Part, Question

1501   1, 59  |               as it stands in its own ~nature, is termed evening knowledge;
1502   1, 59  |              knows things in their own nature, is day in ~comparison with
1503   1, 59  |       existence of things in their own nature. ~(tm)Aquin.: SMT FP Q[58]
1504   1, 59  |               and as ~it is in its own nature; so that the former belongs
1505   1, 59  |            know things in their proper nature. This cannot be ~understood
1506   1, 59  |              knowledge from the proper nature of ~things, so that the
1507   1, 59  |               we say "in their ~proper nature" we refer to the aspect
1508   1, 59  |               things have in their own nature.~Aquin.: SMT FP Q[58] A[
1509   1, 59  |               things have in their own nature. It, ~therefore, it be called
1510   1, 59  |           things have in their proper ~nature, then the morning and the
1511   1, 60  |               will of the angel is his nature, or his intellect?~(3) Is
1512   1, 60  |                 intellect and from the nature. For an angel is more simple
1513   1, 60  |            angel's ~form is either the nature in which he subsists, or
1514   1, 60  |              the ~good through his own nature, or through an intelligible
1515   1, 60  |               does not differ from his nature or his intellect.~Aquin.:
1516   1, 60  |                 which is neither their nature nor their intellect. That
1517   1, 60  |       intellect. That it is not their ~nature is manifest from this, that
1518   1, 60  |           manifest from this, that the nature or essence of a thing is ~
1519   1, 60  |                is quite foreign to the nature of ~any created thing. Accordingly,
1520   1, 60  |             intellect and will are His nature.~Aquin.: SMT FP Q[59] A[
1521   1, 60  |               which is ~taken from the nature of the object as such. Consequently
1522   1, 60  |               angels the ~intellectual nature is more perfect than in
1523   1, 60  |            free one, but implanted by ~nature. Only an agent endowed with
1524   1, 60  |            would not be perfect in his nature, if his ~intellect were
1525   1, 60  |                demons ~are of the same nature as angels; for sin has not
1526   1, 60  |              sin has not altered their nature. ~Therefore there is an
1527   1, 61  |               has control over its own nature. ~Now the angels are not
1528   1, 61  |            neither of these belongs to nature; because charity is ~above
1529   1, 61  |              because charity is ~above nature, while wickedness is against
1530   1, 61  |            while wickedness is against nature. Therefore there is no ~
1531   1, 61  |               what comes after it. Now nature comes before intellect, ~
1532   1, 61  |                intellect, ~because the nature of every subject is its
1533   1, 61  |      Consequently whatever ~belongs to nature must be preserved likewise
1534   1, 61  |              But it is common to every nature to have some inclination;
1535   1, 61  |      Consequently, in the intellectual nature there is to be found a natural ~
1536   1, 61  |             the will; in the sensitive nature, according to ~the sensitive
1537   1, 61  |           sensitive appetite; but in a nature devoid of knowledge, only ~
1538   1, 61  |       according to the tendency of the nature to something. Therefore,
1539   1, 61  |               angel is an intellectual nature, there must be a natural
1540   1, 61  |              so far as it belongs to a nature which ~has not likewise
1541   1, 61  |                by another; and in Whom nature and will are the same. So ~
1542   1, 61  |               him by the Author of his nature. ~Yet he is not so moved
1543   1, 61  |              inclination ~implanted in nature by its Author. To say that
1544   1, 61  |            derogate from the Author of nature. Yet the ~rectitude of natural
1545   1, 61  |               precedes, has always the nature of a ~principle. Wherefore,
1546   1, 61  |            principle. Wherefore, since nature is first in everything,
1547   1, 61  |           everything, what belongs ~to nature must be a principle in everything.~
1548   1, 61  |    imperfection of man's intellectual ~nature that his mind does not simultaneously
1549   1, 61  |                since ~the intellectual nature of the angels is perfect,
1550   1, 61  |                things which ~are above nature, since nature is not the
1551   1, 61  |                are above nature, since nature is not the sufficient principle
1552   1, 61  |                is the one according to nature. And so everything loves
1553   1, 61  |               as he is one with him in nature. But so far as an ~angel
1554   1, 61  |                as they ~share the same nature with them. But they hate
1555   1, 61  |          natural union. Now the Divine nature is far above the angelic ~
1556   1, 61  |              is far above the angelic ~nature. Therefore, according to
1557   1, 61  |              Para. 1/1~OBJ 3: Further, nature is self-centered in its
1558   1, 61  |              its own preservation. But nature's ~operation would not be
1559   1, 61  |            anything ~else more than to nature itself. Therefore the angel
1560   1, 61  |               natural love lasts while nature endures. But the love of ~
1561   1, 61  |                law come of the law of ~nature. But the precept of loving
1562   1, 61  |         Therefore, it is of the law of nature. Consequently from ~natural
1563   1, 61  |              he wills ~to have his own nature. But absolutely speaking,
1564   1, 61  |             devoid of reason shows the nature of the ~natural inclination
1565   1, 61  |                will of an intellectual nature. Now, ~in natural things,
1566   1, 61  |           which are moved according to nature: because ~"according as
1567   1, 61  |                And since reason copies nature, we find the same ~inclination
1568   1, 61  |                sake. If it denotes the nature of love on the lover's part, ~
1569   1, 61  |             for it would not be in the nature of anyone to love God, ~
1570   1, 61  |               3 Para. 1/1~Reply OBJ 3: Nature's operation is self-centered
1571   1, 61  |             the good which of its very nature beatifies all with supernatural ~
1572   1, 62  |                 After dealing with the nature of the angels, their knowledge
1573   1, 62  |           understanding an incorporeal nature; and if it had been divulged
1574   1, 62  |              existing beyond corporeal nature, it would have ~proved to
1575   1, 62  |            Therefore the intellectual ~nature of the soul and of the angel
1576   1, 62  |               movement of a ~corporeal nature. Nevertheless he is not
1577   1, 62  |                 fact of their having a nature whereby they are capable
1578   1, 62  |             they ~did not possess this nature from eternity; it was bestowed
1579   1, 62  |                2: Further, the angelic nature stands midway between the
1580   1, 62  |                natures. But the Divine nature is from eternity; while ~
1581   1, 62  |             eternity; while ~corporeal nature is from time. Therefore
1582   1, 62  |            time. Therefore the angelic nature was produced ~ere time was
1583   1, 62  |                3: Further, the angelic nature is more remote from the
1584   1, 62  |             remote from the corporeal ~nature than one corporeal nature
1585   1, 62  |              nature than one corporeal nature is from another. But one
1586   1, 62  |            another. But one corporeal ~nature was made before another;
1587   1, 62  |            therefore, was ~the angelic nature made before every corporeal
1588   1, 62  |            made before every corporeal nature.~Aquin.: SMT FP Q[61] A[
1589   1, 62  |              created before ~corporeal nature.~Aquin.: SMT FP Q[61] A[
1590   1, 62  |               there was nothing of the nature of corporeal creatures."~
1591   1, 62  |          presiding over all ~corporeal nature; whether it be styled the
1592   1, 62  |              relationship to corporeal nature, and that they are by ~their
1593   1, 63  |               created, do not of their nature possess the ~excellence
1594   1, 63  |                2: Further, the angelic nature is nobler than the corporeal ~
1595   1, 63  |       precedence in ~time, but only in nature, as Augustine says (Gen.
1596   1, 63  |             did God create the angelic nature imperfect and ~incomplete.
1597   1, 63  |            confirmed in good is of the nature ~of beatitude. But the angels
1598   1, 63  |            rational or of intellectual nature; and hence it is that it ~
1599   1, 63  |           rational or of ~intellectual nature. The first is one which
1600   1, 63  |                is." This is beyond the nature of every created intellect, ~
1601   1, 63  |           which is beyond the power of nature; because such ~beatitude
1602   1, 63  |          beatitude is no part of their nature, but its end; and consequently
1603   1, 63  |              had the perfection of its nature; but it did ~not have the
1604   1, 63  |                thereof shining ~in his nature; and he has a knowledge
1605   1, 63  |                is in ~keeping with its nature. Therefore, if there is
1606   1, 63  |               anything which is above ~nature, the will cannot be inclined
1607   1, 63  |                consists, is beyond the nature of every created ~intellect.
1608   1, 63  |               because it is beyond his nature, and ~because he has a hindrance
1609   1, 63  |                ii, 8) that the angelic nature was first ~made without
1610   1, 63  |             grace comes midway between nature and glory. But the ~angels
1611   1, 63  |             they were first created in nature ~only, and then received
1612   1, 63  |                time ~building up their nature and bestowing grace on them?"~
1613   1, 63  |               as the seedlike ~form in nature does to the natural effect;
1614   1, 63  |              time, but in the order of nature; as Augustine holds with ~
1615   1, 63  |             the mode of the ~subject's nature. Now it is the mode of an
1616   1, 63  |                mode of an intellectual nature to be ~inclined freely towards
1617   1, 63  |               Although in the order of nature grace comes midway between ~
1618   1, 63  |            grace comes midway between ~nature and glory, nevertheless,
1619   1, 63  |              order of time, in created nature, ~glory is not simultaneous
1620   1, 63  |               is not simultaneous with nature; because glory is the end
1621   1, 63  |               end of the ~operation of nature helped by grace. But grace
1622   1, 63  |                given straightway ~with nature. ~(tm)Aquin.: SMT FP Q[62]
1623   1, 63  |                 however, is not of the nature of the creature, but is
1624   1, 63  |              the angelic and the human nature. It remains, then, that
1625   1, 63  |              is because grace perfects nature according to the manner
1626   1, 63  |         according to the manner of the nature; as every ~perfection is
1627   1, 63  |               is proper to the angelic nature to receive its natural ~
1628   1, 63  |                as the ~angel is of his nature inclined to natural perfection,
1629   1, 63  |              Reply OBJ 3: It is of the nature of an angel instantly to
1630   1, 63  |                allied with grace ~than nature is; because a moral act
1631   1, 63  |         various degrees in the angelic nature. Now as the ~angelic nature
1632   1, 63  |            nature. Now as the ~angelic nature was made by God for attaining
1633   1, 63  |              the grades of the angelic nature seem to be ordained for
1634   1, 63  |               whom He made of a higher nature.~Aquin.: SMT FP Q[62] A[
1635   1, 63  |               to ~retard or thwart it, nature is moved with its whole
1636   1, 63  |                angels who had a higher nature, were ~turned to God more
1637   1, 63  |           alone, so likewise does the ~nature of the angel: and as God'
1638   1, 63  |             and as God's will ordained nature for grace, so did ~it ordain
1639   1, 63  |          ordain the various degrees of nature to the various degrees of
1640   1, 63  |              creature ~itself; whereas nature is immediately from God.
1641   1, 63  |        bestowed according to degree of nature than according to works.~
1642   1, 63  |          movement of his ~intellective nature; but not in the angels.
1643   1, 63  |             the contrary, So long as a nature endures, its operation remains.
1644   1, 63  |             beatitude does not destroy nature, since it is its perfection.
1645   1, 63  |                Now it is manifest that nature is to beatitude as first
1646   1, 63  |             beatitude is superadded to nature. But the first must ~ever
1647   1, 63  |               the second. Consequently nature must be preserved in ~beatitude:
1648   1, 63  |              in like manner the act of nature must be preserved in the ~
1649   1, 63  |                Now the imperfection of nature is not opposed to the ~perfection
1650   1, 63  |        beatitude does not do away with nature. But it is of the ~very
1651   1, 63  |                 very notion of created nature, that it can fail. Therefore
1652   1, 63  |               in the ~holy angels that nature which cannot sin." Therefore
1653   1, 63  |                they see to be the very nature of ~goodness; but in all
1654   1, 63  |       perfection upon others is of the nature of what is perfect, considered
1655   1, 64  |        creature considered in his ~own nature, can sin; and to whatever
1656   1, 64  |              not from the condition of nature. ~The reason of this is,
1657   1, 64  |            whether we speak of sin ~in nature, art, or morals. That act
1658   1, 64  |       considering the condition of its nature.~Aquin.: SMT FP Q[63] A[
1659   1, 64  |            evil of corruption in their nature; so ~neither can there be
1660   1, 64  |             can belong to ~a spiritual nature. Now a spiritual nature
1661   1, 64  |                nature. Now a spiritual nature cannot be affected by such ~
1662   1, 64  |              in some way suited to its nature. But there can be no ~sin
1663   1, 64  |           desire of preserving its own nature; which would ~not be preserved
1664   1, 64  |                be changed into another nature. Consequently, ~no creature
1665   1, 64  |            covet the grade of a higher nature; ~just as an ass does not
1666   1, 64  |            also seek a higher grade of nature, to ~which he could not
1667   1, 64  |                 but ~also in degree of nature; and one angel, another.
1668   1, 64  |               by the virtue of his own nature, turning ~his appetite away
1669   1, 64  |                by the power of his own nature; ~and not from Divine assistance
1670   1, 64  |             class of ~demons of crafty nature, pretending that they are
1671   1, 64  |                wicked dispositions by ~nature: thus the fox is naturally
1672   1, 64  |           exists and has a ~particular nature, tends naturally towards
1673   1, 64  |               there be ~anything whose nature is inclined towards some
1674   1, 64  |                 But if anything of its nature be inclined to good in ~
1675   1, 64  |               general, then of its own nature it cannot be inclined to
1676   1, 64  |                that every intellectual nature is inclined towards good
1677   1, 64  |              animals with a ~sensitive nature. Now the sensitive nature
1678   1, 64  |              nature. Now the sensitive nature is inclined towards some ~
1679   1, 64  |               custom which is a second nature; or on account of the natural ~
1680   1, 64  |              the part of the sensitive nature to some inordinate ~passion,
1681   1, 64  |               part of the intellectual nature.~Aquin.: SMT FP Q[63] A[
1682   1, 64  |        inclination in their sensitive ~nature towards certain particular
1683   1, 64  |                but ~merely in order of nature. Now according to him (Gen.
1684   1, 64  |                 signifies ~the angelic nature while as yet not fully formed:
1685   1, 64  |                Word. Consequently, the nature of the angel was created,
1686   1, 64  |           merit. But some intellectual nature ~can merit in the first
1687   1, 64  |                4: Further, the angelic nature is more powerful than the
1688   1, 64  |           powerful than the corporeal ~nature. But a corporeal thing begins
1689   1, 64  |           their creation; not by their nature, ~but by the sin of their
1690   1, 64  |               who say that the devil's nature is evil of itself. Since
1691   1, 64  |           agent from which it drew its nature; just as upward movement
1692   1, 64  |            anything which ~derives its nature from a defective cause,
1693   1, 64  |         Further, God made intellectual nature in order that it might ~
1694   1, 64  |              than men in the ~order of nature. Nor is this opinion to
1695   1, 64  |            excellent than the ~rest in nature, became the greater in malice."
1696   1, 64  |                because in the order of nature they were even ~then subject
1697   1, 64  |               with less frequency; for nature procures its ~effects either
1698   1, 64  |                is only an intellectual nature; ~hence the argument does
1699   1, 65  |                is most manifest in its nature, seems to be ~specially
1700   1, 65  |            know the truth by their own nature, ~because, as Augustine
1701   1, 65  |           twofold: one which comes of ~nature, and one which comes of
1702   1, 65  |               it follows from the very nature of the angel, ~who, according
1703   1, 65  |                  who, according to his nature, is an intellect or mind:
1704   1, 65  |             can be withdrawn from his ~nature, so as to punish him by
1705   1, 65  |               above us in the order of nature; hence man ~can have happiness
1706   1, 65  |                is most manifest in its nature is hidden from us by ~its
1707   1, 65  |                an angel can of his own nature know God's ~substance. Yet
1708   1, 65  |               intellect he can of ~his nature have a higher knowledge
1709   1, 65  |      nevertheless they have purity of ~nature; and this suffices for the
1710   1, 65  |            belongs to them ~from their nature.~Aquin.: SMT FP Q[64] A[
1711   1, 65  |                s knowledge in its own ~nature is called "evening" knowledge.
1712   1, 65  |       knowledge of things in their own nature, ~when referred to the praise
1713   1, 65  |              by the ~subtlety of their nature; for although they are darkened
1714   1, 65  |           light of their ~intellectual nature: secondly, by revelation
1715   1, 65  |               likeness of intellectual nature, according to ~which they
1716   1, 65  |         liberty of will belongs to the nature of an intellectual being, ~
1717   1, 65  |             intellectual being, ~which nature remains in the demons, as
1718   1, 65  |               stability is of the very nature of true beatitude; ~hence
1719   1, 65  |              in the condition of their nature or state. For as Damascene
1720   1, 65  |             witness to the goodness of nature. Yet he abuses even ~such
1721   1, 65  |             witness to the goodness of nature, to ~which the evil of punishment
1722   1, 65  |              is the witness to ~a good nature." Consequently, since the
1723   1, 65  |             For a demon is a spiritual nature. But a spiritual nature
1724   1, 65  |                nature. But a spiritual nature is ~not affected by place.
1725   1, 65  |                The angels in their own nature stand midway between God ~
1726   1, 65  |              soul as if affecting the ~nature by changing it, but as affecting
1727   1, 65  |                another in the order of nature, as ~the demons are over
1728   1, 65  |               over men in the order of nature; consequently there is no ~
1729   1, 66  |                since things diverse in nature cannot be ~united of themselves.
1730   1, 66  |           creatures according to their nature are good, ~though this good
1731   1, 66  |           estimate ~things, not by the nature thereof, but by the good
1732   1, 66  |               2: Further, good has the nature of an end; therefore the
1733   1, 66  |       creatures only, and all of equal nature; ~but that of these by the
1734   1, 66  |              as no dignity befitting a nature is denied to that nature, ~
1735   1, 66  |               nature is denied to that nature, ~unless it be in punishment
1736   1, 66  |               to the simplicity of His nature, as ~has been shown above (
1737   1, 67  |              Para. 1/1~OBJ 2: Further, nature in its working imitates
1738   1, 67  |           cause. But in the working of nature ~formlessness precedes form
1739   1, 67  |                origin or the order ~of nature, whereas others, as Basil (
1740   1, 67  |                 but only in origin and nature, as ~Augustine says; in
1741   1, 67  |               2 Para. 1/1~Reply OBJ 2: Nature produces effect in act from
1742   1, 67  |      consequently in the operations of nature potentiality must precede ~
1743   1, 67  |                fact that the corporeal nature of these would not ~be so
1744   1, 67  |            that all bodies are ~of the nature of the four elements. Hence
1745   1, 67  |          heavenly bodies: "By your own nature you are ~subject to dissolution,
1746   1, 67  |            that they have a ~different nature from them. For movement
1747   1, 67  |              have contrariety in their nature. And as generation and ~
1748   1, 67  |              impossible that bodies by nature ~corruptible, and those
1749   1, 67  |              corruptible, and those by nature incorruptible, should possess
1750   1, 67  |        something of a fixed and stable nature, ~as the power of conservation
1751   1, 67  |            does, but of a more subtle ~nature. Or it may have the brightness
1752   1, 67  |                matter, and the angelic nature. "Therefore time was not
1753   1, 67  |               these four - the angelic nature, the empyrean heaven, formless
1754   1, 67  |            first created - the angelic nature and corporeal matter - making
1755   1, 67  |               two, namely, the angelic nature ~and formless matter, precede
1756   1, 67  |              precede the formation, by nature only, and not by ~duration;
1757   1, 67  |              opinion that the ~angelic nature and formless matter precede
1758   1, 67  |              precede time by origin or nature.~Aquin.: SMT FP Q[66] A[
1759   1, 67  |                included, as having the nature of a common measure; but
1760   1, 68  |                two ~bodies of whatever nature, to exist simultaneously
1761   1, 68  |        substantial forms of their very nature constitute species: ~wherefore
1762   1, 68  |               and earth," ~a spiritual nature as yet formless is to be
1763   1, 68  |                  earth." And spiritual nature was formed first, as being
1764   1, 68  |           therefore, of this spiritual nature ~is signified by the production
1765   1, 68  |                 light. For a spiritual nature receives its form by the
1766   1, 68  |           institution of that order of nature which henceforth is to endure.
1767   1, 68  |                sun is different in its nature ~from the four elements,
1768   1, 68  |              light, and in the opaque ~nature of the earth the cause of
1769   1, 68  |             was required. Nor does the nature of a luminous body seem
1770   1, 68  |              founding of the ~order of nature we must not look for miracles,
1771   1, 68  |            what is in ~accordance with nature. We hold, then, that the
1772   1, 69  |                firmament to be ~of the nature of the four elements, not,
1773   1, 69  |              the heaven is ~not of the nature of the four elements, but
1774   1, 69  |                the formless spiritual ~nature, and that the heaven of
1775   1, 69  |                 For ~water is heavy by nature, and heavy things tend naturally
1776   1, 69  |             Further, water is fluid by nature, and fluids cannot rest
1777   1, 69  |                But bodies of composite nature have their place ~upon the
1778   1, 69  |             they are there." As to the nature of ~these waters, all are
1779   1, 69  |              material, but their exact nature ~will be differently defined
1780   1, 69  |           heaven, and as ~being of the nature of the four elements, for
1781   1, 69  |             the heaven are of the same nature as the ~elemental waters.
1782   1, 69  |               however, as being of the nature of the four elements then ~
1783   1, 69  |                will not be of the same nature as the ~elemental waters,
1784   1, 69  |       firmament is held to be of other nature than the elements, it may
1785   1, 69  |             mere ~absurdity. The solid nature of the firmament, the intervening
1786   1, 69  |     potentially, and ~incorruptible by nature. In this body there are
1787   1, 70  |                 but only of origin and nature. He says that the formless ~
1788   1, 70  |                 merely in the order of nature. Agreeably, then, to this
1789   1, 70  |               the highest or spiritual nature is recorded in the first ~
1790   1, 70  |             day. For as the ~spiritual nature is higher than the corporeal,
1791   1, 70  |                it was according to the nature of water completely to cover
1792   1, 70  |              passage in respect of its nature, but here in respect of
1793   1, 70  |        understand ~throughout that the nature or property He bestowed
1794   1, 71  |             heavenly luminaries are by nature incorruptible ~bodies: wherefore
1795   1, 71  |        precedes effect in the order of nature. The ~lights, therefore,
1796   1, 71  |          heavenly bodies ~to be of the nature of the four elements, for
1797   1, 71  |               bodies to be of another ~nature from the elements, and naturally
1798   1, 71  |                higher in the order of ~nature than one that has not life."
1799   1, 71  |            must be akin to the angelic nature (Gen. ad lit. ii, 18; Enchiridion ~
1800   1, 71  |           matter for the form. Now the nature and ~power of the soul are
1801   1, 71  |               of elements, whereas the nature of the heavenly bodies is
1802   1, 71  |            moved, goes ~on to show the nature of the union between these
1803   1, 71  |               substances ~of spiritual nature are united to them, and
1804   1, 71  |               of specific ~gravity, by nature, lies in the fact that whereas
1805   1, 71  |               in the fact that whereas nature moves to one ~fixed end
1806   1, 71  |             mover moved, it is of the ~nature of an instrument, which
1807   1, 71  |            precedence in ~the order of nature. Therefore fishes and birds
1808   1, 71  |            actually, he holds that the nature ~of the waters produced
1809   1, 71  |             repugnant to the fact that nature ~produces its effects by
1810   1, 71  |               But if ~considered as by nature constituted to move with
1811   1, 71  |               4 Para. 1/1~Reply OBJ 4: Nature passes from one extreme
1812   1, 72  |               two things are required, nature ~and grace. Therefore, as
1813   1, 72  |       previously in its ~causes, as to nature, at the first founding of
1814   1, 72  |                was the consummation of nature, ~in Christ's Incarnation
1815   1, 72  |               goodness]. But it is the nature of good to spread and ~communicate
1816   1, 72  |              the ~first institution of nature; but the blessing attached
1817   1, 73  |              of the formless spiritual nature, both ~of which are outside
1818   1, 73  |             Para. 1/1~Reply OBJ 4: The nature of light, as existing in
1819   1, 73  |      understood the formless spiritual nature, and by the earth, the ~
1820   1, 73  |           fostering and quickening its nature and ~impressing vital power,
1821   1, 73  |            their being in their proper nature, by the words, "He made."
1822   1, 74  |               shall treat first of the nature of man, and secondly of
1823   1, 74  |               theologian considers the nature of man in relation to the ~
1824   1, 74  |          considered; the first is the ~nature of the soul considered in
1825   1, 74  |               answer that, To seek the nature of the soul, we must premise
1826   1, 74  |             necessity actually ~in the nature of the knower; but given
1827   1, 74  |            thing known must be in ~the nature of the knower, not actually,
1828   1, 74  |             should be ~actually in the nature of the soul, but that there
1829   1, 74  |              Who understands that ~the nature of the soul is that of a
1830   1, 74  |             who maintain the corporeal nature of the soul, are ~led astray
1831   1, 74  |             are unable to think of any nature - i.e. imaginary pictures
1832   1, 74  |       corporeal things." Therefore the nature of the human intellect is
1833   1, 74  |            have any of them in its own nature; because ~that which is
1834   1, 74  |               principle ~contained the nature of a body it would be unable
1835   1, 74  |                has its own determinate nature. Therefore it is impossible
1836   1, 74  |           organ; since the determinate nature of ~that organ would impede
1837   1, 74  |              is complete in a specific nature. The former sense excludes
1838   1, 74  |                soul is a part of human nature, it can indeed be called "
1839   1, 74  |                 and passions of a like nature are ~accompanied by a change
1840   1, 74  |            cannot be ~true; for to the nature of the species belongs what
1841   1, 74  |            that which has the complete nature of its species. Hence a
1842   1, 74  |              soul knows a thing in its nature absolutely: for instance, ~
1843   1, 74  |               to its proper end by the nature of its ~species, whence
1844   1, 74  |              because ~it completes the nature of the species. But there
1845   1, 74  |                than their intellectual nature. ~Therefore the soul and
1846   1, 74  |              species and inequality of nature; because, as ~they are not
1847   1, 74  |       accompanied with ~a diversity of nature; thus in species of colors
1848   1, 74  |              species and inequality of nature: or ~else the matter is
1849   1, 74  |               degrees in the ~sensible nature. Hence, as all sensible
1850   1, 74  |             soul; but the soul by ~the nature of its essence can be united
1851   1, 75  |            determined according to the nature of the ~matter of which
1852   1, 75  |           every body has a determinate nature, it ~would follow that the
1853   1, 75  |            intellect has a determinate nature; and thus, it ~would not
1854   1, 75  |               which is contrary to the nature of the ~intellect. Therefore
1855   1, 75  |               a thing by reason of its nature ~exists in it always. But
1856   1, 75  |             the form by ~reason of its nature; because form is the act
1857   1, 75  |        Socrates is an individual in a ~nature of one essence composed
1858   1, 75  |              be clearly shown from the nature of the human species. For ~
1859   1, 75  |                human species. For ~the nature of each thing is shown by
1860   1, 75  |               which is contrary to the nature ~of the intellect which
1861   1, 75  |               this is contrary to ~the nature of the intellect; for then
1862   1, 75  |             operation, understands the nature of a stone, notwithstanding
1863   1, 75  |                it is clear that common nature becomes ~distinct and multiplied
1864   1, 75  |       conditions - its likeness to the nature of a species or genus will
1865   1, 75  |             and multiplication of that nature by means ~of individuating
1866   1, 75  |               so that knowledge of the nature of a thing ~in general will
1867   1, 75  |              will be a likeness of the nature ~without those things which
1868   1, 75  |              not according to its own ~nature, but according to its likeness;
1869   1, 75  |             individuality; whereas the nature of the thing understood
1870   1, 75  |            understood. For the common ~nature is understood as apart from
1871   1, 75  |                  A[2]) in the order of nature, holds the ~lowest place
1872   1, 75  |              says (Div. Nom. vii). But nature never fails in necessary ~
1873   1, 75  |                belongs to the inferior nature pre-exists more perfectly
1874   1, 75  |              body was immortal not by ~nature, but by a gift of Divine
1875   1, 75  |                what is suitable to the nature of ~things, as Augustine
1876   1, 75  |                it cannot be limited by nature ~to certain fixed natural
1877   1, 75  |               of all these, man has by nature his reason and ~his hands,
1878   1, 75  |            which by reason of its very nature ~is united to matter as
1879   1, 75  |              say, is a body and of the nature of the fifth essence; so ~
1880   1, 76  |               degree, according to his nature, of ~those to whom beatitude
1881   1, 76  |         Wherefore we seek ~to know the nature of a power from the act
1882   1, 76  |        directed, and ~consequently the nature of a power is diversified,
1883   1, 76  |           power is diversified, as the nature of the ~act is diversified.
1884   1, 76  |                is diversified. Now the nature of an act is diversified
1885   1, 76  |              that which belongs to the nature of an animal, that is to
1886   1, 76  |            which the power of its very nature is ~directed. Thus the senses
1887   1, 76  |               the senses of their very nature are directed to the ~passive
1888   1, 76  |               soul does not regard the nature of the contrary as such,
1889   1, 76  |              according to the order of nature, forasmuch as perfect ~things
1890   1, 76  |           perfect ~things are by their nature prior to imperfect things;
1891   1, 76  |                 if considered in their nature; ~although they may be said
1892   1, 76  |               order of ~perfection and nature, are the principles of the
1893   1, 77  |             operation of the corporeal nature in various ways; for the
1894   1, 77  |               for the whole ~corporeal nature is subject to the soul,
1895   1, 77  |              far exceeds the corporeal nature that it is not even performed ~
1896   1, 77  |            operation of the ~corporeal nature; because the movements of
1897   1, 77  |            each thing ~has, of its own nature, for something; wherefore
1898   1, 77  |                as it exists in its own nature, whereas ~in the apprehensive
1899   1, 77  |               not according to its own nature, but ~according to its likeness.
1900   1, 77  |              is highest in an inferior nature ~approaches to that which
1901   1, 77  |                is lowest in the higher nature, as is made clear ~by Dionysius (
1902   1, 77  |                 an effect like that of nature, which also gives existence,
1903   1, 77  |               it receives at once ~its nature and its quantity, according
1904   1, 77  |                contrary, for this has ~nature provided a variety of organs,
1905   1, 77  |                powers. In the same way nature provided various mediums
1906   1, 77  |               first, and of their very nature, affect the senses; since
1907   1, 77  |                first and of their own ~nature, but by reason of the sensible
1908   1, 77  |            Para. 1/5~I answer that, As nature does not fail in necessary
1909   1, 78  |                by virtue either of its nature, or of its proper inclination:
1910   1, 78  |             observing first of all the nature of the ~relation of the
1911   1, 78  |        luminous; for color of its ~own nature moves the luminous medium.
1912   1, 78  |              patient ~according to the nature of the patient. But the
1913   1, 78  |               Therefore its immaterial nature suffices for forms to ~be
1914   1, 78  |           Anima iii, 5), "As in every ~nature, so in the soul is there
1915   1, 78  |              not something existing in nature; if we consider the nature
1916   1, 78  |             nature; if we consider the nature of things ~sensible, which
1917   1, 78  |        understand them, the immaterial nature of the passive intellect
1918   1, 78  |                passions are not in the nature of agents in regard to the
1919   1, 78  |           action which accompanies the nature of the species, and consequently
1920   1, 78  |               that, Since it is of the nature of the memory to preserve
1921   1, 78  |          intellect is of a more stable nature, and is more immovable than ~
1922   1, 78  |              immovable than ~corporeal nature. If, therefore, corporeal
1923   1, 78  |     incompatible with the intellectual nature: for such an ~act of understanding,
1924   1, 78  |              On the contrary, From its nature the memory is the treasury
1925   1, 78  |               that if any power by its nature be directed to an object
1926   1, 78  |       intellect: for it belongs to the nature of a ~passive power to retain
1927   1, 78  |                who according to their ~nature, possess perfect knowledge
1928   1, 78  |              things: since by the same nature a thing is moved towards
1929   1, 78  |                 Further, the different nature of the object differentiates
1930   1, 78  |                 good"; which differ in nature. Therefore the speculative ~
1931   1, 78  |              what is accidental to the nature of the object of a power,
1932   1, 78  |               not as ~reason, but as a nature. In order to make this clear
1933   1, 78  |                have, bestowed on us by nature, not only ~speculative principles,
1934   1, 78  |           principles bestowed on us by nature do not belong to a special
1935   1, 78  |          principles, bestowed on us by nature, do not belong to a ~special
1936   1, 78  |                  according to the very nature of the word, implies the
1937   1, 79  |                being - that is, to its nature. ~Therefore this natural
1938   1, 79  |               of the soul is a form or nature, and has a ~natural inclination
1939   1, 79  |             power itself ~has its very nature from its relation to its
1940   1, 79  |             this belongs to it by its ~nature; for the appetible does
1941   1, 81  |       according to the inclination of ~nature, so a thing is called voluntary
1942   1, 81  |       appertaining ~thereto, since the nature of a thing is the first
1943   1, 81  |           Therefore, since the ~proper nature of a power is in its order
1944   1, 81  |        absolutely and in the ~order of nature is more perfect: for thus
1945   1, 81  |               may observe this both in nature and in things ~politic.
1946   1, 81  |                according to the common nature of its ~object - that is
1947   1, 81  |        intellect as regards the common nature of its object ~and the will
1948   1, 81  |             will as regards the common nature of its object, which is
1949   1, 81  |                senses and suitable to ~nature: whereas the irascible regards
1950   1, 81  |                 understand priority of nature, and not of time), although
1951   1, 82  |              for this comes to us from nature. Therefore it ~is natural
1952   1, 82  |             thing according to its own nature.~Aquin.: SMT FP Q[83] A[
1953   1, 82  |       non-natural habit is against its nature. Therefore in no sense is
1954   1, 82  |               accompanies the rational nature." But reason is a ~cognitive
1955   1, 82  |         Therefore we must consider the nature of ~free-will, by considering
1956   1, 82  |          free-will, by considering the nature of choice. Now two things
1957   1, 82  |              this, as such, is in ~the nature of that good which is called
1958   1, 83  |         certain knowledge ~of the true nature of things. For what is in
1959   1, 83  |    intellectual soul has an immaterial nature, and an immaterial mode
1960   1, 83  |              held that it has the same nature in ~common with all. And
1961   1, 83  |              with all. And because the nature of a result is determined
1962   1, 83  |               ascribed to the soul the nature of a principle; so that ~
1963   1, 83  |            held that the soul had ~the nature of fire; and in like manner
1964   1, 83  |                ascribe to the soul the nature of ~the principles in order
1965   1, 83  |                 in accordance with its nature; whereas the human intellect
1966   1, 83  |            since it is contrary to the nature of sensible things that
1967   1, 83  |                if the soul by its very nature had an inborn aptitude for
1968   1, 83  |                inclination of its very nature, or through being roused
1969   1, 83  |               a body, is a quiddity or nature existing in corporeal ~matter;
1970   1, 83  |               Now it belongs to such a nature to exist ~in an individual,
1971   1, 83  |            instance, it belongs to the nature of a stone to be in an individual ~
1972   1, 83  |          individual ~stone, and to the nature of a horse to be in an individual
1973   1, 83  |               so ~forth. Wherefore the nature of a stone or any material
1974   1, 83  |                 perceive the universal nature existing in the individual.
1975   1, 83  |            proportionate object is the nature of a sensible thing. Now
1976   1, 83  |              pertains ~to that thing's nature be known; especially if
1977   1, 83  |              does not seek to know the nature of a ~stone and of a horse,
1978   1, 84  |                is, by ~considering the nature of the species apart from
1979   1, 84  |             consideration the specific nature, the image of which ~informs
1980   1, 84  |                 imply two ~things, the nature of a thing and its abstraction
1981   1, 84  |           universality. ~Therefore the nature itself to which it occurs
1982   1, 84  |               likeness of the specific nature, but not of the ~principles
1983   1, 84  |             and more known in its own ~nature, is secondarily and less
1984   1, 84  |            come first as regards their nature, because "that is first ~
1985   1, 84  |            ways. First, the ~universal nature may be considered together
1986   1, 84  |               can be considered in the nature itself - for ~instance,
1987   1, 84  |              distinguish two orders of nature: one, by way of generation
1988   1, 84  |            comes first in the order of nature; as appears clearly in ~
1989   1, 84  |      perfection or of the intention of nature: for instance, ~act considered
1990   1, 84  |           animal. For the intention of nature does ~not stop at the generation
1991   1, 84  |             all that ~belongs to human nature.~Aquin.: SMT FP Q[85] A[
1992   1, 84  |               the generic or ~specific nature itself as existing in the
1993   1, 84  |            thus in a way it is ~in the nature of a formal principle in
1994   1, 84  |             the ~form. But the generic nature is compared to the specific
1995   1, 84  |               compared to the specific nature rather ~after the fashion
1996   1, 84  |         principle, because the generic nature is ~taken from that which
1997   1, 84  |              the ultimate intention of nature is to ~the species and not
1998   1, 84  |            that which has a ~sensitive nature; rational, that which has
1999   1, 84  |              which has an intellectual nature; man, ~that which has both;
2000   1, 85  |             Para. 1/1~Reply OBJ 2: The nature of our mind is to know species