1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-6754
Part, Question
1001 1, 64 | over men in the order of nature; consequently there is no ~
1002 1, 65 | since things diverse in nature cannot be ~united of themselves.
1003 1, 65 | creatures according to their nature are good, ~though this good
1004 1, 65 | estimate ~things, not by the nature thereof, but by the good
1005 1, 65 | 2: Further, good has the nature of an end; therefore the
1006 1, 65 | creatures only, and all of equal nature; ~but that of these by the
1007 1, 65 | as no dignity befitting a nature is denied to that nature, ~
1008 1, 65 | nature is denied to that nature, ~unless it be in punishment
1009 1, 65 | to the simplicity of His nature, as ~has been shown above (
1010 1, 66 | Para. 1/1~OBJ 2: Further, nature in its working imitates
1011 1, 66 | cause. But in the working of nature ~formlessness precedes form
1012 1, 66 | origin or the order ~of nature, whereas others, as Basil (
1013 1, 66 | but only in origin and nature, as ~Augustine says; in
1014 1, 66 | 2 Para. 1/1~Reply OBJ 2: Nature produces effect in act from
1015 1, 66 | consequently in the operations of nature potentiality must precede ~
1016 1, 66 | fact that the corporeal nature of these would not ~be so
1017 1, 66 | that all bodies are ~of the nature of the four elements. Hence
1018 1, 66 | heavenly bodies: "By your own nature you are ~subject to dissolution,
1019 1, 66 | that they have a ~different nature from them. For movement
1020 1, 66 | have contrariety in their nature. And as generation and ~
1021 1, 66 | impossible that bodies by nature ~corruptible, and those
1022 1, 66 | corruptible, and those by nature incorruptible, should possess
1023 1, 66 | something of a fixed and stable nature, ~as the power of conservation
1024 1, 66 | does, but of a more subtle ~nature. Or it may have the brightness
1025 1, 66 | matter, and the angelic nature. "Therefore time was not
1026 1, 66 | these four - the angelic nature, the empyrean heaven, formless
1027 1, 66 | first created - the angelic nature and corporeal matter - making
1028 1, 66 | two, namely, the angelic nature ~and formless matter, precede
1029 1, 66 | precede the formation, by nature only, and not by ~duration;
1030 1, 66 | opinion that the ~angelic nature and formless matter precede
1031 1, 66 | precede time by origin or nature.~Aquin.: SMT FP Q[66] A[
1032 1, 66 | included, as having the nature of a common measure; but
1033 1, 67 | two ~bodies of whatever nature, to exist simultaneously
1034 1, 67 | substantial forms of their very nature constitute species: ~wherefore
1035 1, 67 | and earth," ~a spiritual nature as yet formless is to be
1036 1, 67 | earth." And spiritual nature was formed first, as being
1037 1, 67 | therefore, of this spiritual nature ~is signified by the production
1038 1, 67 | light. For a spiritual nature receives its form by the
1039 1, 67 | institution of that order of nature which henceforth is to endure.
1040 1, 67 | sun is different in its nature ~from the four elements,
1041 1, 67 | light, and in the opaque ~nature of the earth the cause of
1042 1, 67 | was required. Nor does the nature of a luminous body seem
1043 1, 67 | founding of the ~order of nature we must not look for miracles,
1044 1, 67 | what is in ~accordance with nature. We hold, then, that the
1045 1, 68 | firmament to be ~of the nature of the four elements, not,
1046 1, 68 | the heaven is ~not of the nature of the four elements, but
1047 1, 68 | the formless spiritual ~nature, and that the heaven of
1048 1, 68 | For ~water is heavy by nature, and heavy things tend naturally
1049 1, 68 | Further, water is fluid by nature, and fluids cannot rest
1050 1, 68 | But bodies of composite nature have their place ~upon the
1051 1, 68 | they are there." As to the nature of ~these waters, all are
1052 1, 68 | material, but their exact nature ~will be differently defined
1053 1, 68 | heaven, and as ~being of the nature of the four elements, for
1054 1, 68 | the heaven are of the same nature as the ~elemental waters.
1055 1, 68 | however, as being of the nature of the four elements then ~
1056 1, 68 | will not be of the same nature as the ~elemental waters,
1057 1, 68 | firmament is held to be of other nature than the elements, it may
1058 1, 68 | mere ~absurdity. The solid nature of the firmament, the intervening
1059 1, 68 | potentially, and ~incorruptible by nature. In this body there are
1060 1, 69 | but only of origin and nature. He says that the formless ~
1061 1, 69 | merely in the order of nature. Agreeably, then, to this
1062 1, 69 | the highest or spiritual nature is recorded in the first ~
1063 1, 69 | day. For as the ~spiritual nature is higher than the corporeal,
1064 1, 69 | it was according to the nature of water completely to cover
1065 1, 69 | passage in respect of its nature, but here in respect of
1066 1, 69 | understand ~throughout that the nature or property He bestowed
1067 1, 70 | heavenly luminaries are by nature incorruptible ~bodies: wherefore
1068 1, 70 | precedes effect in the order of nature. The ~lights, therefore,
1069 1, 70 | heavenly bodies ~to be of the nature of the four elements, for
1070 1, 70 | bodies to be of another ~nature from the elements, and naturally
1071 1, 70 | higher in the order of ~nature than one that has not life."
1072 1, 70 | must be akin to the angelic nature (Gen. ad lit. ii, 18; Enchiridion ~
1073 1, 70 | matter for the form. Now the nature and ~power of the soul are
1074 1, 70 | of elements, whereas the nature of the heavenly bodies is
1075 1, 70 | moved, goes ~on to show the nature of the union between these
1076 1, 70 | substances ~of spiritual nature are united to them, and
1077 1, 70 | of specific ~gravity, by nature, lies in the fact that whereas
1078 1, 70 | in the fact that whereas nature moves to one ~fixed end
1079 1, 70 | mover moved, it is of the ~nature of an instrument, which
1080 1, 71 | precedence in ~the order of nature. Therefore fishes and birds
1081 1, 71 | actually, he holds that the nature ~of the waters produced
1082 1, 71 | repugnant to the fact that nature ~produces its effects by
1083 1, 71 | But if ~considered as by nature constituted to move with
1084 1, 71 | 4 Para. 1/1~Reply OBJ 4: Nature passes from one extreme
1085 1, 73 | two things are required, nature ~and grace. Therefore, as
1086 1, 73 | previously in its ~causes, as to nature, at the first founding of
1087 1, 73 | was the consummation of nature, ~in Christ's Incarnation
1088 1, 73 | goodness]. But it is the nature of good to spread and ~communicate
1089 1, 73 | the ~first institution of nature; but the blessing attached
1090 1, 74 | of the formless spiritual nature, both ~of which are outside
1091 1, 74 | Para. 1/1~Reply OBJ 4: The nature of light, as existing in
1092 1, 74 | understood the formless spiritual nature, and by the earth, the ~
1093 1, 74 | fostering and quickening its nature and ~impressing vital power,
1094 1, 74 | their being in their proper nature, by the words, "He made."
1095 1, 75 | shall treat first of the nature of man, and secondly of
1096 1, 75 | theologian considers the nature of man in relation to the ~
1097 1, 75 | considered; the first is the ~nature of the soul considered in
1098 1, 75 | answer that, To seek the nature of the soul, we must premise
1099 1, 75 | necessity actually ~in the nature of the knower; but given
1100 1, 75 | thing known must be in ~the nature of the knower, not actually,
1101 1, 75 | should be ~actually in the nature of the soul, but that there
1102 1, 75 | Who understands that ~the nature of the soul is that of a
1103 1, 75 | who maintain the corporeal nature of the soul, are ~led astray
1104 1, 75 | are unable to think of any nature - i.e. imaginary pictures
1105 1, 75 | corporeal things." Therefore the nature of the human intellect is
1106 1, 75 | have any of them in its own nature; because ~that which is
1107 1, 75 | principle ~contained the nature of a body it would be unable
1108 1, 75 | has its own determinate nature. Therefore it is impossible
1109 1, 75 | organ; since the determinate nature of ~that organ would impede
1110 1, 75 | is complete in a specific nature. The former sense excludes
1111 1, 75 | soul is a part of human nature, it can indeed be called "
1112 1, 75 | and passions of a like nature are ~accompanied by a change
1113 1, 75 | cannot be ~true; for to the nature of the species belongs what
1114 1, 75 | that which has the complete nature of its species. Hence a
1115 1, 75 | soul knows a thing in its nature absolutely: for instance, ~
1116 1, 75 | to its proper end by the nature of its ~species, whence
1117 1, 75 | because ~it completes the nature of the species. But there
1118 1, 75 | than their intellectual nature. ~Therefore the soul and
1119 1, 75 | species and inequality of nature; because, as ~they are not
1120 1, 75 | accompanied with ~a diversity of nature; thus in species of colors
1121 1, 75 | species and inequality of nature: or ~else the matter is
1122 1, 75 | degrees in the ~sensible nature. Hence, as all sensible
1123 1, 75 | soul; but the soul by ~the nature of its essence can be united
1124 1, 76 | determined according to the nature of the ~matter of which
1125 1, 76 | every body has a determinate nature, it ~would follow that the
1126 1, 76 | intellect has a determinate nature; and thus, it ~would not
1127 1, 76 | which is contrary to the nature of the ~intellect. Therefore
1128 1, 76 | a thing by reason of its nature ~exists in it always. But
1129 1, 76 | the form by ~reason of its nature; because form is the act
1130 1, 76 | Socrates is an individual in a ~nature of one essence composed
1131 1, 76 | be clearly shown from the nature of the human species. For ~
1132 1, 76 | human species. For ~the nature of each thing is shown by
1133 1, 76 | which is contrary to the nature ~of the intellect which
1134 1, 76 | this is contrary to ~the nature of the intellect; for then
1135 1, 76 | operation, understands the nature of a stone, notwithstanding
1136 1, 76 | it is clear that common nature becomes ~distinct and multiplied
1137 1, 76 | conditions - its likeness to the nature of a species or genus will
1138 1, 76 | and multiplication of that nature by means ~of individuating
1139 1, 76 | so that knowledge of the nature of a thing ~in general will
1140 1, 76 | will be a likeness of the nature ~without those things which
1141 1, 76 | not according to its own ~nature, but according to its likeness;
1142 1, 76 | individuality; whereas the nature of the thing understood
1143 1, 76 | understood. For the common ~nature is understood as apart from
1144 1, 76 | A[2]) in the order of nature, holds the ~lowest place
1145 1, 76 | says (Div. Nom. vii). But nature never fails in necessary ~
1146 1, 76 | belongs to the inferior nature pre-exists more perfectly
1147 1, 76 | body was immortal not by ~nature, but by a gift of Divine
1148 1, 76 | what is suitable to the nature of ~things, as Augustine
1149 1, 76 | it cannot be limited by nature ~to certain fixed natural
1150 1, 76 | of all these, man has by nature his reason and ~his hands,
1151 1, 76 | which by reason of its very nature ~is united to matter as
1152 1, 76 | say, is a body and of the nature of the fifth essence; so ~
1153 1, 77 | degree, according to his nature, of ~those to whom beatitude
1154 1, 77 | Wherefore we seek ~to know the nature of a power from the act
1155 1, 77 | directed, and ~consequently the nature of a power is diversified,
1156 1, 77 | power is diversified, as the nature of the ~act is diversified.
1157 1, 77 | is diversified. Now the nature of an act is diversified
1158 1, 77 | that which belongs to the nature of an animal, that is to
1159 1, 77 | which the power of its very nature is ~directed. Thus the senses
1160 1, 77 | the senses of their very nature are directed to the ~passive
1161 1, 77 | soul does not regard the nature of the contrary as such,
1162 1, 77 | according to the order of nature, forasmuch as perfect ~things
1163 1, 77 | perfect ~things are by their nature prior to imperfect things;
1164 1, 77 | if considered in their nature; ~although they may be said
1165 1, 77 | order of ~perfection and nature, are the principles of the
1166 1, 38 | manifest that love has the nature ~of a first gift, through
1167 1, 38 | by way of a word, whose nature it is to be the similitude
1168 1, 39 | one "suppositum" of one nature, as is clear in the case
1169 1, 39 | subsisting in the divine nature. But relation as referred
1170 1, 39 | subject of the specific nature, ~it follows that individuals
1171 1, 39 | OBJ 3: Further, the divine nature is the same as the divine
1172 1, 39 | three persons are of one nature.~Aquin.: SMT FP Q[39] A[
1173 1, 39 | derives its ~knowledge, the nature of the species is made individual
1174 1, 39 | the matter, ~and thus the nature is as the form, and the
1175 1, 39 | 1~Reply OBJ 3: Because "nature" designates the principle
1176 1, 39 | may be said to be of one ~nature which agree in some action,
1177 1, 39 | saying they are "of one nature."~Aquin.: SMT FP Q[39] A[
1178 1, 39 | rightly? . . . The oneness of nature does not ~result from division,
1179 1, 39 | possession, but ~from one nature being proper to both Father
1180 1, 39 | subsisting in an intellectual ~nature. But we say there are three
1181 1, 39 | three "supposita" of human nature there are three ~humanities,
1182 1, 39 | person" is not essence or ~nature, but personality. So, as
1183 1, 39 | properly according to their nature, stand for the essence,
1184 1, 39 | or community of the human nature, however, is not a reality, ~
1185 1, 39 | not stand for the common nature, unless this is required
1186 1, 39 | it stands for the common nature, but by some adjunct it
1187 1, 39 | repugnant to the divine nature. If, ~however, something
1188 1, 39 | thus ~points to identity of nature. This is, however, either
1189 1, 39 | signification it can of its own nature stand for ~person. Thus
1190 1, 39 | belong to "supposita." So "nature from nature," and "wisdom
1191 1, 39 | supposita." So "nature from nature," and "wisdom from wisdom" ~
1192 1, 39 | generated has not the same nature ~numerically as the generator,
1193 1, 39 | the generator, but another nature, numerically distinct, ~
1194 1, 39 | God begotten has the same nature numerically as the begetter.
1195 1, 39 | begetter. So the ~divine nature in the Son is not begotten
1196 1, 39 | supposita" of the divine nature. For the Father is not ~
1197 1, 39 | for the universal ~human nature. So it is false to say, "
1198 1, 39 | supposita" of the divine nature, "God is the Trinity," ~
1199 1, 39 | truly and perfectly the nature of the Father. ~To insinuate
1200 1, 39 | creatures. For "power" has the nature of a principle, ~and so
1201 1, 39 | years. "Goodness," as the ~nature and object of love, has
1202 1, 39 | seems more to belong to ~the nature of a natural power.~Aquin.:
1203 1, 39 | person, ~although in its own nature it is not a person; as we
1204 1, 40 | the persons. So, since the nature of a form ~requires it to
1205 1, 40 | differ. But it is against the nature of ~origin that it should
1206 1, 40 | said that ~relation is by nature to be towards another, the
1207 1, 40 | simultaneous in the order of ~nature.~Aquin.: SMT FP Q[40] A[
1208 1, 40 | hypostasis of a rational nature is a person, as ~appears
1209 1, 40 | substance of a rational nature." Hence, to have hypostasis ~
1210 1, 40 | the rationality from ~the nature, but not the property from
1211 1, 40 | subsisting in a rational ~nature. Hence, if the distinguishing
1212 1, 40 | the ~rationality of the nature removed; for both person
1213 1, 41 | 1/1~OBJ 3: Further, the nature of action is of itself to
1214 1, 41 | Father by will, and not by nature.~Aquin.: SMT FP Q[41] A[
1215 1, 41 | of this is that will and nature differ in their manner of ~
1216 1, 41 | causation, in such a way that nature is determined to one, while
1217 1, 41 | one way, the principle is ~nature. What, however, can exist
1218 1, 41 | is far from the divine ~nature, whereas it belongs to the
1219 1, 41 | whereas it belongs to the nature of a created being; because
1220 1, 41 | Son, not ~by will, but by nature. Wherefore Hilary says (
1221 1, 41 | perfect birth gave the Son ~a nature derived from a substance
1222 1, 41 | Son in such a manner by nature ~that the will to beget
1223 1, 41 | from His ~own essence or nature, it follows that the essence
1224 1, 41 | follows that the essence or nature of the ~Father is the principle
1225 1, 41 | God the Father, of His nature, without beginning, begot
1226 1, 41 | begotten, whereas the divine nature cannot be parted; whence
1227 1, 41 | transmit any part of His nature, but communicates His whole
1228 1, 41 | but communicates His whole nature to ~Him, the distinction
1229 1, 41 | is "of" an intellectual nature. In this way, then, we say
1230 1, 41 | referred to ~the created nature assumed by the Son, so that
1231 1, 41 | is generated receives the nature of the generator and ~this
1232 1, 41 | not receive the Creator's nature. Thus the ~Son is called
1233 1, 41 | generation the unity of nature in the Father and the Son.
1234 1, 41 | his begetter in his human ~nature, in virtue of which the
1235 1, 41 | begets Him, in the divine ~nature. Wherefore the divine nature
1236 1, 41 | nature. Wherefore the divine nature in the Father is in Him
1237 1, 41 | cannot but ~contain that nature from which it proceeded;
1238 1, 41 | Father begets is the divine nature, in ~which the Son is like
1239 1, 41 | generation is the "work of nature," not of nature ~generating,
1240 1, 41 | work of nature," not of nature ~generating, but of nature,
1241 1, 41 | nature ~generating, but of nature, as being that by which
1242 1, 41 | begetting signifies the divine ~nature directly, but the relation
1243 1, 41 | we have said (A[2]), and nature is ~determined to one.~Aquin.:
1244 1, 42 | to the perfection of some nature or form: to ~this sort of
1245 1, 42 | perfection of that form or nature: such is the greatness of
1246 1, 42 | things of a more perfect nature are of ~longer duration;
1247 1, 42 | things of a more ~perfect nature are more powerful to act.
1248 1, 42 | because not ~only is the same nature in both Father and Son,
1249 1, 42 | wherein is absent equality of nature. The ~third is like the
1250 1, 42 | is clear that equality of nature or of time ~is absent in
1251 1, 42 | the ~Son by will, but by nature; and also that the Father'
1252 1, 42 | and also that the Father's nature was perfect ~from eternity;
1253 1, 42 | there exists an order of nature?~Aquin.: SMT FP Q[42] A[
1254 1, 42 | does not exist ~an order of nature. For whatever exists in
1255 1, 42 | notion. But the order of nature does not signify the ~essence,
1256 1, 42 | Therefore there is no order ~of nature in God.~Aquin.: SMT FP Q[
1257 1, 42 | Further, wherever order of nature exists, there one comes
1258 1, 42 | at least, according to nature and intellect. But in the
1259 1, 42 | persons there is no order of nature.~Aquin.: SMT FP Q[42] A[
1260 1, 42 | distinction in the divine nature. Therefore it is not subject ~
1261 1, 42 | to order; and order of nature does not exist in it.~Aquin.:
1262 1, 42 | OBJ 4: Further, the divine nature is the divine essence. But
1263 1, 42 | Therefore neither is there of nature.~Aquin.: SMT FP Q[42] A[
1264 1, 42 | is called 'the order of nature': in ~the words of Augustine (
1265 1, 42 | Reply OBJ 1: The order of nature signifies the notion of
1266 1, 42 | comes first in the order of nature and reason, if formally
1267 1, 42 | simultaneous in the order of nature and reason, ~inasmuch as
1268 1, 42 | persons subsisting in one nature. So, ~neither on the part
1269 1, 42 | neither on the part of the nature, nor on the part the relations,
1270 1, 42 | not even in the order of nature and reason.~Aquin.: SMT
1271 1, 42 | Reply OBJ 3: The order of nature means not the ordering of
1272 1, 42 | means not the ordering of nature ~itself, but the existence
1273 1, 42 | 4 Para. 1/1~Reply OBJ 4: Nature in a certain way implies
1274 1, 42 | correctly called ~the order of nature than the order of essence.~
1275 1, 42 | but the perfection of His nature. ~Now it belongs to the
1276 1, 42 | Now it belongs to the very nature of paternity and filiation
1277 1, 42 | of the perfection of the ~nature which is in the Father,
1278 1, 42 | equal, because he has a like nature."~Aquin.: SMT FP Q[42] A[
1279 1, 42 | understood of Christ's human nature, ~wherein He is less than
1280 1, 42 | Him; but in His divine ~nature He is equal to the Father.
1281 1, 42 | signifies the perfection of nature, as above explained (A[1],
1282 1, 42 | perfection of ~the divine nature exists in each person.~Aquin.:
1283 1, 42 | speak, ~follows His own nature in begetting an unchangeable
1284 1, 42 | God. So we ~understand the nature of God to subsist in Him,
1285 1, 42 | consequence of perfection in nature. In creatures, ~for instance,
1286 1, 42 | that the more perfect the nature, the greater power ~is there
1287 1, 42 | that is, in perfection of nature. Hence it ~follows that
1288 1, 42 | of Whom He receives His nature. Hence, Hilary says (De ~
1289 1, 42 | The unity of the divine nature implies that the Son so
1290 1, 42 | to Christ in His ~human nature.~Aquin.: SMT FP Q[42] A[
1291 1, 43 | the world by taking our nature; whereas "He was" previously "
1292 1, 43 | person into ~the divine nature, and passive spiration is
1293 1, 43 | belonging to the rational nature wherein God is ~said to
1294 1, 43 | forasmuch as He is by His nature the first Gift, since ~He
1295 1, 43 | of their own particular nature, are appropriated in a certain
1296 1, 43 | creature - namely, the human nature. Therefore if the Holy Ghost
1297 1, 43 | things according to the nature of ~each thing. Now the
1298 1, 43 | of ~each thing. Now the nature of man requires that he
1299 1, 43 | and so, by reason of the nature ~assumed, the Son is called
1300 1, 43 | according to the rational nature to which it ~belongs to
1301 1, 43 | explained as regards His human nature, by reason of which ~He
1302 1, 45 | Therefore it is against the ~nature of primary matter to be
1303 1, 45 | manifest that things made by nature receive determinate forms.
1304 1, 45 | OBJ 2: It is of a man's nature to be in matter, and so
1305 1, 45 | imperfect agent, which ~by its nature is both agent and patient.
1306 1, 46 | is anything in the very nature of things?~(4) To what things
1307 1, 46 | mingled with the works of nature and ~of the will?~Aquin.:
1308 1, 46 | art, but by the action of nature. So also nature ~itself
1309 1, 46 | action of nature. So also nature ~itself causes natural things
1310 1, 46 | relations, or their entire nature being referred to ~something,
1311 1, 46 | power is not contrary to the nature of a creature. Therefore
1312 1, 46 | thing participating any nature, makes a likeness ~to itself,
1313 1, 46 | absolutely producing that nature, but by applying it to ~
1314 1, 46 | cannot be the cause of human nature ~absolutely, because he
1315 1, 46 | he is the ~cause of human nature being in the man begotten;
1316 1, 46 | individual man participates human nature, so every created being ~
1317 1, 46 | participates, so to speak, the nature of being; for God alone
1318 1, 46 | Persons, according to the nature of their ~procession, have
1319 1, 46 | Reply OBJ 2: As the divine nature, although common to the
1320 1, 46 | Son receives ~the divine nature from the Father, and the
1321 1, 46 | creatures belongs to the common nature, and not to the ~relations
1322 1, 46 | is mingled with works of nature and art?~Aquin.: SMT FP
1323 1, 46 | creation is mingled in works of nature and ~art. For in every operation
1324 1, 46 | For in every operation of nature and art some form is produced.
1325 1, 46 | thus in every operation of ~nature and art there is creation.~
1326 1, 46 | produced by the ~operation of nature; and therefore it must be
1327 1, 46 | 1/1~OBJ 3: Further, in nature like begets like. But some
1328 1, 46 | are found ~generated in nature by a thing unlike to them;
1329 1, 46 | form of these is not from ~nature, but by creation; and the
1330 1, 46 | creature. If therefore in ~nature's productions there were
1331 1, 46 | creation, it would follow that ~nature's productions are not creatures;
1332 1, 46 | propagation, which is a work of nature, from the work of creation.~
1333 1, 46 | existence by the action of nature, but ~previously exist in
1334 1, 46 | that to each operation of ~nature is joined creation. But
1335 1, 46 | 2~Hence in the works of nature creation does not enter,
1336 1, 46 | presupposed ~to the work of nature.~Aquin.: SMT FP Q[45] A[
1337 1, 46 | The active qualities in nature act by virtue of substantial ~
1338 1, 46 | OBJ 4: The operation of nature takes place only on the ~
1339 1, 46 | and thus the products of nature are ~called creatures.~
1340 1, 47 | pre-existing movement. For nature always ~moves in the same
1341 1, 47 | change precede either in the ~nature of the mover, or in the
1342 1, 47 | world either in the order of nature ~only, or also by duration.
1343 1, 47 | duration. If in the order of nature only, therefore, ~since
1344 1, 47 | from the cause that acts by nature, ~according to the mode
1345 1, 47 | time, and the ~angelic nature.~Aquin.: SMT FP Q[46] A[
1346 1, 48 | Para. 1/1~OBJ 2: Further, nature does what is best and much
1347 1, 49 | considered:~(1) Whether evil is a nature? ~(2) Whether evil is found
1348 1, 49 | or fault, has more the nature of evil?~Aquin.: SMT FP
1349 1, 49 | Para. 1/1~Whether evil is a nature?~Aquin.: SMT FP Q[48] A[
1350 1, 49 | would seem that evil is a nature. For every genus is a nature. ~
1351 1, 49 | nature. For every genus is a nature. ~But evil is a genus; for
1352 1, 49 | things." Therefore evil ~is a nature.~Aquin.: SMT FP Q[48] A[
1353 1, 49 | constitutes a species is a ~nature. But evil is a difference
1354 1, 49 | Therefore evil signifies a nature.~Aquin.: SMT FP Q[48] A[
1355 1, 49 | extreme of two contraries is a nature. But evil and ~good are
1356 1, 49 | Therefore ~evil signifies a nature.~Aquin.: SMT FP Q[48] A[
1357 1, 49 | Therefore evil is a being and a nature.~Aquin.: SMT FP Q[48] A[
1358 1, 49 | except ~what is a being and a nature. But evil belongs to the
1359 1, 49 | good." Therefore evil is a nature.~Aquin.: SMT FP Q[48] A[
1360 1, 49 | must be known from the ~nature of good. Now, we have said
1361 1, 49 | appetible; and thus, since every nature desires its own being and
1362 1, 49 | and the perfection of any ~nature is good. Hence it cannot
1363 1, 49 | signifies being, or any form ~or nature. Therefore it must be that
1364 1, 49 | that evil was a kind of nature; and therefore ~they asserted
1365 1, 49 | because, as every form has the nature of good, so ~every privation,
1366 1, 49 | privation, as such, has the nature of evil.~Aquin.: SMT FP
1367 1, 49 | And because good has the nature of ~an end, therefore good
1368 1, 49 | is best, much more ~than nature does. Therefore in things
1369 1, 49 | 1/1~Reply OBJ 3: God and nature and any other agent make
1370 1, 49 | to destroy, but to save nature," as Dionysius says (Div.
1371 1, 49 | iv); ~but it belongs to nature that what may fail should
1372 1, 49 | remained, which in its very nature is transparent. Likewise,
1373 1, 49 | for it belongs to its very nature. ~Aquin.: SMT FP Q[48] A[
1374 1, 49 | integrity of the thing, has the nature of a pain; and especially
1375 1, 49 | for it is of the very nature ~of a pain to be against
1376 1, 49 | voluntary things has the nature of a ~fault; for this is
1377 1, 49 | since it is against the nature of a stone to see. So, likewise,
1378 1, 49 | likewise, it is against ~the nature of a creature to be preserved
1379 1, 49 | must be said that ~the very nature of pain includes the idea
1380 1, 49 | 1/1~Whether pain has the nature of evil more than fault
1381 1, 49 | answer that, Fault has the nature of evil more than pain has;
1382 1, 50 | potentiality to good, has the ~nature of good. Now that good is
1383 1, 50 | not only the end has the ~nature of good, but also the useful,
1384 1, 50 | and man, good as to his nature, causes an act morally evil.
1385 1, 50 | Further, if one contrary is in nature, so is the other. But the ~
1386 1, 50 | the ~supreme good is in nature, and is the cause of every
1387 1, 50 | Thirdly, because the very nature of evil is against the idea
1388 1, 50 | by the power of its own nature, they thought that ~the
1389 1, 50 | they thought that ~the very nature of that thing was evil;
1390 1, 50 | one should ~say that the nature of fire was evil because
1391 1, 50 | they also agree in the ~nature of being; and therefore,
1392 1, 50 | is in proportion to the nature of a ~thing. And as the
1393 1, 50 | every ~species the defect of nature is in the smaller number.
1394 1, 51 | limited within its own nature." But to be limited belongs
1395 1, 51 | receives its ~species and nature. For a thing is understood
1396 1, 51 | intellect ~according to the very nature of a form; for as such is
1397 1, 51 | evident if ~we consider the nature of material things which
1398 1, 51 | and matter, whereby the nature is ~constituted. Such a
1399 1, 51 | constituted. Such a composite nature is not its own existence
1400 1, 51 | existence is its act. Hence the nature itself is related to its
1401 1, 51 | but is limited to some nature to which it ~belongs. But
1402 1, 51 | infinite as regards the nature of whiteness, ~forasmuch
1403 1, 51 | determined to some one special nature.~Aquin.: SMT FP Q[50] A[
1404 1, 51 | created ~natures the angelic nature approaches nearest to God.
1405 1, 51 | possible number in the ~angelic nature.~Aquin.: SMT FP Q[50] A[
1406 1, 51 | to maintain ~that human nature is a separate substance
1407 1, 51 | because matter is of the ~very nature of the species of sensible
1408 1, 51 | OBJ 2: From the angelic nature being the nighest unto God,
1409 1, 51 | more perfect a thing is in nature, the more ought it ~to be
1410 1, 51 | common, but not ~as one nature is nobler than another;
1411 1, 51 | determined ~degrees of sensitive nature; and in like manner all
1412 1, 51 | degrees of intellectual nature.~Aquin.: SMT FP Q[50] A[
1413 1, 51 | perfection of ~the angelic nature calls for the multiplying
1414 1, 51 | immortality by favor, and not by ~nature."~Aquin.: SMT FP Q[50] A[
1415 1, 51 | my works, dissoluble by nature, yet ~indissoluble because
1416 1, 51 | are corruptible by ~their nature~Aquin.: SMT FP Q[50] A[5]
1417 1, 51 | corruptible of ~their own nature.~Aquin.: SMT FP Q[50] A[
1418 1, 51 | incorruptible of their own nature. The reason for this is,
1419 1, 51 | incorruptible by its own nature.~Aquin.: SMT FP Q[50] A[
1420 1, 51 | being. Now the species and ~nature of the operation is understood
1421 1, 51 | incorruptible of its own nature.~Aquin.: SMT FP Q[50] A[
1422 1, 51 | dissoluble of their own nature; yet they are for ever preserved
1423 1, 51 | the angels; but that the nature of the angels is dependent ~
1424 1, 52 | Ghost, as a property of ~nature, that He is understood to
1425 1, 52 | we do immortality, whose nature alone, neither for its own
1426 1, 52 | atmosphere because their nature is akin to that of aerial
1427 1, 52 | aerial bodies." But ~the nature of demons and angels is
1428 1, 52 | whatever belongs to any nature as an accident is not found
1429 1, 52 | found universally in ~that nature; thus, for instance, to
1430 1, 52 | united to it ~is not of the nature of an intellectual substance,
1431 1, 52 | of knowledge in its own nature, but ~acquiring it from
1432 1, 52 | Therefore in the intellectual nature there are some perfectly ~
1433 1, 52 | likeness to the rational nature.~Aquin.: SMT FP Q[51] A[
1434 1, 52 | substance which is ~part of some nature, and which has not within
1435 1, 52 | not within itself the full nature of ~the species. Hence an
1436 1, 52 | the ~kind in the work of nature. But it would be superfluous
1437 1, 52 | had a body of such a true nature that food could be ~changed
1438 1, 52 | was the body of such a ~nature that food could be changed
1439 1, 53 | that, An angel's power and nature are finite, whereas the ~
1440 1, 54 | keeping with an angel's nature; but ~not with that of a
1441 1, 54 | shown thus. ~It is of the nature of rest that the subject
1442 1, 54 | hand, it is of ~the very nature of movement for the subject
1443 1, 54 | since it is not of the same nature. If, however, it be continuous,
1444 1, 55 | because, since its ~very nature consists in act, instantly,
1445 1, 55 | second action of its own nature has infinity, either ~simple
1446 1, 55 | Nom. v). Hence the Divine nature alone is its own act of ~
1447 1, 55 | Consequently in its own ~specific nature as such an essence, it is
1448 1, 55 | that God made the angelic ~nature "nigh unto Himself," while
1449 1, 55 | the angel is of a simpler nature ~than primary matter, as
1450 1, 55 | the soul, just as in every nature, there is something whereby ~
1451 1, 55 | But an angel is a kind of nature. Therefore there is an active ~
1452 1, 55 | two things to be in every nature in which there chances to
1453 1, 55 | since they are of ~the same nature.~Aquin.: SMT FP Q[54] A[
1454 1, 56 | according to the ~proper nature of a mind, know the things
1455 1, 56 | earth." ~But the angel's nature is his essence. Therefore
1456 1, 56 | angel has an intellectual ~nature. Therefore whatever is in
1457 1, 56 | things according to ~his own nature, the words "according to"
1458 1, 56 | to the angel of his own ~nature.~Aquin.: SMT FP Q[55] A[
1459 1, 56 | highest bodies ~have in their nature a potentiality which is
1460 1, 56 | that is, souls - have a nature akin to a ~body, in so far
1461 1, 56 | in their own intelligible nature; consequently ~they attain
1462 1, 56 | with their intellectual nature. Hence Augustine says (Gen.
1463 1, 56 | creature, and then in their own nature."~Aquin.: SMT FP Q[55] A[
1464 1, 56 | through the middle. Now the nature of a form in the imagination, ~
1465 1, 56 | stands ~midway between the nature of a form which is in matter,
1466 1, 56 | which is in matter, and the nature of ~a form which is in the
1467 1, 56 | first to reduce them to the nature of imagined ~forms; which
1468 1, 56 | things of a more exalted nature, ~because they are nearer
1469 1, 56 | at least in the order of nature, as the ~universal ideas
1470 1, 56 | that only the universal ~nature of the thing is known. To
1471 1, 57 | evident that it is not of the nature of knower, as ~knowing,
1472 1, 57 | intellect is not of the ~same nature as the action found in corporeal
1473 1, 57 | sensible things, then such a nature ~existing within it would
1474 1, 57 | itself some one determinate nature from the number of such ~
1475 1, 57 | he should subsist in the ~nature of his species, and understand
1476 1, 57 | A[4], ad ~1,2). So the nature of an angel does not hinder
1477 1, 57 | lower bear affinity to ~his nature, the only difference being
1478 1, 57 | Para. 1/1~Reply OBJ 2: The nature of cause and effect does
1479 1, 57 | material and immaterial nature, but according to ~natural
1480 1, 57 | is impressed on the very nature of the angel in his ~essence,
1481 1, 57 | kind; because the angelic nature is itself a kind of mirror ~
1482 1, 57 | essence through his own nature. Yet it does not follow
1483 1, 58 | intellect, which in the order of nature is inferior ~to the angel'
1484 1, 58 | intellectual beings of their own ~nature. Therefore, as God knows
1485 1, 58 | above man in the ~order of nature, it is unreasonable to say
1486 1, 58 | belongs to their universal nature, but ~likewise all that
1487 1, 58 | only as to their ~universal nature, but likewise in their individual
1488 1, 58 | not in keeping with the nature of the angels, ~as was said
1489 1, 58 | is not according to their nature that the angels are ~likened
1490 1, 58 | Present things have a nature according to which they
1491 1, 58 | yet to come have not yet a nature whereby they are likened
1492 1, 58 | are already existing in ~nature; and share in some species,
1493 1, 59 | is higher in the order of nature, can with greater reason
1494 1, 59 | at once from their very nature. So, likewise, the lower,
1495 1, 59 | an angel apprehends the ~nature of anything, he at the same
1496 1, 59 | Hence, in apprehending a ~nature, he by one simple perception
1497 1, 59 | but by knowing simply the nature of ~a thing.~Aquin.: SMT
1498 1, 59 | from their knowing ~the nature of every creature, the good
1499 1, 59 | no judgments as to the ~nature of the qualities therein,
1500 1, 59 | the Word, and in their own nature, ~then there ought to be
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