Part, Question

5501   3, 25  |                 from that of the human nature, as stated above (Q[19],
5502   3, 25  |        worthiness. Therefore His human nature should receive a certain ~
5503   3, 25  |                by reason of a rational nature. And this in two ~ways.
5504   3, 25  |               it represents a rational nature: secondly, ~inasmuch as
5505   3, 25  |             they belong to man's very ~nature." It is clear from this
5506   3, 26  |             Him by reason of His human nature?~Aquin.: SMT TP Q[26] A[
5507   3, 26  |              because, in ~the order of nature, they are established below
5508   3, 26  |                the Father in His human nature, as stated above (Q[20],
5509   3, 26  |           Christ, as God, has a common nature with the ~Father and the
5510   3, 26  |                as man, He has a common nature with men. ~But for the reason
5511   3, 26  |                as God, He has the same nature as the Father and ~the Holy
5512   3, 26  |         account of His having the same nature as men.~Aquin.: SMT TP Q[
5513   3, 26  |               others. Now it is of the nature of a ~mean to be distant
5514   3, 26  |           Father and the Holy Ghost in nature and power of dominion: nor
5515   3, 26  |             distant both from ~God, by nature, and from man by dignity
5516   3, 26  |               1: If we take the Divine Nature from Christ, we consequently ~
5517   3, 26  |                 But ~even in the human nature He is above all men. Therefore,
5518   3, 26  |              question of the order of ~Nature: "a thing must be before
5519   3, 27  |               or suffered in the human nature united to Him. ~This consideration
5520   3, 27  |              guilt to ~which the whole nature is subject, so as to enter
5521   3, 27  |           through the origin the human nature is transmitted, and original
5522   3, 27  |         properly speaking, affects the nature. And this takes place when
5523   3, 27  |            purpose of receiving human ~nature, but for a certain perfecting
5524   3, 27  |               one is that of the whole nature: ~inasmuch as the whole
5525   3, 27  |            inasmuch as the whole human nature is freed from all corruption
5526   3, 27  |               as to the corruption of ~nature, inasmuch as it is the cause
5527   3, 27  |                as to the corruption of nature, but not as to the personal ~
5528   3, 27  |                as to the corruption of nature. ~Aquin.: SMT TP Q[27] A[
5529   3, 27  |          because He received His human nature ~from her. Therefore it
5530   3, 28  |              it was not possible in ~a nature already corrupt, for flesh
5531   3, 28  |                existence by the way of nature: since nature, just as it
5532   3, 28  |               the way of nature: since nature, just as it is fixed to
5533   3, 28  |              His ~body was the same in nature but differed in glory":
5534   3, 28  |             said: "After giving birth, nature knows not a virgin: but
5535   3, 30  |               the Son of God and human nature. Wherefore in the Annunciation ~
5536   3, 30  |              that of the entire human ~nature.~Aquin.: SMT TP Q[30] A[
5537   3, 30  |               the restoration of human nature which was ~to be effected
5538   3, 30  |               ever akin to the angelic nature. Surely to ~live in the
5539   3, 30  |               knowing hers was a human nature, first sought to remedy
5540   3, 31  |             that, Christ assumed human nature in order to cleanse it of ~
5541   3, 31  |              of ~corruption. But human nature did not need to be cleansed
5542   3, 31  |            derived from Adam, that the nature itself might be healed by
5543   3, 31  |              had a son, Joseph, who by nature was ~his own son, but by
5544   3, 31  |             condescended to our mortal nature, he set down the ~genealogy
5545   3, 31  |             which is perfect ~in human nature. Therefore it seems that
5546   3, 31  |             this way the entire ~human nature was ennobled. Hence Augustine
5547   3, 31  |       supernatural. In accordance with nature He was ~within the womb,"
5548   3, 31  |                body: "but it was above nature that a ~virgin should conceive
5549   3, 31  |              was God, who was renewing nature; and that He was man who,
5550   3, 31  |             was man who, according to ~nature, was being born of a man."
5551   3, 31  |             this ~reason He took human nature in the male sex. But lest
5552   3, 31  |                  Far otherwise is ~the nature of the soul from that of
5553   3, 31  |                body: how much more the nature of ~God, the Creator of
5554   3, 31  |            accordance with the laws of nature, but that He ~was born of
5555   3, 31  |           virgin was above the laws of nature. Now, such is the law ~of
5556   3, 31  |               Now, such is the law ~of nature that in the generation of
5557   3, 31  |         Blessed Virgin was of the same nature as other ~women, it follows
5558   3, 31  |            flesh and bones of the same nature as ~theirs. Now, flesh and
5559   3, 31  |             kind of principle of human nature, had in his body ~a certain
5560   3, 31  |               as a ~principle of human nature. And from this was the woman
5561   3, 31  |            other superfluities, which ~nature does not heed, and therefore
5562   3, 31  |           corruption and repudiated by nature, the conception is not ~
5563   3, 31  |                the first-fruits of our nature." But in the primitive state
5564   3, 31  |                 ad lit. x) that "human nature ever ~had, together with
5565   3, 31  |             itself. Therefore in human nature there was ever something
5566   3, 31  |               the first-fruits of our ~nature, as to the likeness of condition;
5567   3, 31  |            there was actually in human nature a wound, ~i.e. the infection
5568   3, 32  |       Incarnation, on the part ~of the nature assumed. Because we are
5569   3, 32  |              to understand that human ~nature was assumed by the Son of
5570   3, 32  |             the ~very beginning of his nature when he began to exist was
5571   3, 32  |      conception took to Himself (human nature). The taking itself ~(of
5572   3, 32  |               taking itself ~(of human nature) is attributed to the Son:
5573   3, 32  |           corporeal substance of human nature: ~for a shadow is formed
5574   3, 32  |             God, because Theirs is one Nature and one ~Will."~Aquin.:
5575   3, 32  |       Wherefore, although in His human nature He was created and ~justified,
5576   3, 32  |                God." But she had ~from nature the passive power of generation,
5577   3, 32  |               is naturally formed. But nature is an ~intrinsic principle
5578   3, 32  |              operation" (De Coel. ii), nature would not, for the purpose
5579   3, 33  |               be contrary ~to the very nature of the local movement of
5580   3, 33  |              the reality of His human ~nature.~Aquin.: SMT TP Q[33] A[
5581   3, 33  |               flesh was not of another nature than ours: nor was the beginning
5582   3, 33  |                small to safeguard the ~nature of an animated body; since
5583   3, 33  |               this is against the very nature of the Incarnation, which
5584   3, 33  |                God was united to human nature ~and to all its parts in
5585   3, 33  |              should, by assuming human nature, destroy a pre-existing ~
5586   3, 33  |      pre-existing ~hypostasis of human nature or of any part thereof.
5587   3, 33  |                the imperfection of our nature; according to Jn. 6:38: "
5588   3, 33  |               His ~having a true human nature, through which He is a Son
5589   3, 34  |                the ~Godhead into human nature rather than as the promotion
5590   3, 34  |              as the promotion of human nature, ~already existing, as it
5591   3, 34  |             condition of a corruptible nature we are tied . . . But He
5592   3, 34  |           retaining the reality of His Nature, He was made flesh, and
5593   3, 34  |             was becoming ~to the human nature which Christ took, which
5594   3, 34  |           Existence precedes action by nature, but not in time; but ~at
5595   3, 34  |                to a defect, and beside nature. Now, as the Philosopher ~
5596   3, 34  |                   That which is beside nature is subsequent ~to that which
5597   3, 34  |             that which is according to nature; because that which is beside
5598   3, 34  |           because that which is beside nature ~is an exception to nature."
5599   3, 34  |             nature ~is an exception to nature." Therefore the free-will
5600   3, 34  |                 provided, however, its nature be unimpaired.~Aquin.: SMT
5601   3, 34  |                 the ordinary course of nature, is natural to him. but
5602   3, 34  |               refer to ~Christ's human nature, which "was taken by the
5603   3, 34  |           unity ~of Person." But human nature was taken by the Word of
5604   3, 35  |           Whether nativity regards the nature or the person?~(2) Whether
5605   3, 35  |           Whether nativity regards the nature rather than the person?~
5606   3, 35  |              that nativity regards the nature rather than the ~person.
5607   3, 35  |          Petrum): "The ~eternal Divine Nature could not be conceived and
5608   3, 35  |            conceived and born of human nature, ~except in a true human
5609   3, 35  |                 except in a true human nature." Consequently it becomes
5610   3, 35  |     Consequently it becomes the Divine Nature ~to be conceived and born
5611   3, 35  |            born by reason of the human nature. Much more, ~therefore,
5612   3, 35  |        therefore, does it regard human nature itself.~Aquin.: SMT TP Q[
5613   3, 35  |              Philosopher (Metaph. v), "nature" is so ~denominated from "
5614   3, 35  |             that nativity regards the ~nature rather than the person.~
5615   3, 35  |           nativity, ~whereas His human nature did. Therefore it seems
5616   3, 35  |         nativity ~properly regards the nature, and not the person.~Aquin.:
5617   3, 35  |                the hypostasis, not the nature."~Aquin.: SMT TP Q[35] A[
5618   3, 35  |               the ~hypostasis, not the nature. For since to be born is
5619   3, 35  |              something as ~subsisting, nature designates form, whereby
5620   3, 35  |             being born, but not to the nature.~Aquin.: SMT TP Q[35] A[
5621   3, 35  |              Body Para. 2/2~But to the nature nativity is attributed as
5622   3, 35  |             nativity is the form. Now, nature ~designates something as
5623   3, 35  |               said to be "the ~road to nature," as the Philosopher states (
5624   3, 35  |               ii): for the purpose of ~nature is terminated in the form
5625   3, 35  |              terminated in the form or nature of the species.~Aquin.:
5626   3, 35  |             account of the identity of nature and hypostasis in God, ~
5627   3, 35  |                and hypostasis in God, ~nature fs sometimes put instead
5628   3, 35  |         Augustine says that the Divine Nature was conceived and born, ~
5629   3, 35  |       conceived and born in the human ~nature.~Aquin.: SMT TP Q[35] A[
5630   3, 35  |             the person ~born, but from nature, which is the terminus of
5631   3, 35  |               3 Para. 1/1~Reply OBJ 3: Nature, properly speaking, does
5632   3, 35  |                begins to exist in some nature. Because, as stated ~above,
5633   3, 35  |             Because, as stated ~above, nature designates that by which
5634   3, 35  |                As stated above (A[1]), nature is compared to nativity, ~
5635   3, 35  |              Christ there is a twofold nature: one which He ~received
5636   3, 35  |           salvation, uniting the human nature to His Person, He became
5637   3, 35  |             person as its subject, the nature as ~its terminus. Now, it
5638   3, 35  |                Mary is in truth and by nature the ~Mother of Christ. For,
5639   3, 35  |               in respect of His Divine Nature. ~But the Divine Nature
5640   3, 35  |                Nature. ~But the Divine Nature did not first originate
5641   3, 35  |           every word that signifies ~a nature in the concrete can stand
5642   3, 35  |             for any hypostasis of that nature. ~Now, since the union of
5643   3, 35  |            having a human and a Divine nature. Therefore ~whatever belongs
5644   3, 35  |                Divine and to the human nature can be attributed ~to that
5645   3, 35  |                 signifying ~the Divine Nature, and when a word is used
5646   3, 35  |              used signifying the human nature. ~Now, conception and birth
5647   3, 35  |         hypostasis in ~respect of that nature in which it is conceived
5648   3, 35  |           Since, ~therefore, the human nature was taken by the Divine
5649   3, 35  |                 according to His human nature, of the Person who has both
5650   3, 35  |              the ~divine and the human nature.~Aquin.: SMT TP Q[35] A[
5651   3, 35  |              things ~pertaining to the nature are multiple in Christ;
5652   3, 35  |               filiation is neither the nature ~nor part of the nature,
5653   3, 35  |                nature ~nor part of the nature, but the person or hypostasis
5654   3, 35  |       filiation by reason of the human nature, just as it is receptive ~
5655   3, 35  |                nativity; because human nature would need in some way to ~
5656   3, 35  |               of whiteness. But human ~nature can nowise be the subject
5657   3, 35  |             Evang.), through the human nature which He ~had taken, He
5658   3, 35  |              to ~His power, but to His Nature. And, again, as Bede says
5659   3, 35  |                 as He took our mortal ~nature in order to restore us to
5660   3, 36  |               evident signs, the very ~nature of faith would have been
5661   3, 36  |               the reality of His human nature would have come ~into doubt.
5662   3, 36  |         unreasonable: because "God and nature do ~nothing without a purpose" (
5663   3, 36  |     prejudicial to faith in His human ~nature. But this took place while
5664   3, 37  |               the reality of His human nature, in ~contradiction to the
5665   3, 37  |              name should answer to the nature of a thing. This is ~clear
5666   3, 37  |           designates a thing's ~proper nature.~Aquin.: SMT TP Q[37] A[
5667   3, 39  |               yet did He take a sinful nature and 'the ~likeness of sinful
5668   3, 39  |               His own sake, yet carnal nature in others had need thereof."
5669   3, 39  |                 the mean savors of the nature of the extremes" (Aristotle, ~
5670   3, 39  |               in this manner His human nature is shown to be real, by
5671   3, 39  |               in respect of His Divine Nature He was ever in ~heaven.~
5672   3, 39  |         conceive at all an incorporeal nature . . . so that, ~though afterwards
5673   3, 39  |               OBJ 2: Further, just as "Nature does nothing useless, so
5674   3, 39  |              would have ~signified the nature of the real animal, and
5675   3, 39  |              to understand the dove's ~nature and the effects of the Holy
5676   3, 39  |               is baptized in His human nature; the Holy Ghost ~descended
5677   3, 39  |             made manifest, is not the ~Nature of the Holy Ghost, nor is
5678   3, 39  |               was manifested, the very Nature of the Son of God, so neither
5679   3, 39  |               the ~voice belong to the Nature of the Word or of the Father
5680   3, 39  |            both the dove and the human nature assumed by ~Christ, so also
5681   3, 39  |                Son alone assumed human nature, ~and the Holy Ghost alone
5682   3, 40  |               known through His human ~nature. And therefore, since it
5683   3, 40  |              is meritorious where ~the nature is weak. But why should
5684   3, 40  |               our Lord, whose right by nature it is ~to forgive sins,
5685   3, 40  |               considered not in ~their nature, but only in some signification.
5686   3, 40  |               lambs, both are clean by nature, since 'all God's creatures
5687   3, 41  |          hungering betrayed His ~human nature, the devil would not have
5688   3, 41  |          abandoned His manhood to its ~nature. For the devil was to be
5689   3, 41  |               support of the corporeal nature by food. Secondly, he ~advanced
5690   3, 41  |               more honor to His human ~nature and a greater punishment
5691   3, 43  |               can change the order ~of nature; and this is what is meant
5692   3, 43  |                 in as far as the human nature is ~the instrument of the
5693   3, 43  |        receives power ~from the Divine Nature, as stated above (Q[19],
5694   3, 43  |        respects. First, as to the very nature of the ~works, which surpassed
5695   3, 43  |             another, but, being God by nature, He ~showed His own power
5696   3, 44  |              destroy, but to preserve, nature." ~Now, the heavenly bodies
5697   3, 44  |             the heavenly bodies are by nature incorruptible and unchangeable,
5698   3, 44  |             are higher in the order of nature, so is it ~natural to any
5699   3, 44  |                Rm. 11:24: "Contrary to nature thou wert grafted," etc.): "
5700   3, 44  |               does nothing contrary to nature: for ~whatsoever He does
5701   3, 44  |                each thing, that is its nature." Consequently the ~nature
5702   3, 44  |             nature." Consequently the ~nature of a heavenly body is not
5703   3, 44  |               not from choice, but by ~nature, as Dionysius says (Div.
5704   3, 44  |             when the weakness of human nature was most apparent in ~Him.
5705   3, 44  |              would be both against the nature of ~righteousness, which
5706   3, 44  |              and contrary to the ~very nature of man, which requires to
5707   3, 44  |               pertaining to His human ~nature. Hence on Lk. 4:40, "He,
5708   3, 44  |               far surpass the works of nature in splendor and usefulness." ~
5709   3, 44  |                 sensible and corporeal nature, the same reason applies
5710   3, 44  |             are more ~alien from human nature; wherefore they were made
5711   3, 46  |                4: Further, the angelic nature is more excellent than the
5712   3, 46  |          suffer to ~repair the angelic nature which had sinned. Therefore,
5713   3, 46  |           means anything which ~of its nature cannot be otherwise; and
5714   3, 46  |               for the sin of all human nature, as was ~said above (Q[1],
5715   3, 46  |          besides Christ's Passion. For nature in its ~operation imitates
5716   3, 46  |             and regulated by ~God. But nature never employs two agents
5717   3, 46  |             from what is ~according to nature," as is said in De Coelo
5718   3, 46  |            Para. 1/1~Reply OBJ 1: Even nature uses several means to one
5719   3, 46  |                roof, in order that the nature of the air might be purified: ~
5720   3, 46  |               greater than the life of nature: also, Christ, ~who lost
5721   3, 46  |           naturally ~horrible to human nature.~Aquin.: SMT TP Q[46] A[
5722   3, 46  |               reason, but follows ~the nature of the body; yet it lessens
5723   3, 46  |                 according to His human nature, His ~pain would avail for
5724   3, 46  |               Him to show any decay of nature nor to be subject to ~disease,
5725   3, 46  |        suffered according to His human nature, which was conceived in ~
5726   3, 46  |              Word is ~impassible whose Nature is Divine." But what is
5727   3, 46  |                the union of the ~human nature with the Divine was effected
5728   3, 46  |             human ~natures, while each nature retains that which is proper
5729   3, 46  |               suppositum of the Divine Nature, not because of the Divine
5730   3, 46  |              not because of the Divine Nature, ~which is impassible, but
5731   3, 46  |             but by reason of the human nature. Hence, in a ~Synodal Epistle
5732   3, 46  |              suppositum" of the Divine Nature by reason of the ~passible
5733   3, 46  |                reason of the ~passible nature assumed, but not on account
5734   3, 46  |              of the impassible Divine ~Nature.~Aquin.: SMT TP Q[46] A[
5735   3, 46  |                God ~and man. For God's Nature was not wounded, nor did
5736   3, 46  |              imperial Word, the Son by nature, not the ~mere utterance
5737   3, 47  |              gradually from exhausted ~nature, and this is strikingly
5738   3, 47  |                 preserving His fleshly nature from the infliction of any
5739   3, 47  |              but willed ~His corporeal nature to succumb to such injury,
5740   3, 47  |                strength of His ~bodily nature, so that at the last moment
5741   3, 47  |                His own will His bodily nature kept ~its vigor to the end,
5742   3, 47  |               Son of God, not from His Nature, but from the excellence
5743   3, 48  |           charity, but because of ~the nature of the work, which was suitable
5744   3, 48  |             estimated solely ~from the nature of flesh, but also from
5745   3, 48  |             since being flesh of human nature, it is fittingly offered
5746   3, 49  |               its being found in human nature, God ~was appeased for every
5747   3, 49  |              loves all men as to their nature, which He Himself ~made;
5748   3, 50  |             not lose the power of His ~Nature, through which He gives
5749   3, 50  |               necessity from exhausted nature: but He endured ~death inflicted
5750   3, 50  |               the attributes of ~human nature are predicated of the Son
5751   3, 50  |                flesh ~belongs to human nature, which the Son of God intended
5752   3, 50  |               aside the parts of human nature by His death; but that the ~
5753   3, 50  |                totality of the assumed nature was restored once more in
5754   3, 50  |          Through being united to human nature, the Word of God is ~not
5755   3, 50  |              that account called human nature: but He is called a man -
5756   3, 50  |             that ~is, one having human nature. Now the soul and the body
5757   3, 50  |              essential ~parts of human nature. Hence it does not follow
5758   3, 50  |             Such was the assuming [of ~nature] as to make God to be man,
5759   3, 50  |                 But this assuming ~[of nature] did not cease at Christ'
5760   3, 50  |        suppositum subsists in only one nature, it follows of necessity
5761   3, 50  |                to the species of human nature, still it continues identically ~
5762   3, 50  |                 by reason of the human nature, according to which is found
5763   3, 51  |             thou shalt not deem ~God's Nature to be so vile, as though
5764   3, 51  |          Christ's body was of the same nature as ours. But ~directly after
5765   3, 51  |               that body's infirmity of nature, which can no longer hold
5766   3, 51  |               to come from weakness of nature, lest it might not be believed
5767   3, 51  |               ascribed to infirmity of nature, ~Christ did not wish His
5768   3, 51  |              condition of its passible nature, but not as to the deserving
5769   3, 52  |                according to His Divine Nature, which is altogether immovable;
5770   3, 52  |               according to His assumed nature. But that which Christ did
5771   3, 52  |               suffered in ~His assumed nature is ordained for man's salvation:
5772   3, 52  |           which are the parts of human nature, were ~separated at His
5773   3, 52  |              the neuter belongs to the nature. Now in the death of Christ,
5774   3, 52  |                by reason of the Divine Nature.~Aquin.: SMT TP Q[52] A[
5775   3, 52  |             Person, but of the assumed nature. Consequently, the fact
5776   3, 52  |       everything appertaining to human nature ~was there.~Aquin.: SMT
5777   3, 52  |           Reply OBJ 2: The whole human nature is made up of the united
5778   3, 52  |         remained, but His whole human ~nature did not remain.~Aquin.:
5779   3, 52  |                far as it touches human nature, were nevertheless ~delivered
5780   3, 52  |               and common to all human ~nature. Consequently, there was
5781   3, 53  |              so as to constitute human nature. Consequently, by ~the union
5782   3, 53  |              to a higher ~condition of nature, but not to a higher personal
5783   3, 53  |             and members are likened in nature, but not in ~power; because
5784   3, 53  |              in respect of His created nature. Therefore, according to
5785   3, 53  |               to the power of created ~nature, they could not thus be
5786   3, 53  |               According to its created nature Christ's body is not more ~
5787   3, 53  |              in respect of its created nature. Consequently, it ~was by
5788   3, 53  |             the power of their created nature.~
5789   3, 54  |               the ~truth of the body's nature is from its form it follows
5790   3, 54  |             true body, and of the same nature as it was ~before. But had
5791   3, 54  |         tangible qualities such as the nature of a ~human body requires,
5792   3, 54  |              it had nothing beyond the nature of a human body, it would
5793   3, 54  |   incorruptible, and ~this was not the nature of a heavenly body, as some
5794   3, 54  |              the soul of such powerful nature, that from ~its fullest
5795   3, 54  |                shown to be of the same nature, but of ~different glory,
5796   3, 54  |              in order thus to show the nature of His risen body." ~Nor
5797   3, 54  |         Resurrection ~was "of the same nature, but differed in glory."
5798   3, 54  |                whatever ~goes with the nature of a human body, was entirely
5799   3, 54  |                things, are of the very nature of the human body. Consequently,
5800   3, 54  |                take a body of ~another nature in His conception, a heavenly
5801   3, 54  |               resume a body of another nature, because in His ~Resurrection
5802   3, 54  |              to be taken there for the nature of ~flesh and blood, but,
5803   3, 54  |              to the integrity of human nature, rose again with His body:
5804   3, 54  |           truth and integrity of human nature. But the blood preserved
5805   3, 54  |            which He did not have from ~nature but from special dispensation,
5806   3, 55  |               come to our knowledge by nature's common law, ~others by
5807   3, 55  |             that still had a ~passible nature, which is known to all by
5808   3, 55  |               that is, having a human ~nature with glory. But some of
5809   3, 55  |       disciples seem contrary to human nature, as for instance, that "
5810   3, 55  |                that He had ~the Divine Nature, by working the miracle
5811   3, 55  |               His body was of the same nature but of ~different glory."
5812   3, 55  |           prove the truth of His human nature, and others to show forth
5813   3, 55  |             But the condition of human nature, as considered ~in itself,
5814   3, 55  |            seem to be in opposition to nature, not absolutely, ~but according
5815   3, 55  |             grace, the latter of human nature." Or as Chrysostom ~says (
5816   3, 57  |                  2) According to which nature did it become Him to ascend?~(
5817   3, 57  |              in respect ~of His Divine Nature, and sovereignly glorified
5818   3, 57  |               in respect of His human ~nature. Consequently, He has His
5819   3, 57  |             lit. viii). And ~since the nature assumed by the Son of God
5820   3, 57  |           placing in heaven the ~human nature which He assumed, Christ
5821   3, 57  |               according to His ~Divine Nature?~Aquin.: SMT TP Q[57] A[
5822   3, 57  |                according to His Divine Nature. For, it is written (Ps.
5823   3, 57  |                 because previously His Nature in heaven ~was not human,
5824   3, 57  |                condition of His Divine Nature; ~both because there is
5825   3, 57  |         nothing higher than the Divine Nature to which He ~can ascend;
5826   3, 57  |               keeping ~with the Divine Nature, which is immovable and
5827   3, 57  |          Christ according to His human nature, which ~is limited by place,
5828   3, 57  |                in ~virtue of His human nature, then it must be said that
5829   3, 57  |               not belong to the Divine Nature properly, yet it can metaphorically; ~
5830   3, 57  |               because He assumed human nature in unity of ~person.~Aquin.:
5831   3, 57  |              to the condition of human nature.~Aquin.: SMT TP Q[57] A[
5832   3, 57  |                according to His Divine Nature, and in a measure ~according
5833   3, 57  |                 according to His human nature, as will be said later (
5834   3, 57  |             But it is ~contrary to the nature of an earthly body to be
5835   3, 57  |               is moved contrary to its nature is nowise moved by its own
5836   3, 57  |               that, There is a twofold nature in Christ, to wit, the Divine ~
5837   3, 57  |           accepted regarding His human nature: one ~is natural, flowing
5838   3, 57  |         flowing from the principles of nature; and it is quite ~evident
5839   3, 57  |             which is in Christ's human nature; and it ~was according to
5840   3, 57  |            cause of this power to the ~nature of the fifth essence. This,
5841   3, 57  |             this ~mortality, elemental nature is predominant in human
5842   3, 57  |                that, ~according to the nature of this predominating element
5843   3, 57  |       condition of glory the ~heavenly nature will predominate, by whose
5844   3, 57  |              which is natural to human nature: yet He did ~ascend by His
5845   3, 57  |             upwards is contrary to the nature of a human body in its present ~
5846   3, 57  |          glorified body, whose entire ~nature is utterly under the control
5847   3, 57  |          ascended. But what is against nature cannot last for ever, ~because
5848   3, 57  |           because what is according to nature is more prevalent and of
5849   3, 57  |                since it is contrary to nature for an ~earthly body to
5850   3, 57  |           which are in a state of pure nature, as is seen from the proofs.~
5851   3, 57  |              Although it is not of the nature of a body for it to be in ~
5852   3, 57  |             such ~thing as a vacuum in nature. Therefore if no body obtains
5853   3, 57  |            conditions of its corporeal nature, ~nevertheless it surpasses
5854   3, 57  |            conditions of its corporeal nature, but not according to its
5855   3, 57  |               a place strange to human nature. captives in deed of a happy
5856   3, 57  |                of Himself in the human nature which He took with Him to ~
5857   3, 57  |             that God so ~exalted human nature in Christ, He may take pity
5858   3, 57  |             the Son ~of God took human nature. Thirdly, that being established
5859   3, 58  |                according to the Divine Nature?~(3) Whether it belongs
5860   3, 58  |             Him according to His human nature?~(4) Whether it is something
5861   3, 58  |             origin, but not degree ~of nature or dignity, for there is
5862   3, 58  |                 by something common in nature, and a ~distinction in person;
5863   3, 58  |                because He has the same Nature as the Father: ~hence these
5864   3, 58  |                 implies distinction of nature, ~and unity of person. According
5865   3, 58  |                not denote condition of nature, but unity of ~suppositum,
5866   3, 58  |       creatures, so much so that human nature ~in Christ is more blessed
5867   3, 58  |                as" denote condition of nature, then Christ, as God, sits ~"
5868   3, 58  |                of God with His assumed nature, as was said above (Q[25],
5869   3, 58  |               to the conditions of His nature ~has not the glory or honor
5870   3, 58  |               denote the ~condition of nature: in which respect it does
5871   3, 58  |               belong to Christ's human nature to be in ~equality with
5872   3, 58  |              even to the assumed human nature to share in God's mightier ~
5873   3, 58  |              in ~respect of His Divine Nature, while in respect of His
5874   3, 58  |            property and part ~of one's nature. This belongs to Christ
5875   3, 59  |              Christ even in His ~human nature is Head of the entire Church,
5876   3, 59  |                according ~to His human nature, to exercise judiciary power.
5877   3, 59  |                of the condition of His nature, for thus all men would ~
5878   3, 59  |          Christ received in ~His human nature.~Aquin.: SMT TP Q[59] A[
5879   3, 59  |                according to His human ~nature on three accounts. First,
5880   3, 59  |                according to His Divine Nature, it ~is evident that every
5881   3, 59  |           speak of Christ in His human nature, thus again is it evident ~
5882   3, 59  |              with regard to His Divine Nature, as He is the Word of God,
5883   3, 59  |               with regard to His human nature. And this is evident from
5884   3, 59  |               closeness of His assumed nature to ~God; because, according
5885   3, 59  |        lowliness of His Passion, human nature in Christ merited to be ~
5886   3, 60  |                this seems to be of the nature of a cause ~rather than
5887   3, 60  |          hidden, seems ~foreign to the nature of a sign; for "a sign is
5888   3, 60  |          together they form the ~human nature. In this way a sacrament
5889   3, 60  |                Now it is part of man's nature ~to acquire knowledge of
5890   3, 60  |                the senses) by its very nature leads to the ~knowledge
5891   3, 60  |          effects do not partake of the nature of a sign ~except in so
5892   3, 60  |                considered in their own nature do not ~belong to the worship
5893   3, 60  |           things, considered in ~their nature; but not as employed to
5894   3, 60  |                the state of the Law of nature determinate things ~were
5895   3, 60  |                the state of the Law of nature man was moved by inward
5896   3, 60  |                both because the Law of nature had become obscured by man'
5897   3, 60  |              things are the product of nature, but words, of reason; it
5898   3, 61  |            from the condition of human nature which is ~such that it has
5899   3, 61  |             man, consistently with his nature, is instructed through sensible
5900   3, 61  |               the ~conditions of human nature, as stated above (A[1]).
5901   3, 61  |                above (A[1]). But man's nature is ~the same before and
5902   3, 61  |                 1/1~Reply OBJ 2: Man's nature is the same before and after
5903   3, 61  |             sin, but the ~state of his nature is not the same. Because
5904   3, 61  |        sacrament, but as a function of nature. Consequently, however,
5905   3, 62  |              sign and cause: since the nature of ~sign appears to be more
5906   3, 62  |    participated likeness of the Divine Nature, ~according to 2 Pt. 1:4: "
5907   3, 62  |               partakers of the ~Divine Nature." But the instrumental cause
5908   3, 62  |    participated likeness of the Divine Nature. And just as the soul's
5909   3, 62  |            according to its respective nature.~Aquin.: SMT TP Q[62] A[
5910   3, 62  |              principal agent exists in nature completely and perfectly:
5911   3, 63  |       sacraments, by ~any chance, of a nature less lasting than this bodily
5912   3, 63  |             Further, a power is in the nature of a cause and principle ~(
5913   3, 63  |             character is rather in the nature of an effect. Therefore
5914   3, 63  |              transitory and incomplete nature: so also a character is
5915   3, 63  |               4: A character is in the nature of a sign in comparison
5916   3, 63  |               in itself, it ~is in the nature of a principle, in the way
5917   3, 63  |           Further, a character has the nature of a sign. And it is a sign ~
5918   3, 63  |              gratis, which is the very nature of grace: while the ~Holy
5919   3, 63  |           stated above (ad 1), and the nature of an instrument as such
5920   3, 64  |               For a minister is of the nature of an instrument, ~since
5921   3, 64  |           Reply OBJ 2: From their very nature sensible things have a certain ~
5922   3, 64  |                in respect of His human nature, is ~the cause of justification,
5923   3, 64  |             way, a minister is of the ~nature of an instrument. But, as
5924   3, 64  |                  And Him in their very nature men, not angels, resemble;
5925   3, 64  |             are proportionate to their nature, angels also do, as ~ministers
5926   3, 64  |                the conditions of their nature: and consequently ~not in
5927   3, 65  |                he lives, for man is by nature a ~social animal. With regard
5928   3, 65  |                 but also a function of nature.~Aquin.: SMT TP Q[65] A[
5929   3, 65  |                the person but also the nature is defiled: ~secondly, by
5930   3, 65  |                tithes, both the Law of nature and in the Law ~of Moses,
5931   3, 65  |             less ~participation in the nature of the spiritual life, to
5932   3, 65  |         natural life is a function of ~nature. But in so far as it has
5933   3, 66  |           effect: for such is the very nature of a sacrament. And this ~
5934   3, 66  |           First, by reason of the very nature of Baptism, ~which is a
5935   3, 66  |               And this answers to the ~nature of water in a special degree;
5936   3, 66  |              plain water alone has the nature of water. Therefore pure ~
5937   3, 66  |              fails in the operation of nature: because nature gives the ~
5938   3, 66  |           operation of nature: because nature gives the ~substantial form,
5939   3, 66  |                alteration, the water's nature is not changed. Consequently ~
5940   3, 66  |              sometimes it destroys the nature of the ~water; and this
5941   3, 66  |               wherefore it has not the nature of water. Sometimes, however, ~
5942   3, 66  |            Chrism does not destroy the nature of the water by being ~mixed
5943   3, 66  |               that the liquor ~be of a nature foreign to water; in this
5944   3, 66  |                matter by the force of ~nature, which is stronger than
5945   3, 66  |           voice, the Son in the ~human nature, the Holy Ghost in the dove.~
5946   3, 66  |            Water, not, indeed, ~in the nature of sign, but in the baptismal
5947   3, 66  |             excellent, considering the nature ~of a sacrament; but considering
5948   3, 66  |        shedding of blood is not in the nature of a Baptism if ~it be without
5949   3, 67  |              the power of their proper nature; wherefore the female cannot
5950   3, 69  |               the person infected the ~nature, and afterwards the nature
5951   3, 69  |             nature, and afterwards the nature infected the person. Whereas
5952   3, 69  |            repair what pertains to the nature in all men. ~Consequently
5953   3, 69  |               the like, pertain to the nature, from the principles of
5954   3, 69  |                ultimate restoration of nature through ~the glorious resurrection.~
5955   3, 69  |           reason of the state of their nature. And therefore this is no
5956   3, 69  |                as it were, the debt of nature.~Aquin.: SMT TP Q[69] A[
5957   3, 69  |              Para. 1/1~OBJ 3: Further, nature is perfected by grace, as
5958   3, 70  |              in regard to sins against nature. And therefore ~it was fitting
5959   3, 70  |              on the part of the entire nature, there remained the ~obstacle
5960   3, 71  |               the life of the rational nature, in which man is capable
5961   3, 72  |              age. Now the intention of nature is that ~everyone born corporally,
5962   3, 72  |            things to perfection, since nature shares in this intention
5963   3, 74  |             set in order than those of nature. But, "there is a limit
5964   3, 74  |               there is a limit set ~by nature upon all existing things,
5965   3, 74  |               corruption from its very nature.~Aquin.: SMT TP Q[74] A[
5966   3, 75  |             assumed a true body of our nature. And because it is the special ~
5967   3, 75  |             signification; because the nature of ~the substance is known
5968   3, 75  |              because it is of the very nature of ~substance for it "not
5969   3, 75  |              how Christ's word changes nature's laws, as He wills: a ~
5970   3, 75  |              begot beyond the order of nature: and ~what we make is the
5971   3, 75  |                 then, do you look for ~nature's order in Christ's body,
5972   3, 75  |               forth of a Virgin beyond nature?" Chrysostom likewise (Hom.
5973   3, 75  |               change made according to nature's laws is a formal change. ~
5974   3, 75  |            action extends to the whole nature of being. Therefore He can ~
5975   3, 75  |                all being, because the ~nature of being is common to both
5976   3, 76  |           large quantity; as the whole nature ~of air in a great or small
5977   3, 76  |           amount of air, and the whole nature of a man ~in a big or small
5978   3, 76  |              is repugnant not ~only to nature, but likewise to grace.~
5979   3, 76  |              each other is of the very nature of an organic body, as that
5980   3, 76  |                always retains the true nature of a body, ~nor is it ever
5981   3, 76  |                a spirit. Now it is the nature of a body for ~it to be "
5982   3, 76  |                 But it belongs to the ~nature of this quantity that the
5983   3, 76  |              is evident that the whole nature of a substance is under
5984   3, 76  |         contained; just as the entire ~nature of air is under every part
5985   3, 76  |            part of air, and the entire nature of bread ~under every part
5986   3, 76  |            dimensive quantity; but the nature of substance precedes ~even
5987   3, 76  |               argument is based on the nature of a body, arising ~from
5988   3, 76  |             manner of substance, whose nature is for the whole ~to be
5989   3, 76  |            wine is not empty, because ~nature abhors a vacuum; nor is
5990   3, 76  |            place either because of the nature of ~dimensions, or at least
5991   3, 77  |               which God established in nature; and ~furthermore it seems
5992   3, 77  |            naturally ~the signs of the nature of the subject. Therefore
5993   3, 77  |               hinder the common law of nature from ~ordaining a thing,
5994   3, 77  |        according to the common ~law of nature for an accident to be in
5995   3, 77  |                as ~to keep in them the nature of bread or of wine. But
5996   3, 77  |              be incompatible with ~the nature of bread or of wine; or
5997   3, 77  |       therefrom. Secondly, because the nature of the ~atmosphere is not
5998   3, 77  |              and wine retains its ~own nature, and receives miraculously
5999   3, 77  |              which is ~contrary to the nature of a thing broken.~Aquin.:
6000   3, 77  |                changes accidents; for ~nature yields to miracle, and power