1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-6826
Part, Question
4001 2, 30 | it is demanded by right reason. Now right ~reason demands
4002 2, 30 | right reason. Now right ~reason demands that we should take
4003 2, 30 | else there would be no reason for giving him alms: yet
4004 2, 30 | something. For the same reason a man may retain what belongs
4005 2, 30 | presumed for some ~probable reason: except in a case of extreme
4006 2, 31 | matter of chance. For this reason he says (De Verb. Dom. xvi, ~
4007 2, 31 | this respect, so he whose reason is gifted with a ~sane judgment,
4008 2, 31 | like ~correction for the reason that he has committed a
4009 2, 31 | a man, in so far as his reason is gifted with right judgment. ~
4010 2, 31 | to deprive the sinner's reason of all right judgment, and ~
4011 2, 32 | object of hatred, only by reason of those of ~His effects
4012 2, 32 | on two ~counts; first by reason of the disorder in the person
4013 2, 32 | person who sins, secondly ~by reason of the hurt inflicted on
4014 2, 32 | virtues, ~and for the same reason hatred cannot be first among
4015 2, 32 | is a true evil, for the reason that it ~is incompatible
4016 2, 32 | as much as for that very reason it assumes the aspect of
4017 2, 32 | so far as for this very reason ~it assumes the aspect of
4018 2, 32 | His effects, for which reason it has been stated above (
4019 2, 33 | as in lust; for which ~reason it is written (1 Cor. 6:
4020 2, 33 | special vice; ~because the reason why a man shuns spiritual
4021 2, 33 | charity is a mortal sin by reason of its genus. ~And such
4022 2, 33 | sin is ~in the consent of reason: for we are speaking now
4023 2, 33 | principle of which is the reason. Wherefore ~if the sin be
4024 2, 33 | attaining to the consent of reason, it is a venial sin on account
4025 2, 33 | reach to the consent of reason, it is a mortal sin. So
4026 2, 33 | the sensuality alone, by reason of the ~opposition of the
4027 2, 33 | sometimes it reaches to the reason, which consents in the ~
4028 2, 33 | reach to the consent of reason.~Aquin.: SMT SS Q[35] A[
4029 2, 33 | things without rhyme or reason, is called "uneasiness of
4030 2, 34 | sensuality, but only in the reason, as Augustine ~declares (
4031 2, 34 | principle of which is the reason, so that envy of that kind
4032 2, 34 | who have not ~the use of reason: wherefore the Reply to
4033 2, 34 | is a capital vice for the reason that it incites ~man to
4034 2, 34 | capital vice for ~the same reason.~Aquin.: SMT SS Q[36] A[
4035 2, 34 | should have some ~principal reason for being itself the origin
4036 2, 34 | may be understood for the ~reason that in the struggle aroused
4037 2, 35 | discord are venial sins by reason of their being ~imperfect
4038 2, 35 | pride or ~vainglory, for the reason given above.~Aquin.: SMT
4039 2, 35 | Para. 1/1~Reply OBJ 3: The reason why concord makes small
4040 2, 36 | contrariety of speech. For this reason when a man contrasts various ~
4041 2, 36 | same passage; and for this reason Our ~Lord checked them.~
4042 2, 36 | Almighty, and I desire to reason with ~God": yet he intended
4043 2, 36 | of vainglory for the same reason as ~discord.~Aquin.: SMT
4044 2, 36 | another. Hence there is no reason why the "per se" and direct ~
4045 2, 37 | a special sin, for the reason that the schismatic ~intends
4046 2, 37 | may appear to have had a reason for ~separating from the
4047 2, 37 | danger, or for some ~similar reason.~Aquin.: SMT SS Q[39] A[
4048 2, 38 | the sinner"; and for this reason Augustine ~says (Contra
4049 2, 38 | and covertly; ~for which reason we commanded our people
4050 2, 38 | for two reasons. The first reason is a general one, ~because,
4051 2, 38 | secular business." The second reason is a special one, ~because,
4052 2, 38 | their ministry. For this ~reason it has been decreed that
4053 2, 38 | unlawful for clerics, by reason of their being deputed to ~
4054 2, 38 | from the enemy. For this reason among other ~things that
4055 2, 38 | Now there is much ~more reason for safeguarding the common
4056 2, 39 | hinders the ~judgment of the reason, so that it bears a likeness
4057 2, 39 | is due to a defect in the reason that a ~man designs to hurt
4058 2, 39 | effect of anger, for the reason given ~above.~Aquin.: SMT
4059 2, 40 | common good. Therefore by ~reason of its genus it is a mortal
4060 2, 41 | that downfall. For this ~reason scandal is said to afford
4061 2, 41 | cause. Nor is there any reason ~why certain definitions
4062 2, 41 | according to the rule of reason, as stated in 1 Cor. 14:
4063 2, 41 | stray far from the ~order of reason, but only a little and in
4064 2, 41 | 1 Cor. 9:12. For a like ~reason the Church does not demand
4065 2, 41 | payment was a duty. For a like reason the Church refrains ~from
4066 2, 42 | precept about both, for the reason given above.~Aquin.: SMT
4067 2, 42 | given explicitly, for the reason given above.~~Aquin.: SMT
4068 2, 42 | for it indicates ~both the reason for loving and the mode
4069 2, 42 | and the mode of love. The reason for loving is ~indicated
4070 2, 42 | neighbor," because the reason why we ought to love ~others
4071 2, 42 | Thirdly, as regards the reason for ~loving, namely, that
4072 2, 43 | manifests wisdom. For this reason piety is ~stated to be wisdom,
4073 2, 43 | so is fear, for the same reason, because if a ~man fear
4074 2, 43 | account of perfect use of reason, ~secondly, on account of
4075 2, 43 | after ~inquiring with his reason forms a right judgment,
4076 2, 43 | about Divine things after reason has made its ~inquiry, but
4077 2, 43 | the higher part of ~the reason is the province of wisdom,
4078 2, 43 | knowledge. Now the higher reason according to the same authority (
4079 2, 43 | according to Divine rules, by reason of a certain connaturalness ~
4080 2, 43 | the study and research of reason, and is ~compatible with
4081 2, 43 | presupposes ~it, and for that very reason divides the children of
4082 2, 43 | which hinders the use of reason in them.~Aquin.: SMT SS
4083 2, 43 | rebellion, but only obedience to reason."~Aquin.: SMT SS Q[45] A[
4084 2, 43 | peace. Hence James said with reason that "the ~wisdom that is
4085 2, 43 | effect of wisdom, for which ~reason peace is numbered among
4086 2, 44 | matter, he is not for that reason called a fool.~Aquin.: SMT
4087 2, 44 | 1~Reply OBJ 3: Anger by reason of its keenness, as stated
4088 2, 45 | is in the will or in the reason?~(2) If in the reason, whether
4089 2, 45 | the reason?~(2) If in the reason, whether it is only in the
4090 2, 45 | also in ~the speculative reason?~(3) Whether it takes cognizance
4091 2, 45 | whereas art is ~in the reason. Therefore prudence is in
4092 2, 45 | belongs properly to the ~reason, because this is done by
4093 2, 45 | properly speaking, is in the reason.~Aquin.: SMT SS Q[47] A[
4094 2, 45 | discern because it moves the reason ~to discern.~Aquin.: SMT
4095 2, 45 | there is counsel in the ~reason, and choice in the appetite,
4096 2, 45 | the end of the practical reason. ~Wherefore if any defect
4097 2, 45 | belongs to the practical reason alone or also to the ~speculative
4098 2, 45 | also to the ~speculative reason?~Aquin.: SMT SS Q[47] A[
4099 2, 45 | also to the speculative reason. For it is written (Prov.
4100 2, 45 | belongs to the speculative reason. Therefore ~prudence resides
4101 2, 45 | also in the speculative reason.~Aquin.: SMT SS Q[47] A[
4102 2, 45 | that prudence is ~right reason applied to action. Now this
4103 2, 45 | none but the ~practical reason. Therefore prudence is in
4104 2, 45 | prudence is in the practical reason only.~Aquin.: SMT SS Q[47]
4105 2, 45 | relation to some end: and the reason that ~deals with things
4106 2, 45 | an end is the practical reason. Hence it ~is evident that
4107 2, 45 | resides only in the practical reason.~Aquin.: SMT SS Q[47] A[
4108 2, 45 | itself of the ~speculative reason, in so far as it is voluntary,
4109 2, 45 | Every application of right reason in the work of production ~
4110 2, 45 | the application of right ~reason in matters of counsel, which
4111 2, 45 | Since then, the ~speculative reason makes things such as syllogisms,
4112 2, 45 | For prudence is in the reason, as stated above (AA[1],
4113 2, 45 | stated above (AA[1],2). But ~"reason deals with universals,"
4114 2, 45 | infinite in number. But the reason cannot ~comprehend an infinite
4115 2, 45 | prudence which is ~right reason, is not about singulars.~
4116 2, 45 | the consideration of the reason, but also the application
4117 2, 45 | the end of the practical reason. But no man can conveniently ~
4118 2, 45 | universal principles of reason, and the singulars about
4119 2, 45 | 1 Para. 1/1~Reply OBJ 1: Reason first and chiefly is concerned
4120 2, 45 | be ~comprehended by human reason, that "our counsels are
4121 2, 45 | for it is ~chiefly in the reason, yet by a kind of application
4122 2, 45 | rectify ~the consideration of reason, without regarding the rectitude
4123 2, 45 | 3; A[3]) to apply ~right reason to action, and this is not
4124 2, 45 | sense for any ~kind of right reason.~Aquin.: SMT SS Q[47] A[
4125 2, 45 | follows a mean ~appointed by reason in relation to ourselves,
4126 2, 45 | man ~decides." Now right reason is reason in accordance
4127 2, 45 | decides." Now right reason is reason in accordance with prudence,
4128 2, 45 | object, for it is right reason "applied to action" (Ethic. ~
4129 2, 45 | since prudence is in the reason, as stated ~above (A[2]),
4130 2, 45 | something that ~partakes of reason, so moral virtue has the
4131 2, 45 | they are the object of reason, that is, considered as
4132 2, 45 | Since prudence is in the reason, while moral virtue is in
4133 2, 45 | relation to moral virtue, as reason to ~the appetite. Now reason
4134 2, 45 | reason to ~the appetite. Now reason appoints the end to the
4135 2, 45 | irrational beings by his reason, but he ~has other things
4136 2, 45 | are in relation to his reason, what man is in relation
4137 2, 45 | parts of man are directed to reason ~as to their end. But prudence
4138 2, 45 | But prudence is "right reason applied to action," as ~
4139 2, 45 | is to be in accord with reason, as Dionysius declares ~(
4140 2, 45 | necessity ~pre-exist in the reason.~Aquin.: SMT SS Q[47] A[
4141 2, 45 | just as, in the speculative reason, there are certain things ~
4142 2, 45 | science," so in the practical reason, certain things pre-exist,
4143 2, 45 | things are in the practical reason by way of conclusions, and ~
4144 2, 45 | 1/2~Reply OBJ 1: Natural reason known by the name of "synderesis"
4145 2, 45 | does not do this for the reason given above.~Aquin.: SMT
4146 2, 45 | is appointed by ~natural reason. In this they are helped
4147 2, 45 | is said to have ~being by reason of its cause. Now "to follow
4148 2, 45 | belongs to moral ~virtue by reason of itself, as part of its
4149 2, 45 | works after the manner of reason. But moral ~virtue tends
4150 2, 45 | second nature ~in accord with reason." Therefore prudence does
4151 2, 45 | follows a mean appointed by reason . . . ~even as a wise man
4152 2, 45 | in conformity with right reason. For temperance intends
4153 2, 45 | man should ~not stray from reason for the sake of his concupiscences;
4154 2, 45 | from the right judgment of reason through fear or ~daring.
4155 2, 45 | man according to natural ~reason, since natural reason dictates
4156 2, 45 | natural ~reason, since natural reason dictates to each one that
4157 2, 45 | should act ~according to reason.~Aquin.: SMT SS Q[47] A[
4158 2, 45 | shall obtain the mean of reason in his deeds. For though ~
4159 2, 45 | in the will, but in the reason. Therefore ~command is not
4160 2, 45 | that, Prudence is "right reason applied to action," as stated ~
4161 2, 45 | which is the chief act of reason in regard to ~action must
4162 2, 45 | act ~of the speculative reason. But the practical reason,
4163 2, 45 | reason. But the practical reason, which is directed to ~action,
4164 2, 45 | the end of the practical reason, it ~follows that it is
4165 2, 45 | chief act of the practical reason, and ~consequently of prudence.~
4166 2, 45 | wherefore it is an act of the ~reason, as stated above (FS, Q[
4167 2, 45 | appetitive power, but in the reason, as stated above (A[1]). ~
4168 2, 45 | prudence, and for this ~reason Augustine says (De Morib.
4169 2, 45 | direction and ~command of reason, wherein solicitude consists.~
4170 2, 45 | it is contrary to ~right reason, which judges the common
4171 2, 45 | prudence, i.e. as being ~right reason applied to action, while
4172 2, 45 | that, Prudence is in the reason. Now ruling and governing ~
4173 2, 45 | belong properly to the reason; and therefore it is proper
4174 2, 45 | it is proper to a man to ~reason and be prudent in so far
4175 2, 45 | according to the judgment of reason, he is proportionately ~
4176 2, 45 | himself, in so far as the reason is said to command the lower
4177 2, 45 | not come to the use of ~reason, there is prudence as to
4178 2, 45 | have come to the use of reason, it is also ~as to act,
4179 2, 45 | according to the speculative reason is ~better than that which
4180 2, 45 | speculative or of the practical ~reason, are not inherited from
4181 2, 45 | naturally, although, by reason ~of his natural disposition,
4182 2, 45 | in man, on account of his reason, ~which takes cognizance
4183 2, 45 | because they ~belong to the reason. But prudence consists not
4184 2, 45 | OBJ 1: Science is in the reason only: hence the comparison
4185 2, 46 | memory or intelligence, reason, sense and docility, belong
4186 2, 46 | are acts of ~the practical reason, so also is using, as stated
4187 2, 46 | circumspection" and "caution." The reason of their ~difference is
4188 2, 46 | to ~"reasoning." And the reason, in order to command aright,
4189 2, 46 | go together, because the ~reason's command is followed by
4190 2, 47 | Docility; ~(4) Shrewdness;~(5) Reason;~(6) Foresight;~(7) Circumspection;~(
4191 2, 47 | were children. Now ~the reason for the necessity of finding
4192 2, 47 | sensible objects. For this reason memory is ~assigned to the
4193 2, 47 | memories back to us: the reason being that we pass quickly
4194 2, 47 | Now every deduction of reason proceeds from certain ~statements
4195 2, 47 | since ~prudence is right reason applied to action, the whole
4196 2, 47 | prudence chiefly, for the reason given above.~Aquin.: SMT
4197 2, 47 | Philosopher adduces the true reason (Ethic. vi, 9) to ~prove
4198 2, 47 | warning. It is for this reason that shrewdness is ~fittingly
4199 2, 47 | Thes. Para. 1/1~Whether reason should be reckoned a part
4200 2, 47 | OBJ 1: It would seem that reason should not be reckoned a
4201 2, 47 | But ~prudence is in the reason as its subject (Ethic. vi,
4202 2, 47 | Ethic. vi, 5). Therefore reason ~should not be reckoned
4203 2, 47 | it chiefly belongs. Now reason is necessary in ~all the
4204 2, 47 | employ a demonstrative reason. Therefore reason should
4205 2, 47 | demonstrative reason. Therefore reason should not be reckoned a ~
4206 2, 47 | Para. 1/1~OBJ 3: Further, reason as a power does not differ
4207 2, 47 | it is superfluous to add ~reason.~Aquin.: SMT SS Q[49] A[
4208 2, 47 | opinion of ~Plotinus, numbers reason among the parts of prudence.~
4209 2, 47 | But this is the work of reason. Wherefore it is requisite
4210 2, 47 | prudence, it follows that reason should be ~numbered among
4211 2, 47 | 1 Para. 1/1~Reply OBJ 1: Reason denotes here, not the power
4212 2, 47 | denotes here, not the power of reason, but its good ~use.~Aquin.:
4213 2, 47 | OBJ 2: The certitude of reason comes from the intellect.
4214 2, 47 | intellect. Yet the ~need of reason is from a defect in the
4215 2, 47 | vigor, have no need for reason, ~for they comprehend the
4216 2, 47 | other intellectual virtues reason is more certain than in
4217 2, 47 | Although intelligence and reason are not different powers, ~
4218 2, 47 | SS, Q[8], A[1]], ~while reason is so called from being
4219 2, 47 | each is accounted a part of reason as explained above (A[2];
4220 2, 47 | cannot be considered by the reason ~wherein is prudence. Therefore
4221 2, 47 | unsuitable to the end, by ~reason of some combination of circumstances.
4222 2, 47 | not; and the judgment of reason in ~matters of action is
4223 2, 47 | the like can be grasped by reason, and against them caution ~
4224 2, 47 | number, cannot be grasped by reason, ~nor is man able to take
4225 2, 48 | city or kingdom: for which ~reason a species of prudence is
4226 2, 48 | guide, wherefore "right reason in accord with prudence"
4227 2, 48 | A[2], ad 4). For this reason also the execution of ~justice
4228 2, 48 | done according to art or reason, ~should be made to conform
4229 2, 48 | established by the Divine Reason. Now nature has a twofold ~
4230 2, 48 | corruptives: and for this reason she has provided ~animals
4231 2, 48 | which are in accordance with reason, there should be ~not only "
4232 2, 49 | virtue consists in right reason. Therefore {euboulia} (deliberating
4233 2, 49 | denotes a research of the ~reason about the actions he has
4234 2, 49 | as regards the acts of reason, of which counsel is one,
4235 2, 49 | Para. 2/2~Now acts of the reason that are ordained to action
4236 2, 49 | research, through ~their reason being quick at arguing from
4237 2, 49 | chance, and with such ~things reason is not concerned, as stated
4238 2, 49 | virtues depend on right reason. Therefore there is no ~
4239 2, 49 | number of such things ~by his reason: this belongs to {gnome} (
4240 2, 50 | through the research of reason to perform ~any particular
4241 2, 50 | to ~principles that the reason can grasp; hence prudence
4242 2, 50 | another. Since, however, human reason is unable to grasp the singular
4243 2, 50 | the "faculty ~of will and reason" [*Sent. iii, D, 24]. Accordingly
4244 2, 50 | of God in so far as the reason is instructed by ~the Holy
4245 2, 50 | the ~rectitude of human reason is compared to the Divine
4246 2, 50 | is compared to the Divine Reason, as a lower ~motive principle
4247 2, 50 | higher: for the Eternal Reason is the supreme rule ~of
4248 2, 50 | which denotes rectitude of ~reason, is chiefly perfected and
4249 2, 50 | works of mercy, for the reason given above.~Aquin.: SMT
4250 2, 51 | imprudence ~is a sin by reason of a man's negligence in
4251 2, 51 | the movement or act of ~reason is in opposition to prudence:
4252 2, 51 | instance, whereas the right ~reason of prudence acts by taking
4253 2, 51 | rules on which the right reason of prudence depends. Wherefore,
4254 2, 51 | sins, acts against right reason, i.e. against prudence.
4255 2, 51 | prudence; for ~instance, reason, intelligence docility,
4256 2, 51 | namely the very ~acts of reason: secondly, by participation;
4257 2, 51 | an act of ~the directing reason, which defect belongs to
4258 2, 51 | correspond to the several acts of reason. Thus, by ~defect of "counsel"
4259 2, 51 | aforesaid three acts of reason, it ~follows that all the
4260 2, 51 | of docility, memory, or reason is referable to ~"precipitation";
4261 2, 51 | consequent result, ~and for this reason it is reckoned one of the
4262 2, 51 | moral vice; and ~for this reason it can be called a special
4263 2, 51 | directed to different acts of reason, as ~stated above.~Aquin.:
4264 2, 51 | Therefore there is no reason for reckoning precipitation
4265 2, 51 | summit of the soul is the reason, ~and the base is reached
4266 2, 51 | they are not ~directed by reason: and this may happen in
4267 2, 51 | considered in the research of ~reason; hence the Philosopher declares (
4268 2, 51 | in acts of the practical reason, viz. ~"counsel," "judgment"
4269 2, 51 | research belongs to the reason, ~so judgment belongs to
4270 2, 51 | except through a defect of reason, which is deceived in ~rejecting
4271 2, 51 | is due to a defect in the reason. Now ~just as all rectitude
4272 2, 51 | rectitude of the practical reason belongs in some degree to ~
4273 2, 51 | inconstant ~because his reason fails in commanding what
4274 2, 51 | appetitive power, but in the reason. For the continent man suffers
4275 2, 51 | the appetitive power); but reason stands firm, in ~the continent
4276 2, 51 | constancy which pertains to reason; and to this power inconstancy ~
4277 2, 51 | connected with some defect of ~reason. Now spiritual vices are
4278 2, 51 | vices are more akin to the reason than carnal ~vices. Therefore
4279 2, 51 | prudence and of the practical reason, as stated above (AA[2],
4280 2, 51 | inconstancy by drawing away the reason ~to something else; whereas
4281 2, 51 | destroying the ~judgment of reason entirely. Hence the Philosopher
4282 2, 51 | through anger listens to reason, yet not ~perfectly, whereas
4283 2, 51 | destroy the judgment of reason so much the ~more as they
4284 2, 51 | as they lead us away from reason.~
4285 2, 52 | vices ~affecting an act of reason, since every act of reason
4286 2, 52 | reason, since every act of reason extends to any kind ~of
4287 2, 52 | solicitude is a special act of reason, as ~stated above (Q[47],
4288 2, 52 | in so far as due acts of reason are requisite for every
4289 2, 52 | defect affecting an act ~of reason, for instance a defect in
4290 2, 52 | account of a special act of reason ~which is omitted, namely
4291 2, 52 | lack of a special ~act of reason, namely solicitude, although
4292 2, 52 | imprudence relates to some act of reason. But negligence ~does not
4293 2, 52 | solicitude pertains to the reason, and rectitude of solicitude
4294 2, 52 | is ~the effect of right reason.~Aquin.: SMT SS Q[54] A[
4295 2, 52 | incites man to ~acts of reason. Wherefore also it has been
4296 2, 52 | solicitude on ~the part of the reason in commanding what it should
4297 2, 53 | that, Prudence is "right reason applied to action," just
4298 2, 53 | just as ~science is "right reason applied to knowledge." In
4299 2, 53 | ways: in one way when ~the reason is led to a false conclusion
4300 2, 53 | in ~another way when the reason proceeds from false premises,
4301 2, 53 | when the purpose of the reason is directed to an end which
4302 2, 53 | prudence is in the very act of reason. Therefore guile does not
4303 2, 53 | lack of rectitude ~in the reason. Now these vices are opposed
4304 2, 53 | vices are opposed to right reason, i.e. to ~prudence. Therefore
4305 2, 53 | since prudence is in the reason, the ~more spiritual vices
4306 2, 53 | some kind of use of the reason. Now among all the moral ~
4307 2, 53 | wherein the use of right reason appears chiefly, ~for justice
4308 2, 53 | Hence the undue use of reason ~appears chiefly in the
4309 2, 53 | entirely suppresses the reason from exercising its ~act:
4310 2, 53 | vices there is some use of reason, albeit ~inordinate. Hence
4311 2, 54 | under the purview of natural reason. Now foremost among the
4312 2, 54 | things ~dictated by natural reason are the ends of human life,
4313 2, 54 | Further, there is the same reason for prescribing an act of ~
4314 2, 54 | lips": and it is for this reason that the Law ~contained
4315 2, 55 | way by the agent. For this reason ~justice has its own special
4316 2, 55 | particular just work which the reason ~determines, and which is
4317 2, 55 | just ~repayment. For this reason the Divine law is not properly
4318 2, 55 | absolutely, it contains no reason why it should belong to
4319 2, 55 | results from it, ~is proper to reason, wherefore this same is
4320 2, 55 | man in respect of ~natural reason which dictates it. Hence
4321 2, 55 | i, 9): "whatever natural reason decrees among all ~men,
4322 2, 55 | is based, not on natural ~reason, but on some resultant utility,
4323 2, 55 | Reply OBJ 3: Since natural reason dictates matters which are
4324 2, 55 | are instituted by natural ~reason itself, as stated by the
4325 2, 55 | in a way: and for ~this reason too there are certain laws
4326 2, 55 | dominion," but for the reason that something proper is
4327 2, 56 | principles of action such as the ~reason, the irascible, and the
4328 2, 56 | justice in so far as the reason commands the irascible and ~
4329 2, 56 | concupiscible, and these obey reason; and in general in so far
4330 2, 56 | through attaining the rule of reason, which is the ~rule whereby
4331 2, 56 | Now it ~belongs to the reason to direct one thing in relation
4332 2, 56 | as its subject but in the reason.~Aquin.: SMT SS Q[58] A[
4333 2, 56 | is not the intellect or ~reason which is a cognitive power.
4334 2, 56 | the will which is in the reason and ~the sensitive appetite
4335 2, 56 | but this is proper to the reason. Therefore justice cannot
4336 2, 56 | when the rectitude ~of the reason which is called truth is
4337 2, 56 | of its nighness to the reason, this imprint retains the
4338 2, 56 | on the ~apprehension of reason: wherefore, since the reason
4339 2, 56 | reason: wherefore, since the reason directs one thing in ~relation
4340 2, 56 | all appetite is subject to reason. Now ~the will is contained
4341 2, 56 | it is general, ~for the reason that the genus belongs to
4342 2, 56 | individual, for the ~same reason there should be a domestic
4343 2, 56 | Whatever can be rectified by reason is the matter of ~moral
4344 2, 56 | defined in reference to right reason, according ~to the Philosopher (
4345 2, 56 | Ethic. ii, 6). Now the reason can rectify not only ~the
4346 2, 56 | fixed, in our regard, by reason." Therefore justice observes
4347 2, 56 | 1/1 ~OBJ 3: Further, the reason why the other virtues are
4348 2, 56 | only that which is fixed by reason in our regard.~Aquin.: SMT
4349 2, 56 | deficient is called "loss." The reason for this is that ~justice
4350 2, 56 | two reasons. The first ~reason may be taken from the subject,
4351 2, 56 | moral virtues. ~The second reason is taken from the object,
4352 2, 56 | good to ~others. For this reason the greatest honors are
4353 2, 57 | OBJ 3: The will, like the reason, extends to all moral matters, ~
4354 2, 58 | properly to justice. For this reason the Philosopher says (Ethic.
4355 2, 58 | judgment is an act of ~reason, because it belongs to the
4356 2, 58 | because it belongs to the reason to pronounce or define.
4357 2, 58 | 2: The spiritual man, by reason of the habit of charity,
4358 2, 58 | usurpation": thirdly, when the reason ~lacks certainty, as when
4359 2, 58 | judged to be evil. ~For this reason we ought, in this kind of
4360 2, 58 | senatusque consult. 25]: "By no reason of law, or ~favor of equity,
4361 2, 59 | determined in accordance with reason. Since, then, one ~virtue
4362 2, 59 | commutative justice, for the reason that they differ specifically, ~
4363 2, 59 | punishment in repayment, by reason of a difference, ~not on
4364 2, 60 | taken, and the taking. By reason ~of the thing taken, he
4365 2, 60 | restitution not only by reason of the ~thing, but also
4366 2, 60 | the ~thing, but also by reason of the injurious action,
4367 2, 60 | restitution, not only by reason of the thing, ~but also
4368 2, 60 | the thing, ~but also by reason of the taking, even if he
4369 2, 60 | unjustly, it stands to reason that when he has received
4370 2, 60 | detention, it stands to reason ~that the time is determinate
4371 2, 61 | that personal property by reason of which ~the thing allotted
4372 2, 61 | that does not ~amount to a reason why this man be worthy of
4373 2, 61 | distributed among them, by reason of certain things pertaining ~
4374 2, 61 | was brought up. For this reason ~it was commanded (Dt. 17:
4375 2, 61 | rich ought to be honored by reason of their occupying a ~higher
4376 2, 62 | plants. Hence for the same reason it is ~apparently a sin
4377 2, 62 | are devoid of the life of reason ~whereby to set themselves
4378 2, 62 | sake of the whole. For this reason we observe that if the health
4379 2, 62 | departs from the order of reason, and ~consequently falls
4380 2, 62 | Therefore for the same ~reason, it is lawful for any private
4381 2, 62 | his ministers." The other reason is ~because clerics are
4382 2, 62 | to God, it is sinful, by reason ~also of its opposition
4383 2, 62 | this." He assigns the same ~reason in the case of certain holy
4384 2, 62 | of fortitude (for which reason some, among ~whom was Razias,
4385 2, 62 | man ~to death. For this reason a cleric, though he kill
4386 2, 63 | not lawful for any other reason to ~maim a person.~Aquin.:
4387 2, 63 | in keeping with ~natural reason in relation to the common
4388 2, 63 | correction, for the same reason it will be lawful for any
4389 2, 64 | things, because, by his reason and will, he is able to
4390 2, 64 | to man in ~respect of his reason wherein God's image resides,
4391 2, 64 | of ~man's body. For this reason man has a natural dominion
4392 2, 64 | Catholic Church." Now ~the reason why these people are heretics
4393 2, 64 | thereto devised by human reason.~Aquin.: SMT SS Q[66] A[
4394 2, 64 | is his, so that for this reason ~theft is contrary to justice,
4395 2, 64 | 3 Para. 1/1~Reply OBJ 3: Reason accounts as nothing that
4396 2, 64 | succoring the poor. For this reason ~Ambrose [*Loc. cit., A[
4397 2, 64 | becomes his own property by reason of ~that need.~Aquin.: SMT
4398 2, 64 | theft. There is also another reason, since robbery ~not only
4399 2, 64 | than by ~theft: for which reason also robbery is more odious.~
4400 2, 65 | 1/1~OBJ 3: Further, the reason why evidence is required
4401 2, 65 | Para. 1/1~Reply OBJ 1: The reason why, in the passage quoted,
4402 2, 66 | writing. Hence it ~has with reason been established that the
4403 2, 66 | unable to prove. For this reason ~writing is unnecessary
4404 2, 67 | inflicted on him, for the reason given above.~Aquin.: SMT
4405 2, 67 | approved of. Hence it is with reason ~that the law refuses us
4406 2, 67 | would suffer an injury. The reason why it is not ~allowed to
4407 2, 67 | 1 Para. 1/1~Reply OBJ 1: Reason was given to man that he
4408 2, 67 | accordance with the ~order of reason. Hence not all self-defense
4409 2, 68 | without fear of ~error, is no reason why we should reject the
4410 2, 68 | either to a defect in the reason, as in the case of ~children,
4411 2, 68 | the falsehood itself, ~by reason of which every lie is a
4412 2, 68 | the judgment, but only by reason of the ~oath violated.~Aquin.:
4413 2, 69 | consider those chiefly who by reason of place, time, or ~any
4414 2, 69 | united to ~us." He says "by reason of place," because one is
4415 2, 69 | to him." He says also "by reason of time," because one is
4416 2, 69 | necessity: and for this reason such persons can plead either
4417 2, 69 | more" and "less." For this reason ~some, like religious and
4418 2, 69 | incurred by the other party by reason of the assistance he has ~
4419 2, 69 | nevertheless he sins by reason of injustice in ~his will,
4420 2, 70 | which is a venial sin by reason of its ~genus may become
4421 2, 70 | that which is mortal by reason of its genus ~cannot become
4422 2, 70 | AA[4],6). Hence if by ~reason of its genus it were a mortal
4423 2, 70 | is not a mortal sin, by reason of its genus.~Aquin.: SMT
4424 2, 70 | listens ~imperfectly to reason": wherefore an angry man
4425 2, 70 | man suffers a defect of ~reason, and in this he is like
4426 2, 71 | of him, so that for this reason he dishonors him, so that
4427 2, 71 | many things ~well. For this reason it is written (Ecclus. 41:
4428 2, 71 | the ~order may differ by reason of aggravating or extenuating
4429 2, 71 | his ~neighbor. For this reason it is stated in the Epistle
4430 2, 71 | rect the backbiter, or by reason of some consequent danger; ~
4431 2, 71 | on account of the radical reason for which human fear may
4432 2, 71 | when he can, for the same reason whereby a man is bound to
4433 2, 72 | their neighbor: and for this reason these terms are sometimes
4434 2, 72 | material object, wherefore, by reason of its end, ~tale-bearing
4435 2, 72 | Jn. 4:16), and for this reason it is written (Prov. 6:16): ~"
4436 2, 73 | this is a venial sin by reason of its genus. on the other
4437 2, 74 | his guilt, for the same reason he judges himself ~worthy
4438 2, 75 | be lowered for some other reason, without any defect in ~
4439 2, 75 | the buyer - loss, if, by reason of this defect, the goods
4440 2, 75 | and afterwards, ~for some reason wishes to sell, it is not
4441 2, 75 | There is also another reason, ~because trading engages
4442 2, 76 | thing itself ~and for this reason, to lend things of this
4443 2, 76 | the ownership. For this reason a man may ~lawfully make
4444 2, 76 | things according to natural reason ~and civil law which are
4445 2, 76 | Philosopher, led by natural reason, says (Polit. i, ~3) that "
4446 2, 76 | bound to lend, and for this reason it ~is placed among the
4447 2, 76 | than what is just, for the reason that he pays for the ~goods
4448 2, 76 | usury is due ~to him by reason of the money he paid for
4449 2, 76 | who acquired them not by reason of the usurious money as
4450 2, 76 | is this passive scandal a reason why the other ~person should
4451 2, 76 | profit from his money by reason of the usury, one would
4452 2, 77 | appropriated to justice. The reason why these two are ~reckoned
4453 2, 77 | of a preceding cause by reason ~of which the subsequent
4454 2, 77 | certain gravity, for ~which reason it demands a greater expiation.~
4455 2, 78 | to another person may by reason of this common ~aspect be
4456 2, 78 | one is ~bound to render by reason of a legal obligation; and
4457 2, 78 | his family": and for this reason it is ~omitted by Tully.
4458 2, 79 | the dictate of ~natural reason. Now, it belongs to religion "
4459 2, 79 | the dictate of natural ~reason. Therefore religion is not
4460 2, 79 | to the dictate of natural reason that man should ~do something
4461 2, 79 | to the dictate of natural reason, ~but is established by
4462 2, 79 | the reverence of God by reason of their ~specific character.~
4463 2, 79 | by ~believing; for which reason it was stated (Q[1], AA[
4464 2, 80 | But devotion has a special reason for merit. Therefore devotion ~
4465 2, 80 | the same ~object. For this reason the Philosopher says (Ethic.
4466 2, 81 | prayer ~[oratio] is spoken reason [oris ratio]." Now the speculative
4467 2, 81 | speculative and ~practical reason differ in this, that the
4468 2, 81 | object, whereas the practical reason not only apprehends but
4469 2, 81 | disposing to the effect, for the reason that the effect is not wholly ~
4470 2, 81 | Accordingly in this way the reason is ~cause of certain things
4471 2, 81 | this way it belongs to reason, to command not only the
4472 2, 81 | it, and in this sense the reason asks for something to be ~
4473 2, 81 | wherefore they pertain to the reason to which ~it belongs to
4474 2, 81 | to set in order. For this reason the Philosopher says (Ethic. ~
4475 2, 81 | Ethic. ~i, 13) that the "reason exhorts us to do what is
4476 2, 81 | of it now, is an act of reason.~Aquin.: SMT SS Q[83] A[
4477 2, 81 | 3), ~the will moves the reason to its end: wherefore nothing
4478 2, 81 | nothing hinders the act ~of reason, under the motion of the
4479 2, 81 | belong to the speculative reason, but to ~the practical reason
4480 2, 81 | reason, but to ~the practical reason it belongs in addition to
4481 2, 81 | of necessity, whether by reason of the ~unchangeableness
4482 2, 81 | contrary, Prayer is an act of reason, as stated above (A[1]).
4483 2, 81 | creature is so called from his reason. Therefore prayer is ~proper
4484 2, 81 | 1]) prayer is an act of reason, and ~consists in beseeching
4485 2, 81 | as command is an act of reason, ~whereby an inferior is
4486 2, 81 | it is competent to have reason, and a ~superior whom he
4487 2, 81 | dumb animals are devoid of reason. Therefore prayer is unbecoming ~
4488 2, 81 | 79], A[8], intellect and reason are ~not distinct powers
4489 2, 81 | though interruptedly; or by reason of the effect, whether in
4490 2, 81 | for the disease." For this reason, too, Paul was not heard ~
4491 2, 81 | Constit. Monast. i): "The reason why ~sometimes thou hast
4492 2, 81 | to eternal life. For this reason we ~are not always heard
4493 2, 81 | third condition is the reason for impetrating what we
4494 2, 81 | the person who asks. The ~reason of impetration on the part
4495 2, 81 | deliver us, O Lord." The reason for ~impetration on the
4496 2, 82 | adoration ~is due to Him by reason of His majesty, since a
4497 2, 82 | the Father"; and the same reason ~seems to apply to other
4498 2, 82 | Therefore for the same reason we ought now to adore towards
4499 2, 82 | essential thereto, but by ~reason of a certain fittingness,
4500 2, 82 | concourse of many ~adorers, by reason of which their prayer is
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