Part, Question

2001   2, 34  |               them in accordance with reason, to which the ~will of the
2002   2, 35  |               pleasant. And, for this reason, we derive pleasure ~even
2003   2, 35  |               OBJ 3: The will and the reason reflect on their own acts,
2004   2, 35  |            themselves of the will and reason are considered under the ~
2005   2, 35  |         affinity or fittingness. The ~reason of this is that where there
2006   2, 35  |             God belongs to the higher reason, whose act is ~to give itself
2007   2, 35  |                properly speaking. The reason is because sorrow is of
2008   2, 35  |            rather is one contrary the reason for knowing the other. Hence
2009   2, 35  |             man resists according ~to reason, the more worthy is he of
2010   2, 35  |               shunning of sorrow. The reason of this is that the cause
2011   2, 35  |           shunning of sorrow. Another reason is because ~the good, which
2012   2, 35  |            good: and that which is by reason of itself is ~stronger than
2013   2, 35  |        stronger than that which is by reason of something else. Moreover
2014   2, 35  |          because, in accordance with ~reason, he is not overcome by any
2015   2, 35  |             the imagination or of the reason.~Aquin.: SMT FS Q[35] A[
2016   2, 35  |             prior to that which is by reason of another. Wherefore, from
2017   2, 35  |           because the apprehension of reason and ~imagination is of a
2018   2, 35  |        apprehended by imagination and reason, but not conversely. Hence
2019   2, 35  |                intellective. For this reason, as stated above (Q[22],
2020   2, 35  |             in the ~appetite. And the reason why torpor especially is
2021   2, 36  |             it is ~called "a being of reason." And in this way evil,
2022   2, 36  |               from the latter is ~the reason for its downward tendency.~
2023   2, 36  |              3: Further, for the same reason we desire the conjunction
2024   2, 37  |               s intention, hinder the reason from the act of ~consideration,
2025   2, 37  |              sensible bodies: for the reason that ~the movements of the
2026   2, 37  |              hindered but improved by reason of sorrow.~Aquin.: SMT FS
2027   2, 37  |                or without sorrow. The reason for this is that the will
2028   2, 37  |               very great harm, since ~reason is the most excellent thing
2029   2, 37  |             harmful to the ~body. The reason of this is because sorrow
2030   2, 37  |          which ~depresses the soul by reason of a present evil, which
2031   2, 37  |         suffices to hinder the use of reason, than ~to destroy life:
2032   2, 37  |            deprive one of the ~use of reason, before depriving one of
2033   2, 37  |            great harm to the body, by reason of the sorrow which they ~
2034   2, 37  |            deprives man of the use of reason: as may be seen in ~those
2035   2, 38  |          cause of sorrow is. For this reason sorrow is assuaged by its
2036   2, 38  |             of pleasure. For the same reason ~if laughter escapes a man
2037   2, 38  |      Philosopher indicates a ~twofold reason (Ethic. ix, 11). The first
2038   2, 38  |                 The second and better reason is because when a man's
2039   2, 38  |              an object of pleasure by reason of its cause.~Aquin.: SMT
2040   2, 38  |              Q[37], A[4]), sorrow, by reason of its ~specific nature,
2041   2, 39  |            due to a right judgment of reason; while the rejection of
2042   2, 39  |         things, the rectitude of the ~reason and the will. Wherefore
2043   2, 39  |             according ~to the rule of reason, which is the root of the
2044   2, 39  |         arises from a right will and ~reason, which detest the evil,
2045   2, 39  |            good is due to a perverse ~reason and will, which detest the
2046   2, 39  |             becomes less eligible by ~reason of sorrow, so that which
2047   2, 39  |          still more to be ~shunned by reason of sorrow: and, in this
2048   2, 39  |              is a good. ~And for this reason, sorrow or pain cannot be
2049   2, 40  |               concupiscible. For this reason, moreover, hope presupposes
2050   2, 40  |            from the thing desired, by reason of its being esteemed impossible ~
2051   2, 40  |             desire to have. For this ~reason, too, each of them regards
2052   2, 40  |             in one ~way: and for this reason we may say rather that it
2053   2, 40  |            causes a certain habit, by reason of custom, ~which renders
2054   2, 40  |          cause of hope, for ~the same reason as experience causes lack
2055   2, 40  |            shortcomings. For the same reason all foolish and thoughtless
2056   2, 40  |            for two reasons. First, by reason of its object, ~which is
2057   2, 40  |              Hence it follows that by reason of hope man is ~intent on
2058   2, 41  |        connected with one another. By reason of this ~connection, when
2059   2, 41  |             from non-natural fear, by reason of the diversity of its ~
2060   2, 41  |         cannot be called natural. The reason ~of this is because love
2061   2, 41  |               in three ways. First by reason of its ~magnitude; when,
2062   2, 41  |             amazement." ~Secondly, by reason of its being unwonted; because,
2063   2, 41  |       something unwonted. Thirdly, by reason of its being unforeseen:
2064   2, 41  |               of the doer, for ~which reason he shrinks from the deed.
2065   2, 42  |              the lower appetite obeys reason; wherefore man is able to
2066   2, 42  |               hope, and, for the same reason, to diminish fear, since
2067   2, 42  |             one by surprise. For this reason the Philosopher says ~that
2068   2, 42  |          seems greater at ~first. The reason for this is that a thing
2069   2, 42  |           more disagreeable. For this reason ~sudden evil is feared more,
2070   2, 42  |               a long time: for ~which reason they inspire the greatest
2071   2, 43  |            any sort of disposition by reason of ~which this conjoined
2072   2, 43  |            another; for ~instance, by reason of injustice, either because
2073   2, 44  |             certain ~contraction: the reason of which is that fear arises
2074   2, 44  |               those who are angry, by reason ~of the heat and subtlety
2075   2, 44  |              in the ~voice: for which reason those who are in pain can
2076   2, 44  |          subject speechless. For this reason, too, fear "makes ~its subject
2077   2, 44  |         requisite for the good use of reason. Therefore fear does not ~
2078   2, 44  |         Further, counsel is an act of reason, in thinking and ~deliberating
2079   2, 44  |        without gravely disturbing the reason; it may ~even make it easier
2080   2, 44  |              to take good counsel, by reason of his ~ensuing carefulness.~
2081   2, 44  |             become cold; and for this reason ~trembling is occasioned
2082   2, 44  |               the teeth. For the same reason the arms and ~hands tremble.
2083   2, 44  |               more mobile. For ~which reason the knees tremble in those
2084   2, 44  |               by a disturbance in the reason, which directs action. But
2085   2, 44  |            action. But fear ~disturbs reason, as stated above (A[2]).
2086   2, 44  |              much disturbance of the ~reason, it conduces to working
2087   2, 44  |             so much as to disturb the reason, it hinders ~action even
2088   2, 45  |            straying from the order of reason: and thus they are names
2089   2, 45  |               of something either by ~reason of itself or by reason of
2090   2, 45  |                reason of itself or by reason of something else. By reason
2091   2, 45  |          reason of something else. By reason of itself, ~good is the
2092   2, 45  |          object of avoidance: but by ~reason of something else, evil
2093   2, 45  |              it. Now that which is by reason of something else, ~follows
2094   2, 45  |              follows that which is by reason of itself. Consequently
2095   2, 45  |          results from fear: since the reason why a man despairs is ~because
2096   2, 45  |              part, ~of fear. For this reason, too, daring cannot be a
2097   2, 45  |             fear and raises hope, by ~reason of the dilatation and enlargement
2098   2, 45  |                2/2~On the other hand, reason discusses all the difficulties
2099   2, 45  |         according to the judgment ~of reason, at first seem slack, because
2100   2, 46  |              accompanied by an act of reason?~(5) Whether anger is more
2101   2, 46  |              anger requires an act of reason?~Aquin.: SMT FS Q[46] A[
2102   2, 46  |            does not require an act of reason. For, ~since anger is a
2103   2, 46  |               an apprehension, not of reason, but of the ~sensitive faculty.
2104   2, 46  |            does not require an act of reason.~Aquin.: SMT FS Q[46] A[
2105   2, 46  |            dumb animals are devoid of reason: and yet they are seen ~
2106   2, 46  |            does not require an act of reason.~Aquin.: SMT FS Q[46] A[
2107   2, 46  |               drunkenness fetters the reason; whereas it is conducive ~
2108   2, 46  |            does not require an act of reason.~Aquin.: SMT FS Q[46] A[
2109   2, 46  |               that "anger ~listens to reason somewhat."~Aquin.: SMT FS
2110   2, 46  |             an inference is an act of reason. Therefore anger, in a fashion, ~
2111   2, 46  |          fashion, ~requires an act of reason.~Aquin.: SMT FS Q[46] A[
2112   2, 46  |           power may follow an act of ~reason in two ways. In the first
2113   2, 46  |             first way, it follows the reason in so far as ~the reason
2114   2, 46  |              reason in so far as ~the reason commands: and thus the will
2115   2, 46  |             and thus the will follows reason, wherefore it is ~called
2116   2, 46  |               another way, it follows reason in so far ~as the reason
2117   2, 46  |              reason in so far ~as the reason denounces, and thus anger
2118   2, 46  |                and thus anger follows reason. For the ~Philosopher says (
2119   2, 46  |                3) that "anger follows reason, not ~in obedience to reason'
2120   2, 46  |          reason, not ~in obedience to reason's command, but as a result
2121   2, 46  |           command, but as a result of reason's denouncing ~the injury."
2122   2, 46  |            appetite is subject to the reason, not ~immediately but through
2123   2, 46  |       imparted to them by ~the Divine Reason, in virtue of which they
2124   2, 46  |            anger listens somewhat to ~reason" in so far as reason denounces
2125   2, 46  |              to ~reason" in so far as reason denounces the injury inflicted, "
2126   2, 46  |               not observe the rule of reason as to the ~measure of vengeance.
2127   2, 46  |         therefore, requires an act of reason; and ~yet proves a hindrance
2128   2, 46  |             yet proves a hindrance to reason. Wherefore the Philosopher
2129   2, 46  |              incapable ~of the use of reason, do not get angry: but those
2130   2, 46  |                to form a ~judgment of reason. ~(tm)Aquin.: SMT FS Q[46]
2131   2, 46  |             Para. 1/1~OBJ 2: Further, reason is contrasted with nature:
2132   2, 46  |         things ~that act according to reason, are not said to act according
2133   2, 46  |              anger requires an act of reason, but desire does not," as
2134   2, 46  |              so far ~as anger follows reason more than desire does. Wherefore
2135   2, 46  |          natural than desire; for the reason that anger is prone to ensue
2136   2, 46  |             with desire: and for this reason the ~Philosopher says (Ethic.
2137   2, 46  |             part of the body, and the reason. On the part of the bodily
2138   2, 46  |             so forth. On the part of ~reason, however, it is natural
2139   2, 46  |              be gentle: ~in so far as reason somewhat causes anger, by
2140   2, 46  |           perfectly to the command of reason," as stated above ~(A[4],
2141   2, 46  |              2 Para. 1/1~Reply OBJ 2: Reason itself belongs to the nature
2142   2, 46  |              anger requires an act of reason, it follows that it ~is,
2143   2, 46  |          conformity with the order of reason; and anger fails only in ~
2144   2, 46  |               not obey the precept of reason in taking vengeance. ~Consequently
2145   2, 46  |              disposition in a man, by reason ~of which he considers that
2146   2, 46  |          though it follows an ~act of reason, can nevertheless be in
2147   2, 46  |           animals that are devoid of ~reason, in so far as through their
2148   2, 46  |            then in man ~there is both reason and imagination, the movement
2149   2, 46  |               them. Secondly, by ~the reason denouncing the injury: and
2150   2, 46  |            himself," in so far as the reason rules the irascible and
2151   2, 46  |          towards ~an individual." The reason is that hatred arises from
2152   2, 46  |               furor]. And there is no reason why the ~Greek {thymosis},
2153   2, 47  |             Body Para. 2/2~The second reason is because a slight is opposed
2154   2, 47  |   undeservedly despised, he has ~more reason for being angry: unless
2155   2, 47  |        Whether a person's defect is a reason for being more easily angry
2156   2, 47  |              person's defect is not a reason for being ~more easily angry
2157   2, 47  |           littleness of a person is a reason for being less angry with ~
2158   2, 47  |             person's ~defect is not a reason for being more easily angry
2159   2, 47  |             the lower it is, the less reason he has for despising. Thus ~
2160   2, 47  |            they are angered. ~Another reason is because the dead seem
2161   2, 47  |          angry with them for the same reason for which we are angry ~
2162   2, 48  |             all it hinders the use of reason?~(4) Whether it causes taciturnity?~
2163   2, 48  |            and of the blood. For this reason ~sanguine temperaments are
2164   2, 48  |               the bile, and for ~this reason Damascene says (De Fide
2165   2, 48  |            the fuel; so too anger, by reason of its vehemence, soon dies
2166   2, 48  |          above all hinders the use of reason?~Aquin.: SMT FS Q[48] A[
2167   2, 48  |            does not hinder the use of reason. ~Because that which presupposes
2168   2, 48  |           which presupposes an act of reason, does not seem to hinder ~
2169   2, 48  |            seem to hinder ~the use of reason. But "anger listens to reason,"
2170   2, 48  |         reason. But "anger listens to reason," as stated in Ethic. ~vii,
2171   2, 48  |       Therefore anger does not hinder reason.~Aquin.: SMT FS Q[48] A[
2172   2, 48  |              2: Further, the more the reason is hindered, the less does
2173   2, 48  |            seem to ~hinder the use of reason, as desire does; for desire
2174   2, 48  |              Further, the judgment of reason becomes more evident by ~
2175   2, 48  |          facilitates ~the judgment of reason. Therefore anger does not
2176   2, 48  |               hinder the judgment of ~reason.~Aquin.: SMT FS Q[48] A[
2177   2, 48  |            that, Although the mind or reason makes no use of a bodily ~
2178   2, 48  |          hinders even the judgment of reason; as is clear in the case
2179   2, 48  |           obstacle to the judgment of reason, according ~to Ps. 30:10: "
2180   2, 48  |          beginning of anger is in the reason, as regards the ~appetitive
2181   2, 48  |               the perfect judgment of reason, as though it ~listened
2182   2, 48  |           listened but imperfectly to reason, on account of the commotion
2183   2, 48  |               hinders the judgment of reason.~Aquin.: SMT FS Q[48] A[
2184   2, 48  |             This is due partly to the reason being hindered, so as ~not
2185   2, 48  |               of anger begins in the ~reason, wherefore the juxtaposition
2186   2, 48  |           facilitates the judgment of reason, on the same grounds as
2187   2, 48  |               through failing to obey reason, man sometimes breaks out ~
2188   2, 48  |              hinders the ~judgment of reason, as stated above (A[3]).
2189   2, 48  |               both follows ~an act of reason, and hinders the reason:
2190   2, 48  |               reason, and hinders the reason: and in both respects it
2191   2, 48  |       taciturnity. On the part of the reason, when the judgment of reason ~
2192   2, 48  |          reason, when the judgment of reason ~prevails so far, that although
2193   2, 48  |            part of ~the impediment to reason because, as stated above (
2194   2, 48  |               so far as to hinder the reason from ~curbing the tongue:
2195   2, 49  |  consideration in anything, for ~this reason habit is reckoned as the
2196   2, 49  |               ill disposed, except by reason of a ~relation to the nature
2197   2, 49  |               first species, which by reason of their very nature are
2198   2, 49  |             those qualities which, by reason of their very nature, are ~
2199   2, 49  |          which, when a quality is, by reason of its nature, ~easily changeable,
2200   2, 49  |               regard to qualities, by reason of their nature, difficultly
2201   2, 49  |             its operation or end, ~by reason of which disposition a thing
2202   2, 49  |               adjustability. For this reason the Philosopher ~says (Metaph.
2203   2, 49  |               we ~have said. For this reason the natural forces do not
2204   2, 50  |               be found in the body by reason of its relation ~to the
2205   2, 50  |             soul, than in the soul by reason of its relation to the body.
2206   2, 50  |            they act at the command of reason. According as they act from
2207   2, 50  |            they act at the command of reason, they can be ordained to ~
2208   2, 50  |       aptitude to obey the command of reason, and therefore there are
2209   2, 50  |               to obey the ~command of reason; and therefore habits can
2210   2, 50  |               in so far as ~they obey reason, in a certain sense they
2211   2, 50  |            not act at the ~command of reason; but if they are left to
2212   2, 50  |          beauty. But whereas by man's reason brutes are ~disposed by
2213   2, 50  |             act at the command of the reason. ~And yet even in the interior
2214   2, 50  |           much to a good memory": the reason of which is that ~these
2215   2, 50  |             act at the command of the reason.~Aquin.: SMT FS Q[50] A[
2216   2, 50  |             is no habit, because, by ~reason of their nature, they are
2217   2, 50  |              thing. But the will, ~by reason of its nature, is ordained
2218   2, 50  |             to tend to the good which reason ~directs. Therefore there
2219   2, 50  |          inclined to the ~good of the reason. But because this good is
2220   2, 50  |               some fixed good of the ~reason, in order that action may
2221   2, 50  |           distant therefrom; for this reason, in order to attain to God ~
2222   2, 51  |               phantasms: and for this reason, the Philosopher at the
2223   2, 51  |             nurseries of virtue." The reason of this is ~because the
2224   2, 51  |             nature as divided against reason and ~will; whereas reason
2225   2, 51  |             reason and ~will; whereas reason itself and will belong to
2226   2, 51  |               its own act: ~for which reason natural things cannot become
2227   2, 51  |              as they are moved by the reason, and as the ~habits of science
2228   2, 51  |           caused thereby: just as the reason is a more excellent ~principle
2229   2, 51  |            demonstration is an act of reason. But science, which is the
2230   2, 51  |              virtue, and for the same reason, other habits, is not caused
2231   2, 51  |             active principle which is reason, cannot entirely overcome
2232   2, 51  |             to many things; while the reason judges in a single act,
2233   2, 51  |                and is the "particular reason," that is ~the cogitative
2234   2, 51  |           caused by many ~acts of the reason, even on the part of the "
2235   2, 51  |         caused by a single act of the reason, so far as ~the "possible"
2236   2, 51  |              Body Para. 2/3~The first reason is because there are some
2237   2, 51  |              Body Para. 3/3~The other reason is, because God can produce
2238   2, 52  |             of ~more or less, for the reason that they were material
2239   2, 52  |               explain yet further the reason of this diversity. ~For,
2240   2, 52  |              that ~form. And for this reason no substantial form is participated
2241   2, 52  |              indivisibility. For this reason we do ~not speak of the
2242   2, 53  |             of the species; for which reason it is held that ~habits
2243   2, 53  |               corrupted. For the same reason neither can habits of ~virtue
2244   2, 53  |      intellect a habit ~caused by the reason, to wit, the habit of conclusions,
2245   2, 53  |            the starting ~point of the reason: for the assertion "Good
2246   2, 53  |             it is clear ~that a false reason can corrupt the habit of
2247   2, 53  |            intellectual, ~residing in reason itself, as stated in Ethic.
2248   2, 53  |              to it to be moved by the reason. ~Therefore a habit either
2249   2, 53  |           corrupted by a ~judgment of reason, whenever its motion is
2250   2, 53  |      assertions and to the process of reason, as ~stated above.~Aquin.:
2251   2, 53  |          intellectual movement of the reason can corrupt ~the habit of
2252   2, 53  |               an accident, this is by reason ~either of the accident
2253   2, 53  |               more or less intense by reason of itself; else it would
2254   2, 53  |             thing causes movement ~by reason of its proper form; thus
2255   2, 53  |        observe the mode of virtue, by reason of the inclination of the ~
2256   2, 53  |              heat, ~if, for this same reason, cold which is destructive
2257   2, 54  |              habits in one power. The reason for this is that the subject
2258   2, 54  |        happens in two ways. First, by reason ~of their suitableness or
2259   2, 54  |          since they are according to ~reason, whereas acts of vice are
2260   2, 54  |               since they ~are against reason. Hence it is clear that
2261   2, 54  |              another bad; but not ~by reason of one habit being something
2262   2, 54  |             some determinate ~good by reason of suitability to some determinate,
2263   2, 55  |               is referred to works of reason, which are proper ~to man.~
2264   2, 55  |              a weakness. And for this reason the virtue of a thing must ~
2265   2, 55  |        falling away from the order of reason. Now it happens that, together
2266   2, 55  |                this falling away from reason, some lower power is perfect
2267   2, 55  |              in direct opposition to ~reason, or with some falling away
2268   2, 55  |              with a falling away from reason, cannot be ~called a human
2269   2, 55  |              3 Para. 1/1~Reply OBJ 3: Reason is shown to be so much the
2270   2, 55  |               which is attributed ~to reason, is said to be "made perfect
2271   2, 55  |             in infirmity," not of the reason ~indeed, but of the body
2272   2, 55  |              but the good as fixed by reason, with regard to which ~Dionysius
2273   2, 55  |              is to be in ~accord with reason."~Aquin.: SMT FS Q[55] A[
2274   2, 55  |              this participates in the reason (Ethic. i, 13). And ~therefore
2275   2, 55  |                i, 13). And ~therefore reason, or the mind, is the proper
2276   2, 56  |             walking proceeds from the reason as directing, from ~the
2277   2, 56  |           Further, prudence is in the reason since it is "the right reason ~
2278   2, 56  |         reason since it is "the right reason ~of things to be done" (
2279   2, 56  |              works according to right reason. But moral ~virtue is essentially
2280   2, 56  |       Prudence is really subjected in reason: but it presupposes ~as
2281   2, 56  |              good smith. And for this reason science and art are often ~
2282   2, 56  |            moved by the will. And the reason of this is, that the will ~
2283   2, 56  |         speculative intellect, or the reason, is the subject of Faith:
2284   2, 56  |          since ~prudence is the right reason of things to be done, it
2285   2, 56  |               the principles of this ~reason of things to be done, that
2286   2, 56  |          science, ~which is the right reason of speculative truths, is
2287   2, 56  |               to man, since for ~this reason it is called human virtue.
2288   2, 56  |              but in the soul, for the reason that the body is ruled by
2289   2, 56  |            the body, so also does the reason rule ~the sensitive appetite.
2290   2, 56  |     concupiscible powers, ~but in the reason.~Aquin.: SMT FS Q[56] A[
2291   2, 56  |              as participating in ~the reason, from the fact that they
2292   2, 56  |             natural aptitude to obey ~reason. And thus the irascible
2293   2, 56  |             as it participates in the reason, it is ~the principle of
2294   2, 56  |       according as they are moved by ~reason, there must needs be some
2295   2, 56  |            acting ~well, not only the reason, but also the irascible
2296   2, 56  |        conformity of these powers to ~reason.~Aquin.: SMT FS Q[56] A[
2297   2, 56  |              and are ~obedient to the reason, they are proper to man.
2298   2, 56  |           inasmuch as being moved by ~reason, we "yield our members to
2299   2, 56  |           they are in conformity with reason, the good of reason is begotten
2300   2, 56  |              with reason, the good of reason is begotten in ~them.~Aquin.:
2301   2, 56  |           concupiscible powers by the reason, but in different ways.
2302   2, 56  |        referred to the soul. For this reason virtue is ~not in the body,
2303   2, 56  |                powers do not obey the reason blindly; on the contrary,
2304   2, 56  |             at times, they go against reason, whence ~the Philosopher
2305   2, 56  |                Polit. i, 3) that the "reason rules the irascible ~and
2306   2, 56  |              their own. And ~for this reason also must there be some
2307   2, 56  |                but prudence is in the reason.~Aquin.: SMT FS Q[56] A[
2308   2, 56  |         virtue, in so far as it obeys reason. But the interior ~sensitive
2309   2, 56  |           powers of apprehension obey reason: for the powers of ~imagination,
2310   2, 56  |                act at ~the command of reason. Therefore in these powers
2311   2, 56  |            also can the ~intellect or reason be hindered or helped by
2312   2, 56  |               are in the intellect or reason, as is clear from ~Ethic.
2313   2, 56  |          second nature in accord with reason." Yet, in man, that ~which
2314   2, 56  |            rather in the intellect or reason.~Aquin.: SMT FS Q[56] A[
2315   2, 56  |               appetite: and for ~this reason the sensitive appetite is
2316   2, 56  |            through moving it; for the reason that the phantasms are related
2317   2, 56  |              intellect; and for ~this reason the cognoscitive virtues
2318   2, 56  |             intellect itself, or the ~reason.~Aquin.: SMT FS Q[56] A[
2319   2, 56  |           which belongs to a power by reason of its ~very nature. But
2320   2, 56  |              since the will is in the reason, it is of the very ~essence
2321   2, 56  |           which is good, according to reason. And to this good ~every
2322   2, 56  |          second nature in accord with reason." Therefore the will is
2323   2, 56  |       subjected in the intellect and ~reason, and not in the will: while
2324   2, 56  |              the ~will is the good of reason proportionate to the will,
2325   2, 57  |              Now even the speculative reason employs the ~dialectic syllogism
2326   2, 57  |             once, but by means of the reason's inquiry, and ~is as a "
2327   2, 57  |           nothing else but "the right reason about certain ~works to
2328   2, 57  |               art: and it is for this reason that it is called a virtue.
2329   2, 57  |           moral virtue; and for this ~reason the Philosopher says that
2330   2, 57  |              works of the speculative reason, are, by a kind of comparison,
2331   2, 57  |            art. ~For art is the right reason about certain works. But
2332   2, 57  |               prudence is also right ~reason about works, it seems that
2333   2, 57  |               A[4] Body Para. 2/2~The reason for this difference is that
2334   2, 57  |             is that art is the "right reason of ~things to be made";
2335   2, 57  |        whereas prudence is the "right reason of things to be ~done."
2336   2, 57  |            since each ~is the perfect reason about the things with which
2337   2, 57  |           perfection and rectitude of reason in speculative matters,
2338   2, 57  |            the ~principles from which reason argues; just as we have
2339   2, 57  |              prudence, which is right reason about things to be done, ~
2340   2, 57  |                But prudence is ~right reason about human acts themselves:
2341   2, 57  |             of which it is the ~right reason, so is prudence to things
2342   2, 57  |             for prudence is the right reason about these ~things, as
2343   2, 57  |            disposed by a habit in his reason, because ~counsel and choice,
2344   2, 57  |             the end, are acts ~of the reason. Consequently an intellectual
2345   2, 57  |              virtue is needed in the ~reason, to perfect the reason,
2346   2, 57  |                reason, to perfect the reason, and make it suitably affected
2347   2, 57  |               art, since art is right reason about things to ~be made:
2348   2, 57  |     perfection: for prudence is right reason ~about things to be done,
2349   2, 57  |              perfect, as regards ~his reason in directing him and his
2350   2, 57  |              there ~are three acts of reason in respect of anything done
2351   2, 57  |           ordained to operation; ~for reason does not have to command
2352   2, 57  |            final complement until the reason has commanded aright in
2353   2, 58  |         second nature, in accord with reason." But since every human ~
2354   2, 58  |             it must be in accord with reason: since ~man's good "consists
2355   2, 58  |            that which agrees with his reason," as Dionysius ~states (
2356   2, 58  |          nature by consenting to the ~reason, is proper to those virtues
2357   2, 58  |           rectitude and perfection of reason." But this belongs to the
2358   2, 58  |        choosing the mean appointed by reason as a prudent man ~would
2359   2, 58  |           appoint it." Now this right reason that fixes the mean of moral ~
2360   2, 58  |              Para. 1/3~I answer that, Reason is the first principle of
2361   2, 58  |               may be found, they obey reason ~somewhat, but in various
2362   2, 58  |           various ways. For some obey reason blindly and without ~any
2363   2, 58  |             condition, for as soon as reason commands, the hand or ~the
2364   2, 58  |             in man are subordinate to reason in this way. If this ~were
2365   2, 58  |             it would suffice that his reason be ~perfect. Consequently,
2366   2, 58  |         follow that it is only in the reason, so ~that there would be
2367   2, 58  |         appetitive faculty ~obeys the reason, not blindly, but with a
2368   2, 58  |              says (Polit. i, 3) that "reason commands the ~appetitive
2369   2, 58  |              faculty cause the use of reason to be impeded ~in some particular
2370   2, 58  |           made to include ~the use of reason in this individual act of
2371   2, 58  |          requisite not only that ~his reason be well disposed by means
2372   2, 58  |             appetite differs from the reason. Hence just as the appetite
2373   2, 58  |              so far as it partakes of reason, so are moral ~habits to
2374   2, 58  |               are in conformity with ~reason.~Aquin.: SMT FS Q[58] A[
2375   2, 58  |            art" to any form of ~right reason; in which sense art includes
2376   2, 58  |          prudence which is the right ~reason about things to be done,
2377   2, 58  |              even as art is the right reason about ~things to be made.
2378   2, 58  |                1/1~Reply OBJ 4: Right reason which is in accord with
2379   2, 58  |        actions, viz. the intellect or reason and the appetite: for these
2380   2, 58  |              virtues: for it is right reason about things to be done,
2381   2, 58  |             making it conformable to ~reason. Contingency and perseverance
2382   2, 58  |           withstand the passions lest reason be led astray. ~But they
2383   2, 58  |     intellectual virtue, which ~makes reason to hold itself well in respect
2384   2, 58  |             be a virtue. And for this reason, contingency, desisting
2385   2, 58  |          second nature in accord with reason." Now though nature may
2386   2, 58  |            accord with some sovereign reason that moves it, there is
2387   2, 58  |            there is no need for ~that reason to be united to nature in
2388   2, 58  |      inclining him to consent to his ~reason, without his reason being
2389   2, 58  |              his ~reason, without his reason being perfected by an intellectual
2390   2, 58  |               obtains perfect use ~of reason. But it happens at times
2391   2, 58  |          being vigorous in the use of reason. Therefore it seems ~that
2392   2, 58  |          depending on the judgment of reason, have a natural ~inclination
2393   2, 58  |           good that is in accord with reason, which is a due end. ~Secondly,
2394   2, 58  |               he cannot do unless his reason counsel, judge and command ~
2395   2, 58  |            Consequently just as right reason in speculative matters,
2396   2, 58  |          prudence, which is the right reason ~about things to be done.~
2397   2, 58  |            nature in things devoid of reason is ~without choice: wherefore
2398   2, 58  |             not of necessity ~require reason. But the inclination of
2399   2, 58  |              perfect it requires that reason be ~perfected by intellectual
2400   2, 58  |            without having full use of reason as ~to everything, provided
2401   2, 58  |        virtuous men have full use of ~reason. Hence those who seem to
2402   2, 58  |              be ~accompanied by right reason, which rectifies the choice
2403   2, 58  |             moral virtue be not right reason, as Socrates ~held, yet
2404   2, 58  |             is it "according to right reason," in so far as it ~inclines
2405   2, 58  |          which is, according to right reason, as the ~Platonists maintained [*
2406   2, 58  |             to be ~"joined with right reason," as Aristotle declares (
2407   2, 58  |       perfection of what follows. Now reason precedes and moves the sensitive ~
2408   2, 58  |               is a perfection of the ~reason, does not depend on moral
2409   2, 58  |             without moral virtue. The reason for this is that prudence
2410   2, 58  |           that prudence is the right ~reason about things to be done (
2411   2, 58  |         things actions are. Now right reason demands ~principles from
2412   2, 58  |        demands ~principles from which reason proceeds to argue. And when
2413   2, 58  |           proceeds to argue. And when reason argues ~about particular
2414   2, 58  |          enough in order that man may reason aright about particular
2415   2, 58  |             universal judgment of his reason. Consequently, as by the
2416   2, 58  |                Consequently the right reason about things to be done,
2417   2, 58  |              1 Para. 1/1~Reply OBJ 1: Reason, as apprehending the end,
2418   2, 58  |              for the end precedes the reason, as arguing about ~the choice
2419   2, 58  |            which the syllogism of the reason is based.~Aquin.: SMT FS
2420   2, 58  |               our judgment depends on reason alone. Hence art does not ~
2421   2, 59  |             something in reference to reason: ~wherefore the passions,
2422   2, 59  |              accord or disaccord with reason. ~Now nothing of this sort
2423   2, 59  |            appetite, ~and ends in the reason, since the appetite tends
2424   2, 59  |             tends to conformity with ~reason. On the other hand, the
2425   2, 59  |        reverse, for it ~begins in the reason and ends in the appetite,
2426   2, 59  |               the latter is ~moved by reason. Hence the definition of
2427   2, 59  |        choosing the mean appointed by reason as a ~prudent man would
2428   2, 59  |              between passions, not by reason of its ~essence, but on
2429   2, 59  |         passion ~is either opposed to reason or in accordance with reason.~
2430   2, 59  |          reason or in accordance with reason.~Aquin.: SMT FS Q[59] A[
2431   2, 59  |               the soul is obedient to reason"; viz. "when pity ~is bestowed
2432   2, 59  |               requires perfect use of reason even in ~particular matters.
2433   2, 59  |           emotions ~in disaccord with reason. These emotions could not
2434   2, 59  |        passions forestall the use ~of reason without his approving of
2435   2, 59  |              they ~are subordinate to reason. Hence Aristotle says (Ethic.
2436   2, 59  |          passions in the execution of reason's ~command.~Aquin.: SMT
2437   2, 59  |            forestalls the judgment of reason, so as to ~prevail on the
2438   2, 59  |          counsel and the ~judgment of reason. But when it follows that
2439   2, 59  |           through being ~commanded by reason, it helps towards the execution
2440   2, 59  |              towards the execution of reason's command.~Aquin.: SMT FS
2441   2, 59  |          deceive ourselves." A third ~reason is because a virtuous man,
2442   2, 59  |       passions are when ~moderated by reason.~Aquin.: SMT FS Q[59] A[
2443   2, 59  |           Body Para. 3/4~Their second reason for holding this opinion
2444   2, 59  |             is altogether contrary to reason: wherefore it is ~incompatible
2445   2, 59  |            which ~evil is rejected by reason. Wherefore the sensitive
2446   2, 59  |           sensitive appetite follows ~reason's rejection by sorrowing
2447   2, 59  |             moderately, according ~as reason dictates. Now it pertains
2448   2, 59  |              appetite be conformed to reason, as stated above (A[1],
2449   2, 59  |              it to good as defined by reason. Now good as defined by
2450   2, 59  |                Now good as defined by reason ~is that which is moderated
2451   2, 59  |              moderated or directed by reason. Consequently there are ~
2452   2, 59  |           matters that are subject to reason's direction ~and moderation.
2453   2, 59  |        direction ~and moderation. Now reason directs, not only the passions
2454   2, 59  |             be without passions. ~The reason for this is that otherwise
2455   2, 59  |             the powers subordinate to reason of their ~proper activities,
2456   2, 59  |               execute the commands of reason, by ~exercising their proper
2457   2, 59  |              24], A[3]). Wherefore by reason of this kind ~of overflow,
2458   2, 60  |              moral actions belongs to reason which is the subject ~of
2459   2, 60  |             viz. ~the mean defined by reason. Therefore, seemingly, there
2460   2, 60  |             that in moral matters the reason holds the place of ~commander
2461   2, 60  |              receive the direction of reason univocally so ~to say; because
2462   2, 60  |        appetible by the direction of ~reason belong to various species,
2463   2, 60  |           their various relations to ~reason: so that it follows that
2464   2, 60  |              OBJ 1: The object of the reason is truth. Now in all moral ~
2465   2, 60  |             its various ~relations to reason, the directing power.~Aquin.:
2466   2, 60  |              are about ~passions. The reason for this is that good and
2467   2, 60  |            undue to another. For this reason ~justice and its parts are
2468   2, 60  |       affected to them. And for ~this reason in such like operations
2469   2, 60  |               virtue is overlooked by reason of some inordinate passion
2470   2, 60  |              about passions, for the ~reason given above.~Aquin.: SMT
2471   2, 60  |         various special notions. The ~reason for this is that in external
2472   2, 60  |              operations, the order of reason is ~established, as we have
2473   2, 60  |      different passions contradicting reason in the same manner, ~e.g.
2474   2, 60  |             that which is contrary to reason, or by withdrawing ~from
2475   2, 60  |               which is in accord with reason. Wherefore the different ~
2476   2, 60  |           second ~nature, consents to reason's dictates.~Aquin.: SMT
2477   2, 60  |               pleasure differ only by reason of being more or less ~pleasurable.
2478   2, 60  |              virtue: and for the same reason so do all fearful objects,
2479   2, 60  |               a virtue depends on the reason; whereas ~the perfection
2480   2, 60  |       according to their ~relation to reason, but the passions according
2481   2, 60  |      according as they are related to reason, they cause ~the different
2482   2, 60  |          virtues. Now the movement of reason is not the ~same as that
2483   2, 60  |            obtain. Moreover since the reason rules man's lower powers
2484   2, 60  |               sense, ~imagination, or reason, and again, according as
2485   2, 60  |              has various relations to reason, and ~consequently is of
2486   2, 60  |               differently ~related to reason, differentiates virtues.~
2487   2, 60  |        present much difficulty to the reason: hence there ~is no virtue
2488   2, 60  |            wit, that are ~directed by reason to a due end, or in playful
2489   2, 60  |              in the same relation to ~reason as the former. Now one man
2490   2, 60  |        frankness is more akin to the ~reason than pleasure, and serious
2491   2, 60  |            have the same ~relation to reason: not so all the objects
2492   2, 60  |              operations do not thwart reason as the passions do.~Aquin.:
2493   2, 60  |           bear different relations to reason.~Aquin.: SMT FS Q[60] A[
2494   2, 60  |              not prove an obstacle to reason, so as to require ~virtues
2495   2, 61  |            since the good ~defined by reason is not found in the same
2496   2, 61  |           works both by the practical reason, and by a ~right appetite,
2497   2, 61  |            now is good as ~defined by reason; which good is considered
2498   2, 61  |           existing in the very act of reason: and thus we have one principal ~
2499   2, 61  |            Secondly, according as the reason puts its ~order into something
2500   2, 61  |               of putting the order of reason into the passions is due