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natura 13
natural 3423
naturally 781
nature 6754
natures 254
naught 29
nausea 1
Frequency    [«  »]
7144 can
7014 according
6826 reason
6754 nature
6722 whether
6654 does
6510 i
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

nature

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     Part, Question
6501 Suppl, 77| belongs to the truth of human nature otherwise than that which ~ 6502 Suppl, 77| shares the truth of human nature more ~perfectly: which same 6503 Suppl, 77| belonged to the truth of ~human nature in the eater, but it did 6504 Suppl, 77| belong to the truth of human nature ~in him whose flesh was 6505 Suppl, 77| belonging to the truth of human nature in the first man, it will 6506 Suppl, 77| belongs to the truth of human ~nature in the one born of the seed 6507 Suppl, 77| belongs to the truth of human nature in one man can ~all be a 6508 Suppl, 77| belongs ~to the truth of human nature in another: which is absurd.~ 6509 Suppl, 77| belongs to the truth of human ~nature; because it is in this respect 6510 Suppl, 77| indeed to the ~truth of human nature in so far as it has something 6511 Suppl, 78| most to the truth of human nature in ~each individual will 6512 Suppl, 78| belonged to the truth of human ~nature, because in the end, through 6513 Suppl, 78| the most perfect stage of nature. Now ~human nature is at 6514 Suppl, 78| stage of nature. Now ~human nature is at the most perfect stage 6515 Suppl, 78| without any defect of human nature, ~because as God founded 6516 Suppl, 78| because as God founded human nature without a defect, even so 6517 Suppl, 78| without defect. Now human nature has a twofold defect. First, ~ 6518 Suppl, 78| in ~each of these human nature will be brought by the resurrection 6519 Suppl, 78| principally to the ~truth of human nature will be brought to that 6520 Suppl, 78| 4) that "all things ~in nature have a certain limit end 6521 Suppl, 78| occur. But ~the error of nature will be set right at the 6522 Suppl, 78| quantity by the ~power of nature will never rise again of 6523 Suppl, 78| results from each individual's nature. ~Now the nature of the 6524 Suppl, 78| individual's nature. ~Now the nature of the individual will not 6525 Suppl, 78| Para. 2/2~Further, human nature will be restored by resurrection 6526 Suppl, 78| At the resurrection human nature will be restored not ~only 6527 Suppl, 78| but also to the individual nature. Now the specific ~nature 6528 Suppl, 78| nature. Now the specific ~nature has a certain quantity which 6529 Suppl, 78| befitting his individual nature ~within the bounds of that 6530 Suppl, 78| error in the working of nature, resulting in ~the addition 6531 Suppl, 78| the end of his growth if nature had not erred or ~failed: 6532 Suppl, 78| species, but also to the nature or matter of the ~individual: 6533 Suppl, 78| the resurrection - but to nature which the ~individual had 6534 Suppl, 78| exceeded the due bounds of nature.~Aquin.: SMT XP Q[81] A[ 6535 Suppl, 78| beside the ~intention of nature will not rise again, since 6536 Suppl, 78| beside the intention ~of nature, through a fault in the 6537 Suppl, 78| Just as, considering the nature of the individual, a ~different 6538 Suppl, 78| so also, considering the ~nature of the individual, a different 6539 Suppl, 78| account of the frailty of ~nature, as regards both vigor of 6540 Suppl, 78| intention ~of a particular nature, it is in the intention 6541 Suppl, 78| the intention of universal nature, which ~requires both sexes 6542 Suppl, 78| things that belong to his nature, since man can attain to 6543 Suppl, 78| primary ~perfection of human nature will not be in the resurrection: 6544 Suppl, 78| the primary perfection of nature, it ~follows that they will 6545 Suppl, 78| necessity as though human nature needed food after the ~resurrection, 6546 Suppl, 78| resumed the true ~human nature which He had in that state 6547 Suppl, 78| the perfection of human nature both in the ~species and 6548 Suppl, 79| a movement contrary to nature." ~Hence an immoderate movement 6549 Suppl, 79| glorified body, namely the ~nature of a fifth [*The other four 6550 Suppl, 79| preponderance of the elemental nature, the human body is passible 6551 Suppl, 79| in the resurrection the nature of the fifth body ~will 6552 Suppl, 79| And again, a heavenly nature cannot exercise such power ~ 6553 Suppl, 79| take from it its elemental nature which is ~passible by reason 6554 Suppl, 79| passion which is against nature, for it is of passion in 6555 Suppl, 79| humors while leaving their ~nature unchanged." It has been 6556 Suppl, 79| resurrection the specific nature will remain the same in 6557 Suppl, 79| all his parts. Now the nature of sense is to be a passive 6558 Suppl, 79| according to its specific nature, is determined to some ~ 6559 Suppl, 79| reception transmutes the nature of ~the recipient, because 6560 Suppl, 79| sensation, without changing the nature of the recipient.~Aquin.: 6561 Suppl, 79| so conjoined. Now human nature in the blessed will be in 6562 Suppl, 79| the ~integrity of human nature and will show forth the 6563 Suppl, 79| retains its ~diaphanous nature; thus it is evident that 6564 Suppl, 79| destroy the diaphanous nature of the pupil, since glory 6565 Suppl, 79| glory does not destroy ~nature; and consequently the greatness 6566 Suppl, 80| surpass the properties of nature, even ~as the clarity of 6567 Suppl, 80| which is the ~greatest in nature. Accordingly if subtlety 6568 Suppl, 80| anything which is subtle in nature, and thus it will be "more 6569 Suppl, 80| God," my Saviour: and the nature of flesh and ~bone is incompatible 6570 Suppl, 80| predominance over the elemental nature ~then than now, unless - 6571 Suppl, 80| the amount of the heavenly nature in human ~bodies were increased ( 6572 Suppl, 80| or unless ~elemental nature were endowed with the properties 6573 Suppl, 80| properties of the heavenly nature ~through the latter's dominion 6574 Suppl, 80| Therefore it is not against the nature of a body ~to be in the 6575 Suppl, 80| excellence is competent to the nature of a body will all be bestowed 6576 Suppl, 80| account of any defect ~of nature. For since fulness is opposed 6577 Suppl, 80| pertain to the integrity of nature. It is also plain that the ~ 6578 Suppl, 80| place results from the ~nature of dimensive quantity, to 6579 Suppl, 80| from aught else. Now the nature of unity is perfected in ~ 6580 Suppl, 80| others is a result of ~the nature of unity. Wherefore that 6581 Suppl, 80| bodies, which by their nature are incorruptible, are sensible 6582 Suppl, 80| glorified body has ~by its nature those qualities which have 6583 Suppl, 80| it is competent by its nature to resist any other passing 6584 Suppl, 80| Wherefore according to its nature the glorified body is ~palpable, 6585 Suppl, 80| His body was unchanged in nature though changed in glory."~ 6586 Suppl, 80| does not result ~from the nature of its component parts; 6587 Suppl, 80| it is on account of that ~nature that whatever is palpable 6588 Suppl, 81| moves them counter to their nature, else ~they would always 6589 Suppl, 81| Para. 1/1~OBJ 4: Further, nature gives different animals 6590 Suppl, 81| more orderly than those of nature. Since then the ~glorified 6591 Suppl, 81| especially inconsistent with ~the nature of a spirit. But the glorified 6592 Suppl, 81| be counter to the ~body's nature. Hence those in whom the 6593 Suppl, 81| 1/1~Reply OBJ 4: Even as nature gives to fleeter animals 6594 Suppl, 81| dignity of the spiritual nature, just as it will ~never 6595 Suppl, 81| it is a property of the nature of a glorified body, since 6596 Suppl, 81| infinitude above ~the power of nature, it is possible for it not 6597 Suppl, 81| so long as it retains the nature ~of a body, it can nowise 6598 Suppl, 82| has clarity through the ~nature of its component parts. 6599 Suppl, 82| the body will not destroy nature but will ~perfect it. Wherefore 6600 Suppl, 82| to it by reason ~of the nature of its component parts, 6601 Suppl, 82| which ~have color by their nature aglow with the resplendence 6602 Suppl, 82| disposed thereto by their nature. Nor is there any ~comparison 6603 Suppl, 82| generically from the clarity of ~nature. Therefore the clarity of 6604 Suppl, 82| generically from the ~clarity of nature, as to its cause, but not 6605 Suppl, 82| just ~as the clarity of nature is, by reason of its species, 6606 Suppl, 82| passible to a passion of ~nature but only to a passion of 6607 Suppl, 82| it acts by the action of nature by heating and destroying ~ 6608 Suppl, 82| sun, it does not by its nature disturb the ~sight but soothes 6609 Suppl, 83| reason, that He Who fashioned nature will ~wholly restore the 6610 Suppl, 83| wholly restore the body's nature at the resurrection. Wherefore 6611 Suppl, 83| corruption, or weakness of ~nature or of natural principles ( 6612 Suppl, 83| necessary for the ~good of their nature to underlie the unhappiness 6613 Suppl, 83| will restore that same ~nature to the perfection of its 6614 Suppl, 83| this will be due either to nature, or to grace, or to glory. 6615 Suppl, 83| But it will ~not be by nature, since they will be of the 6616 Suppl, 83| they will be of the same nature as now; nor will ~it be 6617 Suppl, 83| corruptible on account of the ~nature of its principles may be 6618 Suppl, 83| even in accordance with nature, as explained ~above. But 6619 Suppl, 83| corrupted in accordance with nature.~Aquin.: SMT XP Q[86] A[ 6620 Suppl, 83| incorruptibility will result from nature, not as ~though there were 6621 Suppl, 83| which we call "passion of nature." ~In another way one thing 6622 Suppl, 83| passive with a passion of nature. Consequently as regards 6623 Suppl, 85| being, by fashioning their ~nature and by establishing the 6624 Suppl, 86| judge of all in His human nature [*Cf. TP, Q[59], A[6]], 6625 Suppl, 86| angels have not the ~human nature in common with Him. Neither 6626 Suppl, 86| and wicked, in His human nature, although the whole Trinity ~ 6627 Suppl, 86| assessors to have the human nature, so as to be visible to 6628 Suppl, 86| placed between the human nature and the Divine, be ~entirely 6629 Suppl, 86| required by the order of their nature in relation to human ~nature: 6630 Suppl, 86| nature in relation to human ~nature: since "natural goods remain 6631 Suppl, 86| Wherefore since the angelic nature is higher than the human, 6632 Suppl, 86| above the angels both in nature and rewards [*Cf. FP, Q[ 6633 Suppl, 86| eminence that attaches to the nature of the demons.~Aquin.: SMT 6634 Suppl, 86| exaltation in His human nature, in respect of which "He 6635 Suppl, 87| in respect of His human nature. Therefore He will not judge 6636 Suppl, 87| with regard to His human ~nature. Therefore He will judge 6637 Suppl, 87| will judge under the human nature.~Aquin.: SMT XP Q[90] A[ 6638 Suppl, 87| while appearing in the human nature. Therefore ~He will judge 6639 Suppl, 87| will judge under that same nature.~Aquin.: SMT XP Q[90] A[ 6640 Suppl, 87| in respect of ~His human nature. Wherefore "to this end 6641 Suppl, 87| obstacle accruing to created nature through the sin of our ~ 6642 Suppl, 87| under the form of ~His human nature, since it is by favor of 6643 Suppl, 87| is by favor of that same nature's Redemption ~that man is 6644 Suppl, 87| in respect of His Divine nature, has authority of ~lordship 6645 Suppl, 87| in respect of His ~human nature He has authority of lordship 6646 Suppl, 87| there ~is also in His human nature an invincible power derived 6647 Suppl, 87| will judge in His human nature indeed, but by the power ~ 6648 Suppl, 87| in respect of the Divine nature, but also in ~time in respect 6649 Suppl, 87| in respect of the human nature wherein He merited it. Hence 6650 Suppl, 87| Christ wrought in the human nature to causes ~somewhat similar 6651 Suppl, 87| also according to His human nature He is becomingly the Judge ~ 6652 Suppl, 87| is taken there for human nature wherein He was judged ~and 6653 Suppl, 87| but not for a quality of nature, namely of ~weakness, which 6654 Suppl, 88| natural nor ~contrary to nature, but above nature (just 6655 Suppl, 88| contrary to nature, but above nature (just as grace and glory 6656 Suppl, 88| and glory are above ~the nature of the soul): and it will 6657 Suppl, 88| Further, glory does not remove nature. But the movement of the ~ 6658 Suppl, 88| body, so far as regards its nature, is ~equally inclined to 6659 Suppl, 88| though it were part of nature in the same way as we speak 6660 Suppl, 88| has its principle in the nature of a body, not ~indeed its 6661 Suppl, 88| renewal of glory, since the nature of the heavenly body will 6662 Suppl, 88| the heavenly bodies are by nature unalterable, because this ~ 6663 Suppl, 88| heavenly bodies except in the nature of light and ~transparency ( 6664 Suppl, 88| by the dignity of ~their nature. or we may say that, though 6665 Suppl, 88| bodies are by their very nature ~incorruptible both as to 6666 Suppl, 88| the perfection of created nature and the perfection of ~glorified 6667 Suppl, 88| perfection of ~glorified nature), so also there is a twofold 6668 Suppl, 89| Ep. cxlvii): "God is by ~nature invisible." Now that which 6669 Suppl, 89| that which is in God by nature cannot be ~otherwise. Therefore 6670 Suppl, 89| His glory but not in ~His nature; for His glory differs not 6671 Suppl, 89| glory differs not from His nature." But His nature is ~His 6672 Suppl, 89| from His nature." But His nature is ~His essence. Therefore 6673 Suppl, 89| that just as the specific nature is not diversified in various ~ 6674 Suppl, 89| abstracts, is not ~of the same nature as the quiddity of the separate 6675 Suppl, 89| other is of a different nature from any created quiddity. ~ 6676 Suppl, 89| granted that it be of the same nature, nevertheless the ~knowledge 6677 Suppl, 89| is it to know ~only the nature of substance in him. Hence 6678 Suppl, 89| according to the same ~specific nature, but not in the same measure 6679 Suppl, 89| attain to the same specific nature but only ~to the same generic 6680 Suppl, 89| only ~to the same generic nature: such is the likeness of 6681 Suppl, 89| attain to the same ~generic nature, but only to a certain analogy 6682 Suppl, 89| according to its ~specific nature, although not according 6683 Suppl, 89| according to the same specific ~nature, although there may possibly 6684 Suppl, 89| according to ~agreement in nature; and thus God is more distant 6685 Suppl, 89| as to the property of its nature, from our intellect, than 6686 Suppl, 89| seen: in this way He is by nature invisible even as He is ~ 6687 Suppl, 89| As, however, He is by nature supremely being, so He is 6688 Suppl, 89| shall see that ~incorporeal nature": and then he goes on to 6689 Suppl, 89| naturally to know," and nature is not done away by glory. ~ 6690 Suppl, 90| A power which by its own nature is capable of being in ~ 6691 Suppl, 90| will be more perfect in its nature, ~and consequently more 6692 Suppl, 91| saints are able to ~do by nature: for it is not necessary 6693 Suppl, 92| belongs to the dowry by ~its nature, and that is the ease of 6694 Suppl, 92| belongs to grace by its nature to make a man ~righteous, 6695 Suppl, 92| regard to ~which the human nature in Him is said to have been 6696 Suppl, 92| condescension, whereby the human nature is united to the Divine; 6697 Suppl, 92| in the union of the human nature with the Divine, whether 6698 Suppl, 92| there should be likeness of ~nature between bridegroom and bride, 6699 Suppl, 92| the union of ~the human nature with the Divine; secondly, 6700 Suppl, 92| of persons, and the human nature is not personally distinct ~ 6701 Suppl, 92| united; whereas the human ~nature, which was assumed into 6702 Suppl, 92| 1/1~Reply OBJ 2: Human nature is not properly said to 6703 Suppl, 92| observed therein. That human nature ~is sometimes described 6704 Suppl, 92| bride. Now the angels are by nature more conformed than men ~ 6705 Suppl, 92| required a conformity of nature between ~bridegroom and 6706 Suppl, 92| way, since He took human ~nature, and by so doing became 6707 Suppl, 92| all men in the specific ~nature of man. on the other hand, 6708 Suppl, 92| Divine nor as to His human nature. ~Consequently the notion 6709 Suppl, 92| according to conformity of ~nature, if we consider the Church 6710 Suppl, 92| conformity of specific nature: and in this sense nothing 6711 Suppl, 92| should agree in specific nature. Hence espousal does not ~ 6712 Suppl, 92| requiring conformity of nature with the ~members. We must 6713 Suppl, 93| condition attaching to the nature of the one rewarded: thus 6714 Suppl, 93| in ~consequence of the nature of the meritorious act. 6715 Suppl, 93| way are not of ~the same nature. Now fruit and aureole are 6716 Suppl, 93| which the operation of nature attains: moreover it is 6717 Suppl, 93| of the soil into its own nature; and the more efficient 6718 Suppl, 93| transformed into a spiritual nature by ~withdrawing from carnal 6719 Suppl, 93| brought to a kind of spiritual nature, by withdrawing from carnal 6720 Suppl, 93| may be found in the very nature of ~the numbers. For 30 6721 Suppl, 93| founded somewhat on the nature of things, in so far as 6722 Suppl, 93| that which is in us by ~nature. But virginity is inborn 6723 Suppl, 93| But the condition of human nature being changed, virginity 6724 Suppl, 93| s own body and are of a nature to cause death. ~Accordingly 6725 Suppl, 93| there is nothing of the nature of an aureole in ~Christ, 6726 Suppl, 93| grace what angels have by nature. For it is not owing ~to 6727 Suppl, 94| corporeal but of ~a spiritual nature: and this is the remorse 6728 Suppl, 94| desire whereof is in them by nature. Wherefore, just as all ~ 6729 Suppl, 94| or nearly all know the ~nature of this fire of ours. Therefore 6730 Suppl, 94| Therefore it is not of the same nature as ~the fire that we see.~ 6731 Suppl, 94| they are not of the same nature.~Aquin.: SMT XP Q[97] A[ 6732 Suppl, 94| Further, it belongs to the nature of this fire of ours to 6733 Suppl, 94| species, so far as the ~nature of fire is concerned, but 6734 Suppl, 94| fire we have, so far as the nature of fire is ~concerned. But 6735 Suppl, 94| species as regards the ~nature of the fire.~Aquin.: SMT 6736 Suppl, 94| and not with regard to its nature.~Aquin.: SMT XP Q[97] A[ 6737 Suppl, 94| matter, not by force but ~by nature from an intrinsic principle. 6738 Suppl, 94| by God, Who fashioned its nature. This is the meaning of 6739 Suppl, 94| although according to its nature an element ~cannot last 6740 Suppl, 95| themselves but of the Author of nature, Who gave nature this ~inclination 6741 Suppl, 95| Author of nature, Who gave nature this ~inclination which 6742 Suppl, 95| natural will. Wherefore since nature ~remains in them, it follows 6743 Suppl, 95| natural ~will, which is nature's inclination to some particular 6744 Suppl, 95| because they are of a grievous nature, and on ~the part of the 6745 Suppl, 96| since ~it is contrary to nature. Therefore it cannot be 6746 Appen1, 1| good consequent upon human nature ~by virtue of its principles, 6747 Appen1, 1| that had been superadded to nature. Nor does this sin belong 6748 Appen1, 1| so far as he has such a nature, that is ~deprived of this 6749 Appen1, 1| destined him, which gift human nature is unable of itself ~to 6750 Appen1, 1| by losing that which his nature was unable to obtain. On 6751 Appen1, 1| are ~consequent upon human nature by virtue of its principles.~ 6752 Appen1, 1| will of the origin of our nature. But actual sin, even ~venial, 6753 Appen1, 1| corruption by the ~action of nature, but there will only be 6754 Appen1, 1| surpasses the entire faculty of nature, ~nor could they perform


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