1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-6754
Part, Question
6501 Suppl, 77| belongs to the truth of human nature otherwise than that which ~
6502 Suppl, 77| shares the truth of human nature more ~perfectly: which same
6503 Suppl, 77| belonged to the truth of ~human nature in the eater, but it did
6504 Suppl, 77| belong to the truth of human nature ~in him whose flesh was
6505 Suppl, 77| belonging to the truth of human nature in the first man, it will
6506 Suppl, 77| belongs to the truth of human ~nature in the one born of the seed
6507 Suppl, 77| belongs to the truth of human nature in one man can ~all be a
6508 Suppl, 77| belongs ~to the truth of human nature in another: which is absurd.~
6509 Suppl, 77| belongs to the truth of human ~nature; because it is in this respect
6510 Suppl, 77| indeed to the ~truth of human nature in so far as it has something
6511 Suppl, 78| most to the truth of human nature in ~each individual will
6512 Suppl, 78| belonged to the truth of human ~nature, because in the end, through
6513 Suppl, 78| the most perfect stage of nature. Now ~human nature is at
6514 Suppl, 78| stage of nature. Now ~human nature is at the most perfect stage
6515 Suppl, 78| without any defect of human nature, ~because as God founded
6516 Suppl, 78| because as God founded human nature without a defect, even so
6517 Suppl, 78| without defect. Now human nature has a twofold defect. First, ~
6518 Suppl, 78| in ~each of these human nature will be brought by the resurrection
6519 Suppl, 78| principally to the ~truth of human nature will be brought to that
6520 Suppl, 78| 4) that "all things ~in nature have a certain limit end
6521 Suppl, 78| occur. But ~the error of nature will be set right at the
6522 Suppl, 78| quantity by the ~power of nature will never rise again of
6523 Suppl, 78| results from each individual's nature. ~Now the nature of the
6524 Suppl, 78| individual's nature. ~Now the nature of the individual will not
6525 Suppl, 78| Para. 2/2~Further, human nature will be restored by resurrection
6526 Suppl, 78| At the resurrection human nature will be restored not ~only
6527 Suppl, 78| but also to the individual nature. Now the specific ~nature
6528 Suppl, 78| nature. Now the specific ~nature has a certain quantity which
6529 Suppl, 78| befitting his individual nature ~within the bounds of that
6530 Suppl, 78| error in the working of nature, resulting in ~the addition
6531 Suppl, 78| the end of his growth if nature had not erred or ~failed:
6532 Suppl, 78| species, but also to the nature or matter of the ~individual:
6533 Suppl, 78| the resurrection - but to nature which the ~individual had
6534 Suppl, 78| exceeded the due bounds of nature.~Aquin.: SMT XP Q[81] A[
6535 Suppl, 78| beside the ~intention of nature will not rise again, since
6536 Suppl, 78| beside the intention ~of nature, through a fault in the
6537 Suppl, 78| Just as, considering the nature of the individual, a ~different
6538 Suppl, 78| so also, considering the ~nature of the individual, a different
6539 Suppl, 78| account of the frailty of ~nature, as regards both vigor of
6540 Suppl, 78| intention ~of a particular nature, it is in the intention
6541 Suppl, 78| the intention of universal nature, which ~requires both sexes
6542 Suppl, 78| things that belong to his nature, since man can attain to
6543 Suppl, 78| primary ~perfection of human nature will not be in the resurrection:
6544 Suppl, 78| the primary perfection of nature, it ~follows that they will
6545 Suppl, 78| necessity as though human nature needed food after the ~resurrection,
6546 Suppl, 78| resumed the true ~human nature which He had in that state
6547 Suppl, 78| the perfection of human nature both in the ~species and
6548 Suppl, 79| a movement contrary to nature." ~Hence an immoderate movement
6549 Suppl, 79| glorified body, namely the ~nature of a fifth [*The other four
6550 Suppl, 79| preponderance of the elemental nature, the human body is passible
6551 Suppl, 79| in the resurrection the nature of the fifth body ~will
6552 Suppl, 79| And again, a heavenly nature cannot exercise such power ~
6553 Suppl, 79| take from it its elemental nature which is ~passible by reason
6554 Suppl, 79| passion which is against nature, for it is of passion in
6555 Suppl, 79| humors while leaving their ~nature unchanged." It has been
6556 Suppl, 79| resurrection the specific nature will remain the same in
6557 Suppl, 79| all his parts. Now the nature of sense is to be a passive
6558 Suppl, 79| according to its specific nature, is determined to some ~
6559 Suppl, 79| reception transmutes the nature of ~the recipient, because
6560 Suppl, 79| sensation, without changing the nature of the recipient.~Aquin.:
6561 Suppl, 79| so conjoined. Now human nature in the blessed will be in
6562 Suppl, 79| the ~integrity of human nature and will show forth the
6563 Suppl, 79| retains its ~diaphanous nature; thus it is evident that
6564 Suppl, 79| destroy the diaphanous nature of the pupil, since glory
6565 Suppl, 79| glory does not destroy ~nature; and consequently the greatness
6566 Suppl, 80| surpass the properties of nature, even ~as the clarity of
6567 Suppl, 80| which is the ~greatest in nature. Accordingly if subtlety
6568 Suppl, 80| anything which is subtle in nature, and thus it will be "more
6569 Suppl, 80| God," my Saviour: and the nature of flesh and ~bone is incompatible
6570 Suppl, 80| predominance over the elemental nature ~then than now, unless -
6571 Suppl, 80| the amount of the heavenly nature in human ~bodies were increased (
6572 Suppl, 80| or unless ~elemental nature were endowed with the properties
6573 Suppl, 80| properties of the heavenly nature ~through the latter's dominion
6574 Suppl, 80| Therefore it is not against the nature of a body ~to be in the
6575 Suppl, 80| excellence is competent to the nature of a body will all be bestowed
6576 Suppl, 80| account of any defect ~of nature. For since fulness is opposed
6577 Suppl, 80| pertain to the integrity of nature. It is also plain that the ~
6578 Suppl, 80| place results from the ~nature of dimensive quantity, to
6579 Suppl, 80| from aught else. Now the nature of unity is perfected in ~
6580 Suppl, 80| others is a result of ~the nature of unity. Wherefore that
6581 Suppl, 80| bodies, which by their nature are incorruptible, are sensible
6582 Suppl, 80| glorified body has ~by its nature those qualities which have
6583 Suppl, 80| it is competent by its nature to resist any other passing
6584 Suppl, 80| Wherefore according to its nature the glorified body is ~palpable,
6585 Suppl, 80| His body was unchanged in nature though changed in glory."~
6586 Suppl, 80| does not result ~from the nature of its component parts;
6587 Suppl, 80| it is on account of that ~nature that whatever is palpable
6588 Suppl, 81| moves them counter to their nature, else ~they would always
6589 Suppl, 81| Para. 1/1~OBJ 4: Further, nature gives different animals
6590 Suppl, 81| more orderly than those of nature. Since then the ~glorified
6591 Suppl, 81| especially inconsistent with ~the nature of a spirit. But the glorified
6592 Suppl, 81| be counter to the ~body's nature. Hence those in whom the
6593 Suppl, 81| 1/1~Reply OBJ 4: Even as nature gives to fleeter animals
6594 Suppl, 81| dignity of the spiritual nature, just as it will ~never
6595 Suppl, 81| it is a property of the nature of a glorified body, since
6596 Suppl, 81| infinitude above ~the power of nature, it is possible for it not
6597 Suppl, 81| so long as it retains the nature ~of a body, it can nowise
6598 Suppl, 82| has clarity through the ~nature of its component parts.
6599 Suppl, 82| the body will not destroy nature but will ~perfect it. Wherefore
6600 Suppl, 82| to it by reason ~of the nature of its component parts,
6601 Suppl, 82| which ~have color by their nature aglow with the resplendence
6602 Suppl, 82| disposed thereto by their nature. Nor is there any ~comparison
6603 Suppl, 82| generically from the clarity of ~nature. Therefore the clarity of
6604 Suppl, 82| generically from the ~clarity of nature, as to its cause, but not
6605 Suppl, 82| just ~as the clarity of nature is, by reason of its species,
6606 Suppl, 82| passible to a passion of ~nature but only to a passion of
6607 Suppl, 82| it acts by the action of nature by heating and destroying ~
6608 Suppl, 82| sun, it does not by its nature disturb the ~sight but soothes
6609 Suppl, 83| reason, that He Who fashioned nature will ~wholly restore the
6610 Suppl, 83| wholly restore the body's nature at the resurrection. Wherefore
6611 Suppl, 83| corruption, or weakness of ~nature or of natural principles (
6612 Suppl, 83| necessary for the ~good of their nature to underlie the unhappiness
6613 Suppl, 83| will restore that same ~nature to the perfection of its
6614 Suppl, 83| this will be due either to nature, or to grace, or to glory.
6615 Suppl, 83| But it will ~not be by nature, since they will be of the
6616 Suppl, 83| they will be of the same nature as now; nor will ~it be
6617 Suppl, 83| corruptible on account of the ~nature of its principles may be
6618 Suppl, 83| even in accordance with nature, as explained ~above. But
6619 Suppl, 83| corrupted in accordance with nature.~Aquin.: SMT XP Q[86] A[
6620 Suppl, 83| incorruptibility will result from nature, not as ~though there were
6621 Suppl, 83| which we call "passion of nature." ~In another way one thing
6622 Suppl, 83| passive with a passion of nature. Consequently as regards
6623 Suppl, 85| being, by fashioning their ~nature and by establishing the
6624 Suppl, 86| judge of all in His human nature [*Cf. TP, Q[59], A[6]],
6625 Suppl, 86| angels have not the ~human nature in common with Him. Neither
6626 Suppl, 86| and wicked, in His human nature, although the whole Trinity ~
6627 Suppl, 86| assessors to have the human nature, so as to be visible to
6628 Suppl, 86| placed between the human nature and the Divine, be ~entirely
6629 Suppl, 86| required by the order of their nature in relation to human ~nature:
6630 Suppl, 86| nature in relation to human ~nature: since "natural goods remain
6631 Suppl, 86| Wherefore since the angelic nature is higher than the human,
6632 Suppl, 86| above the angels both in nature and rewards [*Cf. FP, Q[
6633 Suppl, 86| eminence that attaches to the nature of the demons.~Aquin.: SMT
6634 Suppl, 86| exaltation in His human nature, in respect of which "He
6635 Suppl, 87| in respect of His human nature. Therefore He will not judge
6636 Suppl, 87| with regard to His human ~nature. Therefore He will judge
6637 Suppl, 87| will judge under the human nature.~Aquin.: SMT XP Q[90] A[
6638 Suppl, 87| while appearing in the human nature. Therefore ~He will judge
6639 Suppl, 87| will judge under that same nature.~Aquin.: SMT XP Q[90] A[
6640 Suppl, 87| in respect of ~His human nature. Wherefore "to this end
6641 Suppl, 87| obstacle accruing to created nature through the sin of our ~
6642 Suppl, 87| under the form of ~His human nature, since it is by favor of
6643 Suppl, 87| is by favor of that same nature's Redemption ~that man is
6644 Suppl, 87| in respect of His Divine nature, has authority of ~lordship
6645 Suppl, 87| in respect of His ~human nature He has authority of lordship
6646 Suppl, 87| there ~is also in His human nature an invincible power derived
6647 Suppl, 87| will judge in His human nature indeed, but by the power ~
6648 Suppl, 87| in respect of the Divine nature, but also in ~time in respect
6649 Suppl, 87| in respect of the human nature wherein He merited it. Hence
6650 Suppl, 87| Christ wrought in the human nature to causes ~somewhat similar
6651 Suppl, 87| also according to His human nature He is becomingly the Judge ~
6652 Suppl, 87| is taken there for human nature wherein He was judged ~and
6653 Suppl, 87| but not for a quality of nature, namely of ~weakness, which
6654 Suppl, 88| natural nor ~contrary to nature, but above nature (just
6655 Suppl, 88| contrary to nature, but above nature (just as grace and glory
6656 Suppl, 88| and glory are above ~the nature of the soul): and it will
6657 Suppl, 88| Further, glory does not remove nature. But the movement of the ~
6658 Suppl, 88| body, so far as regards its nature, is ~equally inclined to
6659 Suppl, 88| though it were part of nature in the same way as we speak
6660 Suppl, 88| has its principle in the nature of a body, not ~indeed its
6661 Suppl, 88| renewal of glory, since the nature of the heavenly body will
6662 Suppl, 88| the heavenly bodies are by nature unalterable, because this ~
6663 Suppl, 88| heavenly bodies except in the nature of light and ~transparency (
6664 Suppl, 88| by the dignity of ~their nature. or we may say that, though
6665 Suppl, 88| bodies are by their very nature ~incorruptible both as to
6666 Suppl, 88| the perfection of created nature and the perfection of ~glorified
6667 Suppl, 88| perfection of ~glorified nature), so also there is a twofold
6668 Suppl, 89| Ep. cxlvii): "God is by ~nature invisible." Now that which
6669 Suppl, 89| that which is in God by nature cannot be ~otherwise. Therefore
6670 Suppl, 89| His glory but not in ~His nature; for His glory differs not
6671 Suppl, 89| glory differs not from His nature." But His nature is ~His
6672 Suppl, 89| from His nature." But His nature is ~His essence. Therefore
6673 Suppl, 89| that just as the specific nature is not diversified in various ~
6674 Suppl, 89| abstracts, is not ~of the same nature as the quiddity of the separate
6675 Suppl, 89| other is of a different nature from any created quiddity. ~
6676 Suppl, 89| granted that it be of the same nature, nevertheless the ~knowledge
6677 Suppl, 89| is it to know ~only the nature of substance in him. Hence
6678 Suppl, 89| according to the same ~specific nature, but not in the same measure
6679 Suppl, 89| attain to the same specific nature but only ~to the same generic
6680 Suppl, 89| only ~to the same generic nature: such is the likeness of
6681 Suppl, 89| attain to the same ~generic nature, but only to a certain analogy
6682 Suppl, 89| according to its ~specific nature, although not according
6683 Suppl, 89| according to the same specific ~nature, although there may possibly
6684 Suppl, 89| according to ~agreement in nature; and thus God is more distant
6685 Suppl, 89| as to the property of its nature, from our intellect, than
6686 Suppl, 89| seen: in this way He is by nature invisible even as He is ~
6687 Suppl, 89| As, however, He is by nature supremely being, so He is
6688 Suppl, 89| shall see that ~incorporeal nature": and then he goes on to
6689 Suppl, 89| naturally to know," and nature is not done away by glory. ~
6690 Suppl, 90| A power which by its own nature is capable of being in ~
6691 Suppl, 90| will be more perfect in its nature, ~and consequently more
6692 Suppl, 91| saints are able to ~do by nature: for it is not necessary
6693 Suppl, 92| belongs to the dowry by ~its nature, and that is the ease of
6694 Suppl, 92| belongs to grace by its nature to make a man ~righteous,
6695 Suppl, 92| regard to ~which the human nature in Him is said to have been
6696 Suppl, 92| condescension, whereby the human nature is united to the Divine;
6697 Suppl, 92| in the union of the human nature with the Divine, whether
6698 Suppl, 92| there should be likeness of ~nature between bridegroom and bride,
6699 Suppl, 92| the union of ~the human nature with the Divine; secondly,
6700 Suppl, 92| of persons, and the human nature is not personally distinct ~
6701 Suppl, 92| united; whereas the human ~nature, which was assumed into
6702 Suppl, 92| 1/1~Reply OBJ 2: Human nature is not properly said to
6703 Suppl, 92| observed therein. That human nature ~is sometimes described
6704 Suppl, 92| bride. Now the angels are by nature more conformed than men ~
6705 Suppl, 92| required a conformity of nature between ~bridegroom and
6706 Suppl, 92| way, since He took human ~nature, and by so doing became
6707 Suppl, 92| all men in the specific ~nature of man. on the other hand,
6708 Suppl, 92| Divine nor as to His human nature. ~Consequently the notion
6709 Suppl, 92| according to conformity of ~nature, if we consider the Church
6710 Suppl, 92| conformity of specific nature: and in this sense nothing
6711 Suppl, 92| should agree in specific nature. Hence espousal does not ~
6712 Suppl, 92| requiring conformity of nature with the ~members. We must
6713 Suppl, 93| condition attaching to the nature of the one rewarded: thus
6714 Suppl, 93| in ~consequence of the nature of the meritorious act.
6715 Suppl, 93| way are not of ~the same nature. Now fruit and aureole are
6716 Suppl, 93| which the operation of nature attains: moreover it is
6717 Suppl, 93| of the soil into its own nature; and the more efficient
6718 Suppl, 93| transformed into a spiritual nature by ~withdrawing from carnal
6719 Suppl, 93| brought to a kind of spiritual nature, by withdrawing from carnal
6720 Suppl, 93| may be found in the very nature of ~the numbers. For 30
6721 Suppl, 93| founded somewhat on the nature of things, in so far as
6722 Suppl, 93| that which is in us by ~nature. But virginity is inborn
6723 Suppl, 93| But the condition of human nature being changed, virginity
6724 Suppl, 93| s own body and are of a nature to cause death. ~Accordingly
6725 Suppl, 93| there is nothing of the nature of an aureole in ~Christ,
6726 Suppl, 93| grace what angels have by nature. For it is not owing ~to
6727 Suppl, 94| corporeal but of ~a spiritual nature: and this is the remorse
6728 Suppl, 94| desire whereof is in them by nature. Wherefore, just as all ~
6729 Suppl, 94| or nearly all know the ~nature of this fire of ours. Therefore
6730 Suppl, 94| Therefore it is not of the same nature as ~the fire that we see.~
6731 Suppl, 94| they are not of the same nature.~Aquin.: SMT XP Q[97] A[
6732 Suppl, 94| Further, it belongs to the nature of this fire of ours to
6733 Suppl, 94| species, so far as the ~nature of fire is concerned, but
6734 Suppl, 94| fire we have, so far as the nature of fire is ~concerned. But
6735 Suppl, 94| species as regards the ~nature of the fire.~Aquin.: SMT
6736 Suppl, 94| and not with regard to its nature.~Aquin.: SMT XP Q[97] A[
6737 Suppl, 94| matter, not by force but ~by nature from an intrinsic principle.
6738 Suppl, 94| by God, Who fashioned its nature. This is the meaning of
6739 Suppl, 94| although according to its nature an element ~cannot last
6740 Suppl, 95| themselves but of the Author of nature, Who gave nature this ~inclination
6741 Suppl, 95| Author of nature, Who gave nature this ~inclination which
6742 Suppl, 95| natural will. Wherefore since nature ~remains in them, it follows
6743 Suppl, 95| natural ~will, which is nature's inclination to some particular
6744 Suppl, 95| because they are of a grievous nature, and on ~the part of the
6745 Suppl, 96| since ~it is contrary to nature. Therefore it cannot be
6746 Appen1, 1| good consequent upon human nature ~by virtue of its principles,
6747 Appen1, 1| that had been superadded to nature. Nor does this sin belong
6748 Appen1, 1| so far as he has such a nature, that is ~deprived of this
6749 Appen1, 1| destined him, which gift human nature is unable of itself ~to
6750 Appen1, 1| by losing that which his nature was unable to obtain. On
6751 Appen1, 1| are ~consequent upon human nature by virtue of its principles.~
6752 Appen1, 1| will of the origin of our nature. But actual sin, even ~venial,
6753 Appen1, 1| corruption by the ~action of nature, but there will only be
6754 Appen1, 1| surpasses the entire faculty of nature, ~nor could they perform
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-6754 |