Part, Question
1 1, 96 | told at the same time, ~to abstain from the tree of knowledge
2 2, 31 | sign whereof is that men abstain from even the greatest bodily
3 2, 63 | virtue, ~whereby he may abstain from evil in the majority
4 2, 96 | from which the virtuous abstain, but only the more grievous
5 2, 96 | possible for the majority to abstain; and chiefly those ~that
6 2, 96 | viz. that ~they should abstain from all evil. Otherwise
7 2, 103 | necessary things: that you abstain from things ~sacrificed
8 2, 107 | completely by commanding them to abstain from it altogether. With ~
9 2, 107 | thought that man ought to abstain from doing even works of ~
10 2, 109 | order that he may entirely abstain from sin. And in the present
11 2, 109 | And in this state man can abstain from all mortal ~sin, which
12 2, 109 | A[5]); ~but man cannot abstain from all venial sin on account
13 2, 109 | is required in order to abstain from sin; yet it is not
14 2, 31 | who is in sin ought not to abstain from administering ~corporal
15 2, 31 | that account one ought to abstain ~altogether from correcting
16 2, 62 | wherefore they ~should abstain from such things in order
17 2, 75 | Reply OBJ 3: Clerics should abstain not only from things that
18 2, 81 | impede the mind we should ~abstain from them; and this happens
19 2, 86 | Contempl. ii): "We should abstain or fast without putting
20 2, 86 | to say ~some psalms, or abstain from certain things. Much
21 2, 86 | the species, wherefore to abstain ~from such intercourse by
22 2, 139 | it is more difficult to abstain from them, and to control
23 2, 140 | for the sake of an end, to abstain from such pleasures as ~
24 2, 140 | cannot be in a man if he abstain from all ~pleasures. Yet
25 2, 140 | procreation, ~as it were, to abstain from many pleasures, but
26 2, 144 | by duty or necessity to abstain."~Aquin.: SMT SS Q[146]
27 2, 144 | For right reason makes one abstain as one ~ought, i.e. with
28 2, 144 | xlii) that ~"the saints abstain from meat and drink, not
29 2, 145 | which it is necessary to abstain.~Aquin.: SMT SS Q[147] A[
30 2, 145 | devil" says: "To fast is ~to abstain not only from food but also
31 2, 145 | fast should be bidden to abstain ~from flesh meat, eggs,
32 2, 145 | fast should be bidden to ~abstain from flesh meat, eggs, and
33 2, 145 | bidden ~those who fast to abstain especially from these foods.~
34 2, 147 | have wisdom, not that a man abstain altogether from ~wine, but
35 2, 147 | from ~wine, but that he abstain from its immoderate use.
36 2, 147 | certain persons that they ~abstain altogether from wine, and
37 2, 147 | simply that it is good to ~abstain from wine, but that it is
38 2, 148 | a man were ~knowingly to abstain from wine to the extent
39 2, 148 | would rather be drunk than abstain from drink. Such a man is
40 2, 150 | as it would be a sin ~to abstain from all food, as this would
41 2, 150 | individual, so too it is a sin to abstain altogether from the act
42 2, 150 | In like ~manner if a man abstain from bodily pleasures, in
43 2, 152 | Acts 15:29): "That you abstain from ~things sacrificed
44 2, 184 | just as they are bound to abstain from all venery by their
45 2, 185 | precept of ~their rule to abstain from these things, and because
46 3, 40 | make holier than such as ~abstain?"~Aquin.: SMT TP Q[40] A[
47 3, 65 | Confirmation, so as not to fear to abstain from this ~sacrament. By
48 3, 80 | Whether it is lawful to abstain altogether from communion?~
49 3, 80 | It seems to be lawful to abstain altogether from Communion. ~
50 3, 80 | lawful for any individual to ~abstain from Communion his whole
51 3, 80 | Therefore it is permissible ~to abstain from Communion altogether.~
52 3, 80 | portion of the sacred body, abstain from ~the chalice of the
53 3, 83 | penance ought to fast, and abstain from Communion. However, ~
54 3, 85 | belongs to justice both to abstain from pleasure, ~which belongs
55 Suppl, 41| if each one were free to abstain ~from marriage, it would
56 Suppl, 61| forbidden (1 Cor. 7:5) to abstain ~from the use of marriage
57 Suppl, 64| is lawful to everyone to abstain from what is hurtful ~to
58 Suppl, 64| without sin they may either abstain out of reverence or receive ~
59 Suppl, 64| the husband would have to abstain for always. When ~however
60 Suppl, 93| altogether praiseworthy ~to abstain from carnal intercourse:
61 Suppl, 93| to a virtue that angels abstain altogether from pleasures
62 Suppl, 93| concupiscible power is to abstain altogether from the greatest
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