Part, Question
1 2, 54 | which are assigned to each cardinal virtue, are ~not integral
2 2, 58 | difference between ~the chief or cardinal virtues and the others.~
3 2, 58 | placed by all among the four cardinal ~virtues, which are moral
4 2, 61 | Out. Para. 1/1 - OF THE CARDINAL VIRTUES (FIVE ARTICLES)~
5 2, 61 | We must now consider the cardinal virtues: under which head
6 2, 61 | virtues should be called cardinal or principal ~virtues?~(
7 2, 61 | virtues should be called cardinal or principal virtues?~Aquin.:
8 2, 61 | virtues should not be called cardinal or ~principal virtues. For "
9 2, 61 | should be called principal or cardinal.~Aquin.: SMT FS Q[61] A[
10 2, 61 | know that there are four cardinal ~virtues, viz. temperance,
11 2, 61 | Therefore the moral virtues are cardinal virtues.~Aquin.: SMT FS
12 2, 61 | are called principal or cardinal are fittingly placed ~among
13 2, 61 | 1~Whether there are four cardinal virtues?~Aquin.: SMT FS
14 2, 61 | that there are not four cardinal virtues. For ~prudence is
15 2, 61 | Therefore there are only two ~cardinal virtues.~Aquin.: SMT FS
16 2, 61 | find that there are four cardinal virtues.~Aquin.: SMT FS
17 2, 61 | these four are reckoned as ~cardinal virtues, in respect of the
18 2, 61 | Para. 1/1~Whether the four cardinal virtues differ from one
19 2, 61 | Thes. Para. 1/1~Whether the cardinal virtues are fittingly divided
20 2, 62 | xv) shows how the four ~cardinal virtues are the "order of
21 2, 62 | love, in so far as each cardinal ~virtue requires ordinate
22 2, 65 | the ~distinction of the cardinal virtues. For, as we stated
23 2, 65 | charity contains all ~the cardinal virtues.~Aquin.: SMT FS
24 2, 67 | Cicero held that the ~cardinal virtues do not remain after
25 2, 68 | seven gifts ~from the four cardinal virtues, which he says were
26 2, 68 | as the connection of the cardinal virtues is proved in ~one
27 2, 68 | case with regard to ~the cardinal virtues (Q[67], A[1]).~Aquin.:
28 2, 69 | mentioned there, to the four cardinal virtues. Therefore the ~
29 2, 69 | more ~excellent than the cardinal virtues, as stated above (
30 2, 69 | throng, ~assigns them to the cardinal virtues, whereas Augustine,
31 2, 10 | are not ~reduced to the cardinal virtues, but precede them,
32 2, 45 | Para. 1/2 - TREATISE ON THE CARDINAL VIRTUES (QQ[47]-170)~ON
33 2, 45 | due sequence ~consider the cardinal virtues. In the first place
34 2, 50 | respect of his intellect. Now cardinal virtues are inferior to
35 2, 56 | as justice is accounted a cardinal virtue, so are ~temperance
36 2, 56 | which is one of the four cardinal virtues, has no special
37 2, 56 | FS, Q[61], AA[3],4), the cardinal virtues ~may be taken in
38 2, 56 | OBJ 1: Since justice is a cardinal virtue, other secondary ~
39 2, 68 | seventy-two ~witnesses; nor a cardinal priest of the Roman Church,
40 2, 68 | sixty-four witnesses. Nor a cardinal deacon of the Roman Church,
41 2, 104 | in injustice, which is a cardinal virtue, we consider ~equality
42 2, 118 | virtue: for it is to the cardinal virtue, as being ~principal,
43 2, 121 | action?~(11) Whether it is a cardinal virtue?~(12) Of its comparison
44 2, 121 | comparison with the other cardinal virtues.~Aquin.: SMT SS
45 2, 121 | 1~Whether fortitude is a cardinal virtue?~Aquin.: SMT SS Q[
46 2, 121 | that fortitude is not a cardinal virtue. For, as stated ~
47 2, 121 | fortitude be reckoned a cardinal virtue.~Aquin.: SMT SS Q[
48 2, 121 | Therefore fortitude is not a cardinal ~virtue.~Aquin.: SMT SS
49 2, 121 | 1/1 ~OBJ 3: Further, the cardinal virtues are about those
50 2, 121 | should not be reckoned a ~cardinal or principal virtue.~Aquin.:
51 2, 121 | fortitude among the ~four cardinal or principal virtues.~Aquin.:
52 2, 121 | virtues are ~said to be cardinal or principal which have
53 2, 121 | Therefore fortitude is a cardinal ~virtue.~Aquin.: SMT SS
54 2, 121 | thereto. Wherefore among the ~cardinal virtues, prudence ranks
55 2, 139 | temperance?~(7) Whether it is a cardinal, or principal, virtue?~(
56 2, 139 | Whether temperance is a cardinal virtue?~Aquin.: SMT SS Q[
57 2, 139 | that temperance is not a cardinal virtue. For the ~good of
58 2, 139 | A[3]), a principal ~or cardinal virtue is so called because
59 2, 139 | reckoned a ~principal or cardinal virtue.~Aquin.: SMT SS Q[
60 2, 141 | stated above (QQ[48],128), a cardinal virtue may have ~three kinds
61 Suppl, 16| 1/1~I answer that, The cardinal virtues will remain in heaven,
62 Suppl, 16| part of justice which is a cardinal ~virtue, whoever has the
63 Suppl, 38| bishops, for instance to ~Cardinal priests. Therefore the conferring
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