Part, Question

3001   2, 77  |         judgment and apprehension of ~reason is impeded on account of
3002   2, 77  |              of the tongue: for which reason we observe that those who
3003   2, 77  |             that the judgment of the ~reason often follows the passion
3004   2, 77  |            follow the judgment of the reason.~Aquin.: SMT FS Q[77] A[
3005   2, 77  |           Thes. Para. 1/1~Whether the reason can be overcome by a passion,
3006   2, 77  |                It would seem that the reason cannot be overcome by a
3007   2, 77  |             it does not influence the reason against its knowledge; and
3008   2, 77  |             which appears good to the reason. But what appears to the
3009   2, 77  |               But what appears to the reason is ~in the knowledge of
3010   2, 77  |               in the knowledge of the reason. Therefore a passion never
3011   2, 77  |         passion never influences the ~reason against its knowledge.~Aquin.:
3012   2, 77  |             be said that it draws the reason from its ~knowledge of something
3013   2, 77  |              passions cannot draw the reason against its ~universal knowledge;
3014   2, 77  |              that a passion draws the reason counter to its ~knowledge.~
3015   2, 77  |           good in some respect to the reason; ~so that the will would
3016   2, 77  |            ignorance ~or error in the reason. Hence it is written (Prov.
3017   2, 77  |            universal knowledge of the reason. Again, it must ~be observed
3018   2, 77  |           result of which is that the reason is somehow ~fettered so
3019   2, 77  |             body, fetters the ~use of reason. That this takes place in
3020   2, 77  |        intense, man loses the ~use of reason altogether: for many have
3021   2, 77  |            way that passion draws the reason ~to judge in particular,
3022   2, 77  |            good in particular to the ~reason, whereas it is not good,
3023   2, 77  |            universal knowledge of the reason.~Aquin.: SMT FS Q[77] A[
3024   2, 77  |                of which one is of the reason, e.g. No fornication is ~
3025   2, 77  |            Hence ~passion fetters the reason, and hinders it from arguing
3026   2, 77  |               the passions lasts, the reason ~argues and concludes under
3027   2, 77  |               subject to the order of reason, for the reason is the ruling
3028   2, 77  |              order of reason, for the reason is the ruling power of the ~
3029   2, 77  |              contrary to the order of reason, the result being ~that
3030   2, 77  |          passion against the order of reason, the greater the weakness ~
3031   2, 77  |               forbids all evils," the reason for which is that concupiscence
3032   2, 77  |               to be "in the world" by reason of sin: wherefore it is ~
3033   2, 77  |               faculty of the will and reason; while passion is a movement
3034   2, 77  |        appetite draws or inclines the reason or will, ~as stated above (
3035   2, 77  |             our ~control, through the reason and will: and therefore
3036   2, 77  |            and therefore the more the reason ~and will do anything of
3037   2, 77  |         consequent to the judgment of reason ~increases merit; but if
3038   2, 77  |           than by the judgment of his reason, such a passion ~diminishes
3039   2, 77  |              were moved to sin by the reason alone.~Aquin.: SMT FS Q[
3040   2, 77  |       passions of sins," for no other reason than that they cause sin:
3041   2, 77  |               to take away the use of reason altogether, as in ~the case
3042   2, 77  |            deprives him of the use of reason, his act is rendered wholly ~
3043   2, 77  |               to take away the use of reason altogether; and ~then reason
3044   2, 77  |          reason altogether; and ~then reason can drive the passion away,
3045   2, 77  |              except by the consent of reason, as stated above (Q[17], ~
3046   2, 77  |     particular act, which passion the reason is able to drive away, as ~
3047   2, 77  |             passion is a hindrance to reason, as explained above ~(AA[
3048   2, 77  |                 Now it belongs to the reason to turn to God, or to turn
3049   2, 77  |         pertains to ~the deliberating reason, whose function it is also
3050   2, 77  |            only when the deliberating reason is unable to come to ~the
3051   2, 77  |               and so the deliberating reason can come to the ~rescue
3052   2, 77  |              always hinder the act of reason ~altogether: consequently
3053   2, 77  |          altogether: consequently the reason remains in possession of
3054   2, 77  |              If, however, the ~use of reason be taken away altogether,
3055   2, 78  |                more than the order of reason or Divine law, or Divine
3056   2, 78  |               are connatural to us by reason of habit. But those who
3057   2, 78  |            bad habit does not corrupt reason altogether, something of
3058   2, 78  |          relative sense: and for that reason the habit thereof is not
3059   2, 78  |       something else, by means of his reason, ~which is not altogether
3060   2, 78  |            through some defect in the reason, as when anyone sins through ~
3061   2, 78  |                and ~to this thing, by reason of its suitableness, the
3062   2, 78  |         inclined to certain sins, by ~reason of some natural corruption
3063   2, 78  |             resistance on the part of reason, and ~this occurs only in
3064   2, 78  |               purpose, for this very ~reason deserves heavier punishment,
3065   2, 78  |           longer in his sin. For this reason the Philosopher (Ethic. ~
3066   2, 78  |              of his sin: and for this reason he is ~said to sin "through"
3067   2, 79  |            damnation - to another, by reason of God's mercy or providence,
3068   2, 79  |               are blinded; for ~which reason it is accounted an effect
3069   2, 79  |               the loss itself, but by reason of His justice, or of the
3070   2, 80  |             real or apparent good of ~reason. Accordingly, in the first
3071   2, 80  |          senses, or by persuading the reason. But in none of ~these three
3072   2, 80  |          rather does he darken ~man's reason so that it may consent to
3073   2, 80  |               A[2] Body Para. 2/3~The reason of this is, that as stated
3074   2, 80  |               1~OBJ 2: Further, man's reason cannot be moved except in
3075   2, 80  |       Therefore ~it can incline man's reason to sin of necessity.~Aquin.:
3076   2, 80  |            him to sin, except by his ~reason; the use of which the devil
3077   2, 80  |              possessed. But then, the reason being thus fettered, whatever ~
3078   2, 80  |               a sin. If, however, the reason is ~not altogether fettered,
3079   2, 80  |           long as man has the use of ~reason; nor does such an apprehension
3080   2, 80  |        apprehension always fetter the reason.~Aquin.: SMT FS Q[80] A[
3081   2, 80  |         against the spirit, when the ~reason actually resists it, is
3082   2, 80  |             exercise ~of virtue. That reason does not resist, is not
3083   2, 80  |              the first man to sin, by reason of whose ~sin human nature
3084   2, 80  |               it were ~subordinate to reason, a matter that is subject
3085   2, 81  |              way ~of origin. For this reason children are taken to be
3086   2, 81  |            part of the man, for which reason it is called a "human sin"; ~
3087   2, 81  |               first parent, for which reason it is ~called the "sin of
3088   2, 81  |               1/1~OBJ 3: Further, the reason why we contract original
3089   2, 81  |    transmitted ~by way of origin. The reason is that a man begets his
3090   2, 81  |            and this is erroneous. The reason for this may be gathered
3091   2, 82  |           disposition of the body, by reason of the destruction of that ~
3092   2, 82  |             act ~is not: and for this reason original sin can be a habit,
3093   2, 82  |            sin of the world": and the reason for the ~employment of the
3094   2, 82  |           first principle. The second reason may be taken ~from the very
3095   2, 82  |           contraries. But there is no reason why it ~should not do so,
3096   2, 82  |             is naturally ~governed by reason, the act of concupiscence
3097   2, 82  |              accord with the order of reason; while, in so far as it ~
3098   2, 82  |       trespasses beyond the bounds of reason, it is, for a man, contrary
3099   2, 82  |               for a man, contrary to ~reason. Such is the concupiscence
3100   2, 82  |             things, the intellect and reason stand first, ~so conversely
3101   2, 82  |               it clouds and draws the reason, as stated above (Q[77], ~
3102   2, 82  |               is ~not kept subject to reason by the bonds of original
3103   2, 83  |              far as we were in him by reason of seminal virtue. Now our
3104   2, 83  |               A[1] Body Para. 2/3~The reason for this is that, as stated
3105   2, 83  |              liable to punishment, by reason ~of which sin is stated
3106   2, 83  |             in so ~far as it can obey reason. Now the generative power
3107   2, 83  |          generative power cannot obey reason, ~as stated in Ethic. i,
3108   2, 83  |         spiritual and ~the nearest to reason, in so far "as it shows
3109   2, 83  |               is first of all in the ~reason. Therefore the sight is
3110   2, 83  |              which are not subject to reason. Now those members ~serve
3111   2, 84  |              most frequently, for the reason that the nature ~of corruptible
3112   2, 84  |           happens invariably, for the reason that the ~will does not
3113   2, 84  |              arise therefrom, for the reason ~given.~Aquin.: SMT FS Q[
3114   2, 84  |               and fostered, for which reason covetousness is called the ~"
3115   2, 84  |              to be subject, for which reason it is called the ~"beginning,"
3116   2, 84  |             while evil, for the ~same reason, moves the appetite to avoid
3117   2, 84  |      subordination of the appetite to reason, or to ~the immutable good,
3118   2, 85  |          agent is passive by the very reason of its acting, although
3119   2, 85  |      sensitive appetite inclines the ~reason and will, as stated above (
3120   2, 85  |       performs actions in accord with reason, which is ~to act virtuously.
3121   2, 85  |              of original justice, the reason had perfect ~hold over the
3122   2, 85  |              parts of the soul, while reason itself was perfected ~by
3123   2, 85  |                Q[61], A[2]), viz. the reason, where prudence ~resides,
3124   2, 85  |           Therefore in ~so far as the reason is deprived of its order
3125   2, 85  |              delectable, moderated by reason, there is the wound of concupiscence.~
3126   2, 85  |              far as, through sin, the reason is ~obscured, especially
3127   2, 85  |              Reply OBJ 1: There is no reason why the effect of one sin
3128   2, 85  |               far as it is subject to reason: whereas, in so far ~as
3129   2, 85  |             goes beyond the bounds of reason, it is unnatural to man.~
3130   2, 85  |               strength and clogs the ~reason. Bede, however, took weakness
3131   2, 85  |        another in two ways: first, by reason of ~itself; secondly, accidentally.
3132   2, 85  |            secondly, accidentally. By reason of itself, one thing is
3133   2, 85  |             it produces its effect by reason of the power of its ~nature
3134   2, 85  |        together under the control of ~reason, without any disorder whatever,
3135   2, 85  |             subject to corruption, by reason of disorder in the body.~
3136   2, 85  |                rational soul; for the reason that the latter is not entirely
3137   2, 86  |                Now the will is in the reason, as stated in De Anima iii,
3138   2, 86  |               iii, text. ~42. But the reason or intellect is not stained
3139   2, 86  |               of the natural light of reason, ~whereby he is directed
3140   2, 86  |          things, against the light of reason ~and of the Divine law,
3141   2, 86  |   inordinately, ~against the light of reason and of the Divine law. ~
3142   2, 86  |              act of ~sin is past. The reason for this is that the stain,
3143   2, 86  |         withdrawing from the light of reason or of the Divine law. And
3144   2, 86  |            light and ~to the light of reason, the stain is removed. For
3145   2, 86  |            withdrew from the light of reason and of the Divine ~law,
3146   2, 87  |             greater energy, for which reason "hot ~water freezes more
3147   2, 87  |              to the order of his own ~reason; secondly, it is subjected
3148   2, 87  |               sinner acts against his reason, and against human and Divine ~
3149   2, 87  |       inasmuch as this is an evil by ~reason of its being inordinate.
3150   2, 87  |              overturning the order of reason. Nevertheless sin incurs
3151   2, 87  |           preceding sin. Secondly, by reason of the ~substance of the
3152   2, 87  |            said to be a punishment by reason of its effect. In the ~last
3153   2, 87  |                of its gravity, but by reason of the condition of the
3154   2, 87  |           soul. Wherefore there is no reason why one should not have ~
3155   2, 87  |            Hence the Lord assigns the reason for this by saying (Ezech. ~
3156   2, 88  |              sin can become mortal by reason of an aggravating ~circumstance?~(
3157   2, 88  |             not observing the mode of reason, which the law ~intends.~
3158   2, 88  |             the sensuality and of the reason are venial ~sins. But sudden
3159   2, 88  |             end, the sin is mortal by reason of its object. Consequently
3160   2, 88  |              such sins are mortal by ~reason of their genus. Sometimes,
3161   2, 88  |               such sins are venial by reason of their genus.~Aquin.:
3162   2, 88  |              is venial generically by reason of its object, becomes mortal ~
3163   2, 88  |             mortal because venial, by reason of the act being ~imperfect,
3164   2, 88  |               i.e. not deliberated by reason, which is the proper principle ~
3165   2, 88  |              that they are mortal ~by reason of their genus.~Aquin.:
3166   2, 88  |             sins which are venial by ~reason of the imperfection of the
3167   2, 88  |     sensuality before the consent of ~reason, is a venial sin, but after
3168   2, 88  |              preceded the ~consent of reason can never become a mortal
3169   2, 88  |              but the movement of the ~reason in consenting is a mortal
3170   2, 88  |       therefore, an act be ~venial by reason of its genus, it cannot
3171   2, 88  |               cannot become mortal by reason of an ~accident: since,
3172   2, 88  |                through the consent of reason. ~If, on the other hand,
3173   2, 88  |            that it is a mortal sin by reason of ~its genus; for, that
3174   2, 88  |             himself unable to use his reason, whereby he is directed
3175   2, 88  |          approval of the deliberating reason.~Aquin.: SMT FS Q[88] A[
3176   2, 88  |         mortal, can become venial by ~reason of the imperfection of the
3177   2, 88  |                namely, of deliberate ~reason. And since a moral act takes
3178   2, 88  |               species from deliberate reason, ~the result is that by
3179   2, 89  |               additional deformity by reason of disobedience, or vow
3180   2, 89  |             be changed into mortal by reason of the ~excellence of the
3181   2, 89  |               A[3] Body Para. 2/2~The reason for this is because venial
3182   2, 89  |              some defect of order, by reason of the ~lower powers not
3183   2, 89  |           being ~perfectly subject to reason: and the sudden rising of
3184   2, 89  |              rising of a movement of ~reason itself is due, in us, to
3185   2, 89  |              execution of the act of ~reason is not subject to the act
3186   2, 89  |               inordinate end, for the reason given above.~Aquin.: SMT
3187   2, 89  |        context (Rm. 7). Therefore the reason ~why concupiscence is not
3188   2, 89  |               without mortal sin. The reason for this is ~because before
3189   2, 89  |             years ~hinders the use of reason and excuses him from mortal
3190   2, 89  |             begins to have the use of reason, he is ~not entirely excused
3191   2, 89  |        account of ~the lack of use of reason, as stated above.~Aquin.:
3192   2, 89  |          beginning to have the use of reason can ~refrain from other
3193   2, 90  |               something pertaining to reason?~(2) Concerning the end
3194   2, 90  |               something pertaining to reason?~Aquin.: SMT FS Q[90] A[
3195   2, 90  |               something pertaining to reason. For ~the Apostle says (
3196   2, 90  |            But ~nothing pertaining to reason is in the members; since
3197   2, 90  |             in the members; since the reason does not ~make use of a
3198   2, 90  |              something pertaining to ~reason.~Aquin.: SMT FS Q[90] A[
3199   2, 90  |              1~OBJ 2: Further, in the reason there is nothing else but
3200   2, 90  |               not the power itself of reason. In like manner, ~neither
3201   2, 90  |              neither is it a habit of reason: because the habits of reason
3202   2, 90  |         reason: because the habits of reason are the ~intellectual virtues
3203   2, 90  |            Nor again is ~it an act of reason: because then law would
3204   2, 90  |          would cease, when the act of reason ~ceases, for instance, while
3205   2, 90  |             is nothing ~pertaining to reason.~Aquin.: SMT FS Q[90] A[
3206   2, 90  |             law pertains, not to the ~reason, but to the will; according
3207   2, 90  |            forbid. But it ~belongs to reason to command, as stated above (
3208   2, 90  |               something pertaining to reason.~Aquin.: SMT FS Q[90] A[
3209   2, 90  |         measure ~of human acts is the reason, which is the first principle
3210   2, 90  |              since ~it belongs to the reason to direct to the end, which
3211   2, 90  |               something pertaining to reason.~Aquin.: SMT FS Q[90] A[
3212   2, 90  |               since this is proper to reason, it follows that, in this
3213   2, 90  |              this way, law is in ~the reason alone. Secondly, as in that
3214   2, 90  |             inclined to something by ~reason of some law: so that any
3215   2, 90  |             built; so ~in the acts of reason, we may consider the act
3216   2, 90  |            consider the act itself of reason, i.e. to ~understand and
3217   2, 90  |            i.e. to ~understand and to reason, and something produced
3218   2, 90  |            regard ~to the speculative reason, this is first of all the
3219   2, 90  |             since also the ~practical reason makes use of a syllogism
3220   2, 90  |             we find in the practical ~reason something that holds the
3221   2, 90  |              they are retained in the reason by means of a habit.~Aquin.:
3222   2, 90  |              3 Para. 1/1~Reply OBJ 3: Reason has its power of moving
3223   2, 90  |              wills the end, ~that the reason issues its commands as regards
3224   2, 90  |              accord with some rule of reason. And in ~this sense is to
3225   2, 90  |               If the law is based on ~reason, whatever is based on reason
3226   2, 90  |          reason, whatever is based on reason will be a law." But reason
3227   2, 90  |            reason will be a law." But reason is the ~foundation not only
3228   2, 90  |             rule and measure. Now as ~reason is a principle of human
3229   2, 90  |        principle of human acts, so in reason itself there is ~something
3230   2, 90  |              object of the ~practical reason, is the last end: and the
3231   2, 90  |            regard to the speculative ~reason except that which is traced
3232   2, 90  |               regard to the practical reason, ~unless it be directed
3233   2, 90  |               and ~whatever stands to reason in this sense, has the nature
3234   2, 90  |           Thes. Para. 1/1~Whether the reason of any man is competent
3235   2, 90  |                It would seem that the reason of any man is competent
3236   2, 90  |              to virtue. Therefore the reason of any man is competent
3237   2, 90  |             else than an ordinance of reason for the ~common good, made
3238   2, 90  |            extends to future ~time by reason of the durability of written
3239   2, 91  |             Law which is ~the Supreme Reason cannot be understood to
3240   2, 91  |            but a dictate of practical reason emanating from the ruler ~
3241   2, 91  |       universe is governed by Divine ~Reason. Wherefore the very Idea
3242   2, 91  |            law. And since the Divine ~Reason's conception of things is
3243   2, 91  |               acts ~for an end by his reason and will. Therefore no law
3244   2, 91  |               a share ~of the Eternal Reason, whereby it has a natural
3245   2, 91  |             that the light of natural reason, ~whereby we discern what
3246   2, 91  |             Reply OBJ 2: Every act of reason and will in us is based
3247   2, 91  |               own way of the ~Eternal Reason, just as the rational creature
3248   2, 91  |              something pertaining to ~reason, as stated above (Q[90],
3249   2, 91  |               Q[90], A[1]). But human reason is not a measure of things,
3250   2, 91  |               can emanate from ~human reason.~Aquin.: SMT FS Q[91] A[
3251   2, 91  |             But the dictates of human reason in matters of conduct are ~
3252   2, 91  |               can emanate from ~human reason.~Aquin.: SMT FS Q[91] A[
3253   2, 91  |             dictate ~of the practical reason. Now it is to be observed
3254   2, 91  |      practical and in the speculative reason: for each ~proceeds from
3255   2, 91  |           just as, in the speculative reason, from ~naturally known indemonstrable
3256   2, 91  |            acquired by the efforts of reason, so too it is from the precepts
3257   2, 91  |           principles, that the ~human reason needs to proceed to the
3258   2, 91  |     determinations, devised by human ~reason, are called human laws,
3259   2, 91  |            things came into custom by reason of their ~utility; afterwards
3260   2, 91  |              1~Reply OBJ 1: The human reason cannot have a full participation
3261   2, 91  |            the ~dictate of the Divine Reason, but according to its own
3262   2, 91  |               part of the speculative reason, by a ~natural participation
3263   2, 91  |            the part ~of the practical reason, man has a natural participation
3264   2, 91  |              Hence the need for human reason to proceed ~further to sanction
3265   2, 91  |                1/1~Reply OBJ 2: Human reason is not, of itself, the rule
3266   2, 91  |          conduct, whereof the natural reason is the ~rule and measure,
3267   2, 91  |            Reply OBJ 3: The practical reason is concerned with practical
3268   2, 91  |           with ~which the speculative reason is concerned. Wherefore
3269   2, 91  |              Now counsel is an act of reason, as stated ~above (Q[14],
3270   2, 91  |              to the direction of his ~reason. But a dictate of human
3271   2, 91  |                But a dictate of human reason is a human law as stated
3272   2, 91  |         direction of ~the part of his reason, besides the natural law
3273   2, 91  |              Old Testament, for which reason it is called old; but ~the
3274   2, 91  |             that the "law is based on reason." But the "fomes" ~of sin
3275   2, 91  |                of sin is not based on reason, but deviates from it. Therefore
3276   2, 91  |         should act in accordance with reason: and this law was so effective
3277   2, 91  |              either beside or against reason could ~take man unawares.
3278   2, 91  |             deviates from the path of reason, so that, ~after a fashion,
3279   2, 91  |             to be in such things), by reason of a direct ~inclination.
3280   2, 91  |             deviation from the law of reason. But since, by the just
3281   2, 91  |             original justice, and his reason bereft of ~its vigor, this
3282   2, 91  |             sensuality is ~subject to reason. But it is called "fomes"
3283   2, 91  |             strays from ~the order of reason.~
3284   2, 92  |        nothing else than a dictate of reason in the ruler by whom his
3285   2, 92  |               their being obedient to reason; and accordingly "the virtue
3286   2, 92  |             from the mere dictates of reason, which is a beginning of ~
3287   2, 92  |        through not being according to reason, is ~not a law, absolutely
3288   2, 92  |             assertion is a dictate of reason asserting ~something, so
3289   2, 92  |              so is a law a dictate of reason, commanding something. Now
3290   2, 92  |       something. Now it ~is proper to reason to lead from one thing to
3291   2, 92  |           demonstrative sciences, the reason leads us from certain principles
3292   2, 93  |               concept is not true by ~reason of itself, but by reason
3293   2, 93  |              reason of itself, but by reason of its being consonant with
3294   2, 93  |             as they partake of right ~reason, are derived from the eternal
3295   2, 93  |              as it partakes of ~right reason; and it is clear that, in
3296   2, 93  |               far as it deviates from reason, it is called ~an unjust
3297   2, 93  |              reasonable is subject to reason. But the ~Divine will is
3298   2, 93  |              subject to ~(the Divine) reason. But the eternal law is
3299   2, 93  |             eternal law is the Divine reason. Therefore ~God's will is
3300   2, 93  |              subject to the Father by reason of His human nature, in ~
3301   2, 93  |              Further, "Whatever obeys reason partakes somewhat of reason,"
3302   2, 93  |           reason partakes somewhat of reason," as ~stated in Ethic. i.
3303   2, 93  |         contingents do not partake of reason in ~any way, but are altogether
3304   2, 93  |            but are altogether void of reason, it seems that they are
3305   2, 93  |         creatures subject to man. The reason of this is because law ~
3306   2, 93  |            nor are obedient ~to human reason: whereas they do partake
3307   2, 93  |              do partake of the Divine Reason by obeying ~it; because
3308   2, 93  |           because the power of Divine Reason extends over more things
3309   2, 93  |               more things than ~human reason does. And as the members
3310   2, 93  |              moved at the ~command of reason, and yet do not partake
3311   2, 93  |             and yet do not partake of reason, since they have no ~apprehension
3312   2, 93  |           apprehension subordinate to reason; so too irrational creatures
3313   2, 94  |          further on (A[6]). But man's reason, which the law regards,
3314   2, 94  |                something appointed by reason, just as a proposition is
3315   2, 94  |              proposition is a work of reason. ~Now that which a man does
3316   2, 94  |               sometimes considered by reason ~actually, while sometimes
3317   2, 94  |             sometimes they are in the reason only habitually, in this ~
3318   2, 94  |          whole; or there are many, by reason ~of the number of parts
3319   2, 94  |               something pertaining to reason, as stated above ~(Q[90],
3320   2, 94  |             above ~(Q[90], A[1]). Now reason is but one in man. Therefore
3321   2, 94  |              law are to the practical reason, what the first principles
3322   2, 94  | demonstrations are to the speculative reason; because both are ~self-evident
3323   2, 94  |        apprehension of the practical ~reason, which is directed to action:
3324   2, 94  |               principle of practical ~reason is one founded on the notion
3325   2, 94  |               whatever ~the practical reason naturally apprehends as
3326   2, 94  |              naturally apprehended by reason as being good, and ~consequently
3327   2, 94  |      according to its ~nature: and by reason of this inclination, whatever
3328   2, 94  |        according to the nature of his reason, which nature ~is proper
3329   2, 94  |             far as they ~are ruled by reason, belong to the natural law,
3330   2, 94  |               1~Reply OBJ 3: Although reason is one in itself, yet it
3331   2, 94  |              whatever can be ruled by reason, is contained ~under the
3332   2, 94  |           contained ~under the law of reason.~Aquin.: SMT FS Q[94] A[
3333   2, 94  |      inclination to ~act according to reason: and this is to act according
3334   2, 94  |         natural law: since each one's reason naturally dictates to him
3335   2, 94  |                through the inquiry of reason, have ~been found by men
3336   2, 94  |            all sins, as being against reason, are also ~against nature,
3337   2, 94  |          inclined to act according to reason. Now the process ~of reason
3338   2, 94  |           reason. Now the process ~of reason is from the common to the
3339   2, 94  |             Phys. i. The ~speculative reason, however, is differently
3340   2, 94  |           matter, from ~the practical reason. For, since the speculative
3341   2, 94  |            For, since the speculative reason is busied chiefly ~with
3342   2, 94  |           without fail. The practical reason, on the other hand, is busied
3343   2, 94  |           speculative or of practical reason, truth or rectitude is the
3344   2, 94  |       conclusions of the ~speculative reason, the truth is the same for
3345   2, 94  |          conclusions of the practical reason, neither is the ~truth or
3346   2, 94  |              all to act according ~to reason: and from this principle
3347   2, 94  |              both as to rectitude, by reason of certain obstacles (just
3348   2, 94  |          knowledge, since in some the reason ~is perverted by passion,
3349   2, 94  |              Reply OBJ 3: As, in man, reason rules and commands the other
3350   2, 94  |             be ~directed according to reason. Wherefore it is universally
3351   2, 94  |              be directed according to reason.~Aquin.: SMT FS Q[94] A[
3352   2, 94  |          nature, but devised by human reason ~for the benefit of human
3353   2, 94  |       particular action, in so far as reason is hindered from applying
3354   2, 95  |             has from nature, viz. his reason ~and his hands; but he has
3355   2, 95  |               because man can use his reason to devise means of ~satisfying
3356   2, 95  |              it is possible to give a reason for things which are ~derived
3357   2, 95  |              not possible to give the reason ~for all the legal enactments
3358   2, 95  |              according to the rule of reason. But the first ~rule of
3359   2, 95  |                But the first ~rule of reason is the law of nature, as
3360   2, 95  |               is ~anything founded on reason, provided that it foster
3361   2, 95  |             on first on ~the order of reason, to which he refers by saying "
3362   2, 96  |            full-grown ~man: for which reason the law for children is
3363   2, 96  |             do everything, is ~this a reason why it should be blamed
3364   2, 96  |          private law need not for any reason be bound by the public ~
3365   2, 96  |              Leg. et ~Senat.]: "By no reason of law, or favor of equity,
3366   2, 96  |               which it is evident, by reason ~of the manifest harm, that
3367   2, 97  |            human law is a dictate of ~reason, whereby human acts are
3368   2, 97  |               law: one on the part of reason; the other on the ~part
3369   2, 97  |             The cause on the part of ~reason is that it seems natural
3370   2, 97  |             it seems natural to human reason to advance gradually from ~
3371   2, 97  |              perfection of the Divine Reason, the Author ~of nature.
3372   2, 97  |            Author ~of nature. But the reason of man is changeable and
3373   2, 97  |             laws are devised by human reason, ~like other arts. But in
3374   2, 97  |               derive their force from reason alone: and ~therefore whenever
3375   2, 97  |             All law proceeds from the reason and will of the ~lawgiver;
3376   2, 97  |             will of man, regulated by reason. Now just as ~human reason
3377   2, 97  |            reason. Now just as ~human reason and will, in practical matters,
3378   2, 97  |         movement and thought of human reason. Wherefore by ~actions also,
3379   2, 97  |             the will, and concepts of reason are most effectually ~declared;
3380   2, 97  |              a deliberate judgment of reason. Accordingly, custom has
3381   2, 97  |             be ~eradicated by law and reason."~Aquin.: SMT FS Q[97] A[
3382   2, 97  |              cases are multiplied, by reason of some change in man, then
3383   2, 97  |                If, however, the same ~reason remains, for which the law
3384   2, 97  |               unless perhaps the sole reason for the law seeming useless,
3385   2, 97  |         individual, except perhaps by reason of an evident ~and sudden
3386   2, 97  |          permission without any such ~reason, and of his mere will, he
3387   2, 98  |           that it accords with right ~reason, so is a law proved to be
3388   2, 98  |               good if it accords with reason. Now the ~Old Law was in
3389   2, 98  |            Law was in accordance with reason. Because it repressed concupiscence ~
3390   2, 98  |             which is in conflict with reason, as evidenced by the commandment, "
3391   2, 98  |             these too are contrary to reason. ~Consequently it is evident
3392   2, 98  |              And besides ~the general reason given by Dionysius (Coel.
3393   2, 98  |          angels," there is a ~special reason why the Old Law should have
3394   2, 98  |             It might be assigned as a reason for the Law being given ~
3395   2, 98  |               Body Para. 2/4~But this reason does not seem fitting: because
3396   2, 98  |    stiff-necked people": but the real reason is given in the ~preceding
3397   2, 98  |               people, which, for this reason, was privileged above other ~
3398   2, 98  |               A[5] Body Para. 2/2~The reason of this is because the Old
3399   2, 98  |               thy God": and for this ~reason they used a kind of form
3400   2, 98  |            natural ~law: and for this reason they were admitted to them.
3401   2, 98  |               the time ~of Moses. The reason for this may be taken from
3402   2, 98  |                as ~though his natural reason could suffice him for salvation:
3403   2, 98  |           left to the guidance of his reason without the help of a written ~
3404   2, 98  |              from experience that his reason was ~deficient, since about
3405   2, 98  |              so confident in his ~own reason, that he did not acknowledge
3406   2, 99  |               assistance ~where human reason fails him: as is evident
3407   2, 99  |             of faith, which are above reason. But man's reason seems
3408   2, 99  |               above reason. But man's reason seems to suffice for ~the
3409   2, 99  |            Now since likeness ~is the reason of love, according to Ecclus.
3410   2, 99  |             in those things for which reason is insufficient, but ~also
3411   2, 99  |           those things in which human reason may happen to be impeded.
3412   2, 99  |             to be impeded. Now ~human reason could not go astray in the
3413   2, 99  |               of the natural law, the reason of many men went ~astray,
3414   2, 99  |             things set forth to which reason cannot reach, such as the ~
3415   2, 99  |             also those to which right reason can attain, ~such as the
3416   2, 99  |             manifold errors ~to which reason is liable.~Aquin.: SMT FS
3417   2, 99  |             of ~mankind: and for this reason they have devised many institutions
3418   2, 99  |             by an application of ~the reason to individual cases in a
3419   2, 99  |           that they ~are derived from reason; and something in common
3420   2, 99  |              according to the rule of reason; the other according to
3421   2, 99  |              duty is twofold: because reason dictates that something
3422   2, 99  |               s coming: ~and for this reason, that people is compared
3423   2, 100 |             various people. Much more reason therefore was there why
3424   2, 100 |              Further, just as natural reason leads to good morals in
3425   2, 100 |           depend on their relation to reason, ~which is the proper principle
3426   2, 100 |               good ~which accord with reason, and those are called bad
3427   2, 100 |            which are discordant ~from reason. And as every judgment of
3428   2, 100 |               judgment of speculative reason proceeds from ~the natural
3429   2, 100 |          every judgment of practical ~reason proceeds from principles
3430   2, 100 |             which are in ~accord with reason; and since also every judgment
3431   2, 100 |               every judgment of human reason must ~needs by derived in
3432   2, 100 |              in some way from natural reason; it follows, of ~necessity,
3433   2, 100 |             things which the natural ~reason of every man, of its own
3434   2, 100 |             to judge of ~which, human reason needs Divine instruction,
3435   2, 100 |              is united ~to God by his reason or mind, in which is God'
3436   2, 100 |           those matters whereby human reason ~is well ordered. But this
3437   2, 100 |            good order the acts of the reason ~in themselves: while the
3438   2, 100 |           good order the acts of the ~reason in reference to the interior
3439   2, 100 |         virtue, which is the order of reason, cannot even exist, ~come
3440   2, 100 |             man should be subject to ~reason.~Aquin.: SMT FS Q[100] A[
3441   2, 100 |               of the lower powers to ~reason. It is in relation to this
3442   2, 100 |              imprinted on the natural reason to which they are self-evident;
3443   2, 100 |            shows to be in accord with reason; since the people receive
3444   2, 100 |             are self-evident to human reason, either through ~nature
3445   2, 100 |                subject having natural reason, and need no promulgation;
3446   2, 100 |          oneself to God. And for this reason the ~decalogue includes
3447   2, 100 |            the Sabbath; wherefore the reason for this ~precept is given
3448   2, 100 |                dictate of his natural reason: and therefore the precepts
3449   2, 100 |         immediate ~dictate of natural reason that a man should do one
3450   2, 100 |             himself, so, for the same reason, it includes no precept
3451   2, 100 |             of appetite: and for this reason they needed to be ~forbidden
3452   2, 100 |            more easily grasped by the reason, ~as its contrary is more
3453   2, 100 |             grievous and repugnant to reason. Moreover, it is ~clear,
3454   2, 100 |             clear, since the order of reason begins with the end, that,
3455   2, 100 |             is supremely contrary to ~reason. Now the end of human life
3456   2, 100 |               it is more repugnant to reason, and a more grievous ~sin,
3457   2, 100 |          grave and more ~repugnant to reason, to sin by deed than by
3458   2, 100 |   nevertheless the love of God is the reason for the love of ~our neighbor,
3459   2, 100 |              However, this is not the reason for the ~order, but that
3460   2, 100 |             position in the order of ~reason.~Aquin.: SMT FS Q[100] A[
3461   2, 100 |           that every law is based on ~reason. But all the precepts of
3462   2, 100 |            Divine law. ~Therefore the reason should have been pointed
3463   2, 100 |               as a primary dictate of reason, than ~that one ought to
3464   2, 100 |              is a ~primary dictate of reason that man is a debtor in
3465   2, 100 |          there was no need to add the reason. But some of the precepts ~
3466   2, 100 |           there was need to state the reason in each case.~Aquin.: SMT
3467   2, 100 |             were prone to idolatry by reason of the general ~custom of
3468   2, 100 |         certain particular cases is a reason for dispensation, as stated
3469   2, 100 |            act of ~charity, for which reason he deserves to be punished.~
3470   2, 100 |               very dictate of natural reason, ~even if they were never
3471   2, 100 |               are more detailed, the ~reason of which even an uneducated
3472   2, 100 |           there are some precepts the reason of which is not so ~evident
3473   2, 100 |               the ~decalogue," not by reason of a natural instinct, as
3474   2, 101 |             which there is no evident reason. But ~there is evident reason
3475   2, 101 |         reason. But ~there is evident reason for many things pertaining
3476   2, 101 |            and many other things, the reason for which is set down ~in
3477   2, 101 |               the Divine worship. The reason for their ~being so called
3478   2, 101 |           because there is no evident reason for them; this is a kind
3479   2, 101 |               consequence is that the reason for them is not so very
3480   2, 101 |               the populace; for which reason a law should be ~manifest,
3481   2, 101 |            Reply OBJ 2: Just as human reason fails to grasp poetical
3482   2, 101 |             at fixed times: for which reason the solemn festivals ~seem
3483   2, 102 |         precepts, ~which are based on reason." But if the observances
3484   2, 102 |            the Old Law were ~based on reason, it would have been useless
3485   2, 102 |                Therefore there was no reason for the ~ceremonial observances
3486   2, 102 |        precept for which there was no reason save that ~man's obedience
3487   2, 102 |            man's obedience, having no reason in themselves.~Aquin.: SMT
3488   2, 102 |       according as they proceed ~from reason. If therefore there is any
3489   2, 102 |             If therefore there is any reason for the ceremonial ~precepts,
3490   2, 102 |         ceremonial precepts: for the ~reason of a precept is taken from
3491   2, 102 |              this it follows that the reason for whatever conduces to ~
3492   2, 102 |          taken from the end: thus the reason for the disposition of a ~
3493   2, 102 |              may be said there was no reason for the observances of ~
3494   2, 102 |               sense that there was no reason in the very nature of ~the
3495   2, 102 |           linen. But there could be a reason for them in relation to
3496   2, 102 |            Para. 1/1~Reply OBJ 2: The reason for the prohibition concerning
3497   2, 102 |           have none but a ~figurative reason.~Aquin.: SMT FS Q[102] A[
3498   2, 102 |              stated above (A[1]), the reason for whatever conduces ~to
3499   2, 102 |                 AA[1]~,6), there is a reason for them in the abstract,
3500   2, 102 |            end in any other; for this reason it was forbidden in the