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Part, Question
3001 2, 61 | members of a division are by nature ~simultaneous" (Categor.
3002 2, 61 | although considered in their nature as things, one species may
3003 2, 61 | Again, since man by his nature is a social [*See above
3004 2, 61 | to the condition of his nature, are called "social" virtues;
3005 2, 61 | alone: temperance, so far as nature allows, neglects ~the needs
3006 2, 62 | is ~disposed according to nature." But that which is Divine
3007 2, 62 | is Divine is above man's ~nature. Therefore the theological
3008 2, 62 | things. ~But by the very nature of his reason and will,
3009 2, 62 | proportionate to human nature, a happiness, to wit, which
3010 2, 62 | happiness surpassing ~man's nature, and which man can obtain
3011 2, 62 | partakers of the Divine nature." And ~because such happiness
3012 2, 62 | surpasses the capacity of human nature, man's ~natural principles
3013 2, 62 | 1~Reply OBJ 1: A certain nature may be ascribed to a certain
3014 2, 62 | theological virtues surpass the ~nature of man. Secondly, by participation,
3015 2, 62 | kindled wood partakes of ~the nature of fire: and thus, after
3016 2, 62 | partaker of ~the Divine Nature, as stated above: so that
3017 2, 62 | to man in respect of the Nature of which he is made a ~partaker.~
3018 2, 62 | the beginning and end of nature, but in proportion to nature. ~
3019 2, 62 | nature, but in proportion to nature. ~But the reason and will,
3020 2, 62 | will, according to their nature, are not sufficiently ~directed
3021 2, 62 | That which is above man's nature is distinct from that ~which
3022 2, 62 | which is according to his nature. But the theological virtues
3023 2, 62 | virtues are above ~man's nature; while the intellectual
3024 2, 62 | are in proportion ~to his nature, as clearly shown above (
3025 2, 62 | to the capacity of human nature; the theological ~virtues,
3026 2, 62 | the power. But the very nature of the will suffices for
3027 2, 62 | conformity with the end. But the nature of the power is insufficient
3028 2, 62 | things that are ~above its nature. Consequently there was
3029 2, 62 | above the capacity of ~human nature surpass all virtue that
3030 2, 63 | Whether virtue is in us by nature?~(2) Whether any virtue
3031 2, 63 | Whether virtue is in us by nature? ~Aquin.: SMT FS Q[63] A[
3032 2, 63 | that virtue is in us by nature. For Damascene says ~(De
3033 2, 63 | If the will ~contradicts nature it is perverse, if it follow
3034 2, 63 | is perverse, if it follow nature it is virtuous." ~Moreover,
3035 2, 63 | reason is part of man's nature. Therefore ~virtue is in
3036 2, 63 | Therefore ~virtue is in man by nature.~Aquin.: SMT FS Q[63] A[
3037 2, 63 | Therefore virtue is in man by nature.~Aquin.: SMT FS Q[63] A[
3038 2, 63 | contrary, Whatever is in man by nature is common to all men, and ~
3039 2, 63 | Therefore it is not in man by nature.~Aquin.: SMT FS Q[63] A[
3040 2, 63 | virtues are within us by ~nature, so far as we are adapted
3041 2, 63 | according to his ~specific nature, the other according to
3042 2, 63 | according to his individual nature. And, since ~each thing
3043 2, 63 | respect of his specific nature; while whatever ~belongs
3044 2, 63 | respect of his individual nature. For whatever is ~natural
3045 2, 63 | respect of the specific nature, in so far as in man's reason
3046 2, 63 | to be ~found instilled by nature certain naturally known
3047 2, 63 | respect of the ~individual nature, in so far as by reason
3048 2, 63 | but not perfectly, since ~nature is determined to one, while
3049 2, 63 | all virtues are in us by nature, according ~to aptitude
3050 2, 63 | virtue which are in us by nature, inasmuch as we ~are rational
3051 2, 63 | virtue pre-exist in us by nature. These principles ~are more
3052 2, 63 | works than in ~the works of nature. Now the theological virtues
3053 2, 63 | Para. 1/1~OBJ 3: Further, nature does not employ two means
3054 2, 63 | extend beyond the capacity of nature. Consequently man needs
3055 2, 64 | observe the mean. For ~the nature of a mean is incompatible
3056 2, 64 | which is extreme. Now the ~nature of virtue is to be something
3057 2, 64 | explained (Q[55], A[3]), the nature of virtue ~is that it should
3058 2, 64 | it is ~in this that the nature of truth consists. There
3059 2, 64 | held to one ~person and one nature. Therefore theological virtue
3060 2, 64 | One is taken from the very nature of virtue, and thus the ~
3061 2, 65 | inclination be in us by nature or by habituation. If ~we
3062 2, 65 | this ~habit will lack the nature of virtue, through the absence
3063 2, 65 | grace than in works of nature. Now, in the works of nature,
3064 2, 65 | nature. Now, in the works of nature, we find that ~whenever
3065 2, 65 | so-called; ~because the nature of virtue requires that
3066 2, 66 | Further, a thing that, by its nature, consists in a maximum, ~
3067 2, 66 | be more or less. Now the nature of virtue consists in a
3068 2, 66 | and art can; because the nature of virtue consists in a
3069 2, 66 | disposed to virtue. Because the nature of virtue does not ~require
3070 2, 66 | not work by necessity of nature, but according to ~the order
3071 2, 66 | referring to their ~specific nature: and in this way there is
3072 2, 66 | Body Para. 2/4~Now the nature of this equality is to be
3073 2, 66 | A[1]). Accordingly the nature of the equality among virtues
3074 2, 66 | virtue, and this either from nature, ~or from habituation, or
3075 2, 66 | in its proper specific ~nature. Accordingly, a virtue takes
3076 2, 66 | it follows again that the nature of virtue agrees ~more with
3077 2, 66 | Further, it belongs to the nature of virtue to direct man
3078 2, 66 | the others, in their very nature, imply a certain distance
3079 2, 67 | mere ~knowledge of that nature, than which nothing is better
3080 2, 67 | better or more lovable, ~that Nature, to wit, which created all
3081 2, 67 | belongs to a thing's ~very nature, and belongs to its species:
3082 2, 67 | belongs ~to the very specific nature of a horse and an ox. And
3083 2, 67 | belong to the specific nature, but is accidental to the
3084 2, 67 | knowledge belongs to the very nature of ~faith: for it is included
3085 2, 67 | knowledge ~belongs to the very nature of faith: therefore it is
3086 2, 67 | Now faith, of its very nature, contains an ~imperfection
3087 2, 67 | whereas bliss, of its very nature, implies perfection ~on
3088 2, 67 | that which, in its very nature, ~implies imperfection of
3089 2, 67 | that movement of its very ~nature implies imperfection of
3090 2, 67 | separation from God is in the nature of an evil: ~and no evil
3091 2, 67 | Thus, in man, the sensitive nature is as matter to the intellectual
3092 2, 67 | matter to the intellectual nature, and ~animal is predicated
3093 2, 67 | that which has a sensitive nature, rational of ~that which
3094 2, 67 | which has an intellectual nature, and man of that which has
3095 2, 67 | same: for the same animal nature does not ~remain, if another
3096 2, 67 | not belong to its specific nature, there is nothing to hinder
3097 2, 67 | Now charity is love, the ~nature of which does not include
3098 2, 67 | imperfection is not included in the nature of love. Now although that ~
3099 2, 68 | that anything that has a nature or a form ~or a virtue perfectly,
3100 2, 68 | works inwardly in every ~nature and in every will. On the
3101 2, 68 | other hand, that which has a nature, or ~form, or virtue imperfectly,
3102 2, 68 | whereas the moon which has the nature of light imperfectly, sheds ~
3103 2, 69 | assigned, considering the ~nature of the beatitudes in relation
3104 2, 70 | delightful. ~Now this is the very nature of beatitude, as stated
3105 2, 70 | beatitude have the same nature, and ~consequently should
3106 2, 70 | OBJ 3: Further, the very nature of fruit is to be something
3107 2, 70 | according to its specific nature. And in this they are not ~
3108 2, 70 | tree against the tree's nature, ~is not called its fruit,
3109 2, 70 | of vice are contrary to ~nature, therefore it is that works
3110 2, 71 | Whether vice is contrary to nature?~(3) Which is worse, a vice
3111 2, 71 | according to the mode of its nature: wherefore the ~Philosopher
3112 2, 71 | disposed according to its nature." That which virtue implies ~"
3113 2, 71 | according to the mode of its ~nature. That to which virtue is
3114 2, 71 | in ~a way befitting its nature: hence Augustine says (De
3115 2, 71 | Whether vice is contrary to nature?~Aquin.: SMT FS Q[71] A[
3116 2, 71 | vice is not contrary to nature. Because vice ~is contrary
3117 2, 71 | virtue is in us, not ~by nature but by infusion or habituation,
3118 2, 71 | vice is not contrary to nature.~Aquin.: SMT FS Q[71] A[
3119 2, 71 | that which is ~contrary to nature: thus "a stone never becomes
3120 2, 71 | vice is not contrary to nature.~Aquin.: SMT FS Q[71] A[
3121 2, 71 | anything contrary to a nature, is not found in the ~greater
3122 2, 71 | individuals possessed of that nature. Now vice is found ~in the
3123 2, 71 | vice is not contrary to nature.~Aquin.: SMT FS Q[71] A[
3124 2, 71 | the Law ~of God is above nature. Therefore we should say
3125 2, 71 | the Law, rather than to nature.~Aquin.: SMT FS Q[71] A[
3126 2, 71 | is a vice, is contrary to nature."~Aquin.: SMT FS Q[71] A[
3127 2, 71 | a manner ~befitting its nature, as stated above (A[1]).
3128 2, 71 | manner not befitting its nature, and ~for this reason is
3129 2, 71 | must be observed that the nature of a thing is chiefly the
3130 2, 71 | speaking, contrary to the nature of man, as ~man; while whatever
3131 2, 71 | is in accord with the ~nature of man, as man. Now "man'
3132 2, 71 | is in accord with man's nature, for as much as it accords
3133 2, 71 | vice is contrary to man's nature, in so far as it is ~contrary
3134 2, 71 | virtues are not caused by nature as regards ~their perfection
3135 2, 71 | with reason, like a second nature": and ~it is in this sense
3136 2, 71 | said to be in accord with nature, and ~on the other hand
3137 2, 71 | that vice is contrary to nature.~Aquin.: SMT FS Q[71] A[
3138 2, 71 | of a thing being against ~nature, in so far as "being against
3139 2, 71 | so far as "being against nature" is contrary to "being from ~
3140 2, 71 | contrary to "being from ~nature": and not in so far as "
3141 2, 71 | so far as "being against nature" is contrary to ~"being
3142 2, 71 | to ~"being in accord with nature," in which latter sense
3143 2, 71 | said to ~be in accord with nature, in as much as they incline
3144 2, 71 | that which is ~suitable to nature.~Aquin.: SMT FS Q[71] A[
3145 2, 71 | OBJ 3: There is a twofold nature in man, rational nature,
3146 2, 71 | nature in man, rational nature, and the ~sensitive nature.
3147 2, 71 | nature, and the ~sensitive nature. And since it is through
3148 2, 71 | inclinations of the sensitive nature, than who follow the order
3149 2, 71 | inclination of his sensitive nature against the ~order of his
3150 2, 71 | Arb. iii, 6) that "every nature, as such, is from God; and
3151 2, 71 | from God; and is a vicious ~nature, in so far as it fails from
3152 2, 71 | been shown from the very nature ~of act and habit, that
3153 2, 71 | they are both found in a ~nature such that it cannot always
3154 2, 71 | of which we consider ~the nature of good and evil. Consequently
3155 2, 71 | case this act, of its very nature, belongs to the omission,
3156 2, 71 | other, pertaining to the nature of evil, and ~which is the
3157 2, 72 | two things concur in the ~nature of sin, viz. the voluntary
3158 2, 72 | is outside the ~specific nature. Consequently sins differ
3159 2, 72 | seems to pertain to the nature of ~carnal sin. Therefore
3160 2, 72 | things: and ~if man were by nature a solitary animal, this
3161 2, 72 | irreparable according to nature, while the disorder of sickness
3162 2, 72 | end, if we consider the nature of his ~sin, falls irreparably,
3163 2, 72 | away ~from God, by the very nature of his sin, his disorder
3164 2, 73 | keeping with an animal's nature, so the ~good of virtue
3165 2, 73 | aversion completes the nature of evil. Hence the various
3166 2, 73 | in accord ~with the very nature of the will: such is the
3167 2, 73 | will to sin, ~against the nature and order of the will, whose
3168 2, 73 | better than the life of nature, so far that man ought to ~
3169 2, 73 | Since vice is ~contrary to nature, a vice is the more grievous
3170 2, 73 | diminishes the integrity of nature." Now the diminution of
3171 2, 73 | diminution of the integrity ~of nature is a harm. Therefore a sin
3172 2, 73 | of the weakness of human nature: and such like sins are
3173 2, 74 | inordinate, wherein consists the nature of ~sin. Now it is evident
3174 2, 74 | under our control: since by nature some are mentally ~deficient,
3175 2, 74 | therefore it has its complete nature and is a mortal sin.~Aquin.:
3176 2, 74 | higher reason ~is, in its nature, something sublime, yet
3177 2, 75 | no cause. For sin has the nature of ~evil, as stated above (
3178 2, 75 | privation, which has the nature of evil: and how this evil
3179 2, 75 | has not in itself the ~nature of evil, whether of punishment
3180 2, 75 | for sin is contrary ~to nature, as Damascene states (De
3181 2, 75 | appertains to the reason, whose nature it is to ~consider this
3182 2, 75 | man, in accord with his nature, ought ~to observe.~Aquin.:
3183 2, 75 | 1/1~OBJ 2: Further, as nature is an internal principle,
3184 2, 76 | Ignorance, by its very nature, renders the act which it ~
3185 2, 76 | involuntary, of its very nature excuses from sin, because ~
3186 2, 77 | comply with the order of nature, so ~too the parts of the
3187 2, 77 | movement against the ~order of nature, the greater the weakness,
3188 2, 77 | things which sustain the nature of the ~body, whether as
3189 2, 78 | custom and habit are a second nature. Now ~the very thing which
3190 2, 78 | he chooses. But by the ~nature of that power man is inclined,
3191 2, 78 | Because from the very nature of the power, it is inclined
3192 2, 78 | said to be contrary to ~nature. Hence, if a will be inclined,
3193 2, 78 | never ~without some good of nature, whereas good can be perfect
3194 2, 79 | itself, wherein consists the nature of ~evil, but from some
3195 2, 79 | enlightens by necessity of nature, whereas God works ~freely,
3196 2, 79 | blindness, of its ~very nature, is directed to the damnation
3197 2, 80 | according to the order of nature. Now it belongs to God alone
3198 2, 80 | anything beside the order of nature, as was stated in the FP,
3199 2, 80 | the intellect, of its very nature, ~is moved by that which
3200 2, 80 | 110], A[3], the ~corporeal nature has a natural aptitude to
3201 2, 80 | locally by the ~spiritual nature: so that the devil can produce
3202 2, 80 | altogether ~outside the order of nature, nor is it due to a command
3203 2, 80 | reason of whose ~sin human nature is so infected, that we
3204 2, 81 | which is more perfect in nature, is more powerful ~in action.
3205 2, 81 | with those who are ugly by nature, but only those who are
3206 2, 81 | as they have one ~common nature, which they receive from
3207 2, 81 | this ~person receives his nature from his first parent, for
3208 2, 81 | it is ~called the "sin of nature," according to Eph. 2:3: "
3209 2, 81 | 2:3: "We . . . were by ~nature children of wrath."~Aquin.:
3210 2, 81 | power transmits the human nature from parent ~to child, and
3211 2, 81 | to child, and with that nature, the stain which infects
3212 2, 81 | fact that he inherits his nature from him by a kind of movement
3213 2, 81 | in the semen, yet human ~nature is there virtually accompanied
3214 2, 81 | which is an act ~proper to nature, by helping it to propagate
3215 2, 81 | in the principle of our nature, which ~he corrupted. But
3216 2, 81 | as in ~principles of our nature, which however it be corrupt,
3217 2, 81 | things that concern the nature of ~the species, are transmitted
3218 2, 81 | unless there ~be a defect of nature: thus a man with eyes begets
3219 2, 81 | son having eyes, ~unless nature fails. And if nature be
3220 2, 81 | unless nature fails. And if nature be strong, even certain
3221 2, 81 | something belong to the ~nature as such, viz. whatever is
3222 2, 81 | caused by the principles of nature, and ~something too through
3223 2, 81 | conferred by God on ~all human nature in our first parent. This
3224 2, 81 | justice together with the nature ~was to have been transmitted
3225 2, 81 | others, do ~not corrupt the nature as nature, but only as the
3226 2, 81 | not corrupt the nature as nature, but only as the nature
3227 2, 81 | nature, but only as the nature of that person, ~i.e. in
3228 2, 81 | 3: The first sin infects nature with a human corruption ~
3229 2, 81 | corruption ~pertaining to nature; whereas other sins infect
3230 2, 82 | Further, actual sin has the nature of fault more than original ~
3231 2, 82 | actual sin has ~not the nature of a fault, else it would
3232 2, 82 | no original habit has the nature of a ~fault.~Aquin.: SMT
3233 2, 82 | disposition of a complex nature, ~whereby that nature is
3234 2, 82 | complex nature, ~whereby that nature is well or ill disposed
3235 2, 82 | has become like a second nature, as in the case of ~sickness
3236 2, 82 | is called the "languor of nature" [*Cf. Augustine, In Ps.
3237 2, 82 | original ~sin, being the sin of nature, is an inordinate disposition
3238 2, 82 | inordinate disposition of nature, and ~has the character
3239 2, 82 | inordinate disposition of ~nature is a kind of habit, whereas
3240 2, 82 | of habit is like that of nature which ~tends to one thing.
3241 2, 82 | every ~sin is contrary to nature, according to Damascene (
3242 2, 82 | concupiscence is in accordance with nature, since it is the ~proper
3243 2, 82 | Original sin is the sin of nature, as stated above ~(Q[81],
3244 2, 82 | above ~(Q[81], A[1]). But nature is equally in all. Therefore
3245 2, 82 | original sin takes the nature of guilt; for relations
3246 2, 83 | sin together with human nature is transmitted to the child.
3247 2, 83 | since in him it had the nature of ~actual sin.~Aquin.:
3248 2, 83 | corruption: all the more that the nature of the ~soul demands that
3249 2, 83 | be thus, according to its nature, than not to be ~at all,
3250 2, 83 | sin is called the sin of nature, as stated ~above (Q[81],
3251 2, 83 | the soul is the form and nature of the body, in ~respect
3252 2, 83 | was God's gift to human nature, to which the essence ~of
3253 2, 83 | order of perfection and nature. But the essence of the
3254 2, 83 | infectious, ~which are of such a nature as to be transmitted from
3255 2, 84 | inclination of a corrupt nature to ~desire corruptible goods
3256 2, 84 | for the reason that the nature ~of corruptible things can
3257 2, 84 | owing to the ~corruption of nature; and in this sense they
3258 2, 84 | directly and of its ~very nature: thus good moves the appetite
3259 2, 85 | CORRUPTION OF THE GOOD OF ~NATURE (SIX ARTICLES)~We must now
3260 2, 85 | corruption of the ~good of nature; (2) the stain on the soul; (
3261 2, 85 | 1) Whether the good of nature is diminished by sin?~(2)
3262 2, 85 | by Bede, with which human nature is ~stricken in consequence
3263 2, 85 | sin diminishes the good of nature?~Aquin.: SMT FS Q[85] A[
3264 2, 85 | not diminish the good of nature. For ~man's sin is no worse
3265 2, 85 | diminish the good of human nature.~Aquin.: SMT FS Q[85] A[
3266 2, 85 | accidents ~are changed. But nature exists before the voluntary
3267 2, 85 | disorder in a voluntary act, nature is not changed ~on that
3268 2, 85 | account, so that the good of nature be diminished.~Aquin.: SMT
3269 2, 85 | diminish the good ~of his nature.~Aquin.: SMT FS Q[85] A[
3270 2, 85 | But sin is ~in the good of nature as an accident in a subject.
3271 2, 85 | not ~diminish the good of nature, since to diminish is to
3272 2, 85 | gifts, ~and wounded in his nature," as Bede [*The quotation
3273 2, 85 | diminishes the ~good of nature.~Aquin.: SMT FS Q[85] A[
3274 2, 85 | that, The good of human nature is threefold. First, there
3275 2, 85 | the principles of which nature is constituted, and the
3276 2, 85 | Secondly, ~since man has from nature an inclination to virtue,
3277 2, 85 | to virtue is a good of ~nature. Thirdly, the gift of original
3278 2, 85 | conferred on the whole of ~human nature in the person of the first
3279 2, 85 | may be called a good of ~nature.~Aquin.: SMT FS Q[85] A[
3280 2, 85 | first-mentioned good of nature is neither destroyed nor ~
3281 2, 85 | by sin. The third good of nature was entirely destroyed ~
3282 2, 85 | But the second good of nature, viz. ~the natural inclination
3283 2, 85 | diminution of that good of nature, which ~is the inclination
3284 2, 85 | first-mentioned good of ~nature, which consists in "being,
3285 2, 85 | 1~Reply OBJ 2: Although nature precedes the voluntary action,
3286 2, 85 | voluntary action. Wherefore nature is not ~changed in itself,
3287 2, 85 | diminishing the good of nature; but only in so far as sin
3288 2, 85 | diminution of the good of nature, through being an inordinateness
3289 2, 85 | the entire good of human nature can be destroyed by sin?~
3290 2, 85 | the entire good of human nature can be ~destroyed by sin.
3291 2, 85 | sin. For the good of human nature is finite, since human ~
3292 2, 85 | is finite, since human ~nature itself is finite. Now any
3293 2, 85 | Since therefore the good of nature can be ~continually diminished
3294 2, 85 | Further, in a thing of one nature, the whole and the parts
3295 2, 85 | similar parts. But the good of nature is wholly uniform. Since ~
3296 2, 85 | 3: Further, the good of nature, that is weakened by sin,
3297 2, 85 | can take away the good of nature entirely.~Aquin.: SMT FS
3298 2, 85 | must be ~in the good of nature, and consequently it does
3299 2, 85 | above (A[1]), the good of nature, that is ~diminished by
3300 2, 85 | possible for this good of nature to be destroyed ~entirely.~
3301 2, 85 | however, this same good of nature may be continually diminished ~
3302 2, 85 | not diminish the good of nature less than a previous sin,
3303 2, 85 | is based on the rational nature as on its root, and tends ~
3304 2, 85 | because sin does not diminish nature, as stated above (A[1]).
3305 2, 85 | at last by the rational nature ~being entirely destroyed.
3306 2, 85 | always remains ~rooted in the nature of the body.~Aquin.: SMT
3307 2, 85 | in the very root of his ~nature, inasmuch as he is an animal
3308 2, 85 | reckoned as the wounds of nature consequent upon sin?~Aquin.:
3309 2, 85 | reckoned as the wounds of nature consequent upon sin. ~For
3310 2, 85 | be ~reckoned a wound of nature. Therefore concupiscence
3311 2, 85 | be ~reckoned a wound of nature.~Aquin.: SMT FS Q[85] A[
3312 2, 85 | is called a wounding of nature.~Aquin.: SMT FS Q[85] A[
3313 2, 85 | inflicted on the whole of human ~nature as a result of our first
3314 2, 85 | not ~destroy the good of nature. Therefore it does not destroy
3315 2, 85 | to the very substance of nature, which good has its mode, ~
3316 2, 85 | sin does not change the nature of the body ~by subjecting
3317 2, 85 | reason of the power of its ~nature or form, the result being
3318 2, 85 | such like defects in human nature, in so far as by ~the sin
3319 2, 85 | first parent; just as human nature was stricken in the soul
3320 2, 85 | to the property ~of its nature, to which it is left when
3321 2, 85 | justice is removed, the nature of the ~human body is left
3322 2, 85 | respect of its universal nature, secondly, as regards its
3323 2, 85 | regards its particular ~nature. A thing's particular nature
3324 2, 85 | nature. A thing's particular nature is its own power of action
3325 2, 85 | And in respect of this nature, every corruption and ~defect
3326 2, 85 | and ~defect is contrary to nature, as stated in De Coelo ii,
3327 2, 85 | other hand, the universal nature is an active force in some ~
3328 2, 85 | universal principle of nature, for instance in some heavenly
3329 2, 85 | said by ~some to be "the Nature Who makes nature." This
3330 2, 85 | be "the Nature Who makes nature." This force intends the
3331 2, 85 | corruptible as regards the nature of his ~matter left to itself,
3332 2, 85 | but not as regards the nature of his form.~Aquin.: SMT
3333 2, 85 | considered in respect of its nature, is, in a way, adapted to
3334 2, 85 | is the matter chosen by nature in respect of ~its being
3335 2, 85 | matter, ~and is not chosen by nature: indeed nature would choose
3336 2, 85 | chosen by nature: indeed nature would choose an incorruptible ~
3337 2, 85 | But God, to Whom every nature is subject, in forming ~
3338 2, 85 | man supplied the defect of nature, and by the gift of original
3339 2, 86 | the soul. For a higher ~nature cannot be defiled by contact
3340 2, 86 | by contact with a lower nature: hence the sun's ~ray is
3341 2, 86 | soul is of a much higher ~nature than mutable things, to
3342 2, 87 | the first place a man's nature is subjected to the order
3343 2, 87 | 1/1~OBJ 3: Further, the nature of punishment is to be something
3344 2, 87 | loss in sinning, is of a nature to withdraw man ~from sin.~
3345 2, 87 | these can be ~remedied by nature or by art. Now in every
3346 2, 87 | is related indirectly to nature, ~nevertheless it is essentially
3347 2, 87 | it loses somewhat of the nature of punishment: for the nature
3348 2, 87 | nature of punishment: for the nature of ~punishment is to be
3349 2, 87 | original sin is that human nature is left to itself, ~and
3350 2, 87 | from this defect in human nature.~Aquin.: SMT FS Q[87] A[
3351 2, 87 | the very fact that human nature needs a treatment of penal ~
3352 2, 87 | due to the corruption of nature which is itself the ~punishment
3353 2, 87 | due to the diversity of nature, which is left to ~itself,
3354 2, 88 | equal share of the ~generic nature: but it is the division
3355 2, 88 | not, primarily and of its nature, dispose to a sin generically
3356 2, 88 | venial sin, of its very nature, disposes to mortal sin,
3357 2, 88 | and then it loses its ~nature of circumstance, and constitutes
3358 2, 88 | it returns to its generic nature, through the consent of
3359 2, 88 | returns to its specific nature.~Aquin.: SMT FS Q[88] A[
3360 2, 89 | wherefore it seems in the ~nature of a loss of habitual rather
3361 2, 89 | Consequently, from their very nature, ~they can have no inordinateness
3362 2, 89 | sensuality has the same nature in unbelievers as in believers.
3363 2, 90 | directed to actions have the nature of law. And these ~propositions
3364 2, 90 | commanded may have the ~nature of law, it needs to be in
3365 2, 90 | needs be devoid of the nature of a law, save in so far
3366 2, 90 | reason in this sense, has the nature of a law.~Aquin.: SMT FS
3367 2, 90 | have ~not the law, do by nature those things that are of
3368 2, 91 | of the universe, has the nature of a law. And since the
3369 2, 91 | should be most orderly." But nature does not abound in ~superfluities
3370 2, 91 | end ~is not a function of nature, as is the case in irrational
3371 2, 91 | have not ~the law, do by nature those things that are of
3372 2, 91 | that which ~is according to nature, as stated above (Q[10],
3373 2, 91 | is not imparted to us by nature, ~but acquired by the efforts
3374 2, 91 | justice has its source in ~nature; thence certain things came
3375 2, 91 | things which emanated from nature and were ~approved by custom,
3376 2, 91 | principles impressed on it by nature, are general rules and measures
3377 2, 91 | of things that are from ~nature.~Aquin.: SMT FS Q[91] A[
3378 2, 91 | 1~OBJ 3: Further, human nature is more self-sufficing than
3379 2, 91 | to the capacity of human nature. But to his supernatural ~
3380 2, 91 | principles ~imparted by nature, which are the precepts
3381 2, 91 | the ~"fomes" has not the nature of a law.~Aquin.: SMT FS
3382 2, 91 | the "fomes" has not the nature of a law.~Aquin.: SMT FS
3383 2, 91 | the "fomes" has not the nature of sin.~Aquin.: SMT FS Q[
3384 2, 91 | other animals has simply the nature of a law (yet only in so ~
3385 2, 91 | But in man, it has not the nature of law in this way, rather ~
3386 2, 91 | proper ~dignity, has the nature of a law.~Aquin.: SMT FS
3387 2, 91 | not thus that it has the nature of a law, as ~stated above,
3388 2, 91 | to the preservation of nature in the species ~or in the
3389 2, 92 | as it is something in the nature of a law, it aims at the ~
3390 2, 92 | good. For all it has in the nature of a law consists in ~its
3391 2, 93 | which regard the proper nature of each single thing; and
3392 2, 93 | OBJ 1: The "fomes" has the nature of law in man, in so far
3393 2, 93 | Divine law, and has not ~the nature of law, as stated above (
3394 2, 93 | OBJ 2: Human law has the nature of law in so far as it partakes
3395 2, 93 | unjust law, and has the nature, not of law but of violence. ~
3396 2, 93 | but what pertains to the nature of man is not subject to ~
3397 2, 93 | pertaining to the Divine Nature or Essence are not subject
3398 2, 93 | Father by reason of His human nature, in ~respect of which also
3399 2, 93 | imprints on ~the whole of nature the principles of its proper
3400 2, 93 | to command the whole of nature, according to Ps. 148:6: ~"
3401 2, 93 | movements of the whole of nature are subject to the eternal
3402 2, 93 | But since the rational nature, ~together with that which
3403 2, 93 | destroy the whole good of his nature: and consequently there ~
3404 2, 93 | destroy entirely ~the good of nature.~Aquin.: SMT FS Q[93] A[
3405 2, 94 | law is consequent to human nature. But human ~nature, as a
3406 2, 94 | human nature. But human ~nature, as a whole, is one; though,
3407 2, 94 | one precept of the law of nature, on ~account of the unity
3408 2, 94 | account of the unity of nature as a whole; or there are
3409 2, 94 | number of parts of human nature. The result would be that
3410 2, 94 | being," is, in its very ~nature, self-evident, since who
3411 2, 94 | Since, however, good has the nature of an end, and evil, the
3412 2, 94 | of an end, and evil, the nature of a ~contrary, hence it
3413 2, 94 | in accordance with the ~nature which he has in common with
3414 2, 94 | being, according to its ~nature: and by reason of this inclination,
3415 2, 94 | specially, according to that nature which he has in ~common
3416 2, 94 | the natural law, "which nature has taught to ~all animals" [*
3417 2, 94 | to good, according to the nature of his reason, which nature ~
3418 2, 94 | nature of his reason, which nature ~is proper to him: thus
3419 2, 94 | these precepts of the law of nature have the character ~of one
3420 2, 94 | parts whatsoever of human ~nature, e.g. of the concupiscible
3421 2, 94 | that all sins are against nature: whereas this applies to
3422 2, 94 | things which are according to nature are common ~to all. But
3423 2, 94 | inclined according to his nature. Now each thing is inclined ~
3424 2, 94 | done virtuously, to which nature ~does not incline at first;
3425 2, 94 | 1~Reply OBJ 2: By human nature we may mean either that
3426 2, 94 | reason, are also ~against nature, as Damascene states (De
3427 2, 94 | 30): or we may ~mean that nature which is common to man and
3428 2, 94 | sins are said to be against nature; thus contrary ~to sexual
3429 2, 94 | inclined according to his nature. Now ~different men are
3430 2, 94 | or an evil disposition of nature; ~thus formerly, theft,
3431 2, 94 | many things that are above nature; but that whatever belongs ~
3432 2, 94 | order to correct ~the law of nature." But that which is corrected
3433 2, 94 | innocent, die the death of ~nature: which death of nature is
3434 2, 94 | nature: which death of nature is inflicted by the power
3435 2, 94 | two ways. ~First, because nature inclines thereto: e.g. that
3436 2, 94 | another. Secondly, because nature did not bring in the contrary:
3437 2, 94 | the natural law, because ~nature did not give him clothes,
3438 2, 94 | slavery were not brought in by nature, but devised by human reason ~
3439 2, 94 | Accordingly the law of nature was not ~changed in this
3440 2, 94 | 1/1~Whether the law of nature can be abolished from the
3441 2, 94 | righteousness is the law of nature. Therefore the law of ~nature
3442 2, 94 | nature. Therefore the law of ~nature can be blotted out.~Aquin.:
3443 2, 94 | efficacious than the law of ~nature. But the law of grace is
3444 2, 94 | therefore ~can the law of nature be blotted out.~Aquin.:
3445 2, 94 | are contrary to the law of nature. ~Therefore the law of nature
3446 2, 94 | nature. ~Therefore the law of nature can be abolished from the
3447 2, 94 | Sin blots out the law of nature in particular cases, not ~
3448 2, 94 | is more efficacious than nature, yet nature ~is more essential
3449 2, 94 | efficacious than nature, yet nature ~is more essential to man,
3450 2, 95 | beginnings of these he has from nature, viz. his reason ~and his
3451 2, 95 | other animals have, ~to whom nature has given sufficiency of
3452 2, 95 | OBJ 3: Further, the law of nature is the same for all; since
3453 2, 95 | Things which emanated from ~nature and were approved by custom,
3454 2, 95 | of reason is the law of nature, as is clear from what has
3455 2, 95 | has just ~so much of the nature of law, as it is derived
3456 2, 95 | derived from the law of nature. ~But if in any point it
3457 2, 95 | deflects from the law of nature, it is no longer ~a law
3458 2, 95 | determination; e.g. the ~law of nature has it that the evil-doer
3459 2, 95 | determination of the law of nature.~Aquin.: SMT FS Q[95] A[
3460 2, 95 | virtuous, just, possible to nature, according to the custom
3461 2, 95 | Isidore in determining the nature of law, lays down, at first,
3462 2, 95 | is proportionate to the nature law; and that it "further ~
3463 2, 95 | should be "just, possible to nature, according to the ~customs
3464 2, 95 | account the ~ability of nature (for the same burdens should
3465 2, 95 | derived from the law of nature, as explained ~above (A[
3466 2, 95 | derived from the law of nature, as stated above (A[2]).
3467 2, 95 | derived from the law ~of nature, as conclusions from premises,
3468 2, 95 | is a point of ~the law of nature, since man is by nature
3469 2, 95 | nature, since man is by nature a social animal, as is proved ~
3470 2, 95 | derived from the law of nature ~by way of particular determination,
3471 2, 96 | are contrary to the law of nature. ~Therefore human law should
3472 2, 96 | possible both according to nature, and ~according to the customs
3473 2, 96 | to the whole; wherefore nature inflicts ~a loss on the
3474 2, 96 | and derives the force and nature of law accordingly. ~Hence
3475 2, 97 | Divine Reason, the Author ~of nature. But the reason of man is
3476 2, 97 | change either the law of nature or the Divine law. Therefore ~
3477 2, 97 | which is requisite to the nature of law, as laid ~down by
3478 2, 98 | obey it, both according to nature, and according to human ~
3479 2, 98 | but not the benefits of nature. Among the latter are the
3480 2, 98 | given between the law of nature and the law of ~grace.~Aquin.:
3481 2, 99 | distinct from the law of nature, as stated above (Q[91], ~
3482 2, 99 | precepts belong to the law of ~nature. Therefore they do not belong
3483 2, 99 | just as ~grace presupposes nature, so must the Divine law
3484 2, 100 | Law belong to the law of ~nature?~(2) Whether the moral precepts
3485 2, 100 | Law belong to the law of nature?~Aquin.: SMT FS Q[100] A[
3486 2, 100 | precepts belong to the law ~of nature. For it is written (Ecclus.
3487 2, 100 | contradistinction to the law of nature; since the law of nature
3488 2, 100 | nature; since the law of nature is not ~learnt, but instilled
3489 2, 100 | that belong to ~the law of nature: as is evidenced by the
3490 2, 100 | should add to the law of nature, ordinances pertaining to
3491 2, 100 | not included in the law of nature; ~since that which is of
3492 2, 100 | which is of faith is above nature. Therefore not all the moral ~
3493 2, 100 | law belong to the law of nature.~Aquin.: SMT FS Q[100] A[
3494 2, 100 | have not the Law, do by nature those things that are of
3495 2, 100 | Law belong to the law of nature.~Aquin.: SMT FS Q[100] A[
3496 2, 100 | pertaining of their very nature to ~good morals. Now since
3497 2, 100 | precepts belong to the law of nature; but ~not all in the same
3498 2, 100 | these belong to the law of nature absolutely. And there are
3499 2, 100 | Such belong to the law of ~nature, yet so that they need to
3500 2, 100 | so far as they assume the nature ~of justice, as the Philosopher
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