Part, Question
1 1, 1 | Reply OBJ 2: Sciences are differentiated according to the various
2 1, 1 | faculties or habits from being ~differentiated by something which falls
3 1, 59 | OBJ 2: Faculties are not differentiated by any material difference ~
4 1, 65 | formed ~corporeal matter, and differentiated it into species.~Aquin.:
5 1, 66 | act, potential beings ~are differentiated by their different acts,
6 1, 60 | OBJ 2: Faculties are not differentiated by any material difference ~
7 1, 66 | formed ~corporeal matter, and differentiated it into species.~Aquin.:
8 1, 67 | act, potential beings ~are differentiated by their different acts,
9 1, 78 | that power will not be differentiated ~according to the individual
10 1, 78 | ratio of color, is ~not differentiated by differences of black
11 1, 78 | passive intellect is not differentiated by any difference of being. ~
12 1, 79 | OBJ 2: Further, powers are differentiated by their objects. But what
13 1, 79 | powers. For powers are not differentiated by accidental ~differences,
14 1, 79 | passive and movable are ~differentiated according to the distinction
15 1, 81 | some common notion is not differentiated by special ~differences
16 1, 81 | the sensitive appetite are differentiated by the different ~notions
17 1, 89 | for they could only be ~differentiated by certain differences,
18 2, 60 | Consequently virtues must needs be differentiated according to their ~relation
19 2, 60 | OBJ 2: Passions are not differentiated by the same rule as virtues ~
20 2, 61 | virtues are distinct habits, differentiated in ~respect of their diverse
21 2, 67 | Further, habits and acts are differentiated by their objects. But ~the
22 2, 84 | that the capital vices are differentiated. ~Now a thing moves the
23 2, 95 | concerning assassins, and so on, differentiated in this way, ~not on account
24 2, 100 | towards God may also ~be differentiated in this same way. For the
25 2, 107 | New and Old Laws cannot be differentiated in respect ~of these two
26 2, 4 | reason is that a habit is differentiated by ~that which directly
27 2, 4 | subject, and thus faith is differentiated according as it is ~in various
28 2, 22 | species of friendship are ~differentiated, first of all, in respect
29 2, 22 | 2~Now charity cannot be differentiated in either of these ways:
30 2, 24 | A[3]) habits are not differentiated except their acts be of
31 2, 24 | virtue. Hence love is not differentiated specifically on account ~
32 2, 45 | stated ~above (A[2]), it is differentiated from the other intellectual
33 2, 45 | the other hand prudence is differentiated from the moral ~virtues
34 2, 71 | deed, the kind ~of sin is differentiated by the circumstances "secretly"
35 2, 73 | wherefore these sins are ~differentiated according to the various
36 2, 79 | A[2], ad 1), habits are ~differentiated according to a different
37 2, 79 | the ~virtue of religion is differentiated by the fact that religious
38 2, 90 | species of superstition are differentiated, first on the ~part of the
39 2, 94 | respect of which one day differentiated from ~another: except that
40 2, 121 | Personal and civil business is differentiated from the ~business of war
41 2, 127 | movements of the body are differentiated according to ~the different
42 2, 141 | of a ~virtue have to be differentiated according to the difference
43 2, 146 | the appetitive power is differentiated from the powers of ~secretion,
44 2, 146 | species of moral things are differentiated. For in him that ~seeks
45 2, 152 | species of one vice are not differentiated ~by things that belong to
46 2, 152 | Para. 3/3~These species are differentiated on the part of the woman
47 2, 152 | contained under another that is differentiated in opposition to ~it. Therefore
48 2, 156 | seems that anger can ~be differentiated specifically in respect
49 2, 169 | the grace of prophecy is ~differentiated from wisdom and faith, which
50 2, 169 | Now habits and acts are ~differentiated by their objects, as stated
51 2, 169 | in this sense that it is differentiated from the ~other gratuitous
52 2, 172 | through imaginary vision is ~differentiated first according to the difference
53 2, 172 | degrees of this prophecy are differentiated according to the ~expressiveness
54 2, 178 | described as movements, ~and are differentiated in likeness to various movements.
55 2, 181 | for the members to be ~differentiated by various duties, states,
56 2, 181 | human duties cannot ~be differentiated according to a difference
57 2, 181 | servitude and freedom is ~differentiated according to these things,
58 2, 186 | religious orders may be differentiated in two ways. First, ~according
59 Suppl, 37| sacrament of Order to be differentiated ~according to the diversity
60 Suppl, 37| acts, even as powers are differentiated by ~their acts.~Aquin.:
61 Suppl, 50| parties, and these may be ~differentiated as follows. A person may
62 Suppl, 76| is the act of a being, is differentiated ~by being interrupted, as
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