Part, Question

2001   1, 85  |              the intellect of its own ~nature can know the future.~Aquin.:
2002   1, 85  |       forecasting, so that by its very nature ~it can know the future;
2003   1, 85  |              that case the soul by its nature would know the ~universal
2004   1, 86  |               as when we consider the ~nature of the human mind from knowledge
2005   1, 86  |        knowledge, whereby we ~know the nature of the soul, comes to us
2006   1, 86  |                ignorant of ~the soul's nature, and many have erred about
2007   1, 86  |               to know its essence ~and nature.~Aquin.: SMT FP Q[87] A[
2008   1, 86  |               he may inquire into the ~nature and idea of the habit by
2009   1, 86  |              intellect's object is the nature ~of a material thing as
2010   1, 86  |                for this object is ~the nature of a material thing. And
2011   1, 86  |             perfection of the material nature understood, as if the nature
2012   1, 86  |           nature understood, as if the nature of the ~material thing and
2013   1, 86  |             inasmuch as one knows the ~nature of this act, and consequently,
2014   1, 86  |             act, and consequently, the nature of its principle which ~
2015   1, 87  |         material things; since its own nature is ~immaterial, as is clear
2016   1, 87  |       intelligible in themselves whose nature is ~immaterial. Therefore
2017   1, 87  |                says (Metaph. ii) that "nature would be ~frustrated in
2018   1, 87  |             understood at all." But in nature nothing is idle or purposeless. ~
2019   1, 87  |           Reply OBJ 2: The likeness of nature is not a sufficient cause
2020   1, 87  |                soul ~needs to have the nature of all in order to know
2021   1, 87  |          guidance according to its own nature." Therefore we can be led
2022   1, 87  |             substances. For ~since the nature of our intellect is to abstract
2023   1, 87  |               perfectly its power and ~nature. But the power and nature
2024   1, 87  |              nature. But the power and nature of immaterial substances
2025   1, 87  |              according to the specific nature; whereas we cannot acquire
2026   1, 88  |          proceed from the soul's ~very nature, but accidentally through
2027   1, 88  |                once return to its own ~nature, and would understand intelligible
2028   1, 88  |               But if we admit that the nature of the soul ~requires it
2029   1, 88  |              death does not change its nature, that it can then naturally ~
2030   1, 88  |                when apart from it, its nature remaining always the same;
2031   1, 88  |              union belongs to its very nature, just as the ~nature of
2032   1, 88  |              very nature, just as the ~nature of a light object is not
2033   1, 88  |            place, which is beside its ~nature. The soul, therefore, when
2034   1, 88  |             not in accordance with its nature, and likewise to ~understand
2035   1, 88  |              operation suitable to its nature. But here again a difficulty
2036   1, 88  |          difficulty arises. ~For since nature is always ordered to what
2037   1, 88  |                have ordered the soul's nature so ~that the nobler way
2038   1, 88  |              of a general and confused nature. We ~can see this to a certain
2039   1, 88  |                were so made that their nature required them to be joined
2040   1, 88  |              grace and of the light of nature.~Aquin.: SMT FP Q[89] A[
2041   1, 88  |               essential part of human ~nature; and every part of a whole
2042   1, 88  |               another according to the nature of that in which it is.
2043   1, 88  |               perfect considering its ~nature in which it communicates
2044   1, 88  |               it communicates with the nature of the body: but it has
2045   1, 88  |              of them, forasmuch as the nature of the soul is inferior
2046   1, 88  |           Nevertheless, as the soul by nature is inferior to an ~angel,
2047   1, 88  |              the separated soul, whose nature is ~inferior to the demon'
2048   1, 89  |           incompatible with the Divine Nature, Which is a pure act - receives ~
2049   1, 89  |             first began to observe the nature of things, being unable ~
2050   1, 89  |              the soul ~was of the same nature as that body which they
2051   1, 89  |              that the soul was of ~the nature of God Himself. According
2052   1, 89  |                a ~complete species and nature, and that it is not united
2053   1, 89  |              naturally a part of human nature, the above supposition ~
2054   1, 89  |              soul, as ~a part of human nature, has its natural perfection
2055   1, 89  |                as it has ~intellectual nature in common with the angels;
2056   1, 89  |              OBJ 1: If the soul by its nature were a complete species,
2057   1, 90  |                 are produced by God in nature through various forms come
2058   1, 90  |                use of something in the nature of a ~seed, as Augustine
2059   1, 90  |              that surpass the order of nature, and are caused by the Divine ~
2060   1, 90  |            such things do not suit the nature of man. Instead ~of these,
2061   1, 90  |               becoming to the rational nature, which is ~capable of conceiving
2062   1, 90  |                each is a part of human nature. This is ~especially unfitting
2063   1, 91  |              As regards the individual nature, woman is defective and ~
2064   1, 91  |           other hand, as regards human nature in ~general, woman is not
2065   1, 91  |        misbegotten, but is included in nature's intention ~as directed
2066   1, 91  |              the general intention of ~nature depends on God, Who is the
2067   1, 91  |                the universal Author of nature. Therefore, ~in producing
2068   1, 91  |               Therefore, ~in producing nature, God formed not only the
2069   1, 91  |        something is made. Now created ~nature has a determinate principle;
2070   1, 91  |               and has nothing ~but the nature of a subject, and because
2071   1, 91  |                God alone, to Whom ~all nature owes its existence, could
2072   1, 91  |               God alone, the Author of nature, can produce an effect into
2073   1, 91  |         outside the ordinary course of nature. Therefore God alone ~could
2074   1, 92  |                 except in an identical nature, the Image of God exists
2075   1, 92  |                son, who is of the same nature as ~himself: whereas it
2076   1, 92  |           exists in man as in an alien nature, as the image of ~the king
2077   1, 92  |           nearer it ~approaches to the nature of an image. But Dionysius
2078   1, 92  |               to many species. But the nature of an ~image requires likeness
2079   1, 92  |                what falls short of the nature of an image, so far as it ~
2080   1, 92  |       participates in some degree the ~nature of an image. So Dionysius
2081   1, 92  |             say that the intellectual ~nature alone is to the image of
2082   1, 92  |               it implies a likeness in nature, that is, inasmuch as all ~
2083   1, 92  |              it is ~of an intellectual nature. But the intellectual nature
2084   1, 92  |           nature. But the intellectual nature does not admit of ~intensity
2085   1, 92  |             that is, the ~intellectual nature. Thus the image of God is
2086   1, 92  |             because their intellectual nature is more perfect, as is ~
2087   1, 92  |               themselves belong to the nature of the Divine image ~in
2088   1, 92  |                is in the ~intellectual nature; otherwise even brute animals
2089   1, 92  |               as in their intellectual nature, the angels are more to ~
2090   1, 92  |               generic and intellectual nature, because as Augustine had
2091   1, 92  |           participate in its ~specific nature at one time more than at
2092   1, 92  |                likeness belongs to the nature of the image, as above ~
2093   1, 92  |            reason of his ~intellectual nature, he is the most perfectly
2094   1, 92  |                God in his intellectual nature. Now the ~intellectual nature
2095   1, 92  |          nature. Now the ~intellectual nature imitates God chiefly in
2096   1, 92  |         aptitude consists in the very ~nature of the mind, which is common
2097   1, 92  |               namely ~the intellectual nature, is found both in man and
2098   1, 92  |               God, it means that human nature was made a participator ~
2099   1, 92  |                thing is adapted to the nature thereof; animated things
2100   1, 92  |              is suitable to the Divine Nature; and therefore to be to
2101   1, 92  |                imitation of the Divine Nature does not exclude being to ~
2102   1, 92  |             both as regards the Divine Nature and as regards ~the Trinity
2103   1, 92  |               God Himself there is one Nature in ~Three Persons.~Aquin.:
2104   1, 92  |                likeness of the Divine ~Nature in creatures, and as to
2105   1, 92  |             the likeness of the Divine Nature, rational ~creatures seem
2106   1, 92  |              has a modified and finite nature, ~proves that it proceeds
2107   1, 92  |             the species belongs to the nature of an image. Hence, if the
2108   1, 92  |                image is not in man ~by nature but by grace, and thus is
2109   1, 92  |           turns to God, or possesses a nature that enables it to turn
2110   1, 92  |            when he says that ~"in that nature to which the mind will blissfully
2111   1, 92  |                1/1~OBJ 2: Further, the nature of the image consists not
2112   1, 92  |              threefold - the image of ~nature, of grace, and of glory,
2113   1, 92  |            belong to the intellectual ~nature; but not in those conditions
2114   1, 92  |       knowledge loved, belongs to the ~nature of "image"; but love of
2115   1, 93  |                higher, ~and the higher nature was made so as not to be
2116   1, 93  |                of Adam was of the same nature as ours. But ~our souls
2117   1, 93  |             because he was of the same nature ~as we are; and our soul,
2118   1, 93  |              should be ~adapted to the nature of things. Therefore Adam
2119   1, 93  |         different from ~those given by nature.~Aquin.: SMT FP Q[94] A[
2120   1, 93  |               it seems to be. Now, the nature of the eyes is not changed
2121   1, 93  |              acting in accordance with nature, but by virtue of some ~
2122   1, 93  |             not in accordance with the nature of things, he would not
2123   1, 94  |              Para. 1/1~OBJ 6: Further, nature is more distant from grace
2124   1, 94  |                Therefore much more did nature precede grace.~Aquin.: SMT
2125   1, 94  |              same time fashioned their nature and endowed them with ~grace."
2126   1, 94  |               to ~reason, was not from nature; otherwise it would have
2127   1, 94  |                but only in a state of ~nature. We may also say that, though
2128   1, 94  |              was ~not by virtue of the nature wherein he was created that
2129   1, 94  |              merit ~grace by an act of nature; hence the comparison fails.~
2130   1, 94  |               alter the disposition of nature, as will be ~explained later
2131   1, 94  |             some virtues of their very nature do not ~involve imperfection,
2132   1, 94  |            other virtues are of such a nature as to imply imperfection
2133   1, 94  |              with no obstacle in human nature: and in like manner, if
2134   1, 95  |             from the order observed by nature; for just as in the ~generation
2135   1, 95  |              keeping with the order of nature, that man should be ~master
2136   1, 95  |           quite ~unreasonable. For the nature of animals was not changed
2137   1, 95  |                sin, as ~if those whose nature now it is to devour the
2138   1, 95  |            others; and on the part of ~nature, from the fact that some,
2139   1, 95  |              some, through a defect of nature, are born ~weak and deficient,
2140   1, 95  |                exempt from the laws of nature, so as not to receive from ~
2141   1, 95  |              also arise on the part of nature as ~above described, without
2142   1, 95  |       described, without any defect of nature.~Aquin.: SMT FP Q[96] A[
2143   1, 96  |                have been due either to nature or to grace. Not to nature,
2144   1, 96  |             nature or to grace. Not to nature, for ~since nature does
2145   1, 96  |              Not to nature, for ~since nature does not change within the
2146   1, 96  |            incorruptible by their very nature. Secondly, a thing is incorruptible
2147   1, 96  |             form, inasmuch as being by nature corruptible, yet it has
2148   1, 96  |                soul of such a powerful nature, that from its fulness of ~
2149   1, 96  |      accomplish, by Whom the defect of nature was to be ~restored into
2150   1, 96  |               effect of action; and in nature ~contraries are mutually
2151   1, 96  |             the ~perfecting process of nature. Thus understanding and
2152   1, 96  |              that nothing of a harmful nature could ~come upon him unawares.~
2153   1, 96  |              to the ~perfection of the nature.~Aquin.: SMT FP Q[97] A[
2154   1, 97  |              observe that man, by his ~nature, is established, as it were,
2155   1, 97  |              We must also observe that nature's ~purpose appears to be
2156   1, 97  |               be the direct purpose of nature, which is ~invariable and
2157   1, 97  |              not ~the chief purpose of nature, but as it were, subordinate
2158   1, 97  |               when it ceased to exist, nature's purpose would become ~
2159   1, 97  |              that the chief purpose of nature is the ~good of the species;
2160   1, 97  |                in the chief purpose of nature.~Aquin.: SMT FP Q[98] A[
2161   1, 97  |              be the direct purpose ~of nature, or rather of the Author
2162   1, 97  |                rather of the Author of nature, Who alone is the Creator
2163   1, 97  |               doctors, considering the nature of ~concupiscence as regards
2164   1, 97  |      considered. One, which comes from nature, is ~the union of man and
2165   1, 97  |               is ~female; the order of nature demands that for the purpose
2166   1, 97  |               to the greater purity of nature and the greater sensibility ~
2167   1, 98  |            hold truths which are above nature, ~and what we believe rests
2168   1, 98  |               we must be guided by the nature of things, except in those ~
2169   1, 98  |                 things which are above nature, and are made known to us
2170   1, 98  |                the principles of human nature that children should not
2171   1, 98  |                outside the purpose ~of nature. But in that state nothing
2172   1, 98  |             Para. 1/1~On the contrary, Nature's process in generation
2173   1, 98  |               male and female in human nature, as it is written (Gn. 1,
2174   1, 98  |              the completeness of human nature ~would have been lacking
2175   1, 98  |                the perfection of human nature. Therefore in the state
2176   1, 98  |         product outside the purpose of nature considered in the individual
2177   1, 98  |               the purpose of universal nature, as above explained ~(Q[
2178   1, 99  |              qualities result from the nature of the ~species, must be
2179   1, 99  |               parent and child, unless nature fails in its ~operation,
2180   1, 99  |             accident pertaining to the nature of the species, not as caused
2181   1, 99  |               God on the entire ~human nature. This is clear from the
2182   1, 99  |   righteousness, is ~called the sin of nature, wherefore it is transmitted
2183   1, 100 |                Anima iii, 4). But ~the nature of the soul is the same
2184   1, 100 |                matters which are above nature, we rely on authority alone;
2185   1, 100 |              by the ordinary course of nature. ~Now it is natural for
2186   1, 100 |              gratuitously on the whole nature.~Aquin.: SMT FP Q[101] A[
2187   1, 100 |               than what we have now by nature, as likewise their ~knowledge
2188   1, 100 |          things produced by generation nature proceeds ~from the imperfect
2189   1, 101 |         because it ~is contrary to the nature of the earth to be raised
2190   1, 101 |              desert ~was of a material nature, and yet signified Christ.
2191   1, 101 |               which is adapted ~to the nature of the soul; since the desire
2192   1, 101 |              an ~atmosphere of equable nature. In paradise both conditions
2193   1, 101 |          fitting abode for the angelic nature: for, as Augustine says (
2194   1, 101 |             fitting that the spiritual nature should be established above ~
2195   1, 101 |            above ~the entire corporeal nature, as presiding over it. By
2196   1, 101 |                 was suited to the very nature of the angel; therefore
2197   1, 101 |              it is not suited to man's nature, since man is not set as
2198   1, 101 |             knowledge of the powers of nature. Nor would man have kept
2199   1, 101 |    incorruptibility was ~man's, not by nature, but by a supernatural gift
2200   1, 101 |               to God, and not to human nature, God made man ~outside of
2201   1, 101 |               angels as ~regards their nature, and therefore they were
2202   1, 101 |                 those animals in their nature.~Aquin.: SMT FP Q[102] A[
2203   1, 102 |      necessarily determined by its own nature to one ~particular thing,
2204   1, 102 |                 for we observe that in nature things happen always or
2205   1, 102 |                of ~providence directed nature towards good as an end;
2206   1, 102 |              receive from God is their nature, while that which natural ~
2207   1, 102 |               man in addition to their nature is somewhat violent. ~Wherefore,
2208   1, 102 |                clear that good has the nature of an end; wherefore, a
2209   1, 102 |                 1/1~OBJ 3: Further, in nature we always find what is the
2210   1, 102 |                fitting detail of their nature." Therefore ~all things
2211   1, 102 |                also be proved from the nature of the end of ~government.
2212   1, 102 | unintentionally; which constitutes the nature of chance. Wherefore ~to
2213   1, 102 |               Some, according to their nature, act of themselves, having ~
2214   1, 102 |                 which belongs to their nature or state. ~Therefore they
2215   1, 103 |                creatures by their very nature cannot not-be. Therefore
2216   1, 103 |               which is included in the nature of a thing is ~necessarily
2217   1, 103 |                as these have in their ~nature to be necessarily, and cannot
2218   1, 103 |                are creatures of such a nature that nothing can ~cause
2219   1, 103 |              are some things of such a nature that nothing can corrupt ~
2220   1, 103 |              of a house depends on the nature of these ~materials, just
2221   1, 103 |             hand, air is not of such a nature as to receive light in the ~
2222   1, 103 |             sun possesses light by its nature, and as ~the air is enlightened
2223   1, 103 |       enlightened by sharing the sun's nature; so God alone is Being ~
2224   1, 103 |              from His creatures, their nature would ~at once cease, and
2225   1, 103 |                 at once cease, and all nature would collapse." In the
2226   1, 103 |           results from the ~diaphanous nature of the air, given the action
2227   1, 103 |                Reply OBJ 3: No created nature can be the cause of another,
2228   1, 103 |                change; for the created nature acts always on something
2229   1, 103 |         annihilate anything, since His nature cannot change. But, as we
2230   1, 103 |             may be observed from their nature; but those things which ~
2231   1, 103 |                 Body Para. 2/2~Now the nature of creatures shows that
2232   1, 104 |                by the necessity of its nature. But an infinite ~power
2233   1, 104 |             after the mode of ~His own Nature. For as the intelligible
2234   1, 104 |            Scripture the operations of nature are attributed to God ~as
2235   1, 104 |                to God ~as operating in nature, according to Job 10:11: "
2236   1, 104 |               the established order of nature?~Aquin.: SMT FP Q[105] A[
2237   1, 104 |              the established ~order of nature. For Augustine (Contra Faust.
2238   1, 104 |              Maker and Creator of each nature, does nothing against nature."
2239   1, 104 |           nature, does nothing against nature." But that ~which is outside
2240   1, 104 |              order seems to be against nature. Therefore ~God can do nothing
2241   1, 104 |               God, so is the order of ~nature. But God cannot do anything
2242   1, 104 |         anything outside the ~order of nature.~Aquin.: SMT FP Q[105] A[
2243   1, 104 |               established the order of nature. Therefore it God ~does
2244   1, 104 |          anything outside the order of nature, it would seem that He is ~
2245   1, 104 |              to the ordinary course of nature."~Aquin.: SMT FP Q[105]
2246   1, 104 |           against the wonted course of nature, but by no means does He
2247   1, 104 |              and that would be against nature. It may also happen by ~
2248   1, 104 |               and this ~is not against nature, as is clear in the ebb
2249   1, 104 |            tide, which ~is not against nature; although it is against
2250   1, 104 |           Therefore since the order of nature is given to things by God;
2251   1, 104 |               order, it is not against nature. Wherefore ~Augustine says (
2252   1, 104 |            mode, number, and order in ~nature."~Aquin.: SMT FP Q[105]
2253   1, 104 |              surpassing the faculty of nature, and going so far beyond
2254   1, 104 |            things outside the order of nature are not arduous; for they ~
2255   1, 104 |            they surpass the faculty of nature; as when people ~are cured
2256   1, 104 |              be outside the ~course of nature. Therefore not all things
2257   1, 104 |            happen outside the order of nature, which are not manifest
2258   1, 104 |           occurs outside the order of ~nature is miraculous.~Aquin.: SMT
2259   1, 104 |         anything against that order of nature which we know and are accustomed
2260   1, 104 |             because they are ~not of a nature to proceed from any other
2261   1, 104 |            occur ~outside the order of nature, since they do not belong
2262   1, 104 |              surpasses the ~faculty of nature: likewise a thing is called
2263   1, 104 |               be above the faculty of ~nature, not only by reason of the
2264   1, 104 |              to go beyond the hope "of nature," not above the hope "of
2265   1, 104 |           comparison with the power of nature which it ~surpasses. So
2266   1, 104 |               So the more the power of nature is surpassed, the greater
2267   1, 104 |              miracle. Now the power of nature is surpassed in three ways:
2268   1, 104 |                glorified: ~such things nature is absolutely unable to
2269   1, 104 |           thing surpasses the power of nature, not ~in the deed, but in
2270   1, 104 |               blind, and the like; for nature can give life, ~but not
2271   1, 104 |            Thirdly, ~a thing surpasses nature's power in the measure and
2272   1, 104 |               or ~the usual process of nature; or as when the air is suddenly
2273   1, 104 |             ways in which the power of nature is surpassed.~Aquin.: SMT
2274   1, 105 |              spiritual and a corporeal nature.~Aquin.: SMT FP Q[106] Out.
2275   1, 105 |             angel acts on a corporeal ~nature; (3) How an angel acts on
2276   1, 105 |                angels is threefold; of nature, of grace, and of glory.
2277   1, 105 |            enlightened in the light of nature by the ~Creator; in the
2278   1, 105 |               giving him the light ~of nature, grace, or glory; but by
2279   1, 105 |                concerning the state of nature, of grace, ~and of glory,
2280   1, 105 |             author of the intellectual nature. ~Therefore an angel cannot
2281   1, 105 |                it ~belongs to the same nature of the soul, and because
2282   1, 105 |                the order of corporeal ~nature, that men may be ordered
2283   1, 105 |         outside the order of corporeal nature, and that of spiritual nature. ~
2284   1, 105 |          nature, and that of spiritual nature. ~Hence the argument does
2285   1, 105 |               others; for it is of the nature of ~good to communicate
2286   1, 106 |             But because by ~their very nature they can speak to each other,
2287   1, 107 |               different orders. So the nature of a hierarchy ~requires
2288   1, 107 |     distinguish ~its acts, powers, and nature, down to the minutest details,
2289   1, 107 |                 akin in propinquity of nature than one of them is akin
2290   1, 107 |                comes from the angelic ~nature?~Aquin.: SMT FP Q[108] A[
2291   1, 107 |                orders ~is not from the nature of the angels. For hierarchy
2292   1, 107 |            angels by grace, and not by nature. ~Therefore the distinction
2293   1, 107 |               is by ~grace, and not by nature.~Aquin.: SMT FP Q[108] A[
2294   1, 107 |          charity which comes not ~from nature but from grace; for "it
2295   1, 107 |            angelic orders are not from nature, but from grace.~Aquin.:
2296   1, 107 |          orders among men are not from nature, but by the gift ~of grace;
2297   1, 107 |            angels ~are the orders from nature, but from grace only.~Aquin.:
2298   1, 107 |            grace, but also by gifts of nature.~Aquin.: SMT FP Q[108] A[
2299   1, 107 |           according to the faculty of ~nature, so that they may know and
2300   1, 107 |               and proportionate to its nature: by excess ~when an attribute
2301   1, 107 |                as participating in the nature of both ~extremes; thus
2302   1, 107 |              have power over corporeal nature in the working of miracles;
2303   1, 107 |                difference of grace and nature, as above explained (A[4]);
2304   1, 107 |        according to the conditions of ~nature and according to the gifts
2305   1, 107 |               as regards ~the grade of nature, men can in no way be assumed
2306   1, 107 |               For whatever belongs to ~nature is the material part of
2307   1, 107 |               and not on the order ~of nature. Therefore by the gift of
2308   1, 107 |            grade of grace, ~but not of nature.~Aquin.: SMT FP Q[108] A[
2309   1, 107 |              according to the order of nature are between us ~and God;
2310   1, 107 |              this life are of the same nature with ourselves; and hence ~
2311   1, 108 |              according to the grade of nature; and according ~to that
2312   1, 108 |         consider them in the light of ~nature, in that view they are still
2313   1, 108 |          demons, as ~possessing a good nature.~Aquin.: SMT FP Q[109] A[
2314   1, 108 |              because ~they abuse their nature for evil.~Aquin.: SMT FP
2315   1, 108 |                is either according to ~nature, or according to their sin
2316   1, 108 |                not according ~to their nature, for subjection and service
2317   1, 108 |               service do not come from nature but ~from subsequent sin;
2318   1, 108 |               Since action follows the nature of a thing, where natures ~
2319   1, 108 |                demons are not equal in nature; and so among them there ~
2320   1, 108 |              follows upon the order of nature, ~as above explained (A[
2321   1, 109 |             actions determined ~by the nature divinely bestowed upon them.
2322   1, 109 |            angel is more fitted by his nature to preside over animals
2323   1, 109 |                 Further, all corporeal nature is under angelic administration,
2324   1, 109 |                clear that the inferior nature at its highest point is
2325   1, 109 |             conjunction ~with superior nature. Now corporeal nature is
2326   1, 109 |         superior nature. Now corporeal nature is below the spiritual nature. ~
2327   1, 109 |          nature is below the spiritual nature. ~But among all corporeal
2328   1, 109 |               Therefore the ~corporeal nature has a natural aptitude to
2329   1, 109 |          immediately by the ~spiritual nature as regards place. Hence
2330   1, 109 |               without the operation of nature. Therefore the angels and
2331   1, 109 |          inferior cause. But corporeal nature is inferior to an angel.
2332   1, 109 |             done ~outside the order of nature. But it is not enough for
2333   1, 109 |                order of any particular nature; for ~otherwise anyone would
2334   1, 109 |               the order of the stone's nature. So for a miracle ~is required
2335   1, 109 |             order of the whole created nature. But ~God alone can do this,
2336   1, 109 |                to the order of created nature; and ~thus it is not a miracle.
2337   1, 109 |             order of the whole created nature. But as we ~do not know
2338   1, 109 |               all the power of created nature, it follows that when ~anything
2339   1, 109 |           outside the order of created nature by a power unknown ~to us,
2340   1, 109 |                the ~order of corporeal nature, yet they cannot do anything
2341   1, 110 |          itself ~unveiled; because its nature requires it to understand
2342   1, 110 |       inclination to the ~intellectual nature. For as the natural inclination
2343   1, 110 |               God alone Who ~gives the nature, so the inclination of the
2344   1, 110 |        Therefore it is contrary to the nature of the ~phantasy, which
2345   1, 110 |                  A[3]), that corporeal nature obeys the angel as ~regards
2346   1, 110 |             cannot change the order of nature (Q[110], A[4]). Therefore ~
2347   1, 110 |               from without, ~formed by nature or by the angel himself,
2348   1, 110 |               some particular order of nature, since he ~is not subject
2349   1, 110 |             outside the common mode of nature.~
2350   1, 111 |               way, by ~grace or by the nature assumed, where He was before
2351   1, 111 |          should be ~attributed to that nature which occupies a rank above
2352   1, 111 |                still he has retained a nature like to the angels."~Aquin.:
2353   1, 112 |         knowledge of the law, which by nature belongs to man, ~to a certain
2354   1, 112 |         outside the ordinary course of nature comes from a ~special grace
2355   1, 112 |            occur outside the order ~of nature.~Aquin.: SMT FP Q[113] A[
2356   1, 112 |              Although men are equal in nature, still inequality exists ~
2357   1, 112 |              is that he receives ~that nature. Among the latter benefits
2358   1, 113 |               are unable to change the nature of a body; for Augustine
2359   1, 113 |           order of the entire created ~nature, under which order every
2360   1, 113 |               produced by the power of nature, cannot in reality be effected
2361   1, 114 |                of the whole ~corporeal nature considered as a whole, while
2362   1, 114 |               whole, while thus has no nature inferior ~to it, on which
2363   1, 114 |              can act; as the spiritual nature acts on the ~corporeal,
2364   1, 114 |           corporeal, and the uncreated nature on the created. Nevertheless
2365   1, 114 |        accident. Nor is it against the nature of an accident to surpass
2366   1, 114 |                in the whole ~corporeal nature, living bodies are the most
2367   1, 114 |          perfect: wherefore the word ~"nature" has been transferred from
2368   1, 114 |                  For the word itself, "nature," as the Philosopher says (
2369   1, 114 |                 consequently the word "nature" has been ~applied to every
2370   1, 114 |                a grosser ~and inferior nature are ruled in a certain order
2371   1, 114 |              more ~subtle and powerful nature." And Dionysius (Div. Nom.
2372   1, 114 |               throughout the whole of ~nature, all movement proceeds from
2373   1, 114 |               superior in the order of nature, to the ~heavenly bodies.
2374   1, 114 |             inclinations in ~corporeal nature, the will nevertheless does
2375   1, 115 |            unity. But every ~action of nature terminates in some one thing.
2376   1, 115 |              effects, thus ~it has the nature of fate. This is what Boethius
2377   1, 115 |         whether by the soul, or by all nature itself which obeys Him,
2378   1, 115 |                of causes," has not the nature of fate, ~except as dependent
2379   1, 115 |              Reply OBJ 2: Fate has the nature of a cause, just as much
2380   1, 116 |                corporeal and spiritual nature. In the ~first place we
2381   1, 116 |              is healed by the force of nature. In these latter ~effects
2382   1, 116 |              art in its work imitates ~nature for just as nature heals
2383   1, 116 |           imitates ~nature for just as nature heals a man by alteration,
2384   1, 116 |              the physician strengthens nature, and ~employs food and medicine,
2385   1, 116 |            food and medicine, of which nature makes use for the intended
2386   1, 116 |            active power as of a higher nature, as ~explained above (Q[
2387   1, 116 |               but just as the interior nature is the principal ~cause
2388   1, 116 |              as He spoke in His ~human nature. Hence the argument does
2389   1, 116 |                power of grace, ~not of nature. This is clear from what
2390   1, 116 |               since the soul is by its nature determinate to ~move the
2391   1, 117 |                lowest in ~the order of nature, generate their like, not
2392   1, 117 |                this is contrary to the nature of generation properly so
2393   1, 117 |            that the whole of corporeal nature acts as the instrument ~
2394   1, 117 |              the adulterer, what is of nature is good; ~in this God concurs.
2395   1, 117 |               the soul is of ~the same nature as those spiritual substances
2396   1, 117 |                soul is not of the same nature as the angels, is proved
2397   1, 117 |                be united to it, since "nature does not fail in what is ~
2398   1, 117 |              of a penal and afflicting nature. This is in keeping ~with
2399   1, 118 |                changed into true human nature?~(2) Whether the semen,
2400   1, 118 |                changed into true human nature?~Aquin.: SMT FP Q[119] A[
2401   1, 118 |               changed into true human ~nature. For it is written (Mt.
2402   1, 118 |              into the reality of human nature. Therefore none ~of the
2403   1, 118 |                changed into true human nature.~Aquin.: SMT FP Q[119] A[
2404   1, 118 |             what belongs to true human nature belongs to the ~species.
2405   1, 118 |                changed into true human nature.~Aquin.: SMT FP Q[119] A[
2406   1, 118 |               to the reality of ~human nature; and if it be lost, it cannot
2407   1, 118 |                changed into true human nature.~Aquin.: SMT FP Q[119] A[
2408   1, 118 |                changed into true human nature, ~whatever is lost in man
2409   1, 118 |                changed into true human nature, there is ~nothing in man
2410   1, 118 |               changed into true human ~nature.~Aquin.: SMT FP Q[119] A[
2411   1, 118 |         members belongs to true ~human nature. Therefore the food is changed
2412   1, 118 |             into the reality of human ~nature.~Aquin.: SMT FP Q[119] A[
2413   1, 118 |              that ~belongs to the true nature of any thing which enters
2414   1, 118 |              the ~constitution of that nature. But nature can be considered
2415   1, 118 |       constitution of that nature. But nature can be considered in two
2416   1, 118 |              belong to a ~thing's true nature considered in general; individual
2417   1, 118 |              matter belong to the true nature ~considered in this particular
2418   1, 118 |              belong to ~the true human nature in general, but to the true
2419   1, 118 |         general, but to the true human nature of Peter ~and Martin belong
2420   1, 118 |           belong to the truth of human nature, as not ~receiving in truth
2421   1, 118 |                truth the form of human nature.~Aquin.: SMT FP Q[119] A[
2422   1, 118 |                changed into true human nature; we take food, they ~stated,
2423   1, 118 |               stated, in order to help nature to resist the action of
2424   1, 118 |               changed into true ~human nature. Secondly, because in all
2425   1, 118 |            changed into the true human nature. ~Fourthly, because, since
2426   1, 118 |               if we consider the human nature in general: but not ~if
2427   1, 118 |              belongs to the true human nature. But since ~this matter
2428   1, 118 |         secondarily to ~the true human nature: because it is not required
2429   1, 118 |              not belong to true ~human nature, properly speaking. However,
2430   1, 118 |                changed into their true nature. Secondly, because the ~
2431   1, 118 |             assumes the form of human ~nature, much more can the soul,
2432   1, 118 |                the true ~form of human nature on the food which is assimilated.
2433   1, 118 |      previously belonged to true human nature, so also ~does that which
2434   1, 118 |            changed into the true human nature by reason of its assuming
2435   1, 118 |            remains always: because the nature of flesh always remains
2436   1, 118 |        received perfectly the specific nature, but is on ~the way thereto;
2437   1, 118 |                generation is a work of nature, producing, from the ~substance
2438   1, 118 |              118], A[1]). For if human nature has a virtue for the ~communication
2439   1, 118 |              if it does not retain the nature of the member it is taken
2440   1, 118 |             would ~no longer be of the nature of the begetter, and would
2441   1, 118 |              into the likeness of that nature. But if it ~retained the
2442   1, 118 |                But if it ~retained the nature of the member it is taken
2443   1, 118 |               production of) the whole nature, but only the nature ~of
2444   1, 118 |             whole nature, but only the nature ~of that part. Unless one
2445   1, 118 |                and that it retains the nature of each part. Thus ~the
2446   2, 1   |              is proper to the rational nature?~(3) Whether a man's actions
2447   2, 1   |           power in accordance with the nature of its object. But ~the
2448   2, 1   |              is proper to the rational nature to act for an end?~Aquin.:
2449   2, 1   |              is proper to the rational nature to act for ~an end. For
2450   2, 1   |                proper ~to the rational nature to act for an end.~Aquin.:
2451   2, 1   |         belongs to none but a rational nature.~Aquin.: SMT FS Q[1] A[2]
2452   2, 1   |                not only ~mind but also nature acts for an end."~Aquin.:
2453   2, 1   |             certain one, which has the nature of an ~end. And just as
2454   2, 1   |              effected, in the rational nature, ~by the "rational appetite,"
2455   2, 1   |            since they ~do not know the nature of an end as such, and consequently
2456   2, 1   |             For ~the entire irrational nature is in comparison to God
2457   2, 1   |              is proper to the rational nature to tend to ~an end, as directing [
2458   2, 1   |               proper to the irrational nature to tend to an end, as directed
2459   2, 1   |               belong to an irrational ~nature, but owing to some one possessed
2460   2, 1   |               that shows the specific ~nature. And either way, human acts,
2461   2, 1   |         indefinitely. But good has the nature of an ~end. Therefore there
2462   2, 1   |            good is that ~which has the nature of an end. Therefore it
2463   2, 1   |        Therefore it is contrary to the nature of ~an end to proceed indefinitely.
2464   2, 1   |                1~Reply OBJ 1: The very nature of good is that something
2465   2, 1   |               therefore, good has the ~nature of end, and the first good
2466   2, 1   |         pleasure, repose, the gifts of nature, and virtue." But these
2467   2, 1   |               must needs be one: since nature tends to one ~thing only.
2468   2, 1   |               and the last end has the nature of a ~first principle, as
2469   2, 1   |                case in effects both of nature and of art. Wherefore every
2470   2, 1   |                agree in their specific nature, yet they ~differ in things
2471   2, 1   |                 principle of action is nature, which tends to one thing,
2472   2, 2   |               is not a ~direct help to nature, as money, but is invented
2473   2, 2   |                 as ~a support of human nature: consequently it cannot
2474   2, 2   |             Wherefore in the order of ~nature, all such things are below
2475   2, 2   |              because they ~suffice for nature in a certain measure. But
2476   2, 2   |            First because power has the nature of principle, as ~is stated
2477   2, 2   |              whereas happiness has the nature of last end. ~Secondly,
2478   2, 2   |              because, ~since it is the nature of happiness to "satisfy
2479   2, 2   |             that the summit of a lower nature touches the base of the
2480   2, 2   |                the base of the higher ~nature. But man's highest good
2481   2, 2   |              above man in the order of nature, as stated in FP, Q[111],
2482   2, 2   |               the base of the angelic ~nature, by a kind of likeness;
2483   2, 3   |              in the ~lower part of his nature, by an overflow from the
2484   2, 3   |               1/1~OBJ 3: Further, each nature is perfect, when united
2485   2, 3   |                when united to a higher nature; ~just as the final perfection
2486   2, 3   |               united to the spiritual ~nature. But above the human intellect,
2487   2, 3   |               1~Reply OBJ 3: The lower nature may reach the higher in
2488   2, 3   |       perfection belongs to the higher nature. ~But to see His own Essence
2489   2, 3   |             power is determined by the nature of its object. Now ~the
2490   2, 3   |                higher and of the lower nature, and ~indeed of all things,
2491   2, 3   |             thus the end of the higher nature is ~different from that
2492   2, 4   |              they ~afford: hence, too, nature has adjusted delight to
2493   2, 4   |                which is the Author of ~nature, adjusted delights to operations
2494   2, 4   |          presupposes the perfection of nature. But ~Happiness is the perfection
2495   2, 4   |              has not the perfection of nature; since it is naturally a
2496   2, 4   |             naturally a part ~of human nature, and every part is imperfect
2497   2, 4   |         operation depends on a thing's nature, the more perfect is the ~
2498   2, 4   |            perfect is the ~soul in its nature, the more perfectly it has
2499   2, 4   |               not the perfect specific nature.~Aquin.: SMT FS Q[4] A[5]
2500   2, 4   |               the soul such a powerful nature that from its ~exceeding