Part, Question

6001   3, 78  |               change is determinate in nature, ~because it is a body,
6002   3, 78  |             whereunto" has the ~proper nature of its own substance; whereas
6003   3, 78  |               the noun signifying ~the nature of the thing which terminates
6004   3, 78  |            whence" does not retain the nature of its ~substance in the "
6005   3, 78  |                 determining its proper nature, as stated above.~Aquin.:
6006   3, 78  |         expression is, in the order of nature, ~understood before the
6007   3, 79  |                species belongs to ~the nature of a sacrament, which acts
6008   3, 79  |               a sacrament. it ~has the nature of a sacrifice inasmuch
6009   3, 79  |            offered up; and it has ~the nature of a sacrament inasmuch
6010   3, 79  |               all, in ~so far as man's nature is strengthened inwardly
6011   3, 79  |             sacrifice. For, it has the nature of a sacrifice ~inasmuch
6012   3, 79  |             Eph. 5:2), and it has the ~nature of a sacrament inasmuch
6013   3, 79  |               Receiving is of the very nature of the sacrament, but ~offering
6014   3, 79  |                offering belongs to the nature of sacrifice: consequently,
6015   3, 80  |               abundance or weakness of nature, or ~even from surfeit of
6016   3, 80  |            come from the ~abundance of nature: for, just as blood can
6017   3, 81  |             body which ~He had through nature, but neither mortal nor
6018   3, 84  |         pre-exists, being ~provided by nature, as water, or by art, as
6019   3, 84  |         pre-exists, being provided by ~nature; since it is by a natural
6020   3, 84  |            first from not ~knowing the nature of true Penance. For since
6021   3, 85  |              done are acts of the same nature. But joy for the good one
6022   3, 85  |             virtues: but from the very nature ~of justice, it has not
6023   3, 85  |             the ~other in the order of nature, which order depends on
6024   3, 85  |               time, or in the order of nature, because, in the order of ~
6025   3, 85  |              because, in the order of ~nature, the theological virtues
6026   3, 85  |                whereas in the order of nature, the other ~virtues seem
6027   3, 85  |                by reason of their very nature, whereas penance is only
6028   3, 85  |              and also in the order ~of nature, if we consider the subject,
6029   3, 85  |            precede it in ~the order of nature; yet it so opens the door
6030   3, 86  |               of which belongs to the ~nature of penance as a virtue.
6031   3, 86  |                a habitual disorder of ~nature, as explained in the FS,
6032   3, 86  |              the sinner as regards his nature, while ~hating him for his
6033   3, 86  |                whereby God loves man's nature, does not ordain ~man to
6034   3, 86  |                Old ~Law and the law of nature, there was a sacrament of
6035   3, 90  |         integral parts of Penance, the nature of which is ~that the whole
6036 Suppl, 1 |              sacrament of Penance, its nature as an act of virtue is ~
6037 Suppl, 1 |          operates in all works both of nature and of will.~Aquin.: SMT
6038 Suppl, 1 |               the sacrament, since the nature of a ~sacrament is such
6039 Suppl, 2 |             the origin of our infected nature, it ~follows that, properly
6040 Suppl, 6 |       necessity of confession; (2) Its nature; (3) ~Its minister; (4)
6041 Suppl, 6 |             Divine law ~which is above nature. This latter, however, is
6042 Suppl, 6 |            caused by the principles of nature. But such things are above
6043 Suppl, 6 |              But such things are above nature ~as God reserves to Himself;
6044 Suppl, 6 |          either through the ~agency of nature, or in the working of miracles,
6045 Suppl, 6 |              Law, nor as in the law of nature; for in the law of nature
6046 Suppl, 6 |              nature; for in the law of nature it ~was sufficient to acknowledge
6047 Suppl, 6 |            once, but on account of the nature of an ~affirmative precept,
6048 Suppl, 6 |             presupposed to the work of nature. And since the Church is
6049 Suppl, 7 |                Out. Para. 1/1 - OF THE NATURE OF CONFESSION (THREE ARTICLES)~
6050 Suppl, 7 |               We must now consider the nature of confession, under which
6051 Suppl, 7 |         suffices ~that it be of such a nature as to imply some condition
6052 Suppl, 7 |      confession, since it is more of a nature to hinder the act of confession, ~
6053 Suppl, 8 |            those things which are of a nature to remit punishment, the
6054 Suppl, 9 |                5~By reason of its very nature, viz. confession, this act
6055 Suppl, 9 |                secret" as regards the ~nature of the court wherein the
6056 Suppl, 10|      punishment in virtue of the very ~nature of the act of the one who
6057 Suppl, 12|                SATISFACTION, AS TO ITS NATURE (THREE ARTICLES)~We must
6058 Suppl, 12|                be ~considered: (1) Its nature; (2) Its possibility; (3)
6059 Suppl, 12|              name implies the form and nature of virtue; thus to suffer ~
6060 Suppl, 12|                whatever belongs to the nature of virtue or is ~most akin
6061 Suppl, 13|           original sin has less of the nature of sin than ~actual sin
6062 Suppl, 13|              is an ~infection of human nature itself, so that, unlike
6063 Suppl, 15|          rather than of a satisfactory nature, ~whereas when it is made
6064 Suppl, 15|             but sometimes the guilt of nature. For had there not ~been
6065 Suppl, 15|               not ~been guilt in human nature, there would have been no
6066 Suppl, 15|                since guilt preceded in nature, punishment is inflicted
6067 Suppl, 15|       Satisfaction should be of such a nature as to involve ~something
6068 Suppl, 16|             which is according ~to its nature than to that which is against
6069 Suppl, 16|              that which is against its nature: thus water which ~has by
6070 Suppl, 16|               contrary to their common nature. ~Much more therefore can
6071 Suppl, 16|               is in accord with their ~nature. But this is done by penance.
6072 Suppl, 16|                the inclination, not of nature, but of the ~free-will,
6073 Suppl, 16|               are inclined to good by ~nature.~Aquin.: SMT XP Q[16] A[
6074 Suppl, 17|              will be fourfold: (1) the nature and ~meaning of the keys. (
6075 Suppl, 17|                which the entire ~human nature inherited from the sin of
6076 Suppl, 17|             Paradise, the obstacle of ~nature being removed by His Passion.~
6077 Suppl, 18|             account of the weakness of nature so the priest, moved by ~
6078 Suppl, 24|              be voluntary, in fact the nature of punishment is rather
6079 Suppl, 28|             judgment should follow the nature of the tribunal. ~Now penance
6080 Suppl, 29|              partakes ~somewhat of the nature of an efficient cause, in
6081 Suppl, 32|               sickness being of such a nature ~as to cause death, the
6082 Suppl, 34|                 But all men are one in nature, ~and it is not known who
6083 Suppl, 34|                is between the state of nature and the ~state of glory.
6084 Suppl, 34|            glory. Now we find order in nature, in that some things are ~
6085 Suppl, 34|              arise from difference of ~nature, unless accidentally, in
6086 Suppl, 34|                them from difference of nature. But in them it results
6087 Suppl, 37|              of a potential whole, the nature ~of which is that the notion
6088 Suppl, 37|               derive their sacramental nature from their ~relation to
6089 Suppl, 39|              woman is a subject by her nature, whereas a slave is not. ~
6090 Suppl, 39|              the things which are from nature. Hence the ~comparison fails
6091 Suppl, 40|               nevertheless has not the nature of a character. For this
6092 Suppl, 41|               DIRECTED TO AN OFFICE OF NATURE (FOUR ~ARTICLES)~In the
6093 Suppl, 41|               directed to an office of nature; (2) as a sacrament; (3)
6094 Suppl, 41|               the natural ~law is what nature has taught all animals" [*
6095 Suppl, 41|         without which the intention of nature can ~be maintained would
6096 Suppl, 41|            seem not to be natural. But nature intends the ~preservation
6097 Suppl, 41|               animal ~more inclined by nature to connubial than political
6098 Suppl, 41|       necessity from the principles of nature; thus upward ~movement is
6099 Suppl, 41|            said to be natural to which nature ~inclines although it comes
6100 Suppl, 41|             good of the offspring. For nature intends not only ~the begetting
6101 Suppl, 41|            others to women. ~Wherefore nature inculcates that society
6102 Suppl, 41|                 1/1~Reply OBJ 1: Man's nature inclines to a thing in two
6103 Suppl, 41|                becoming to the generic nature, and this is common ~to
6104 Suppl, 41|          because it is becoming to the nature of ~the difference, whereby
6105 Suppl, 41|               And just ~as the generic nature, though one in all animals,
6106 Suppl, 41|            each one. Accordingly man's nature inclines to matrimony on ~
6107 Suppl, 41|             common to all animals. Yet nature does not incline ~thereto
6108 Suppl, 41|             which tie even the generic nature inclines.~Aquin.: SMT XP
6109 Suppl, 41|        Philosopher (Ethic. vii) "human nature is ~not unchangeable as
6110 Suppl, 41|             unchangeable as the Divine nature is." Hence things that are
6111 Suppl, 41|               4 Para. 1/1~Reply OBJ 4: Nature intends not only being in
6112 Suppl, 41|               Para. 1/1~I answer that, Nature inclines to a thing in two
6113 Suppl, 41|                but ~the inclination of nature is satisfied by the accomplishment
6114 Suppl, 41|                 1/1~Reply OBJ 4: Human nature has a general inclination
6115 Suppl, 41|               we suppose the corporeal nature to be created by the ~good
6116 Suppl, 41|          preservation of the corporeal nature and to which nature inclines,
6117 Suppl, 41|          corporeal nature and to which nature inclines, are ~altogether
6118 Suppl, 41|        offspring ~whereby the specific nature is preserved is from nature,
6119 Suppl, 41|            nature is preserved is from nature, it is impossible ~to maintain
6120 Suppl, 41|               it is a mortal ~sin. And nature cannot move without being
6121 Suppl, 42|               Para. 1/1~I answer that, Nature inclines to marriage with
6122 Suppl, 42|            remedy, it follows that the nature of sacrament applies to ~
6123 Suppl, 42|                to fulfill an office of nature as regards the first institution; ~
6124 Suppl, 42|               chiefly for an office of nature; and thus it was instituted
6125 Suppl, 42|                the Old Law by the very nature of the act ~it was able
6126 Suppl, 42|              which is done by the very nature ~of the act. because concupiscence,
6127 Suppl, 42|   concupiscence are in themselves of a nature to ~increase concupiscence,
6128 Suppl, 43|              the betrothal; (2) of the nature of matrimony; (3) of ~its
6129 Suppl, 43|           rather from the movement ~of nature than from any process of
6130 Suppl, 44|               We must now consider the nature of matrimony. Under this
6131 Suppl, 44|               definition expresses the nature signified by a name" ~(Metaph.
6132 Suppl, 44|               a closer relation to the nature of marriage than the father ~
6133 Suppl, 44|             namely it ~has the generic nature completely, yet adds nothing
6134 Suppl, 44|               when we find the generic nature completely in ~one species
6135 Suppl, 45|               directed to an office of nature and of civil life, it ~follows
6136 Suppl, 47|         compelled by fear. Because the nature of a constant ~man is not
6137 Suppl, 47|     invalidated by violence of a mixed nature.~Aquin.: SMT XP Q[47] A[
6138 Suppl, 48|                which it is by its very nature ordained, and this is always
6139 Suppl, 49|         nutritive power is intended by nature, so too is the ~preservation
6140 Suppl, 49|              as regards the species of nature. But the intercourse of ~
6141 Suppl, 49|         justify marriage belong to the nature of ~marriage, which consequently
6142 Suppl, 49|                which belongs to it by ~nature.~Aquin.: SMT XP Q[49] A[
6143 Suppl, 49|        instituted both as an office of nature and ~as a sacrament of the
6144 Suppl, 49|                Church. As an office of nature it is directed by ~two things,
6145 Suppl, 49|              but also as an office of ~nature. Hence the sacramental aspect
6146 Suppl, 49|               Further, in the specific nature the difference is more important ~
6147 Suppl, 49|         directed to an office of human nature, whereas "sacrament" ~pertains
6148 Suppl, 49|           belong to it as an office of nature; and a perfection ~of grace
6149 Suppl, 49|         excellent than a perfection of nature. If, however, it ~is said
6150 Suppl, 49|               more ~essential to be in nature than to be in grace, although
6151 Suppl, 49|                 For he who is moved by nature alone to the marriage ~act,
6152 Suppl, 49|             since "evil is contrary to nature ~and order," as Dionysius
6153 Suppl, 49|        offspring as a good intended by nature. For nature ~intends offspring
6154 Suppl, 49|                intended by nature. For nature ~intends offspring as safeguarding
6155 Suppl, 49|             Wherefore the intention of nature ~which intends the offspring
6156 Suppl, 49|             sin. Consequently whenever nature alone moves a ~person to
6157 Suppl, 49|              so far as the movement of nature is further directed actually
6158 Suppl, 49|                that the instigation of nature is evil, but that it is
6159 Suppl, 50|                fulfilling an office of nature is established by the natural ~
6160 Suppl, 50|             causes which of ~their own nature corrupt a certain good are
6161 Suppl, 51|              Whether error of its very nature is an impediment to matrimony?~(
6162 Suppl, 51|                 that which of its very nature can be an impediment to ~
6163 Suppl, 51|               error is not by its very nature an ~impediment to marriage.~
6164 Suppl, 51|           hinders a cause, of its very nature hinders the ~effect likewise.
6165 Suppl, 51|         ignorance does not of its very nature imply an act of knowledge,
6166 Suppl, 51|               Now error is of its very nature an ~impediment to matrimony,
6167 Suppl, 51|                is not from its generic nature that error is an ~impediment
6168 Suppl, 51|              to marriage, but from the nature of the difference added ~
6169 Suppl, 52|              that which is contrary to nature cannot be an impediment ~
6170 Suppl, 52|             that which is according to nature. Now slavery is contrary
6171 Suppl, 52|             Now slavery is contrary to nature, ~for as Gregory says (Pastor.
6172 Suppl, 52|                 6), "it is contrary to nature for man to ~wish to lord
6173 Suppl, 52|         prevents a thing being against nature as to the ~first intention
6174 Suppl, 52|                the ~first intention of nature, and yet not against nature
6175 Suppl, 52|            nature, and yet not against nature as to its second ~intention.
6176 Suppl, 52|                old age are contrary to nature, because nature intends
6177 Suppl, 52|            contrary to nature, because nature intends being and ~perfection,
6178 Suppl, 52|               the second intention of ~nature, because nature, through
6179 Suppl, 52|          intention of ~nature, because nature, through being unable to
6180 Suppl, 52|                s ~corruption. And when nature is unable to bring a thing
6181 Suppl, 52|                the first ~intention of nature. Yet it is not contrary
6182 Suppl, 52|              has this inclination, and nature has this desire - that ~
6183 Suppl, 52|               fact that a person sins, nature has ~an inclination that
6184 Suppl, 52|              impotence is ~contrary to nature in the way mentioned.~Aquin.:
6185 Suppl, 52|            they have of themselves the nature of an ~impediment, they
6186 Suppl, 52|             another person has not the nature of ~an impediment except
6187 Suppl, 52|              natural law. Now just ~as nature seeks the preservation of
6188 Suppl, 52|               body, and ~without which nature cannot be preserved, so
6189 Suppl, 52|              in matters superadded to ~nature, but in natural things all
6190 Suppl, 52|           which ~pertain to the act of nature; in these things they are
6191 Suppl, 52|              and in things relating to nature, to which the condition ~
6192 Suppl, 52|             pertaining to the specific nature the son ~is like the father
6193 Suppl, 53|                 solemn vow of its very nature dissolves the marriage contract,
6194 Suppl, 53|           certain fittingness the very nature of holy order ~requires
6195 Suppl, 54|        connected by ~the fellowship of nature are said to be tied by blood [
6196 Suppl, 54|               not only in the specific nature. And yet this individual ~
6197 Suppl, 54|               not only in the specific nature but also in that power peculiar
6198 Suppl, 54|               asserted that the whole ~nature of a thing is from its matter
6199 Suppl, 54|          belongs to the truth of human nature in all ~men was in our first
6200 Suppl, 54|                of procreation whereby ~nature is propagated. Wherefore
6201 Suppl, 54|      intensively by reason of the very nature of ~consanguinity: secondly,
6202 Suppl, 54|       Therefore, as regards the law of nature, consanguinity is ~no impediment
6203 Suppl, 54|               the natural law is what "nature has taught all animals," ~
6204 Suppl, 54|                according to the law of nature consanguinity is an impediment ~
6205 Suppl, 54|            that which belongs to human nature when it was first created
6206 Suppl, 54|               Now it belonged to human nature from when it was first ~
6207 Suppl, 54|               of natural law, ~because nature has taught this to animals:
6208 Suppl, 54|              due to ~them. For just as nature has instilled into parents
6209 Suppl, 54|              is, however, less against nature, as stated above.~Aquin.:
6210 Suppl, 54|               which is in itself ~of a nature to impede marriage. Therefore
6211 Suppl, 55|            intercourse is according to nature or against ~nature. Now
6212 Suppl, 55|        according to nature or against ~nature. Now affinity is not caused
6213 Suppl, 55|               intercourse according to nature.~Aquin.: SMT XP Q[55] A[
6214 Suppl, 55|               marriage is according to nature. ~Consequently affinity
6215 Suppl, 57|              answer that, Art imitates nature and supplies the defect
6216 Suppl, 57|             and supplies the defect of nature ~where nature is deficient.
6217 Suppl, 57|                defect of nature ~where nature is deficient. Hence just
6218 Suppl, 57|               one that is his child by nature, in order to take the place
6219 Suppl, 57|            anyone in whom the specific nature is not hindered is ~competent
6220 Suppl, 58|                fulfilling an office of nature.~Aquin.: SMT XP Q[58] A[
6221 Suppl, 58|              would this be contrary to nature, for it ~would be done not
6222 Suppl, 58|              by reason of their subtle nature they are able to do many
6223 Suppl, 58|           because both ~are defects of nature (Sent. iv, D, 34).~Aquin.:
6224 Suppl, 58|              growth for all things in ~nature" according to the Philosopher (
6225 Suppl, 58|             the aforesaid age, so that nature ~and reason are sufficiently
6226 Suppl, 58|             OBJ 1: In matters to which nature inclines there is not required ~
6227 Suppl, 58|             outside the inclination of nature, and which offer greater ~
6228 Suppl, 59|        marriage ~fulfills an office of nature whose dictate faith surpasses.
6229 Suppl, 59|                belongs to an office of nature, which ~precedes the state
6230 Suppl, 59|              one is the ~perfection of nature, not only as regards the
6231 Suppl, 59|              but also ~as an office of nature. And therefore, although
6232 Suppl, 59|               fulfilling an ~office of nature. And yet even a marriage
6233 Suppl, 59|         marriage fulfills an office of nature. Now ~those things that
6234 Suppl, 59|              is contrary to the law of nature, ~wherefore it is not lawful
6235 Suppl, 59|              indissolubility is of the nature of ~marriage, since it is
6236 Suppl, 59|               fulfilling an ~office of nature, more directly than unbelief,
6237 Suppl, 60|                as also more opposed to nature, since a man ~reveres his
6238 Suppl, 61|               fulfilling an office ~of nature: whereas the Divine law
6239 Suppl, 61|               the assumption of human ~nature into the unity of person,
6240 Suppl, 64|               fulfilling an ~office of nature. Wherefore in its act the
6241 Suppl, 64|                its act the movement of nature must be ~observed according
6242 Suppl, 64|                 charity which perfects nature. And therefore, since the
6243 Suppl, 64|               on account of its carnal nature. And so, according to the
6244 Suppl, 65|               not prejudice the law of nature. But "it ~was not a sin"
6245 Suppl, 65|            commandment, for the law of nature has its commandments even
6246 Suppl, 65|            Natural right is that which nature has taught all ~animals,"
6247 Suppl, 65|                De just. ~et jure). Now nature has not taught all animals
6248 Suppl, 65|              not against ~the order of nature for one agent to act on
6249 Suppl, 65|                contrary ~to the law of nature for one husband to have
6250 Suppl, 65|                the ~formation of human nature would seem especially to
6251 Suppl, 65|                very formation of human nature ~that one man should have
6252 Suppl, 65|              is contrary to the law of nature that man should bind ~himself
6253 Suppl, 65|               it is against the law of nature that he should afterwards
6254 Suppl, 65|              acting against the law of nature, were he ~to have another
6255 Suppl, 65|               by virtue of its generic nature, or by virtue ~of its specific
6256 Suppl, 65|                virtue ~of its specific nature: thus it belongs to a magnet
6257 Suppl, 65|               by virtue of its generic nature, and to attract iron by
6258 Suppl, 65|                virtue of its ~specific nature. Now just as in those things
6259 Suppl, 65|              impelled by the ~force of nature to do befitting actions,
6260 Suppl, 65|              by virtue ~of his generic nature, as, for instance, to beget,
6261 Suppl, 65|              by virtue of his specific nature, as, for instance, to ~reason
6262 Suppl, 65|      improportionate to ~the end which nature intends to obtain by a certain
6263 Suppl, 65|               to be against the law of nature.~Aquin.: SMT XP Q[65] A[
6264 Suppl, 65|              according to his generic ~nature, wherefore it is common
6265 Suppl, 65|               a way against the law of nature, and ~in a way not against
6266 Suppl, 65|               not prejudice the law of nature as regards the ~first precepts
6267 Suppl, 65|                 Such is the precept of nature in the matter of having
6268 Suppl, 65|            those things that come from nature and are ~approved by custom."
6269 Suppl, 65|             because it is instilled by nature: ~and thus Tully defines
6270 Suppl, 65|              natural things. And since nature is ~contradistinguished
6271 Suppl, 65|                  Natural right is what nature has taught all ~animals."
6272 Suppl, 65|             has been said, for such is nature's dictate to every animal ~
6273 Suppl, 65|              to the mode befitting its nature. Wherefore also certain ~
6274 Suppl, 65|             Sixth Objection that human nature was ~founded without any
6275 Suppl, 65|               as God is the founder of nature, He ~does nothing contrary
6276 Suppl, 65|                which He has planted in nature." ~Since then God has planted
6277 Suppl, 65|            then God has planted in our nature the principle that one man ~
6278 Suppl, 65|             than the left according to nature, but it ~may happen accidentally
6279 Suppl, 65|              ambidextrous, because our nature ~is variable; and the same
6280 Suppl, 65|            which God has implanted in ~nature, but an exception to them,
6281 Suppl, 65|              so it ~is not contrary to nature when certain occurrences
6282 Suppl, 65|            Wherefore, since the law of nature is imprinted on the heart,
6283 Suppl, 65|                not against the ~law of nature, if she give him power of
6284 Suppl, 65|               the due end intended by ~nature, whether through not being
6285 Suppl, 65|                end. Now the end which ~nature intends in sexual union
6286 Suppl, 65|         reference to the end for which nature intended it, is to act ~
6287 Suppl, 65|        intended it, is to act ~against nature, as also is it if the intercourse
6288 Suppl, 65|             period of time, the law of nature ~requires the father and
6289 Suppl, 65|             not contrary to the law of nature. Wherefore the apostles ~
6290 Suppl, 65|             with the offspring that is nature's aim in sexual intercourse, ~
6291 Suppl, 65|                fornication by its very nature is a ~mortal sin even though
6292 Suppl, 65|              as it comes nearer to the nature of sin. Hence although ~
6293 Suppl, 65|              or at least of a lasting ~nature, as shown above (A[1]),
6294 Suppl, 67|          things which were assigned to nature when it was ~well established
6295 Suppl, 67|               especially to the law of nature. ~Now the indissolubility
6296 Suppl, 67|              that, By the intention of nature marriage is directed to
6297 Suppl, 67|                state of the newness of nature. ~Wherefore neither Mosaic
6298 Suppl, 67|                 contrary to the law of nature, for this was reserved exclusively
6299 Suppl, 67|               it fulfills an office of nature that is directed to the
6300 Suppl, 67|               far as it is by its very nature a remedy for ~concupiscence.
6301 Suppl, 67|             chance less ~frequently in nature. In this way, however, there
6302 Suppl, 67|             variation in the course of nature, not only in the course
6303 Suppl, 67|                a precept of the law of nature is sometimes found in ~the
6304 Suppl, 67|                the first intention of ~nature, in respect of which all
6305 Suppl, 67|                the first intention ~of nature, and consequently that it
6306 Suppl, 67|                the ~first intention of nature, includes procreation, nourishment,
6307 Suppl, 67|               offspring, in respect of nature's first intention in that
6308 Suppl, 67|               fails. But in respect of nature's second intention, even
6309 Suppl, 67|                fulfilling an office of nature, it belongs to its first ~
6310 Suppl, 68|               law, at least the law of nature, ~which has more force than
6311 Suppl, 68|             are ~born according to the nature common to man and all animals,
6312 Suppl, 68|                 contrary to the law of nature which is proper to man:
6313 Suppl, 68|             are contrary to the law of nature. Hence the like ~are not
6314 Suppl, 69|             according to the ~order of nature, and what according to the
6315 Suppl, 69|           wonders of the Divine power, nature's works ~differ from those
6316 Suppl, 69|             according to the course of nature men living in mortal bodies
6317 Suppl, 69|                to the common course of nature, And yet it does not ~follow,
6318 Suppl, 69|          befits them as due to them by nature. And when he says that they
6319 Suppl, 69|               obstacle on the part ~of nature, on account of which their
6320 Suppl, 69|              person and on the part of nature: and for this reason different ~
6321 Suppl, 69|                but only by a defect of nature, so that this very delay
6322 Suppl, 69|              on account of a defect of nature, and thus we ~have the limbo
6323 Suppl, 69|          account of the guilt of human nature which could not ~yet be
6324 Suppl, 69|             person, or in reference to nature only. ~Consequently there
6325 Suppl, 70|               potential parts. Now the nature of such like wholes is that
6326 Suppl, 70|       corporeal thing of an ~elemental nature has such a power that its
6327 Suppl, 70|                spiritual and corporeal nature ~does not hinder the soul
6328 Suppl, 70|              of a penal or unpleasant ~nature accidentally, in so far,
6329 Suppl, 70|              only in virtue of its own nature, but also in virtue of the
6330 Suppl, 70|           another. Now although of its nature a ~corporeal thing is able
6331 Suppl, 70|                 it ~is not able of its nature to detain an incorporeal
6332 Suppl, 70|               since a spirit is not by nature in a place so as to be ~
6333 Suppl, 70|               say that the fire of its nature is able to have an incorporeal
6334 Suppl, 70|            patient is changed into the nature of the agent. Such is not ~
6335 Suppl, 71|           himself thus: "Realizing the nature of the Mysteries ~the disciples
6336 Suppl, 71|             that, Suffrage by its very nature implies the giving of some ~
6337 Suppl, 71|              those whose ~works are by nature best adapted to assist the
6338 Suppl, 71|             because prayer by its very nature implies ~relation not only
6339 Suppl, 71|                fasting does not by its nature contain anything ~pertaining
6340 Suppl, 71|               flesh is a part of man's nature, man has a natural ~affection
6341 Suppl, 72|              cause of ~what happens in nature here below. And again the
6342 Suppl, 72|                something ~of a foreign nature is mingled with them, since
6343 Suppl, 72|                admixture of ~a foreign nature, which in itself is also
6344 Suppl, 72|               Him Who is the author of nature. But by the final ~cleansing
6345 Suppl, 72|             created, wherefore created nature will be able to minister
6346 Suppl, 72|              known by operation, so is nature made ~known by power. Now
6347 Suppl, 72|              fire will be of ~the same nature as the fire which is now
6348 Suppl, 72|           higher ~causes that by their nature have a kindling virtue:
6349 Suppl, 72|          indication of ~its essence or nature, if it proceed from the
6350 Suppl, 72|            thing does not indicate the nature of that ~thing except in
6351 Suppl, 72|                is no indication of the nature of water except in the ~
6352 Suppl, 72|                Reply OBJ 3: Of its own nature fire tends only upwards;
6353 Suppl, 72|               they must pass into its ~nature, and consequently be voided
6354 Suppl, 72|    consequently be voided of their own nature.~Aquin.: SMT XP Q[74] A[
6355 Suppl, 72|         separated from any ~extraneous nature. Therefore separation from
6356 Suppl, 72|            Others said that the entire nature of man is seated in the
6357 Suppl, 72|              that the condition of its nature requires, since then most
6358 Suppl, 72|                of which comes from the nature ~of a species, must needs
6359 Suppl, 72|               things pertaining to the nature of the ~species, but not
6360 Suppl, 72|                about that ~He took our nature, since it is by this that
6361 Suppl, 72|                the conformity of their nature with Him, which conformity
6362 Suppl, 72|            observed ~in all, marks the nature of the individuals contained
6363 Suppl, 72|                  Now from the works of nature nothing can be known save
6364 Suppl, 72|                things that are against nature abide not for long, ~because
6365 Suppl, 72|              the entire expectation of nature looks ~forward would seem
6366 Suppl, 72|               action stands related to nature in three ~ways. For there
6367 Suppl, 72|             movement or action whereof nature is neither the ~principle
6368 Suppl, 72|                from a principle ~above nature as in the case of a glorified
6369 Suppl, 72|           there is a movement ~whereof nature is both principle and term:
6370 Suppl, 72|               another movement whereof nature is the ~term, but not the
6371 Suppl, 72|             sometimes something above ~nature (as in giving sight to a
6372 Suppl, 72|              the sight-giving is above nature), and sometimes something ~
6373 Suppl, 72|         process. It is ~impossible for nature to be the principle and
6374 Suppl, 72|            movement that is related to nature in the ~first way can nowise
6375 Suppl, 72|                from ~a principle above nature, or violent if from any
6376 Suppl, 72|            movement that is related to nature in the second way is simply ~
6377 Suppl, 72|              action that is related to nature in the third way cannot ~
6378 Suppl, 72|             that which is according to nature: but it ~is called either
6379 Suppl, 72|             that which is according to nature, and a thing is ~according
6380 Suppl, 72|               a thing is ~according to nature if it has that nature and
6381 Suppl, 72|               to nature if it has that nature and whatever results from
6382 Suppl, 72|            whatever results from that ~nature (Phys. ii, 1). Consequently,
6383 Suppl, 72|                A[3] Body Para. 3/3~Now nature cannot be the principle
6384 Suppl, 72|              terminates in the life of nature. For nature is the ~principle
6385 Suppl, 72|                the life of nature. For nature is the ~principle of movement
6386 Suppl, 72|          movement in the thing wherein nature is - either the active ~
6387 Suppl, 72|                 corresponding to it in nature, according to Metaphysics
6388 Suppl, 72|                the active principle in nature correspond ~to the passive
6389 Suppl, 72|             Plato and Avicenna. But in nature there is no active principle
6390 Suppl, 72|      disposition cannot be produced by nature, except in a definite way
6391 Suppl, 72|            caused by the principles of nature. For supposing by ~a divine
6392 Suppl, 72|              may ~know something above nature, since the natural bears
6393 Suppl, 72|                natural but contrary to nature. Such is not the ~resurrection,
6394 Suppl, 72|                The entire operation of nature is subordinate to the Divine ~
6395 Suppl, 72|               the whole expectation of nature has in view is unattainable
6396 Suppl, 72|      unattainable by ~the operation of nature, and for which reason the
6397 Suppl, 73|                Christ by reason of His nature is called the mediator of ~
6398 Suppl, 73|                in respect of His human nature, received ~the firstfruits
6399 Suppl, 73|               pertains to the life of ~nature, in respect of which all
6400 Suppl, 73|              as soon as He appears all nature will obey His command in
6401 Suppl, 73|               given by God, which ~all nature will obey by concurring
6402 Suppl, 73|               were a complete being in nature: because then that which
6403 Suppl, 74|                very reason able by its nature to endure for ever: and
6404 Suppl, 74|          actions follow one another in nature, they ~are all together
6405 Suppl, 75|                  which condemned human nature for the sin of its first
6406 Suppl, 75|            that all ~who by the act of nature derive their origin from
6407 Suppl, 75|             harmony with the ~order of nature where we find that what
6408 Suppl, 75|                  Wherefore since human nature has incurred the defect
6409 Suppl, 75|              keeping with the order of nature for another reason, because,
6410 Suppl, 75|               life to ~all existing in nature," just as the movement of
6411 Suppl, 75|               parents, that the sin of nature might be healed in them (
6412 Suppl, 75|    communicating original sin) - or to nature itself which was healed.
6413 Suppl, 75|              and not only by reason of nature, and one cannot be delivered
6414 Suppl, 75|             not truly ~belong to human nature. But all these will be removed.
6415 Suppl, 75|                2~Moreover the order of nature requires the dissolution
6416 Suppl, 75|     corresponds a natural agent: ~else nature would fail in necessaries.
6417 Suppl, 75|               elements are of the same nature and have an equal share ~
6418 Suppl, 75|               body remains in the same nature ~that it has when united
6419 Suppl, 76|              is a distinction of human nature there is ~not the same identical
6420 Suppl, 76|             has his own distinct human nature. Now the human ~nature of
6421 Suppl, 76|           human nature. Now the human ~nature of one who rises again is
6422 Suppl, 76|             ways. First, because human nature which is the form of the
6423 Suppl, 76|                Secondly, because human nature results from union of ~parts.
6424 Suppl, 76|           there is not the ~same human nature nor the same man.~Aquin.:
6425 Suppl, 76|        inasmuch as ~the whole specific nature results therefrom. According
6426 Suppl, 76|                not derive the specific nature ~from a separated humanity.~
6427 Suppl, 76|       belonging to the truth of human ~nature in one is transferred to
6428 Suppl, 77|       belonging to the truth of human ~nature will rise again?~(5) Whether
6429 Suppl, 77|              since nothing is empty in nature. Therefore the ~members
6430 Suppl, 77|            more to the truth of human ~nature than hair and nails. Yet
6431 Suppl, 77|          nearest to the truth of human nature, since though superfluous ~
6432 Suppl, 77|                the ~perfections of his nature, it follows that hair and
6433 Suppl, 77|            superfluities are voided by nature, as being useful ~for nothing.
6434 Suppl, 77|                the superfluities which nature reserves for the ~production
6435 Suppl, 77|              to the integrity of human nature in ~those who take part
6436 Suppl, 77|                the integrity ~of human nature must needs rise again in
6437 Suppl, 77|           corruption, and is voided by nature, for instance urine, sweat,
6438 Suppl, 77|              because it is directed by nature to the preservation of ~
6439 Suppl, 77|            ultimate ~perfection, which nature achieves in the individual,
6440 Suppl, 77|                is directed ~thereto by nature: and this is of two kinds.
6441 Suppl, 77|             and the other humors which nature has directed to the ~members
6442 Suppl, 77|               ultimate perfection that nature intends in ~the body of
6443 Suppl, 77|             for the integrity of human nature, and not for the ~operation
6444 Suppl, 77|         restore the integrity of human nature and to ~show forth its natural
6445 Suppl, 77|         belonged to the truth of human nature will ~rise again in it?~
6446 Suppl, 77|       belonging to the truth ~of human nature, will not all rise again
6447 Suppl, 77|               into ~the truth of human nature. Now sometimes the flesh
6448 Suppl, 77|        belonged to the truth of ~human nature will rise again, the flesh
6449 Suppl, 77|         belonged to the truth of human nature in him, ~as ours does in
6450 Suppl, 77|              man to the truth of human nature will ~not all rise again
6451 Suppl, 77|           belong to the truth of human nature, for instance if a man were
6452 Suppl, 77|             him to ~the truth of human nature.~Aquin.: SMT XP Q[80] A[
6453 Suppl, 77|         belongs ~to the truth of human nature and that consequently some
6454 Suppl, 77|           belong to the truth of human nature. But if one who partook
6455 Suppl, 77|          belongs to the truth of human nature in ~that child belonged
6456 Suppl, 77|             also to the truth of human nature in other men of ~whose flesh
6457 Suppl, 77|           belong to the truth of human nature in the flesh of the men ~
6458 Suppl, 77|        belonging to the truth of human nature - on the ~contrary: Let
6459 Suppl, 77|         belongs to the truth of human ~nature since whatever is in them
6460 Suppl, 77|        belonged to the truth of ~human nature in the embryos - and after
6461 Suppl, 77|          belong to the truth ~of human nature in the child begotten of
6462 Suppl, 77|         belonged to the truth of human nature in both to rise again in ~
6463 Suppl, 77|         belonged to the truth of human nature was ~perfected by the rational
6464 Suppl, 77|         belonged to the truth of human nature will rise again ~in each
6465 Suppl, 77|        belonging to the truth of human nature in a man be ~taken from
6466 Suppl, 77|        belonged to the truth of human ~nature in a man will rise again
6467 Suppl, 77|          belong to the truth of human ~nature, because it belongs properly
6468 Suppl, 77|         properly to the being of human nature, and ~this is what shares
6469 Suppl, 77|               shares the form of human nature, just as true gold is what ~
6470 Suppl, 77|          belongs to the truth of human nature, we ~must observe that there
6471 Suppl, 77|          belong to the truth of ~human nature and that whatever belongs
6472 Suppl, 77|          belongs to the truth of human nature, all ~of it belonged to
6473 Suppl, 77|         belonged to the truth of human nature when this was created; and ~
6474 Suppl, 77|          belong to the truth of human ~nature.~Aquin.: SMT XP Q[80] A[
6475 Suppl, 77|            added to the truth of human nature by ~the natural transformation
6476 Suppl, 77|            consider the truth of human nature in the species to the preservation
6477 Suppl, 77|            consider the truth of human nature in the individual, to the
6478 Suppl, 77|              to the truth of the human nature of the ~individual, not
6479 Suppl, 77|               that the truth ~of human nature, first and foremost, consists
6480 Suppl, 77|      principally to the truth of human nature in ~this particular individual,
6481 Suppl, 77|      principally to the truth of human nature in another individual ~who
6482 Suppl, 77|      principally to the truth of human nature in the begetter, according
6483 Suppl, 77|     principally to ~the truth of human nature even in this individual,
6484 Suppl, 77|       perfection of the truth of human nature, ~both as regards the number
6485 Suppl, 77|         resurrection it behooves human nature to be restored to its perfection, ~
6486 Suppl, 77|                the truth of the human ~nature of the individual, and this
6487 Suppl, 77|          perfect restoration of human ~nature in all its individuals.
6488 Suppl, 77|         chiefly to the truth of human ~nature in him: while of that which
6489 Suppl, 77|                the perfection of human nature, except in so far as nature
6490 Suppl, 77|            nature, except in so far as nature requires it ~for the perfection
6491 Suppl, 77|     principally to the truth of ~human nature to the same extent as that
6492 Suppl, 77|              the truth of the specific nature ~as perfectly as the first
6493 Suppl, 77|          degree to the ~truth of human nature nor to the resurrection.
6494 Suppl, 77|         belongs to the truth ~of human nature principally will rise again,
6495 Suppl, 77|          belongs to the truth of human nature secondarily.~Aquin.: SMT
6496 Suppl, 77|          belongs to the truth of human nature, ~because this opinion does
6497 Suppl, 77|       primarily ~to the truth of human nature, besides something ebbing
6498 Suppl, 77|         belongs. to the truth of human nature merely on account of the
6499 Suppl, 77|            beside the intention of the nature generated belong to the
6500 Suppl, 77|          belong to the truth of ~human nature, as regards what they have