however, is not
1163   1, 109 |              of corporeal things: the reason is to be ~sought in the
1164   1, 109 |            subject to the command of ~reason. An angel, however, has
1165   1, 109 |           proves (Phys. viii, 7). The reason of this is that what ~is
1166   1, 110 |       observes that "not only natural reason availed for the ~manifestation
1167   1, 110 |               God - that ~is, natural reason and the creature. Therefore
1168   1, 110 |              not as ~convinced by the reason, but as commanded by the
1169   1, 110 |              1/1~Reply OBJ 2: Natural reason, which is immediately from
1170   1, 110 |             following the judgment of reason rather than the passion
1171   1, 110 |          mingling of essences, but by reason of an effect ~which he produces
1172   1, 111 |             ministries'; and for this reason they ~are said to be sent
1173   1, 111 |             which is the rule and the reason of the other, ~one does
1174   1, 111 |             angels do not assist, the reason is ~because they receive
1175   1, 111 |              2~Reply OBJ 2: A twofold reason may be given in assigning
1176   1, 112 |         mortal virtue. Secondly, that reason should discover the proper
1177   1, 112 |           natural instinct of good by reason ~of a sinful passion, so
1178   1, 112 |         proved by the event. For this reason ~he needed a guardian angel.~
1179   1, 112 |              interior help of natural reason; so neither are ~they deprived
1180   1, 112 |              they have not the use of reason. Therefore angels are ~not
1181   1, 112 |       approves (vide A, 4), and with ~reason. For those benefits which
1182   1, 112 |             entirely separate, but by reason of a certain intimate tie,
1183   1, 112 |        locally, he ~does not for that reason forsake him as to the effect
1184   1, 112 |               man's sin there is one ~reason for the angel's joy, namely
1185   1, 113 |               something; and for this reason it is a sin to tempt God;
1186   1, 113 |           those desires are curbed by reason, ~especially if we presuppose
1187   1, 113 |               of the angels. For this reason the angels take part in
1188   1, 113 |          rouse man's astonishment, by reason of their being beyond ~his
1189   1, 113 |          overcome by man, is for this reason hindered from ~making further
1190   1, 113 |               a man, is not for ~that reason hindered from any further
1191   1, 113 |              our weakness." The other reason is taken ~from the astuteness
1192   1, 114 |                virtues" [rationes] by reason of their being in corporeal ~
1193   1, 114 |           movable principle, which by reason of its presence or ~absence
1194   1, 114 |             consists in this, that by reason of ~their universal power,
1195   1, 114 |               Body Para. 2/2~For this reason the Platonists were led
1196   1, 115 |           hold his tongue." ~For this reason Gregory denies the existence
1197   1, 115 |         happen of necessity; for this reason that each ~effect has a
1198   1, 115 |               disproved above for the reason ~that it is repugnant to
1199   1, 115 |               second causes; for this reason they are contained in the
1200   1, 116 |         principles to conclusions, by reason of his not having sufficient ~
1201   1, 116 |             appetite, which obeys the reason in a certain way, as stated ~
1202   1, 117 |                from without. For this reason ~the Philosopher says that
1203   1, 117 |                Q[85], A[1]). For this reason ~the soul needs to be united
1204   1, 117 |            the body, he must give the reason why it is united to a body.
1205   1, 117 |            united to a body. And the ~reason must be either because the
1206   1, 117 |            willed, or for some other ~reason. If because the soul willed
1207   1, 117 |             because there would be no reason why, having been ~created
1208   1, 118 |              the true human nature by reason of its assuming the specific ~
1209   1, 118 |       together. Therefore there is no reason ~for saying that one is
1210   1, 118 |            fat men, ~and for the same reason.~Aquin.: SMT FP Q[119] A[
1211   2, 1   |               his actions through his reason and will; whence, too, the ~
1212   2, 1   |               the faculty and will of reason." Therefore those ~actions
1213   2, 1   |              from deliberation of the reason, which is the proper ~principle
1214   2, 1   |              not one that is fixed by reason.~Aquin.: SMT FS Q[1] A[2]
1215   2, 1   |               But this is the work of reason. Therefore it does not belong
1216   2, 1   |           belong to things ~that lack reason.~Aquin.: SMT FS Q[1] A[2]
1217   2, 1   |              But "the ~will is in the reason" (De Anima iii, 9). Therefore
1218   2, 1   |               is the final cause. The reason of which is that matter
1219   2, 1   |         things that are possessed ~of reason, move themselves to an end;
1220   2, 1   |             the "faculty of will and ~reason." But those things that
1221   2, 1   |            But those things that lack reason tend to an end, by natural ~
1222   2, 1   |              to some one possessed of reason.~Aquin.: SMT FS Q[1] A[2]
1223   2, 1   |               those things that lack ~reason and intellect, since they
1224   2, 1   |     Consequently all things that lack reason are, of necessity, moved
1225   2, 1   |             Consequently there is no ~reason why acts which are the same
1226   2, 1   |              things pertaining to the reason can be multiplied to ~infinity:
1227   2, 1   |           have no limit. For the same reason ~the species of numbers
1228   2, 1   |          since, given any number, the reason ~can think of one yet greater.
1229   2, 1   |              the ~apprehension of the reason. Therefore it seems that
1230   2, 1   |              which are of themselves, reason begins from ~principles
1231   2, 1   |        connected, nothing hinders the reason from ~proceeding indefinitely.
1232   2, 1   |            things nothing hinders the reason from an indefinite process.~
1233   2, 1   |             Body Para. 2/3~The second reason is because, just as in the
1234   2, 1   |              Body Para. 3/3~The third reason is because, since voluntary
1235   2, 1   |           life are found among men by reason of ~the various things in
1236   2, 1   |       possible for ~animals bereft of reason," as Augustine says (QQ.
1237   2, 2   |              shall thirst again." The reason ~of this is that we realize
1238   2, 2   |             are human acts. For this ~reason human glory is frequently
1239   2, 2   |          cases to ~fortune; for which reason they are called goods of
1240   2, 2   |           given ~over to his will and reason; according to Ecclus. 15:
1241   2, 2   |       Therefore the last end of man's reason and will cannot ~be the
1242   2, 2   |             the end of man's will and reason be the ~preservation of
1243   2, 2   |             And therefore it is with ~reason that the good of the body
1244   2, 2   |               absorbs man's will ~and reason, that it causes him to despise
1245   2, 2   |              a man happy, there is no reason why we ~should not say that
1246   2, 2   |               of happiness; since the reason that a ~man is delighted
1247   2, 2   |            gives it its form: for the reason that delight is ~desired
1248   2, 2   |            yet they desire delight by reason of the good and not conversely,
1249   2, 3   |           discontinued. ~And for this reason in the present state of
1250   2, 3   |        proportion; that is to say, by reason of its standing in relation ~
1251   2, 3   |           happy. However, there is no reason why we ~should not admit
1252   2, 4   |           delight that is contrary to reason, hinders the estimate of ~
1253   2, 4   |               OBJ 2: Further, that by reason of which a thing is desirable,
1254   2, 4   |            rectitude of the will, by ~reason of which men are said to
1255   2, 4   |        rectitude of will, which is by reason of virtue, is ~ordained
1256   2, 4   |             both by ~authority and by reason. By authority, since the
1257   2, 4   |                and he ~points out the reason of this absence, saying: "
1258   2, 4   |           Again this is made clear by reason. For the intellect needs
1259   2, 4   |                some other more hidden reason, or because they have a
1260   2, 4   |           consists in seeing God. The reason of this is that all ~suchlike
1261   2, 4   |             need of Happiness, but by reason of a certain fitness and
1262   2, 5   |            the universal, whereas the reason ~has knowledge thereof.
1263   2, 5   |             reaches by the inquiry of reason, as was made clear in the
1264   2, 5   |                Q[79], A[8]. Therefore reason arrives by a kind of movement
1265   2, 5   |             happier than ~another, by reason of diverse participation
1266   2, 5   |       participation of ~Happiness, by reason of a kind of enjoyment of
1267   2, 5   |      inconvenience attached to it, by reason of which it ~becomes wearisome.
1268   2, 5   |    participator: but it has no end by reason of the condition of the
1269   2, 5   |          animals, because it gave him reason and hands, with which he
1270   2, 5   |     apprehension of the intellect or ~reason; just as it happens that
1271   2, 5   |               to the consideration of reason; so does it ~happen that
1272   2, 5   |               the apprehension of the reason, thus it does not ~belong
1273   2, 5   |           naturally; thus it is that ~reason sometimes accepts as true
1274   2, 6   |              since the will is in the reason (De Anima iii, 9), it cannot
1275   2, 6   |         cannot be in things devoid of reason. But the word ~"voluntary"
1276   2, 6   |            for since the deliberating reason is ~indifferently disposed
1277   2, 6   |               A[4] Body Para. 3/3~The reason of this is that the act
1278   2, 6   |          whereas ~they are natural by reason of the natural interior
1279   2, 6   |             it is ~suitable to man by reason of some pleasurable sensation
1280   2, 6   |               principle. And for this reason, just as in things ~devoid
1281   2, 6   |             is said to be natural, by reason of the natural ~aptitude
1282   2, 6   |          because in ~things bereft of reason, there is neither voluntary
1283   2, 7   |         others belong to the agent by reason of the act, as the manner
1284   2, 7   |           theologian, for a threefold reason. First, because the theologian ~
1285   2, 7   |           neglected by ~every art, by reason of their uncertainty and
1286   2, 7   |               A[3] Body Para. 2/2~The reason of this enumeration may
1287   2, 8   |            power, since it is "in the reason," as is stated in De Anima
1288   2, 8   |           only of something good. The reason of this is that the appetite
1289   2, 8   |         considered as a ~being in the reason, wherefore negations and
1290   2, 8   |            are said to be ~"beings of reason." In this way, too, future
1291   2, 8   |               Further, the end is the reason for willing the means, just
1292   2, 8   |          means, just as ~light is the reason of seeing colors. But light
1293   2, 8   |              itself; secondly, as the reason for willing the means. Hence
1294   2, 8   |         movement, to the end, ~as the reason for willing the means; and
1295   2, 8   |              moved to ~the end as the reason for willing the means.~Aquin.:
1296   2, 9   |               part of the ~object, by reason of which the act is specified.~
1297   2, 9   |         sensitive appetite ~obeys the reason. Therefore the sensitive
1298   2, 9   |               says (Polit. i, 2), the reason, in ~which resides the will,
1299   2, 9   |            move ~the other powers, by reason of the end which is the
1300   2, 9   |              Anima iii, 9, "is in the reason." Now the reason is a power ~
1301   2, 9   |               in the reason." Now the reason is a power ~of the soul,
1302   2, 9   |          intellect or will. ~For this reason Aristotle (De Anima iii,
1303   2, 9   |          organ. Wherefore there is no reason why ~man should not be prone
1304   2, 9   |             or some like passion, ~by reason of the influence of heavenly
1305   2, 9   |           heavenly bodies, just as by reason of his ~natural complexion.
1306   2, 9   |              Hier. iv). For the same ~reason, therefore, the will also
1307   2, 9   |            determines himself by his ~reason to will this or that, which
1308   2, 10  |         necessity. Now the end is the reason for willing the means; ~
1309   2, 10  |             power, since it is in the reason, as stated in De Anima iii,
1310   2, 10  |             do": and this is ~said by reason of concupiscence, which
1311   2, 10  |               wherefore the universal reason ~does not move save by means
1312   2, 10  |              11. But as the universal reason is to the particular ~estimation,
1313   2, 10  |            disposed to ~something, by reason of a passion, the will cannot
1314   2, 10  |              ways. First, so that his reason is wholly ~bound, so that
1315   2, 10  |            that he has not the use of reason: as happens in those who ~
1316   2, 10  |               is neither ~movement of reason, nor, consequently, of will.~
1317   2, 10  |               Sometimes, however, the reason is not entirely engrossed
1318   2, 10  |               so that the judgment of reason retains, to a certain extent,
1319   2, 10  |          Accordingly in so far as the reason remains free, and not subject
1320   2, 10  |               wholly subject to this ~reason, as in the virtuous; or
1321   2, 10  |              the virtuous; or because reason is entirely engrossed by ~
1322   2, 10  |               But sometimes, although reason is clouded by ~passion,
1323   2, 10  |        passion, yet something of this reason remains free. And in respect
1324   2, 10  |            otherwise according to his reason, than it ~does according
1325   2, 10  |              good ~apprehended by the reason, but also by good apprehended
1326   2, 10  |               in those cases ~wherein reason resists passion.~Aquin.:
1327   2, 11  |             object: and for the same ~reason, intellectual delight belongs
1328   2, 11  |              seems that ~for the same reason it can belong to the natural
1329   2, 11  |            power. ~Now things void of reason have indeed a power of achieving
1330   2, 11  |            the part of the object; by reason of its not being the last
1331   2, 11  |              who desires ~the end, by reason of his not being yet in
1332   2, 12  |               to ~ordain is an act of reason. Therefore intention belongs
1333   2, 12  |               to the will ~but to the reason.~Aquin.: SMT FS Q[12] A[
1334   2, 12  |            according ~to the order of reason. Consequently this word "
1335   2, 12  |      presupposing the act whereby the reason orders something ~to the
1336   2, 12  |               Therefore, for the same reason, neither to any other two
1337   2, 12  |       intention presupposes an act of reason or of the ~intellect. But "
1338   2, 12  |               Therefore, for the same reason, art or reason ~can at the
1339   2, 12  |               the same reason, art or reason ~can at the same time direct
1340   2, 12  |            may be taken as one by the reason. Now intention is ~a movement
1341   2, 12  |               already ordained by the reason, as ~stated above (A[1],
1342   2, 12  |          intention, in so far as the ~reason takes them as one: either
1343   2, 12  |                because the end is the reason for willing the means. Now
1344   2, 12  |              the object, and ~that by reason of which it is an object,
1345   2, 12  |                For in ~things void of reason nature stands further apart
1346   2, 12  |            end even in things void of reason, as is proved in Phys. ii, ~
1347   2, 12  |             an ~end: which belongs to reason. Since therefore irrational
1348   2, 12  |       irrational animals are void ~of reason, it seems that they do not
1349   2, 12  |               an end. This belongs to reason alone. Wherefore irrational ~
1350   2, 13  |            act; of the will or of the reason?~(2) Whether choice is to
1351   2, 13  |               is an act of will or of reason?~Aquin.: SMT FS Q[13] A[
1352   2, 13  |               act, not of will but of reason. ~For choice implies comparison,
1353   2, 13  |               to compare is an act of reason. Therefore choice is an
1354   2, 13  |        Therefore choice is an act ~of reason.~Aquin.: SMT FS Q[13] A[
1355   2, 13  |          practical matters, it is the reason that ~forms syllogisms.
1356   2, 13  |           seems that it is an act ~of reason.~Aquin.: SMT FS Q[13] A[
1357   2, 13  |               to the will ~but to the reason.~Aquin.: SMT FS Q[13] A[
1358   2, 13  |            something belonging to the reason ~or intellect, and something
1359   2, 13  |             evident that, in a sense, reason precedes the will ~and ordains
1360   2, 13  |            according ~to the order of reason, since the apprehensive
1361   2, 13  |           ordained to the end ~by the reason, is materially an act of
1362   2, 13  |               formally an act of ~the reason. Now in such like matters
1363   2, 13  |       substantially not an act of the reason but of the will: for ~choice
1364   2, 13  |               true that it is for the reason to draw the ~conclusion
1365   2, 13  |             by "choice." And for this reason the ~conclusion seems to
1366   2, 13  |               in all things moved by ~reason, the order of reason which
1367   2, 13  |              by ~reason, the order of reason which moves them is evident,
1368   2, 13  |         things themselves are without reason: for an arrow through the
1369   2, 13  |          though it were endowed ~with reason to direct its course. The
1370   2, 13  |            just as in things moved by reason, as is ~stated in Phys.
1371   2, 13  |            the Supreme art. For which reason, too, certain ~animals are
1372   2, 13  |       sagacious; and not because they reason or ~exercise any choice
1373   2, 13  |               Para. 2/3~Moreover, the reason for choosing a thing is
1374   2, 13  |               previous process of the reason. ~For the means, which are
1375   2, 13  |            Para. 1/1~Reply OBJ 3: The reason for this is that the subject
1376   2, 13  |               2), choice follows the ~reason's judgment of what is to
1377   2, 13  |               what is to be done. But reason judges of necessity ~about
1378   2, 13  |               other; and he finds the reason of this in the immobility ~
1379   2, 13  |             not of necessity. Now the reason why ~it is possible not
1380   2, 13  |              and do this or that. The reason of this ~is seated in the
1381   2, 13  |              in the very power of the reason. For the will can tend to ~
1382   2, 13  |             can tend to ~whatever the reason can apprehend as good. Now
1383   2, 13  |            apprehend as good. Now the reason can apprehend ~as good,
1384   2, 13  |             all particular goods, the reason ~can consider an aspect
1385   2, 13  |          cannot be apprehended by the reason as an evil, or as ~lacking
1386   2, 13  |            Para. 1/1~Reply OBJ 2: The reason's decision or judgment of
1387   2, 14  |             the intellect: for which ~reason it is not found in God,
1388   2, 14  |           follows the judgment of the reason about what is to be done.
1389   2, 14  |        contingent singulars, which by reason of their ~vicissitude, are
1390   2, 14  |           doubtful and uncertain the ~reason does not pronounce judgment,
1391   2, 14  |               inquiry: wherefore ~the reason must of necessity institute
1392   2, 14  |           evident that the act of the reason giving direction as to the
1393   2, 14  |          these means according to the reason's ~direction, are ordained
1394   2, 14  |               found ~something of the reason, viz. order, in that act
1395   2, 14  |           counsel, which is an act of reason, something of the ~will -
1396   2, 14  |           inquiry is made, and to the reason that ~executes the inquiry.~
1397   2, 14  |       practical matters: because ~the reason of the means is to be found
1398   2, 14  |                is to be done, for the reason given above.~Aquin.: SMT
1399   2, 14  |             mandate of the law is one reason for doing something.~Aquin.:
1400   2, 14  |            what is done. And for this reason we speak of ~consulting
1401   2, 14  |          Further, counsel implies the reason's inquiry. But, whenever
1402   2, 14  |              we act in virtue of the ~reason's inquiry. Therefore there
1403   2, 14  |             called an argument, "is a reason that ~attests something
1404   2, 14  |             to ~the end aimed at; and reason looks upon small things
1405   2, 14  |         Choice presupposes counsel by reason of its judgment or ~decision.
1406   2, 14  |         matters that are evident, the reason makes no inquiry, ~but judges
1407   2, 14  |               in all that ~is done by reason.~Aquin.: SMT FS Q[14] A[
1408   2, 14  |          counsel is an inquiry of the reason. But reason proceeds ~from
1409   2, 14  |            inquiry of the reason. But reason proceeds ~from things that
1410   2, 14  |               But actions take their ~reason from the end; and consequently
1411   2, 14  |              2 Para. 1/1~Reply OBJ 2: Reason begins with that which is
1412   2, 14  |           which is first according to reason; ~but not always with that
1413   2, 14  |              be removed by some human reason. Therefore ~the inquiry
1414   2, 15  |       ascribes consent to the ~higher reason. But the reason is an apprehensive
1415   2, 15  |                higher reason. But the reason is an apprehensive power.
1416   2, 15  |                9, "the will is in the reason." ~Hence, when Augustine
1417   2, 15  |               ascribes consent to the reason, he takes reason as ~including
1418   2, 15  |               to the reason, he takes reason as ~including the will.~
1419   2, 15  |              irrational animals. ~The reason of this is that consent
1420   2, 15  |          always belong to ~the higher reason. For "delight follows action,
1421   2, 15  |         delight ~belongs to the lower reason, as Augustine says (De Trin.
1422   2, 15  |             belong only to the higher reason.~Aquin.: SMT FS Q[15] A[
1423   2, 15  |           acts. Therefore the higher ~reason is not alone in consenting
1424   2, 15  |               3: Further, "the higher reason is that which is intent
1425   2, 15  |              not belong to the higher reason alone.~Aquin.: SMT FS Q[
1426   2, 15  |             it belongs to the higher ~reason to judge of all: since it
1427   2, 15  |               all: since it is by the reason that we judge of ~sensible
1428   2, 15  |               function of the higher ~reason. Wherefore as long as a
1429   2, 15  |        principles, no judgment of the reason can be ~considered in the
1430   2, 15  |            act ~belongs to the higher reason; but in that sense in which
1431   2, 15  |               that sense in which the reason ~includes the will, as stated
1432   2, 15  |           done belongs to the higher ~reason, as also does consent to
1433   2, 15  |          thought belongs to the lower reason, just as to the lower reason
1434   2, 15  |          reason, just as to the lower reason it ~belongs to think. Nevertheless
1435   2, 15  |               Nevertheless the higher reason exercises judgment on ~the
1436   2, 15  |              it belongs to the ~lower reason. For that which is ordained
1437   2, 15  |              the will which is in the reason, as stated above (A[1],
1438   2, 15  |               Reply OBJ 3: The higher reason is said to consent not only
1439   2, 16  |              another is an act of the reason to which it belongs to ~
1440   2, 16  |        Therefore use is an act of the reason and not of ~the will.~Aquin.:
1441   2, 16  |           made for man's use, because reason with which man is endowed ~
1442   2, 16  |            belongs to the speculative reason; which seems to be altogether ~
1443   2, 16  |           will as first mover; to the reason, as ~directing; and to the
1444   2, 16  |              1 Para. 1/1~Reply OBJ 1: Reason does indeed refer one thing
1445   2, 16  |              which is referred by the reason to something else. And in ~
1446   2, 16  |               3: Even the speculative reason is applied by the will to
1447   2, 16  |          Consequently the speculative reason is ~said to use, in so far
1448   2, 16  |                which is an act of the reason. And therefore none but
1449   2, 16  |              to another is ~an act of reason; whereas to apprehend something
1450   2, 16  |          regards the ~means. For this reason things that are adapted
1451   2, 16  |             will, in a way, moves the reason also, and uses it, we may
1452   2, 16  |              the consideration of the reason, ~whereby it refers the
1453   2, 17  |             act of the will or of the reason?~(2) Whether command belongs
1454   2, 17  |                Whether the act of the reason is commanded?~(7) Whether
1455   2, 17  |              command is an act of the reason or of the will?~Aquin.:
1456   2, 17  |          command is not an act of the reason but of the ~will. For command
1457   2, 17  |              act. But the act of the ~reason is not followed at once
1458   2, 17  |         command is not an act ~of the reason, but of the will.~Aquin.:
1459   2, 17  |              that "the appetite obeys reason." ~Therefore command is
1460   2, 17  |              command is an act of the reason.~Aquin.: SMT FS Q[17] A[
1461   2, 17  |              Command is an act of the reason presupposing, however, an ~
1462   2, 17  |                since the acts ~of the reason and of the will can be brought
1463   2, 17  |            another, in ~so far as the reason reasons about willing, and
1464   2, 17  |        willing, and the will wills to reason, ~the result is that the
1465   2, 17  |         result is that the act of the reason precedes the act of the
1466   2, 17  |            something of an act of the reason, as ~we have stated in reference
1467   2, 17  |               there ~is an act of the reason in so far as it retains
1468   2, 17  |      essentially indeed an act of the reason: for the ~commander orders
1469   2, 17  |           declaring is an act of ~the reason. Now the reason can intimate
1470   2, 17  |               of ~the reason. Now the reason can intimate or declare
1471   2, 17  |               Sometimes, however, the reason intimates something to a
1472   2, 17  |               the very fact ~that the reason moves by commanding, is
1473   2, 17  |              command is an act of the reason, ~presupposing an act of
1474   2, 17  |                in virtue of which the reason, by its ~command, moves (
1475   2, 17  |             and this is an act of the reason.~Aquin.: SMT FS Q[17] A[
1476   2, 17  |               thereof; but ~it is the reason as its cause. For the will
1477   2, 17  |        objects, precisely because the reason can have various ~perceptions
1478   2, 17  |            free judgment arising from reason," implying that reason is
1479   2, 17  |           from reason," implying that reason is the root of ~liberty.~
1480   2, 17  |             that command is an act of reason not ~absolutely, but with
1481   2, 17  |        contrary, Command is an act of reason, as stated above (A[1]). ~
1482   2, 17  |        irrational animals there is no reason. Neither, therefore, is ~
1483   2, 17  |          direct is the proper ~act of reason. Wherefore it is impossible
1484   2, 17  |              since they are devoid of reason.~Aquin.: SMT FS Q[17] A[
1485   2, 17  |               it moves the commanding reason. But this is only in man.
1486   2, 17  |            arises from the directing ~reason; wherefore his impulse is
1487   2, 17  |             command is an act of ~the reason presupposing an act of the
1488   2, 17  |              command is an act of the reason as moved by the will, as
1489   2, 17  |               so far as it ~is in the reason referring this to the end,
1490   2, 17  |              precedes this act of the reason ~which is command; but an
1491   2, 17  |         counsel's decision, ~which is reason's judgment, the will chooses;
1492   2, 17  |                and after choice, the ~reason commands that power which
1493   2, 17  |             executing the command of ~reason; sometimes it is another'
1494   2, 17  |              of the will in using the reason for the ~purpose of command,
1495   2, 17  |             whereby the will uses the reason, is preceded by a command
1496   2, 17  |              preceded by a command of reason; ~since the acts of these
1497   2, 17  |                where one ~thing is by reason of another, there is but
1498   2, 17  |               commanded act unless by reason of the command. Therefore
1499   2, 17  |        whereas accident ~or being "of reason" is a being only in a certain
1500   2, 17  |              the consideration of the reason.~Aquin.: SMT FS Q[17] A[