Part, Question

3501   2, 102 |              Eph. ~5:2). And for this reason all the other sacrifices
3502   2, 102 |              for ever." And since the reason of the figure is ~taken
3503   2, 102 |                 there was a ~suitable reason for these animals, rather
3504   2, 102 |       sacrifice to ~God: and for this reason too they were forbidden (
3505   2, 102 |                   God." ~For the same reason they did not offer animals
3506   2, 102 |              altar (Lev. 9:9,10). The reason for this was, first, in ~
3507   2, 102 |        necessary for ~life, for which reason "life" is said to be "in
3508   2, 102 |               even on the morrow. The reason for this order is that man
3509   2, 102 |       received from Him; fourthly, by reason of the benefits he hopes
3510   2, 102 |             Sins are more grievous by reason of the state of the ~sinner,
3511   2, 102 |                1/1~Whether sufficient reason can be assigned for the
3512   2, 102 |               seem that no sufficient reason can be assigned for the ~
3513   2, 102 |       beautiful ~abodes. And for this reason it behooved special times,
3514   2, 102 |           might destroy it. The third reason is lest each tribe ~might
3515   2, 102 |              God. This is the literal reason for the distinction ~between
3516   2, 102 |              Para. 3/3~The figurative reason may be assigned to the fact
3517   2, 102 |                unchangeable. For this reason it is said that in the building
3518   2, 102 |            Para. 1/2~Reply OBJ 3: The reason for the unity of the temple
3519   2, 102 |               figurative. The literal reason was the exclusion of ~idolatry.
3520   2, 102 |              one place only. ~Another reason was in order to show that
3521   2, 102 |              teaching. The figurative reason may be that hereby is signified
3522   2, 102 |              regard to the figurative reason, the outward tabernacle,
3523   2, 102 |               the west. A figurative ~reason may also be found in the
3524   2, 102 |               tabernacle. The literal reason is in connection ~with the
3525   2, 102 |            very seat of God. For this reason it was called ~the "propitiatory,"
3526   2, 102 |                high places." For this reason, too, there was more than
3527   2, 102 |               in ~the manna - both by reason of its sweetness, and because
3528   2, 102 |              Para. 5/5~The figurative reason for all these things may
3529   2, 102 |              in such things. For this reason, too, the Lord commanded (
3530   2, 102 |          There was also a ~figurative reason for these precepts. Because
3531   2, 102 |             God, ~there was no longer reason to fear these occasions
3532   2, 102 |               3/3~Since, however, the reason for the precept, "Thou shalt
3533   2, 102 |              the outside. The literal reason of these coverings ~taken
3534   2, 102 |              Reply OBJ 9: The literal reason for the sanctification of
3535   2, 102 |         consecration. The ~figurative reason is that this sanctification
3536   2, 102 |              Para. 3/3~The figurative reason for these feasts was that
3537   2, 102 |         covered with blood." For this reason the Lord ~commanded (Dt.
3538   2, 102 |              OBJ 1: The chief literal reason for circumcision was in
3539   2, 102 |          house and ~kindred, for this reason he was the first to receive
3540   2, 102 |           receive circumcision. This ~reason is set forth by the Apostle (
3541   2, 102 |          reputed to justice," for the reason that "against hope ~he believed
3542   2, 102 |           from circumcision. A second reason may have been the weakening
3543   2, 102 |              Para. 2/2~The figurative reason for circumcision was that
3544   2, 102 |              Reply OBJ 2: The literal reason of the paschal banquet was
3545   2, 102 |              lettuces. The figurative reason is evident, because the
3546   2, 102 |        conception); and, for the same reason, men were reputed ~unclean
3547   2, 102 |              literal and a figurative reason for these ~uncleannesses.
3548   2, 102 |            uncleannesses. The literal reason was taken from the reverence
3549   2, 102 |             some of these the literal reason was ~that men should not
3550   2, 102 |       diseases. In others, again, the reason was to ~avoid idolatrous
3551   2, 102 |              Para. 4/7~The figurative reason for these uncleannesses
3552   2, 102 |              Para. 7/7~The figurative reason of these uncleannesses is
3553   2, 102 |           signify water, for the same reason as purple, on ~account of
3554   2, 102 |              Para. 2/3~The figurative reason of this sacrifice was that
3555   2, 102 |              Para. 2/3~The figurative reason of these things was that
3556   2, 102 |          burnt these ~sacrifices, the reason is the same as that which
3557   2, 102 |              Para. 3/3~The figurative reason was that the Divine and
3558   2, 102 |              Para. 4/4~The figurative reason of these things was that
3559   2, 102 |               by others. For the same reason it was ~also commanded that
3560   2, 102 |           This indeed ~is the general reason of ornate garments. But
3561   2, 102 |        According to some, the literal reason for these vestments was
3562   2, 102 |               canst thou set down the reason ~[rationem] thereof on the
3563   2, 102 |              Para. 4/5~The figurative reason is evident. Because bodily
3564   2, 102 |     Consequently there seems to be no reason in what is said, Ex. ~23:
3565   2, 102 |           animals. ~Therefore without reason is it commanded (Dt. 22:
3566   2, 102 |        Therefore they are not without reason or cause.~Aquin.: SMT FS
3567   2, 102 |               or can defile a man, by reason ~of its nature; wherefore
3568   2, 102 |          incentive to lust, for which reason some refrain ~from wine
3569   2, 102 |            and the like. For the same reason they were forbidden to eat ~
3570   2, 102 |     partridges, and the like. Another reason was detestation of ~idolatry:
3571   2, 102 |                A[3], ad 2). The third reason was to prevent excessive
3572   2, 102 |             Lev. 17:13). For the same reason ~they were forbidden to
3573   2, 102 |             Doct. Perplex. ~iii). The reason why they were forbidden
3574   2, 102 |              Para. 4/4~The figurative reason for these things is that
3575   2, 102 |              all" flesh "to you." The reason for ~this was that the eating
3576   2, 102 |        produced by the ~soil. Another reason may be that animals were
3577   2, 102 |             its ~dam." The figurative reason for this prohibition is
3578   2, 102 |              Para. 2/2~The figurative reason was that this foreshadowed
3579   2, 102 |           women's ~attire. The second reason was to preserve them from
3580   2, 102 |              of ~lust. The figurative reason is that the prohibition
3581   2, 102 |               may be an affection of ~reason, or it may be an affection
3582   2, 102 |            man's affection be one ~of reason, it matters not how man
3583   2, 102 |           divers species, the literal reason may ~have been threefold.
3584   2, 102 |              conjunctions. The second reason was in ~condemnation of
3585   2, 102 |             unnatural sins. The third reason was the entire removal ~
3586   2, 102 |              Para. 4/4~The figurative reason for these things is that
3587   2, 102 |           have, however, a figurative reason. For the prohibition: "Thou ~
3588   2, 102 |           anathema like ~it." Another reason was lest, by taking silver
3589   2, 102 |            the air ~wholesome; and by reason of the respect due to the
3590   2, 102 |           expressing the command, the reason thereof is at once added,
3591   2, 102 |              therein." The figurative reason for this ~precept, according
3592   2, 102 |               3 Kgs. 18:28). For this reason the ~priests of the Old
3593   2, 102 |               Para. 2/2~The spiritual reason for these things is that
3594   2, 103 |                but ordained by ~human reason; so also there were some
3595   2, 103 |               uncleanness of sin. The reason of this was that ~at no
3596   2, 103 |            taken ~away"; and for this reason he calls them (Gal. 4:9) "
3597   2, 103 |         reality foreshadowed; ~not by reason of the things considered
3598   2, 103 |             consummated. And for this reason Our Lord, before His Passion, ~
3599   2, 103 |             other ~hand, there was no reason why those who were converted
3600   2, 103 |               4] R.O. 1 Para. 3/3~The reason why the Holy Ghost did not
3601   2, 103 |              gluttony, there seems no reason why these should have been
3602   2, 104 |            force ~from the dictate of reason itself, because natural
3603   2, 104 |               itself, because natural reason dictates that ~something
3604   2, 104 |             human morals are based on reason. At the same time there ~
3605   2, 104 |             from the very ~dictate of reason (because, considered in
3606   2, 104 |               binding ~force not from reason alone, but in virtue of
3607   2, 104 |              from the mere dictate of reason.~Aquin.: SMT FS Q[104] A[
3608   2, 104 |             moral precepts, which the reason itself dictates when it
3609   2, 104 |               are moral: because ~the reason, which is the principal
3610   2, 104 |          neighbor are more subject to reason than the ~relations of man
3611   2, 104 |        directed to God. For ~the same reason there had to be more ceremonial
3612   2, 104 |          things of God are above our ~reason, as stated above (Q[101],
3613   2, 104 |            neighbor are not above our reason. Therefore the judicial
3614   2, 104 |           Faust. xxii, 24). ~For this reason even the judicial precepts
3615   2, 104 |             in itself, was subject to reason. But in so far as ~it was
3616   2, 104 |          worship of God, it was above reason: and in this ~respect it
3617   2, 104 |               A[3] Body Para. 2/2~The reason for this difference may
3618   2, 104 |            had ~been before. For this reason the judicial precepts needed
3619   2, 104 |             derived, not from natural reason, but from their institution ~
3620   2, 104 |             Hence there is a distinct reason for distinguishing them.~
3621   2, 105 |               Out. Para. 1/1 - OF THE REASON FOR THE JUDICIAL PRECEPTS (
3622   2, 105 |              We must now consider the reason for the judicial precepts:
3623   2, 105 |           inquiry:~(1) Concerning the reason for the judicial precepts
3624   2, 105 |              of ~the fault: for which reason also it is written (Dt.
3625   2, 105 |               period had elapsed. The reason for this law was to ~prevent
3626   2, 105 |             an extortioner." For this reason, too, it is enacted (Dt. ~
3627   2, 105 |        insolvent, there was ~the same reason for remitting the debt from
3628   2, 105 |               2~There was, however, a reason for fixing on this particular
3629   2, 105 |          other thefts: for there ~was reason to presume that he intended
3630   2, 105 |              into idolatry. For this ~reason it is related (1 Kgs. 26:
3631   2, 105 |             Reply OBJ 12: The literal reason for this commandment, as
3632   2, 105 |            says ~(Polit. iii, 1). The reason for this was that if foreigners
3633   2, 105 |            everyone at ~once, for the reason given above: but to some,
3634   2, 105 |            the common weal. ~For this reason bastards, by reason of their
3635   2, 105 |              this reason bastards, by reason of their base origin, were
3636   2, 105 |               slandered without grave reason: wherefore it ~ordered punishment
3637   2, 105 |            from slavery, and for this reason were bound to the service
3638   2, 105 |              of his master. Hence the reason for his not being subject
3639   2, 106 |              not yet glorified." This reason the Apostle states clearly (
3640   2, 106 |               Body Para. 2/3~A second reason may be taken from the perfection
3641   2, 106 |             and then a ~man. And this reason is stated by the Apostle (
3642   2, 106 |              Body Para. 3/3~The third reason is found in the fact that
3643   2, 106 |               his need of grace. This reason is ~set down by the Apostle (
3644   2, 107 |               proximate. Secondly, by reason of ~being closely or remotely
3645   2, 107 |      performance of virtuous ~acts by reason of some outward cause: for
3646   2, 107 |               of their own. For this ~reason, too, the Old Law is described
3647   2, 107 |               believers, and for this reason is called ~the grace of
3648   2, 107 |            Para. 1/1~Reply OBJ 4: The reason why the ceremonial precepts
3649   2, 108 |              of faith are above human reason, and so we cannot ~attain
3650   2, 108 |             hand, it is through human reason ~that we are directed to
3651   2, 108 |           proceed from the dictate of reason.~Aquin.: SMT FS Q[108] A[
3652   2, 108 |              to look upon them as the reason and rule of all he does,
3653   2, 109 |             Whom sheds the light. And reason is in the mind as sight
3654   2, 109 |               can be known by natural reason, even as He sometimes ~brings
3655   2, 109 |              natural strength for one reason, viz. in order to do and ~
3656   2, 109 |             because of his deliberate reason, which can be bent to one
3657   2, 109 |             to each creature. And the reason of this is that it is natural
3658   2, 109 |            done merely by the natural reason of a man ~who has not the
3659   2, 109 |        prepare for grace, with ~equal reason will he need grace to prepare
3660   2, 109 |             it seems that, with equal reason, man may be ~restored by
3661   2, 109 |             purpose. Hence with equal reason, if man has a nature, ~whereby
3662   2, 109 |              Reply OBJ 2: The natural reason is not the sufficient principle
3663   2, 109 |               human nature ~undone by reason of the act of sin, remains
3664   2, 109 |          which takes its stand in his reason, as stated above (Q[74],
3665   2, 109 |          arise, and also because ~the reason is always alert to avoid
3666   2, 109 |               3~So, too, before man's reason, wherein is mortal sin,
3667   2, 109 |            ought to be subject to the reason, so should the reason be ~
3668   2, 109 |             the reason, so should the reason be ~subject to God, and
3669   2, 109 |               by the ~judgment of the reason that the movements of the
3670   2, 109 |           appetite is not subject to ~reason, so likewise, since man'
3671   2, 109 |              so likewise, since man's reason is not entirely subject
3672   2, 109 |           many disorders occur in the reason. For when ~man's heart is
3673   2, 109 |            with ~premeditation of his reason a man may do something outside
3674   2, 109 |            free from sin, with equal ~reason, will he need yet another
3675   2, 109 |                first, for the general reason that ~no created thing can
3676   2, 109 |            Secondly, for this special reason - the condition of the state
3677   2, 109 |              do all things. For which reason also it is ~becoming in
3678   2, 110 |               the soul; and for this ~reason, that it is not fitting
3679   2, 110 |               as the natural light of reason is something besides the ~
3680   2, 110 |             with the natural light of reason, so do the infused virtues ~
3681   2, 111 |              is due to a man to have ~reason, and whatever else belongs
3682   2, 111 |                things which are above reason. Now for this three things
3683   2, 111 |             such things as are within reason rests upon ~arguments; but
3684   2, 111 |         confirmation of what is above reason rests on what is ~proper
3685   2, 111 |              because it has a special reason for inducing one to ~the
3686   2, 111 |               common ~to all; thus to reason, which is proper to man
3687   2, 111 |                Feeling is ordained to reason, as to an end; and thus,
3688   2, 111 |              to an end; and thus, to ~reason is nobler. But here it is
3689   2, 112 |           Casu Diaboli. iii) that the reason why ~God does not bestow
3690   2, 112 |               another. ~And a certain reason for this is on the part
3691   2, 112 |               are." Hence, with equal reason, whoever receives grace
3692   2, 112 |             its object is God, Who by reason of His very ~excellence
3693   2, 113 |             the superior, i.e. to the reason; and this ~disposition the
3694   2, 113 |              a man has not the use of reason when asleep, and without ~
3695   2, 113 |            Paral 1. ~Hence with equal reason the gift of sanctifying
3696   2, 113 |             in him who has the use of reason, ~God's motion to justice
3697   2, 113 |            regeneration. And the same reason holds good ~with madmen
3698   2, 113 |            the remission of sins. The reason for this is ~that, as stated
3699   2, 113 |           without succession. And the reason of this is that if a form ~
3700   2, 113 |                 A[2], ad 2). For the ~reason why a natural agent cannot
3701   2, 113 |            Para. 1/1~Reply OBJ 3: The reason why a form is not received
3702   2, 113 |      illumined ~more or less. But the reason is to be sought on the part
3703   2, 113 |             subject; and this for the reason, that in time we are not ~
3704   2, 113 |               A[8] Body Para. 2/2~The reason for this is that in every
3705   2, 113 |             since it is its cause and reason; the fourth and last is
3706   2, 114 |           means something bestowed by reason of merit. Hence it ~would
3707   2, 114 |              state, there is only one reason why man cannot merit eternal ~
3708   2, 114 |            existing in sin, a second ~reason is added to this, viz. the
3709   2, 114 |              With regard to the first reason adduced, the case is ~different
3710   2, 114 |         himself ~condignly, since the reason of this merit depends on
3711   2, 114 |             of the wayfarer, for ~the reason given in the body of the
3712   2, 1   |           same object simply, for the reason that science demands that ~
3713   2, 1   |             to be otherwise; and the ~reason why science and faith cannot
3714   2, 1   |               of faith. But these, by reason of their multitude, cannot
3715   2, 1   |            matter that, for a special reason, is ~unseen, is a special
3716   2, 1   |            teaching based on ~natural reason. Among these principles
3717   2, 1   |               Son, ~and, for the same reason, about the Holy Ghost.~Aquin.:
3718   2, 1   |         unable to discover by natural reason, for instance His ~providence
3719   2, 1   |              on that point. ~For this reason it is not repeated in the
3720   2, 1   |         explained as time went on, by reason of the truth of faith becoming ~
3721   2, 1   |               A[7]). Since ~then this reason ceased with the advent of
3722   2, 1   |           confirm thy ~brethren." The reason of this is that there should
3723   2, 2   |               anything above ~natural reason?~(4) Whether it is necessary
3724   2, 2   |            are attainable ~by natural reason?~(5) Whether it is necessary
3725   2, 2   |       meritorious?~(10) Whether human reason diminishes the merit of
3726   2, 2   |         Further, faith resides in the reason, as we shall show further
3727   2, 2   |              that research of natural reason which ~demonstrates what
3728   2, 2   |               one object, ~not by the reason, but by the will, wherefore
3729   2, 2   |           anything above the ~natural reason?~Aquin.: SMT SS Q[2] A[3]
3730   2, 2   |           anything above ~the natural reason. For the salvation and perfection
3731   2, 2   |                 surpass man's natural reason, since they are things unseen
3732   2, 2   |               higher way than natural reason does in proceeding to God
3733   2, 2   |             can be proved by ~natural reason?~Aquin.: SMT SS Q[2] A[4]
3734   2, 2   |             can be ~proved by natural reason. For nothing is superfluous
3735   2, 2   |              can be known by natural ~reason.~Aquin.: SMT SS Q[2] A[4]
3736   2, 2   |              can be known by ~natural reason are an object of science,
3737   2, 2   |              can be proved by natural reason.~Aquin.: SMT SS Q[2] A[4]
3738   2, 2   |              can be proved by natural reason.~Aquin.: SMT SS Q[2] A[4]
3739   2, 2   |         philosophers prove by natural reason.~Aquin.: SMT SS Q[2] A[4]
3740   2, 2   |                things which are above reason, but also those which can
3741   2, 2   |          those which can be known by ~reason: and this for three motives.
3742   2, 2   |          knowledge of God. The second reason is, in order that the ~knowledge
3743   2, 2   |             guise of faith. The third reason is for the sake of ~certitude.
3744   2, 2   |              of ~certitude. For human reason is very deficient in things
3745   2, 2   |             The researches of natural reason do not suffice mankind for ~
3746   2, 2   |          those that can be proved by ~reason: and so it is not superfluous
3747   2, 2   |              of faith surpass natural reason. Now Divine ~revelation
3748   2, 2   |             of times and persons. The reason of this is that ~before
3749   2, 2   |             of the will: and for this reason, as regards the ~assent,
3750   2, 2   |              not, however, sufficient reason for ~scientific knowledge,
3751   2, 2   |            believing what is shown by reason." If, therefore, human ~
3752   2, 2   |                 If, therefore, human ~reason provides sufficient proof,
3753   2, 2   |           every one that asketh you a reason of that faith [*Vulg.: '
3754   2, 2   |            merit of faith. Therefore ~reason does not diminish the merit
3755   2, 2   |              to the assent. Now human reason in support of what we ~believe,
3756   2, 2   |        reasons: and in this way human reason diminishes the merit ~of
3757   2, 2   |               of the judgment of his ~reason, and not on account of a
3758   2, 2   |               not on account of human reason, but on account of the Divine ~
3759   2, 2   |        thereof; and in this way human reason does not exclude ~the merit
3760   2, 2   |                who is a type of human reason: "We now ~believe, not for
3761   2, 2   |               faith is not, for that ~reason, lost or diminished.~Aquin.:
3762   2, 4   |             to be hoped for," for the reason that in us the first beginning
3763   2, 4   |                Q[18], A[1]). For this reason the definition of faith ~
3764   2, 4   |              habit of prudence in the reason, ~besides the habit of temperance
3765   2, 4   |              to follow the command of reason; hence there needs to be
3766   2, 4   |               and the same habit. The reason is that a habit is differentiated
3767   2, 4   |               requires both an act of reason, and an act of the ~concupiscible
3768   2, 4   |              But this is said without reason, since the ~gratuitous graces,
3769   2, 4   |                pleasure in its act by reason of its certainty, wherefore
3770   2, 4   |             in point of certitude, by reason of its ~matter, since it
3771   2, 4   |            virtues are based on human reason. Secondly, ~certitude may
3772   2, 4   |             him ~according to his own reason: and much more is a man
3773   2, 4   |            what he sees with his ~own reason, which can be mistaken.~
3774   2, 4   |            upon the natural ~light of reason, which falls short of the
3775   2, 5   |             man before he ~sinned, by reason of the manifest contemplation
3776   2, 5   |              hoped-for happiness, by ~reason of grace received but not
3777   2, 5   |               A[3] Body Para. 2/2~The reason of this is that the species
3778   2, 5   |             the articles of faith by ~reason of one mean, viz. on account
3779   2, 6   |            are of faith surpass human reason, ~hence they do not come
3780   2, 8   |      discursively (which is a sign of reason), as ~Dionysius explains (
3781   2, 8   |            should be called a gift of reason rather than a gift ~of understanding.~
3782   2, 8   |               OBJ 2: The discourse of reason always begins from an understanding ~
3783   2, 8   |             understanding; because we reason by proceeding from ~certain
3784   2, 8   |      principles, and the discourse of reason is perfected ~when we come
3785   2, 8   |               addition is not called "reason" but ~"understanding," since
3786   2, 8   |        matters ~which surpass natural reason. Now human activities, with
3787   2, 8   |                do not surpass natural reason, which is ~the directing
3788   2, 8   |             law, to ~which the higher reason, which is perfected by the
3789   2, 8   |            human actions is the human reason and the ~eternal law, as
3790   2, 8   |          eternal law ~surpasses human reason: so that the knowledge of
3791   2, 8   |            law, surpasses the natural reason, and requires the ~supernatural
3792   2, 8   |         before deliberating with ~his reason.~Aquin.: SMT SS Q[8] A[6]
3793   2, 8   |             by the name of faith. The reason why there are several ~fruits
3794   2, 9   |         implies an effect ~of natural reason: for the Philosopher says (
3795   2, 9   |            when a man, by his natural reason, assents by his intellect
3796   2, 9   |             discursive process of his reason: and so ~human knowledge
3797   2, 9   |       physical sciences: and for this reason it is stated ~in Phys. ii,
3798   2, 9   |             the Divine good. For this reason sorrow is set forth in this ~
3799   2, 10  |          ignorance, it has a certain ~reason for excuse, especially when
3800   2, 10  |             even the light of natural reason can direct the intention ~
3801   2, 10  |             so wholly destroy natural reason in ~unbelievers, but that
3802   2, 10  |          virtue is forsaken. For this reason the ~Pythagoreans held evil
3803   2, 10  |      arguments. But an ~argument is a reason in settlement of a dubious
3804   2, 10  |             whose faith for this very reason is ~more firm, that they
3805   2, 10  |           everyone that ~asketh you a reason of that hope and faith which
3806   2, 10  |               seems that for the same reason unbelievers ought not to
3807   2, 10  |          persecutions. It is for this reason that Christ's faithful ~
3808   2, 10  |       excommunication, he adds as his reason: "Know you not that a ~little
3809   2, 10  |            and afterwards he adds the reason ~on the part of the punishment
3810   2, 10  |           which is the law of natural reason. Wherefore ~the distinction
3811   2, 10  |            Kgs. 5:6. Yet, if there be reason to fear that the ~faithful
3812   2, 10  |                so to speak. For ~this reason they are tolerated in the
3813   2, 10  |      converted to the faith. For this reason the ~Church, at times, has
3814   2, 10  |           before coming to the use of reason, ~afterwards when they come
3815   2, 10  |              Body Para. 3/3~The other reason is that it is against natural
3816   2, 10  |             as man has not the use of reason, he differs ~not from an
3817   2, 10  |          before ~coming to the use of reason, is under his father's care.
3818   2, 10  |          before coming to the use of ~reason, were to be taken away from
3819   2, 10  |               it comes to the use of ~reason. Hence it is said of the
3820   2, 10  |               they come to the use of reason.~Aquin.: SMT SS Q[10] A[
3821   2, 10  |               it comes to the use of ~reason: yet the comparison holds
3822   2, 10  |               has come to the use ~of reason, if it is willing to be
3823   2, 10  |             is directed to God by his reason, whereby he can know ~Him.
3824   2, 10  |           before coming to the use of reason, in the natural ~order of
3825   2, 10  |       directed to God by its parents' reason, under whose ~care it lies
3826   2, 11  |              the flesh, not indeed by reason of the act itself of ~unbelief
3827   2, 11  |              proximate object, but by reason of its cause, ~which is
3828   2, 11  |          secular authority, much more reason is there for heretics, as
3829   2, 11  |               Body Para. 3/3~For this reason the Church not only admits
3830   2, 12  |          eternal salvation, for which reason it is written (Prov. ~6:
3831   2, 12  |            his intellect, but also by reason of the wickedness of his
3832   2, 12  |              the ~deliberation of the reason, as was shown above (FS,
3833   2, 12  |           without deliberation of the reason. Therefore ~it is not always
3834   2, 12  |         blasphemy is a mortal sin, by reason of ~its genus.~Aquin.: SMT
3835   2, 12  |              worse than perjury." The reason is ~that the perjurer does
3836   2, 13  |          happen in two ways. First by reason of the very inclination ~
3837   2, 13  |               way ~it happens that by reason of contempt, that which
3838   2, 13  |            certain formal aspects by ~reason of the diverse consideration
3839   2, 13  |           said to be unpardonable, by reason of its nature, in so far
3840   2, 14  |               is the light of natural reason, which light, since it ~
3841   2, 14  |               to the natural light of reason, which light is sometimes ~
3842   2, 14  |       pleasures of the body. For this reason these vices cause man's ~
3843   2, 15  |        precepts of the Law: for which reason (Ex. 20:2) that which is
3844   2, 16  |             and homogeneous, viz. the reason, while the ~other is remote
3845   2, 16  |               is ~good, which attains reason or God Himself. Now the
3846   2, 16  |               virtue depends on right reason ~being attained, wherein
3847   2, 16  |             virtue which attains ~the reason, because to attain thus
3848   2, 16  |              Augustine would ~have no reason for saying (De Verb. Dom.,
3849   2, 16  |          certain things; and for this reason some are ~blamed in that
3850   2, 16  |        concerned with things ruled by reason, and these things ~are its
3851   2, 17  |               8]). Hence there is no ~reason why both movements should
3852   2, 17  |           moved ~to their acts by the reason: and thus too, hope tends
3853   2, 18  |              an evil root, for ~which reason worldly fear is always evil.~
3854   2, 18  |               is ~contrary to natural reason. Hence the Philosopher says (
3855   2, 18  |             God, ~when we love him by reason of usefulness, consanguinity,
3856   2, 18  |            amenable to the motion of ~reason. Now for a thing to be amenable
3857   2, 18  |               principally directed by reason of its own nature, as was ~
3858   2, 18  |              55], AA[3],4); for which reason hope is also reckoned ~as
3859   2, 18  |             source of pride for which reason it is bestowed as a remedy
3860   2, 18  |             it becomes impossible, by reason of the perfection of glory. ~
3861   2, 18  |          unlike God. They are like by reason of a variable imitation
3862   2, 19  |             arise from ~lust, for the reason given above.~Aquin.: SMT
3863   2, 20  |               a sin. For no sin is a ~reason why man should be heard
3864   2, 20  |             the latter becomes Him by reason of our sins.~Aquin.: SMT
3865   2, 20  |               exclude ~hope except by reason of its difference, by excluding
3866   2, 21  |              things to which ~natural reason inclines us, such as the
3867   2, 21  |          especially since the natural reason ~of man was clouded by the
3868   2, 22  |              this was said to them by reason of ~nothing else than charity.
3869   2, 22  |           connatural to that power of reason of some form which is the
3870   2, 22  |              Q[17], A[1]), viz. human reason and ~God.~Aquin.: SMT SS
3871   2, 22  |          being "in accord with ~right reason," as stated in Ethic. ii,
3872   2, 22  |            are debtors to His love by reason of each one ~of His favors.
3873   2, 22  |            Now faith is one virtue by reason of the unity of the Divine ~
3874   2, 22  |        charity also is one ~virtue by reason of the unity of the Divine
3875   2, 22  |          above (A[3]), namely, human ~reason and God: yet God is the
3876   2, 22  |             rule, whereby, even human reason ~must be regulated. Consequently
3877   2, 22  |           consist in attaining ~human reason: and it follows that among
3878   2, 22  |               which by itself attains reason, is more excellent than
3879   2, 22  |          moral ~virtues, which attain reason in so far as it appoints
3880   2, 22  |             are beneath us; for which reason the Philosopher gave the
3881   2, 22  |            chiefly from the ~end. The reason of this is that the principal
3882   2, 23  |                 Q[23], A[6]). But the reason is the subject of virtue.
3883   2, 23  |          seems that charity is in the reason and not in the will.~Aquin.:
3884   2, 23  |              the will ~also is in the reason: wherefore charity is not
3885   2, 23  |              is not excluded from the reason ~through being in the will.
3886   2, 23  |              is regulated, not by the reason, ~as human virtues are,
3887   2, 23  |         transcends the rule of ~human reason, according to Eph. 3:19: "
3888   2, 23  |                Hence it is not in the reason, either as its ~subject,
3889   2, 23  |            kinship of the will to the reason.~Aquin.: SMT SS Q[24] A[
3890   2, 23  |              are called ~wayfarers by reason of our being on the way
3891   2, 23  |              in three ~ways: first by reason of the form itself having
3892   2, 23  |               this life, wherein, by ~reason of the weakness of human
3893   2, 23  |               until he has the use of reason, after which we distinguish ~
3894   2, 23  |               to speak and to use his reason, ~while there is again a
3895   2, 23  |         ceases, ~it does not for this reason decrease, or cease altogether,
3896   2, 23  |             diminish charity, for the reason ~given above.~Aquin.: SMT
3897   2, 23  |             charity which can fail by reason of itself is no true ~charity;
3898   2, 23  |               Reply OBJ 4: Charity by reason of its act excludes every
3899   2, 23  |       previous negligence, ~for which reason venial sins are said to
3900   2, 24  |              cruelty, or loves him by reason of his ~own desire to get
3901   2, 24  |            fear the ~secular power by reason of its exercising the ministry
3902   2, 24  |         Charity is love. Now love, by reason of the nature of the ~power
3903   2, 24  |                Love, however, even by reason of its own species, is ~
3904   2, 24  |            life which is regulated by reason. Hence friendship with irrational ~
3905   2, 24  |    metaphorically speaking. The third reason ~is proper to charity, for
3906   2, 24  |         pertain to the perfection ~of reason: and in this way chiefly
3907   2, 24  |         friendliness. It is for ~this reason that both Divine and human
3908   2, 24  |              the love of ~charity, by reason of which he prefers the
3909   2, 24  |              the proximate genus, by ~reason of their sensitive nature;
3910   2, 24  |            everlasting ~happiness, by reason not of our sensitive nature
3911   2, 24  |           angels are our neighbors by reason of their fellowship with
3912   2, 24  |         happiness flows is lovable by reason of its ~being the cause
3913   2, 24  |               and as to his ~body, by reason of a certain fellowship
3914   2, 24  |           neighbor, there is only one reason for loving him; and our ~
3915   2, 25  |              to ~the will, but to the reason. Therefore no order should
3916   2, 25  |               OBJ 3: Order belongs to reason as the faculty that orders,
3917   2, 25  |            ways: first, as being the ~reason for loving. In this way
3918   2, 25  |            and God is more lovable by reason of His greater goodness.~
3919   2, 25  |             to our neighbor. Hence by reason of this likeness we ought
3920   2, 25  |              one's own good. Now ~the reason for loving a thing is more
3921   2, 25  |              which ~is loved for that reason, even as the principles
3922   2, 25  |              principles which are the reason for ~knowing a thing are
3923   2, 25  |               said to love himself by reason of his ~loving himself with
3924   2, 25  |              is evident from the very reason for loving: since, as stated
3925   2, 25  |            charity, loves himself by ~reason of his being a partaker
3926   2, 25  |            and loves his ~neighbor by reason of his fellowship in that
3927   2, 25  |            good. Now fellowship is a ~reason for love according to a
3928   2, 25  |         Divine good, is a more potent reason for loving than that ~another
3929   2, 25  |             which has more ~fully the reason for being loved out of charity,
3930   2, 25  |               happiness ~which is the reason for loving one's neighbor,
3931   2, 25  |              s neighbor, is a greater reason for ~loving, than the participation
3932   2, 25  |               overflow, which is ~the reason for loving one's own body.
3933   2, 25  |         consider those chiefly who by reason of place, time or any other ~
3934   2, 25  |             there is one and the same reason for loving ~several, there
3935   2, 25  |            there is one and the ~same reason for loving all one's neighbors,
3936   2, 25  |            all one's neighbors, which reason is God, as ~Augustine states (
3937   2, 25  |       neighbor more than another. The reason is that, since the ~principle
3938   2, 25  |           some are ~nearer to Him, by reason of their greater goodness,
3939   2, 25  |             which is hateful for some reason: ~just as a thing is all
3940   2, 25  |               us are hateful for some reason, ~according to Lk. 14:26: "
3941   2, 25  |               are not hateful for any reason. Therefore ~it seems that
3942   2, 25  |         Moreover there is yet another reason for which, out of charity,
3943   2, 25  |    fellow-countryman or ~for any like reason that is referable to the
3944   2, 25  |            the mother as mother. The ~reason is that virtue and vice
3945   2, 25  |              love for himself is ~the reason for his love of his wife,
3946   2, 25  |               love. For the principal reason why a man loves his wife
3947   2, 25  |          excellent good, ~secondly by reason of a closer connection.
3948   2, 25  |             their own poems): and the reason is that ~we love "to be"
3949   2, 25  |                being loved, for which reason the greater love is on the
3950   2, 25  |             than himself: because, by reason of the perfect conformity
3951   2, 25  |        perfect, since ~perfect entire reason of his love, for God is
3952   2, 25  |             be to each one the entire reason of his love, for ~God is
3953   2, 25  |           good, He would not be man's reason for loving. Hence ~it is
3954   2, 26  |            with nature, and, for that reason, better. Now, as the ~Philosopher
3955   2, 26  |               which befits a thing by reason of ~itself and its essence
3956   2, 26  |          which is ~befitting to it by reason of something else. This
3957   2, 26  |              the sole judgment of his reason that one ~man wishes another
3958   2, 26  |              things it knows were the reason for its ~loving things it
3959   2, 26  |               external action, is the reason. Therefore just as ~it is
3960   2, 26  |               it is necessary for the reason to appoint a mode to the
3961   2, 26  |              end, ~because the proper reason for all that we desire or
3962   2, 26  |            whose object is subject to reason's judgment, ~should be measured
3963   2, 26  |                 should be measured by reason. But the object of the Divine
3964   2, 26  |             surpasses the judgment of reason, wherefore it is not measured
3965   2, 26  |      wherefore it is not measured by ~reason but transcends it. Nor is
3966   2, 26  |              charity and according to reason.~Aquin.: SMT SS Q[27] A[
3967   2, 26  |               answer that, God is the reason for our loving our neighbor
3968   2, 26  |          secondly, on the part of the reason for which we love him.~Aquin.:
3969   2, 26  |              one's friend for another reason than God, whereas God is
3970   2, 26  |               whereas God is the only reason ~for loving one's enemy.
3971   2, 26  |              that follow consider the reason ~for loving, while the last
3972   2, 26  |            not meritorious, except by reason ~of his being loved for
3973   2, 26  |               fall short of the ~true reason for the friendship of charity,
3974   2, 26  |             merit, but is the entire ~reason for merit.~Aquin.: SMT SS
3975   2, 26  |           difficult," to do with the ~reason of merit and virtue. Therefore
3976   2, 27  |                 wherefore this is the reason why we grieve for our past
3977   2, 27  |         effect, of charity: for which reason it is ~numbered among the
3978   2, 27  |        possible to obtain"; for which reason it is accounted a special
3979   2, 28  |        fear-inspiring cause. For this reason ~he premises that "peace
3980   2, 28  |             of ~charity; and for this reason too it is a meritorious
3981   2, 28  |           Thes. Para. 1/1~Whether the reason for taking pity is a defect
3982   2, 28  |                It would seem that the reason for taking pity is not a
3983   2, 28  |               a defect cannot be the ~reason for taking pity.~Aquin.:
3984   2, 28  |           Further, if a defect is the reason for taking pity, those in
3985   2, 28  |           Therefore it seems that the reason for taking pity ~is not
3986   2, 28  |              pitiless." Therefore the reason for taking pity, is not
3987   2, 28  |           sorrow. But a defect is the reason of ~sorrow, wherefore those
3988   2, 28  |                 ad 2). Therefore the ~reason why one takes pity is a
3989   2, 28  |    Accordingly a defect is always the reason for taking pity, either ~
3990   2, 28  |         breaketh forth." For the same reason the proud are without ~pity,
3991   2, 28  |             ruled in ~accordance with reason, and in accordance with
3992   2, 28  |           this movement regulated by ~reason, the movement of the lower
3993   2, 28  |               viz. ~mercy) "obeys the reason, when mercy is vouchsafed
3994   2, 28  |           soul should be regulated by reason, as was shown above (FS,
3995   2, 28  |              a passion unregulated by reason: for thus it impedes ~the
3996   2, 28  |           impedes ~the counselling of reason, by making it wander from
3997   2, 29  |         consider those chiefly who by reason ~of place, time or any other
3998   2, 30  |               by the natural light of reason, or ~through fear, or in
3999   2, 30  |           they can do"; and for this ~reason He did not mention the burial
4000   2, 30  |            needs: ~hence there was no reason for special mention of this