Part, Question
1 1, 3 | withdraw himself, he shall not please My soul." Therefore God ~
2 1, 5 | things are those which ~please when seen. Hence beauty
3 1, 38 | freely use or enjoy as we please: and in this way a divine
4 1, 38 | freely use or enjoy as we please: and in this way a divine
5 2, 32 | exist together, all would please ~collectively more than
6 2, 65 | faith it is ~impossible to please God"; and this evidently
7 2, 103 | 19: "How ~could I . . . please the Lord in the ceremonies,
8 2, 107 | faith it is impossible to please God," according to Heb.
9 2, 1 | faith it is impossible to please ~God," as the Apostle declares (
10 2, 2 | faith it is ~impossible to please God."~Aquin.: SMT SS Q[2]
11 2, 10 | acceptable to God, whom ~none can please without faith. Now he had
12 2, 12 | faith it is "impossible to please God"; when once ~faith is
13 2, 15 | faith it is impossible to please God." ~Therefore there was
14 2, 70 | but rather with intent to please and amuse: and this may
15 2, 84 | and if this should not ~please thee, neither does it please
16 2, 84 | please thee, neither does it please thy God." Hence it is written ~(
17 2, 86 | of the world, how he may please his wife; and he is ~divided."
18 2, 108 | told out of the desire to please"; the sixth ~"injures no
19 2, 108 | told "with a desire to ~please": and the remaining three
20 2, 109 | their every action they may please ~men." But dissimulation
21 2, 109 | seeks by their means to please, not God but man, he ~simulates
22 2, 112 | sin, in order that we may please ~them, lest we seem to consent
23 2, 112 | it is not fitting to please and ~displease intimate
24 2, 113 | offered to another in order to please him. But it is not ~a sin
25 2, 113 | is no evil in wishing to please others, according to 1 Cor.
26 2, 113 | I . . ~. in all things please all men." Therefore flattery
27 2, 113 | circumstances one were to wish to please a person by praising him,
28 2, 113 | manner it is right to wish to please a man ~in order to foster
29 2, 113 | would be sinful to wish to please men for the sake of ~vainglory
30 2, 113 | vainglory or gain, or to please them in something evil,
31 2, 113 | scattered the bones of them that please men," and ~according to
32 2, 113 | Because flattery seeks to please the person flattered, whereas
33 2, 113 | from the mere craving to please others, ~or again in order
34 2, 114 | has a greater tendency to please than to displease: ~and
35 2, 116 | of the world, how he ~may please the world," which pertains
36 2, 150 | the world, ~how she may please her husband." Therefore
37 2, 166 | intention of which ~is to please, not to injure: in these
38 2, 167 | a woman may use means to please her husband, lest through ~
39 2, 167 | the world, how ~she may please her husband." Wherefore
40 2, 167 | adorn herself ~in order to please her husband she can do this
41 2, 167 | should think how they may please God: whereas the others
42 2, 167 | either husbands how they may please their wives, ~or wives how
43 2, 167 | or wives how they may please their husbands, except that
44 2, 167 | themselves that they ~might please other men": and the Apostle
45 2, 167 | themselves in order to please their husbands, lest the
46 2, 167 | something thereto, in order to please ~their husbands, it follows
47 2, 175 | to ~speak so as to teach, please, and persuade, as Augustine
48 2, 175 | when a man speaks so as "to please" his ~hearers, not indeed
49 2, 182 | where would I ~prefer to please, in the priestly office,
50 2, 182 | but that "he would rather please" in the ~former than in
51 2, 184 | to the Lord, how he may ~please God: but he that is with
52 2, 184 | of ~the world, how he may please his wife."~Aquin.: SMT SS
53 2, 186 | thinking that none of those can please God who handle war-like
54 2, 186 | established in order that men may please God. ~Therefore nothing
55 2, 187 | approve their vow, if it please him to do so, as it is expressly
56 3, 20 | always the ~things that please Him." And this is the subjection
57 Suppl, 47| implied condition "if it ~please them"; and they are bound
58 Suppl, 83| has a natural aptitude ~to please or displease the senses,
59 Suppl, 86| faith it is impossible ~to please God" (Heb. 11:6). But the
60 Suppl, 87| has a natural aptitude to ~please, wherefore the pleasure
61 Suppl, 92| whatever endowment thou canst please, strive to please." But
62 Suppl, 92| canst please, strive to please." But this does ~not seem
63 Suppl, 96| which "it is impossible to please God" (Heb. 11:6). ~Wherefore
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