Part, Question
1 1, 1 | every science ~proceeds from self-evident principles. But sacred doctrine
2 1, 1 | articles of faith which are not self-evident, since their truth is not ~
3 1, 1 | are either in themselves ~self-evident, or reducible to the conclusions
4 1, 2 | proposition "God exists" is self-evident?~(2) Whether it is demonstrable?~(
5 1, 2 | the existence of God is self-evident?~Aquin.: SMT FP Q[2] A[1]
6 1, 2 | the existence of God is self-evident. Now those ~things are said
7 1, 2 | those ~things are said to be self-evident to us the knowledge of which
8 1, 2 | the existence of God is ~self-evident.~Aquin.: SMT FP Q[2] A[1]
9 1, 2 | those things are said to be self-evident which are known ~as soon
10 1, 2 | proposition "God exists" is self-evident. ~Aquin.: SMT FP Q[2] A[
11 1, 2 | the existence of truth is self-evident. For whoever ~denies the
12 1, 2 | Therefore "God exists" is self-evident.~Aquin.: SMT FP Q[2] A[1]
13 1, 2 | the opposite of what is ~self-evident; as the Philosopher (Metaph.
14 1, 2 | that God exists is not ~self-evident.~Aquin.: SMT FP Q[2] A[1]
15 1, 2 | answer that, A thing can be self-evident in either of two ways: on
16 1, 2 | ways: on the ~one hand, self-evident in itself, though not to
17 1, 2 | not to us; on the other, ~self-evident in itself, and to us. A
18 1, 2 | to us. A proposition is self-evident because ~the predicate is
19 1, 2 | the proposition ~will be self-evident to all; as is clear with
20 1, 2 | the proposition will be self-evident in itself, ~but not to those
21 1, 2 | are some ~mental concepts self-evident only to the learned, as
22 1, 2 | God ~exists," of itself is self-evident, for the predicate is the
23 1, 2 | the ~proposition is not self-evident to us; but needs to be demonstrated
24 1, 2 | existence of truth in general is self-evident but the ~existence of a
25 1, 2 | of a Primal Truth is not self-evident to us.~Aquin.: SMT FP Q[
26 1, 2 | in so far as it is not self-evident to us, ~can be demonstrated
27 1, 83 | proceed from ~universal self-evident principles to what is particular.
28 1, 86 | For a thing can be called self-evident in two ways, ~either because
29 1, 86 | first ~principles are called self-evident; or because it is not accidentally ~
30 1, 93 | virtually contained in the first self-evident principles, that is, ~whatever
31 2, 14 | come to principles that are self-evident, ~which are absolutely certain.
32 2, 51 | an active principle in a ~self-evident proposition. Wherefore by
33 2, 51 | passive ~principle: thus one self-evident proposition convinces the
34 2, 58 | understanding that we know ~self-evident principles both in speculative
35 2, 94 | reason; because both are ~self-evident principles. Now a thing
36 2, 94 | Now a thing is said to be self-evident in two ~ways: first, in
37 2, 94 | proposition is ~said to be self-evident in itself, if its predicate
38 2, 94 | such a proposition is not self-evident. For ~instance, this proposition, "
39 2, 94 | is, in its very ~nature, self-evident, since who says "man," says "
40 2, 94 | this proposition is not ~self-evident. Hence it is that, as Boethius
41 2, 94 | propositions are universally self-evident to all; and such are ~those
42 2, 94 | But some propositions are self-evident only to the wise, ~who understand
43 2, 94 | angel is not a body, it is self-evident that an ~angel is not circumscriptively
44 2, 100 | reason to which they are self-evident; as, for ~instance, that
45 2, 100 | the natural law, and are self-evident to human reason, either
46 2, 100 | principles of the natural law are self-evident to a ~subject having natural
47 2, 100 | believe in God is a first and self-evident principle to a subject ~
48 2, 1 | science is derived from self-evident and therefore ~"seen" principles;
49 2, 1 | a conclusion drawn from self-evident principles is in the eyes
50 2, 1 | the ~doctrine of faith, as self-evident principles to a teaching
51 2, 4 | might say that the first self-evident principles are the ~substance
52 2, 5 | by resolving it to first self-evident principles, ~but because
53 2, 8 | habit ~of the soul, whereby self-evident principles are known, as
54 2, 8 | proper to it to be about ~self-evident principles. But the gift
55 2, 8 | understanding is not about any ~self-evident principles, since the natural
56 2, 8 | matters which are naturally self-evident: ~while faith is sufficient
57 2, 47 | principle, which is taken as ~self-evident: thus we are said to understand
58 2, 168 | Decalogue, which are like first self-evident principles.~Aquin.: SMT
59 Suppl, 37| other minor ~Orders, as is self-evident; and again as regards the
60 Suppl, 44| and this ~definition is self-evident. The definition given in
61 Suppl, 80| proves (Phys. iv), and as ~is self-evident. In like manner neither
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