Part, Question

3501   2, 100 |                reason, either through ~nature or through faith. Wherefore
3502   2, 100 |                 seem to be of the same nature and to form one precept.
3503   2, 100 |              is changeable, like human nature, as ~the Philosopher says (
3504   2, 101 |             points of inquiry:~(1) The nature of the ceremonial precepts;~(
3505   2, 101 |            Thes. Para. 1/1~Whether the nature of the ceremonial precepts
3506   2, 101 |                 It would seem that the nature of the ceremonial precepts
3507   2, 101 |          worship of God. Therefore the nature of the ceremonial precepts
3508   2, 101 |          inclined to good, either from nature or from custom, or ~rather
3509   2, 102 |               Law succeeded the law of nature. But in the law ~of nature
3510   2, 102 |             nature. But in the law ~of nature there was a precept for
3511   2, 102 |              was no reason in the very nature of ~the thing done: for
3512   2, 102 |               reasonable from the very nature of the act.~Aquin.: SMT
3513   2, 102 |           moral precepts in their very nature have reasonable ~causes:
3514   2, 102 |                the state of the law of nature, in the faith of the patriarchs;
3515   2, 102 |               after He had taken human nature; baked in the fire, ~i.e.
3516   2, 102 |              not ~even in the works of nature is anything superfluous
3517   2, 102 |               Christ's Divine or human nature might be signified by the ~
3518   2, 102 |            material ~things, the inner nature of which only wise men by
3519   2, 102 |               altar, there is the true nature of flesh, as regards ~His
3520   2, 102 |            against the hope that is of nature he believed ~in the hope
3521   2, 102 |             Old Law, as a ~function of nature, but not as the sacrament
3522   2, 102 |              which is contrary to ~the nature of the sacrament.~Aquin.:
3523   2, 102 |         whether from weakness, or from nature (either at the monthly course
3524   2, 102 |            corruption was of a lasting nature, to be destroyed; and such
3525   2, 102 |              in likeness of His human ~nature, was offered up in an earthen
3526   2, 102 |               a man, by reason ~of its nature; wherefore we read (Mt.
3527   2, 102 |               well absorbed, and their nature well balanced: for ~neither
3528   2, 102 |              because thereby the moist nature of the ~fish is tempered.
3529   2, 102 |            question, both are clean by nature, because all God's creatures ~
3530   2, 102 |                clean considered in the nature of the sound, letters ~and
3531   2, 102 |            unhappy condition of ~human nature, and humbly cover and purify
3532   2, 106 |              15: "(The Gentiles) do by nature those things ~that are of
3533   2, 106 |               distinct from the law of nature.~Aquin.: SMT FS Q[106] A[
3534   2, 106 |              through being part of his nature, and thus the natural law
3535   2, 106 |               it were, added on to his nature by a gift of grace. In this
3536   2, 106 |         service ~to man as regards his nature, which sin does not destroy:
3537   2, 107 |             the blade, i.e. the Law of Nature; then the ear, i.e. the
3538   2, 108 |                that is suitable to his nature: since a habit inclines
3539   2, 108 |              inclines one as a second ~nature. If, however, a habit be
3540   2, 108 |              habit be in opposition to nature, man would not ~act according
3541   2, 108 |              not ~act according to his nature, but according to some corruption
3542   2, 108 |             corruption affecting ~that nature. Since then the grace of
3543   2, 108 |             means of livelihood is by ~nature instilled into man, and
3544   2, 108 |             against the inclination of nature is an unjust command, forasmuch ~
3545   2, 108 |              is contrary to the law of nature. Therefore it seems that
3546   2, 108 |        adultery, seem to be in us from nature somewhat, but not the desire
3547   2, 109 |               a corporeal or spiritual nature is supposed ~to be, it cannot
3548   2, 109 |               and not by necessity ~of nature, as the motion of the heavenly
3549   2, 109 |             inasmuch as it is added to nature.~Aquin.: SMT FS Q[109] A[
3550   2, 109 |                about miraculously what nature can do.~Aquin.: SMT FS Q[
3551   2, 109 |            habitual gift superadded to nature. For this only takes place
3552   2, 109 |               what is according to his nature ~than over what is beyond
3553   2, 109 |                over what is beyond his nature. Now sin is against his
3554   2, 109 |                 Now sin is against his nature, as ~Damascene says (De
3555   2, 109 |           virtue are ~according to his nature, as stated above (Q[71],
3556   2, 109 |               1/2~I answer that, Man's nature may be looked at in two
3557   2, 109 |              Now in both states ~human nature needs the help of God as
3558   2, 109 |              good proportionate to his nature, such ~as the good of acquired
3559   2, 109 |                in the state of corrupt nature, man falls short of ~what
3560   2, 109 |                what he could do by his nature, so that he is unable to
3561   2, 109 |              powers. Yet because human nature is not altogether corrupted ~
3562   2, 109 |                the state of ~corrupted nature it can, by virtue of its
3563   2, 109 |                in the state of perfect nature man needs a gratuitous strength ~
3564   2, 109 |               in the state of corrupt ~nature, viz. in order to be healed,
3565   2, 109 |               by the corruption of the nature.~Aquin.: SMT FS Q[109] A[
3566   2, 109 |             any being according to its nature. Now as every created thing ~
3567   2, 109 |            good which pertains to its ~nature. For it can of itself fail
3568   2, 109 |            above (A[1]). And yet human nature is more corrupt by sin in
3569   2, 109 |                 1/1~OBJ 2: Further, no nature can rise above itself. But
3570   2, 109 |              help of grace ~no created nature can love God above itself.~
3571   2, 109 |             man in ~a state of perfect nature, could by his natural power,
3572   2, 109 |            natural to man and to every nature, not only rational but irrational,
3573   2, 109 |                 and ~even to inanimate nature according to the manner
3574   2, 109 |               in the state of perfect ~nature man referred the love of
3575   2, 109 |                in the state of corrupt nature man falls short of ~this
3576   2, 109 |          account of the corruption of ~nature. And hence we must say that
3577   2, 109 |                in the state of perfect nature man did ~not need the gift
3578   2, 109 |                in the state of corrupt nature man needs, even for ~this,
3579   2, 109 |              help of grace to heal his nature.~Aquin.: SMT FS Q[109] A[
3580   2, 109 |           things in a higher way than ~nature does. For nature loves God
3581   2, 109 |             way than ~nature does. For nature loves God above all things
3582   2, 109 |                2: When it is said that nature cannot rise above itself,
3583   2, 109 |              we are to understand that nature cannot rise to an act exceeding
3584   2, 109 |                have not the law, do by nature those things ~that are of
3585   2, 109 |               in ~the state of perfect nature could fulfil all the commandments
3586   2, 109 |                the state ~of corrupted nature man cannot fulfil all the
3587   2, 109 |                in the state of perfect nature, nor in the state of corrupt ~
3588   2, 109 |               in the state of corrupt ~nature can man fulfil the commandments
3589   2, 109 |             his saying that they do by nature those things that are of ~
3590   2, 109 |               the proportion of ~human nature, as is clear from what we
3591   2, 109 |         natural end of man. Now ~human nature, since it is nobler, can
3592   2, 109 |              Now, man, by force of his nature, can rise ~from illness
3593   2, 109 |              to the act ~befitting its nature, as hot water returns by
3594   2, 109 |                a sin is an act against nature, as is clear from Damascene ~(
3595   2, 109 |             equal reason, if man has a nature, ~whereby he can he justified, "
3596   2, 109 |           corrupted, inasmuch as man's nature is ~disordered by man's
3597   2, 109 |          consequence is that the whole nature of sinful man ~remains disordered.
3598   2, 109 |                 Likewise, the order of nature can only be restored, i.e.
3599   2, 109 |            Para. 1/1~Reply OBJ 3: When nature is perfect, it can be restored
3600   2, 109 |                measure. And thus human nature ~undone by reason of the
3601   2, 109 |               in the state of ~perfect nature; secondly, in the state
3602   2, 109 |              in the state of corrupted nature. Now in the ~state of perfect
3603   2, 109 |               in the ~state of perfect nature, man, without habitual grace,
3604   2, 109 |               what is according to our nature - and in the state of perfect
3605   2, 109 |                in the state of perfect nature ~man could avoid this. Nevertheless
3606   2, 109 |              been withdrawn, even ~his nature would have fallen back into
3607   2, 109 |                in the state of corrupt nature man needs grace to heal
3608   2, 109 |                needs grace to heal his nature in ~order that he may entirely
3609   2, 109 |               in the ~state of perfect nature, when as yet he was not
3610   2, 109 |               whereby ~corrupted human nature is healed, and after being
3611   2, 109 |              exceed the ~capability of nature. Secondly, man needs the
3612   2, 109 |       condition of the state of ~human nature. For although healed by
3613   2, 110 |            above ~the condition of its nature to a participation of the
3614   2, 110 |              grace is ~nobler than the nature of the soul, since we can
3615   2, 110 |             things by grace, ~to which nature is not equal, as stated
3616   2, 110 |                substance is either the nature of the thing whereof ~it
3617   2, 110 |          substance or is a part of the nature, even as matter and form ~
3618   2, 110 |           because grace is above human nature, it cannot ~be a substance
3619   2, 110 |        goodness, it is nobler than the nature of the soul, though ~not
3620   2, 110 |       impotence"; since grace is above nature and does not ~regard good
3621   2, 110 |           anyone rightly considers the nature of virtue, this cannot hold, ~
3622   2, 110 |             disposed ~according to its nature." Now from this it is clear
3623   2, 110 |         reference to some pre-existing nature, from the fact that ~everything
3624   2, 110 |           reference to what befits its nature. But it ~is manifest that
3625   2, 110 |         disposed with reference to the nature whereby he is a man; whereas ~
3626   2, 110 |                relation to some higher nature, i.e. in relation to a ~
3627   2, 110 |            participation of the Divine Nature, according to 2 Pt. 1:4: "
3628   2, 110 |                partakers of the Divine Nature." And it is in respect of
3629   2, 110 |             respect of receiving ~this nature that we are said to be born
3630   2, 110 |            participation of the Divine Nature is ~something besides the
3631   2, 110 |         fitness with some pre-existing nature essential or participated. ~
3632   2, 110 |              the soul's powers has the nature of virtue, as stated ~above (
3633   2, 110 |                charity, so also in the nature of the soul does he participate
3634   2, 110 |             participate in the ~Divine Nature, after the manner of a likeness,
3635   2, 110 |               intellectual or rational nature. But the soul is not classed
3636   2, 111 |                preceding ~merit, since nature is presupposed to merit.
3637   2, 111 |        presupposed to merit. Therefore nature itself is ~given gratuitously
3638   2, 111 |               gratuitously by God. But nature is condivided with grace.
3639   2, 111 |              beyond the ~capability of nature, and beyond the merit of
3640   2, 111 |               regards the condition of nature. Thus we say it is due to
3641   2, 111 |         whatever else belongs to human nature. Yet in neither way is ~
3642   2, 111 |                which is that a certain nature should ~have certain conditions
3643   2, 111 |            something pertaining to the nature of grace, since it makes
3644   2, 111 |             that ~surpass the power of nature - e.g. that a fisherman
3645   2, 112 |       understood not merely the Divine Nature assuming, ~but the created
3646   2, 112 |             assuming, ~but the created nature assumed. Therefore a creature
3647   2, 112 |            every capability of created nature, since it is nothing short
3648   2, 112 |                partaking of the Divine Nature, which exceeds every other
3649   2, 112 |              which exceeds every other nature. And ~thus it is impossible
3650   2, 112 |               partaking of the ~Divine Nature by a participated likeness,
3651   2, 112 |                by virtue of the Divine Nature joined to it, whereby ~the
3652   2, 112 |                better than the good of nature. ~Hence, since natural forms
3653   2, 112 |                 or less, since, of its nature, grace joins man to the
3654   2, 113 |              But since justice, by its nature, implies a certain rectitude
3655   2, 113 |             the condition of his human nature. But it is man's ~proper
3656   2, 113 |                But it is man's ~proper nature to have free-will. Hence
3657   2, 113 |              were, ~condivided, are by nature simultaneous. Hence the
3658   2, 113 |        free-will, whose movement is by nature instantaneous. ~Therefore
3659   2, 113 |                   but in the order of ~nature, one is prior to another;
3660   2, 113 |           darkness is, in the order of nature, prior to being illuminated,
3661   2, 113 |       justifies, hence in the order of nature ~the infusion of grace is
3662   2, 113 |                  since in the order of nature the being freed from sin
3663   2, 113 |              the form, in the order of nature; yet it follows the action
3664   2, 113 |               of grace in the order of nature, and follows the ~infusion
3665   2, 113 |              the soul, in the order of nature it moves ~towards God as
3666   2, 113 |      terminates at the good of mutable nature. Hence, Augustine, after
3667   2, 113 |               greater than the good of nature in the whole universe.~Aquin.:
3668   2, 113 |             their inclination of their nature, it is a miraculous work,
3669   2, 113 |               charity belongs to man's nature; but to have faith and ~
3670   2, 113 |            wonted course of healing by nature or art, receives perfect ~
3671   2, 113 |              and thus have more of the nature of a ~miracle.~Aquin.: SMT
3672   2, 114 |                  A[1]). Now man by his nature is ordained to beatitude
3673   2, 114 |            gratuitous gifts as well as nature, ~it would seem that his
3674   2, 114 |              first, a state of perfect nature, in which ~Adam was before
3675   2, 114 |             second, a state of corrupt nature, in which ~we are before
3676   2, 114 |              the proportion of created nature; since it exceeds ~its knowledge
3677   2, 114 |           hence ~it is that no created nature is a sufficient principle
3678   2, 114 |              OBJ 1: God ordained human nature to attain the end of eternal ~
3679   2, 114 |           wayfarer, even as it exceeds nature. Therefore ~with grace a
3680   2, 114 |                partaker of the Divine ~Nature, is adopted as a son of
3681   2, 114 |                    human acts have the nature of merit from two causes:
3682   2, 114 |               1/1~On the contrary, The nature of grace is repugnant to
3683   2, 114 |                two ways: first in ~the nature of a gratuitous gift, and
3684   2, 114 |             considered as regards ~the nature of the thing given, and
3685   2, 114 |             exceeds the proportion of ~nature, and because previous to
3686   2, 114 |          considered in themselves, the nature of reward, with respect
3687   2, 1   |              concerning Christ's human nature, and the sacraments of the
3688   2, 1   |              concerning Christ's human nature, and the sacraments ~of
3689   2, 1   |              because it belongs to the nature ~of a virtue to bear relation
3690   2, 1   |             less than the operation of nature. Now nature always makes
3691   2, 1   |               operation of nature. Now nature always makes a beginning ~
3692   2, 1   |       naturally first; and in this way nature makes a ~beginning with
3693   2, 1   |                 first, and in this way nature proceeds from the imperfect
3694   2, 1   |             mystery of ~Christ's human nature, which is the "mystery of
3695   2, 1   |                refers to the order of ~nature, in relation to which the
3696   2, 1   |               regard to Christ's human nature, there are seven ~articles,
3697   2, 2   |               expresses completely the nature of the act of believing.
3698   2, 2   |              answer that, Wherever one nature is subordinate to another,
3699   2, 2   |                perfection of the lower nature, one of ~which is in respect
3700   2, 2   |            which is in respect of that nature's proper movement, while
3701   2, 2   |             the movement of the higher nature. Thus water by its proper ~
3702   2, 2   |               Now the created rational nature alone is immediately ~subordinate
3703   2, 2   |         animals; whereas the ~rational nature, in as much as it apprehends
3704   2, 2   |                to it in respect of its nature, but also in that which
3705   2, 2   |           according to the mode of his nature: and every one who learns
3706   2, 2   |               Reply OBJ 1: Since man's nature is dependent on a higher
3707   2, 2   |               is dependent on a higher nature, natural ~knowledge does
3708   2, 2   |              even than in the works of nature. Now it is superfluous to
3709   2, 2   |                A[4]). ~Now faith, like nature, is a preamble to charity.
3710   2, 2   |          Therefore, just as an ~act of nature is not meritorious, since
3711   2, 2   |               1 Para. 1/1~Reply OBJ 1: Nature is compared to charity which
3712   2, 2   |             fire. Accordingly ~neither nature nor faith can, without charity,
3713   2, 2   |             thereby, even as an act of nature, and a natural act of the
3714   2, 4   |              ways: first, by its ~very nature; secondly, by accident.
3715   2, 4   |           accident. Faith, by its very nature, precedes ~all other virtues.
3716   2, 5   |               results from man's very ~nature, which is equally shared
3717   2, 6   |            faith, is raised above his ~nature, this must needs accrue
3718   2, 6   |             things which are above his nature, as stated above (Q[2]~,
3719   2, 8   |             distinct from the gifts of nature, since they ~are given in
3720   2, 8   |                 Now the mode ~of human nature is to know the truth, not
3721   2, 8   |              accidents lies hidden the nature of the substantial reality,
3722   2, 8   |              proceed from the light of nature, but is added thereto as ~
3723   2, 8   |        ultimate and delightful has the nature of an end, ~which is the
3724   2, 9   |             Grace is more perfect than nature, and, therefore, does ~not
3725   2, 9   |                man can be perfected by nature. Now, ~when a man, by his
3726   2, 9   |             various conditions of each nature. Because man forms a sure ~
3727   2, 10  |              every sin is ~contrary to nature, as Damascene proves (De
3728   2, 10  |            seems not to be contrary to nature; for Augustine says (De ~
3729   2, 10  |             faith is not part of human nature, but it is ~part of human
3730   2, 10  |               but it is ~part of human nature that man's mind should not
3731   2, 10  |                unbelief is contrary to nature.~Aquin.: SMT SS Q[10] A[
3732   2, 10  |             wholly corrupt the good of nature. ~Since therefore, unbelief
3733   2, 10  |               indeed, yet some good of nature remains in them. Consequently
3734   2, 10  |            works for which the good of nature suffices.~Aquin.: SMT SS
3735   2, 10  |            justice. For a child is ~by nature part of its father: thus,
3736   2, 10  |           under whose ~care it lies by nature: and it is for them to dispose
3737   2, 12  |             advert to ~the blasphemous nature of his words, and this may
3738   2, 12  |              and to their blasphemous ~nature: in which case he is not
3739   2, 13  |               in ~respect of His human nature, by eating, drinking, and
3740   2, 13  |                 according to his human nature. Now the Jews began by speaking ~
3741   2, 13  |               power of His own ~Divine Nature and by the operation of
3742   2, 13  |            incurable in respect of the nature of the disease, which ~removes
3743   2, 13  |               takes away the ~power of nature, or causes loathing for
3744   2, 13  |         unpardonable, by reason of its nature, in so far as it removes ~
3745   2, 14  |              thing, he understands the nature or the thing itself, and
3746   2, 14  |           everything pertaining to the nature of that thing.~Aquin.: SMT
3747   2, 14  |            penetration of their inmost nature. This dulness has the character
3748   2, 16  |             for a wayfarer to know its nature ~and quality; yet, under
3749   2, 16  |             differences, by their very nature, divide ~a genus, in order
3750   2, 16  |                 which, in the order of nature, is preceded by charity.
3751   2, 17  |             regards the passibility of nature, to which He was still ~
3752   2, 17  |              in comparison with human ~nature, yet it is not so for one
3753   2, 17  |                In this way we say that nature works with certainty, since
3754   2, 17  |              as much as, like a second nature, they are moved ~to their
3755   2, 18  |           participation of ~the Divine Nature, conferred on us through
3756   2, 18  |          directed by reason of its own nature, as was ~shown above (FS,
3757   2, 18  |         creature considered as to its ~nature on account of the natural
3758   2, 18  |                God, and is possible to nature, but impossible in the state
3759   2, 18  |               it should be of a penal ~nature, is one not of fear but
3760   2, 19  |           which, first and of its very nature, ~includes aversion from
3761   2, 19  |               to unite Himself to our ~nature?" Therefore despair arises
3762   2, 21  |               1 Para. 1/1~Reply OBJ 1: Nature inclines us to hope for
3763   2, 21  |                 proportionate to human nature; but for man to hope for
3764   2, 22  |                sensitive and corporeal nature: and with regard to this
3765   2, 22  |                this is contrary to the nature of a voluntary act, whose
3766   2, 22  |                since love, of its very nature, implies an act of the will.~
3767   2, 22  |              of charity surpasses the ~nature of the power of the will,
3768   2, 22  |              Ethic. ii, 6, so too, the nature of virtue ~consists in attaining
3769   2, 22  |           participation of some higher nature is superior to its ~subject,
3770   2, 22  |                likeness of that higher nature, even as ~light is superior
3771   2, 22  |          Science and art of their very nature imply a relation to ~some
3772   2, 23  |               surpasses the faculty of nature, cannot be natural or acquired
3773   2, 23  |             charity is a perfection of nature, it ~is compared to the
3774   2, 23  |            compared to the capacity of nature as second to first. Therefore
3775   2, 23  |           according to the capacity of nature.~Aquin.: SMT SS Q[24] A[
3776   2, 23  |                the proportion of human nature, as stated ~above (A[2])
3777   2, 23  |            neither on the condition of nature nor on the capacity of natural ~
3778   2, 23  |           glory in us. But charity and nature do ~not belong to the same
3779   2, 23  |             angel's is an intellectual nature, and it is consistent ~with
3780   2, 23  |                But man's is a rational nature, with which it is consistent ~
3781   2, 23  |                a certain space of time nature ~works by disposing for
3782   2, 23  |               For contraries by their ~nature affect the same subject.
3783   2, 23  |           anything that is against its nature. Wherefore charity cannot
3784   2, 23  |                to charity by its very ~nature, which consists in man's
3785   2, 23  |              and therefore by its very nature is ~capable of destroying
3786   2, 24  |             Now love, by reason of the nature of the ~power whose act
3787   2, 24  |               love simply, but has the nature of friendship, as ~stated
3788   2, 24  |                friendship, by its very nature, implies mutual love and ~
3789   2, 24  |                respect of its specific nature, ~namely as denoting man'
3790   2, 24  |                regards their sensitive nature, which they humor. ~This
3791   2, 24  |            according to one's rational nature, so ~as to desire for oneself
3792   2, 24  |            first, in ~respect of their nature, secondly, in respect of
3793   2, 24  |                 Body Para. 2/2~Now the nature of our body was created,
3794   2, 24  |              his body, as ~regards the nature of the body, in fact in
3795   2, 24  |               for sin does not destroy nature. Therefore we ought to love
3796   2, 24  |          considered in the sinner: his nature ~and his guilt. According
3797   2, 24  |                guilt. According to his nature, which he has from God,
3798   2, 24  |           charity, in respect of their nature. ~Aquin.: SMT SS Q[25] A[
3799   2, 24  |          Further, sin does not destroy nature. Now it is in keeping with ~
3800   2, 24  |             Now it is in keeping with ~nature that every man should love
3801   2, 24  |          respect of his ~substance and nature, and, this way all think
3802   2, 24  |                sensitive and corporeal nature takes ~the second place,
3803   2, 24  |              look upon ~their rational nature or the inward man as being
3804   2, 24  |                sensitive and corporeal nature, or ~the outward man, to
3805   2, 24  |          charity does not do away with nature. Now everything, ~even an
3806   2, 24  |              we love them as to their ~nature, but in general: and in
3807   2, 24  |              reason of their sensitive nature; whereas we are partakers
3808   2, 24  |            reason not of our sensitive nature but of our rational mind ~
3809   2, 24  |               respect of our sensitive nature; it consists ~in a fellowship
3810   2, 24  |                of charity, to love his nature, but to hate his sin. But
3811   2, 24  |                is given to designate a nature deformed by sin, wherefore
3812   2, 24  |               way too we can love ~the nature of the demons even out of
3813   2, 24  |              than on the fellowship of nature, is possible towards the ~
3814   2, 25  |               is twofold, the good of ~nature, and the good of grace.
3815   2, 25  |               only man, so long as his nature remains unimpaired, loves
3816   2, 25  |           things in man, his spiritual nature and his ~corporeal nature.
3817   2, 25  |              nature and his ~corporeal nature. And a man is said to love
3818   2, 25  |                regard to his spiritual nature, as stated above ~(Q[25],
3819   2, 25  |                constitution of our own nature: but as regards the ~participation
3820   2, 25  |            which is the inclination of nature, for both inclinations flow
3821   2, 25  |               that is ~becoming to the nature of that thing: thus in earth
3822   2, 25  |               are connected with us by nature, our ~parents for instance,
3823   2, 25  |          begotten you in ~wedlock, for nature is no more eager to love
3824   2, 25  |              in ~matters pertaining to nature we should love our kindred
3825   2, 25  |            others in matters touching ~nature: consequently we are more
3826   2, 25  |                Further, grace perfects nature. But parents naturally love
3827   2, 25  |             Para. 1/1~On the contrary, Nature is not done away, but perfected,
3828   2, 25  |                2],3,4) is derived from nature: ~since all things naturally
3829   2, 25  |             not, no matter what be the nature of their distress: hence
3830   2, 26  |               be ~more in keeping with nature, and, for that reason, better.
3831   2, 26  |                3), "the measure ~which nature appoints to a thing, is
3832   2, 27  |           habit, wherefore by its very nature it has an inclination to
3833   2, 28  |                union of wills. Now the nature of peace ~consists in such
3834   2, 28  |         charity, according to its very nature, causes peace. For ~love
3835   2, 29  |              things, his guilt and his nature. ~Accordingly we are bound
3836   2, 29  |                the maintenance of ~his nature, but not so as to abet his
3837   2, 29  |               evil deeds. Yet if their nature be in urgent need of succor
3838   2, 29  |            virtue imitate the order of nature, which is ~established by
3839   2, 29  |               wisdom. Now the order of nature is such that every ~natural
3840   2, 30  |               by corporal alms, is ~by nature more needy than the spirit
3841   2, 30  |              the needs of others. Thus nature ~first, by its nutritive
3842   2, 30  |           their parents is founded ~on nature, wherefore the Apostle says (
3843   2, 30  |              that is by supporting his nature.~Aquin.: SMT SS Q[32] A[
3844   2, 31  |            done, because of their very nature they are ~connected with
3845   2, 31  |            which follows the ~order of nature, it belongs to prelates
3846   2, 31  |           justice through the coercive nature of ~punishment: but the
3847   2, 31  |               not destroy the good ~of nature so as to deprive the sinner'
3848   2, 31  |               they should be of such a nature as to injure our brother'
3849   2, 32  |               not voluntary. Hence the nature of guilt ~consists in a
3850   2, 32  |              from what is according to nature," according to Damascene ~(
3851   2, 32  |                God, i.e. in respect of nature and grace, but not in respect ~
3852   2, 32  |             cannot hate our ~brother's nature and grace without sin. Now
3853   2, 32  |           parents - as united to us in nature and kinship. But we must
3854   2, 32  |                the detractor, not his ~nature: so that we can hate detractors
3855   2, 32  |             vice is contrary to ~man's nature, in as much as he is a rational
3856   2, 32  |            thing ~acts contrary to its nature, that which is natural to
3857   2, 32  |            less in accordance with its nature, and last of all in that
3858   2, 32  |                 in accordance with its nature, since what is first in
3859   2, 32  |        disposed in accordance with its nature." Hence ~what is first and
3860   2, 32  |                of an already corrupted nature, ~even as love of an extraneous
3861   2, 32  |          account of the corruption of ~nature: and the hatred of such
3862   2, 33  |             any sin which by its very ~nature is contrary to charity is
3863   2, 39  |                express the ~inordinate nature of strife. First, the quarrelsome
3864   2, 41  |                Now nothing by its very nature disposes a man to spiritual
3865   2, 41  |             when his deed is of such a nature as to lead ~another into
3866   2, 41  |             sin, nor does what is of a nature to lead him into sin, and ~
3867   2, 41  |                which in itself is of a nature to occasion another's ~spiritual
3868   2, 41  |             punishment partakes of the nature of justice, in so far as ~
3869   2, 43  |           sanctifying grace, since if ~nature does not fail in necessaries,
3870   2, 44  |              no sin arises in us ~from nature. But some are fools naturally.
3871   2, 44  |         produces a great change in the nature of the body, ~wherefore
3872   2, 45  |        appetite, they have less of the nature of a virtue since they direct
3873   2, 45  |            appetite, have more of the ~nature of virtue, because they
3874   2, 45  |                 Hence prudence has the nature of virtue not only as the
3875   2, 45  |               mean after the manner of nature, because, as Tully ~states (
3876   2, 45  |               is a habit like a second nature ~in accord with reason."
3877   2, 45  |             virtue after the manner of nature intends to attain ~the mean.
3878   2, 45  |                that the inclination of nature which ~ever works in the
3879   2, 45  |             Para. 1/1~Reply OBJ 2: The nature of faith consists not in
3880   2, 45  |              yet prudence, by its very nature, is more opposed to sin,
3881   2, 45  |           Whether prudence is in us by nature?~Aquin.: SMT SS Q[47] A[
3882   2, 45  |              that prudence is in us by nature. The Philosopher ~says that
3883   2, 45  |            prudence also is in us from nature.~Aquin.: SMT SS Q[47] A[
3884   2, 45  |                of age are according to nature. Now prudence ~results from
3885   2, 45  |             more consistent with human nature than with ~that of dumb
3886   2, 45  |              prudence is in us, not by nature, but by teaching ~and experience.~
3887   2, 45  |                 are not inherited from nature, but are acquired by discovery ~
3888   2, 45  |               since the inclination of nature is ever to something fixed,
3889   2, 45  |             that ~prudence is not from nature.~Aquin.: SMT SS Q[47] A[
3890   2, 47  |           whereas memory is in us from nature. Therefore memory is not
3891   2, 47  |        aptitude for prudence is in our nature, while its ~perfection comes
3892   2, 47  |           memory not only arises ~from nature, but is also aided by art
3893   2, 47  |                ii) "custom is a second nature": wherefore when we reflect
3894   2, 47  |               on that which is by ~its nature suitable to an end, so it
3895   2, 48  |           which are in accordance with nature, ~and are established by
3896   2, 48  |              by the Divine Reason. Now nature has a twofold ~tendency:
3897   2, 49  |                above (Q[47], A[4]) the nature of a human ~virtue consists
3898   2, 49  |              Virtues are not in ~us by nature, according to Ethic. ii,
3899   2, 49  |           reality, is radically due to nature, but, as to its consummation, ~
3900   2, 51  |                 that ignorance has the nature of mortal sin, not of itself,
3901   2, 51  |                imprudence, by its very nature, denotes a moral vice; and ~
3902   2, 53  |       temperance include in their very nature that ~which ranks them among
3903   2, 53  |             sin has not of itself the ~nature of a mortal sin. Now the
3904   2, 53  |           flesh has not ~of itself the nature of a mortal sin.~Aquin.:
3905   2, 53  |              the requirements of their nature; thirdly, because of Divine ~
3906   2, 55  |             since it transcends ~human nature. In like manner, neither
3907   2, 55  |               ways: first by its ~very nature, as when a man gives so
3908   2, 55  |                is natural to one whose nature is unchangeable, ~must needs
3909   2, 55  |              and everywhere. But man's nature is changeable, ~wherefore
3910   2, 55  |                 equality, and if human nature were always right, this
3911   2, 55  |                that ~which by its very nature is adjusted to or commensurate
3912   2, 55  |                thus a male by its very nature is commensurate ~with the
3913   2, 56  |                as neither is ~there in nature. Now general justice directs
3914   2, 56  |               belongs to the ~specific nature of justice; yet their effects,
3915   2, 56  |            real mean. For ~the generic nature remains entire in each species.
3916   2, 56  |                 absolutely i.e. in its nature, although it may become
3917   2, 57  |               that, Action by its very nature proceeds from an agent,
3918   2, 58  |              the ~third diminishes the nature of suspicion, in as much
3919   2, 58  |               which is contrary to the nature of suspicion. Consequently ~
3920   2, 58  |                ways: first by the very nature of the case, and this is
3921   2, 58  |             not from ~the law but from nature: whereas the written law
3922   2, 58  |         neither ~can man's will change nature. Hence if the written law
3923   2, 58  |              unjust laws by their very nature are, either always ~or for
3924   2, 59  |       voluntariness detracts ~from the nature of passion, as stated above (
3925   2, 61  |               in men we honor, not the nature ~wherein they are made to
3926   2, 62  |              the process of generation nature proceeds from ~imperfection
3927   2, 62  |             Reply OBJ 2: A beast is by nature distinct from man, wherefore
3928   2, 62  |               who has sinned is not by nature distinct from good men;
3929   2, 62  |        contrary to the ~inclination of nature, and to charity whereby
3930   2, 62  |           sinful, we ought to love the nature which God has made, and
3931   2, 63  |              from what is according to nature, towards that which is contrary
3932   2, 63  |             that which is contrary to ~nature." Now according to nature
3933   2, 63  |              nature." Now according to nature it is appointed by God that
3934   2, 63  |         members, and it is contrary to nature that it ~should be deprived
3935   2, 63  |              contrary to a particular ~nature from being in harmony with
3936   2, 63  |              in harmony with universal nature: thus death and ~corruption,
3937   2, 63  |             contrary to the particular nature ~of the thing corrupted,
3938   2, 63  |                keeping with universal ~nature. In like manner to maim
3939   2, 63  |            contrary to the particular ~nature of the body of the person
3940   2, 63  |          injuries are of a less sinful nature. ~Aquin.: SMT SS Q[65] A[
3941   2, 64  |                work no change in their nature. Therefore ~the possession
3942   2, 64  |               First, as ~regards their nature, and this is not subject
3943   2, 64  |               things ~as regards their nature. Such a dominion belongs
3944   2, 64  |               that which completes the nature of theft, and consists in
3945   2, 64  |            robbery derive their sinful nature, through the taking being
3946   2, 64  |                kinds of sin the sinful nature is not derived ~from something
3947   2, 64  |            from whom she is taken, the nature of robbery remains on the
3948   2, 67  |            lawful to do that to which ~nature inclines us, as being of
3949   2, 67  |        corruption is an inclination of nature not only in men and animals ~
3950   2, 67  |             those things to ~which his nature inclines, not in all cases,
3951   2, 68  |           Sometimes they are of such a nature ~that one is bound to make
3952   2, 68  |     favorableness of the suit, or the ~nature of the business and of the
3953   2, 71  |                backbiting by its ~very nature aims at blackening a man'
3954   2, 71  |                word be of such a grave nature, as to cause a notable injury
3955   2, 71  |                  because from the very nature of the words this would
3956   2, 71  |               they derive their sinful nature. Now the greater the good ~
3957   2, 74  |               OBJ 4: In the devil both nature and guilt must be considered.
3958   2, 74  |               must be considered. His ~nature indeed is good and is from
3959   2, 74  |              there is nothing but the ~nature which God made. But it is
3960   2, 74  |        commanding ~it, is, of its very nature, contrary to charity whereby
3961   2, 75  |              common desire is not from nature but from vice, wherefore
3962   2, 75  |              has not the true specific nature of ~gold and silver, the
3963   2, 75  |              depend on their degree of nature, since at times a horse ~
3964   2, 75  |                so far as, by its ~very nature, it does not imply a virtuous
3965   2, 75  |            though not implying, by its nature, ~anything virtuous or necessary,
3966   2, 76  |                Hence it is by its very nature unlawful to take payment ~
3967   2, 76  |            debt of friendship, and the nature of this debt depends more
3968   2, 76  |                exclude the spontaneous nature ~of such a repayment.~Aquin.:
3969   2, 77  |          transgression is also against nature, or custom. ~Therefore transgression
3970   2, 78  |              worship to "some superior nature that men call divine." Secondly,
3971   2, 78  |                there ~is little of the nature of anything due in them.~
3972   2, 78  |               they have little of the ~nature of a due.~Aquin.: SMT SS
3973   2, 79  |         ceremonial rites to a superior nature that men call ~divine."~
3974   2, 79  |                for virtue is in us ~by nature, wherefore things pertaining
3975   2, 80  |                such things as are of a nature to ~awaken our love [*'Dilectio,'
3976   2, 80  |              the first: for it is of a nature to cause sorrow directly (
3977   2, 81  |                must love in them their nature, not their sin. and that ~
3978   2, 81  |               in one way, by its very ~nature, in another way, accidentally.
3979   2, 81  |              accidentally. Of its very nature the good which ~is useful
3980   2, 81  |           Persons in respect of their ~nature, whereas prayer belongs
3981   2, 81  |               assumed, i.e. His human, nature ~and not in respect of His
3982   2, 81  |             account of the weakness of nature, because human weakness
3983   2, 81  |             are to be considered: his ~nature which God loves, and the
3984   2, 82  |             are ~composed of a twofold nature, intellectual and sensible,
3985   2, 83  |                to God is of the law of nature?~(2) Whether sacrifice should
3986   2, 83  |                to God is of the law of nature?~Aquin.: SMT SS Q[85] A[
3987   2, 83  |              ii, 3), "signify, not by ~nature but by convention," according
3988   2, 83  |                partakers of the Divine nature," according to 2 ~Pt. 1:
3989   2, 86  |               wherein is completed the nature of ~a vow. Sometimes, however,
3990   2, 86  |           curbed without overburdening nature. on this ~condition such
3991   2, 86  |                for Christ, by His very nature, to take ~a vow, both because
3992   2, 86  |             solemnized depends on its ~nature [conditio]: thus when a
3993   2, 87  |                being ~evil of its very nature (as, if a man were to swear
3994   2, 87  |                Hence a vow by its very nature is more ~binding than an
3995   2, 92  |              be paid to every superior nature, as being nearer to God.
3996   2, 92  |            contrary opinions about the nature of their gods, and the sovereign ~
3997   2, 92  |          punished with the sin against nature, ~as stated in Rm. 1:26.
3998   2, 92  |              Therefore the sin against nature is a graver sin ~than idolatry.~
3999   2, 92  |              this way the sin against ~nature is less grievous than the
4000   2, 92  |                  so by the sin against nature he may suffer confusion