Part, Question
1 1, 63 | the like sort; yet he is proud and envious."~Aquin.: SMT
2 1, 63 | things being equal, the proud would rather be subject ~
3 1, 64 | the like sort; yet he is proud and envious."~Aquin.: SMT
4 1, 64 | things being equal, the proud would rather be subject ~
5 1, 108 | to the text, "Among the proud there are ~always contentions" (
6 2, 27 | 13:10) that "among the proud there are ~always contentions";
7 2, 27 | are contentions among the proud," because they ~hinder one
8 2, 55 | OBJ 5: Further, whoever is proud of a thing, makes bad use
9 2, 55 | use of it. But ~many are proud of virtue, for Augustine
10 2, 55 | hating it, or by being ~proud of it: but one cannot make
11 2, 84 | overturned the thrones of proud princes"; indeed this is
12 2, 98 | who are hard-hearted and proud, whom the law restrains
13 2, 98 | man's pride. For man was proud of two ~things, viz. of
14 2, 98 | knowledge and of power. He was proud of his knowledge, as ~though
15 2, 102 | stains of a puffed-up and ~proud spirit in the deep furrow
16 2, 113 | 4:6: "God resisteth the proud and giveth grace to the ~
17 2, 18 | voiding of a puffed up and proud spirit, according to ~Augustine'
18 2, 28 | For the same reason the proud are without ~pity, because
19 2, 28 | godliness," i.e. of the proud, ~"is not compassionate
20 2, 36 | instance, when a man is proud of his ~humility: for when
21 2, 70 | Rm. 1:30, "contumelious, proud," ~says: "The contumelious
22 2, 81 | more perfect may not wax proud, ~seeing that they find
23 2, 89 | praised makes the wicked ~proud, so does it incite the good
24 2, 110 | of Moab, he is exceeding proud: his haughtiness, and his
25 2, 110 | significantly described as "proud" [Douay: ~'glorious']. Secondly,
26 2, 128 | makes a man high-handed, proud, ~haughty restless, and
27 2, 131 | proceed from pride, since the proud man sets ~himself above
28 2, 131 | perchance ~he would have been proud, had he undertaken the leadership
29 2, 131 | again he would have been proud, had he ~refused to obey
30 2, 143 | might be replied that to be proud of one's honesty is to play
31 2, 159 | for the latter might wax proud, or despise the other. Hence ~
32 2, 159 | 6): "God ~resisteth the proud, and giveth grace to the
33 2, 160 | A man is ~said to be proud, because he wishes to appear
34 2, 160 | overstep beyond what he is, is proud. ~Now right reason requires
35 2, 160 | xxxiv, 23) that "one man is ~proud of his gold, another of
36 2, 160 | Moral. xxiv, 8) that "the proud observe ~other people's
37 2, 160 | removing its cause. For the proud ~man subjects not his intellect
38 2, 160 | prudent," i.e. from the proud, who are wise and ~prudent
39 2, 160 | hindered by pride, because the proud, through delighting in ~
40 2, 160 | Moral. xxiii, 17) that "the proud, although certain hidden
41 2, 160 | mind," by which a man is proud ~of speech. The third degree
42 2, 160 | of God, inasmuch as ~the proud man does not subject himself
43 2, 160 | 1. Hence some are ~even proud of their humility.~Aquin.:
44 2, 160 | gloss on Ps. 118:51, "The proud did iniquitously," ~says: "
45 2, 160 | that "God resisteth the ~proud." Wherefore aversion from
46 2, 160 | way wherein I walked, the proud [*Cf. Ps. 139:6, ~'The proud
47 2, 160 | proud [*Cf. Ps. 139:6, ~'The proud have hidden a net for me.'] [
48 2, 160 | Why ~is earth and ashes proud?" and by considering God'
49 2, 160 | fact ~of its arising out of proud contempt, is rendered more
50 2, 161 | own power, and a certain proud self-presumption." This
51 2, 162 | are written, lest they be proud ~likewise, because Adam
52 2, 183 | others, for this would be proud and presumptuous; but ~it
53 2, 184 | sins are committed ~through proud contempt." Nevertheless
54 2, 186 | Prov. ~13:10, "Among the proud there are always dissensions":
55 2, 186 | members of a community wax proud and wanton. But they do ~
56 3, 1 | one person, let not ~these proud spirits dare to prefer themselves
57 3, 36 | terror into ~the heart of a proud king?"~Aquin.: SMT TP Q[
58 3, 36 | sinners,'" so that "the proud might not boast, nor the
59 3, 40 | is an occasion for being proud; and beggary is an ~occasion
60 3, 80 | is seen in those who are proud of their ~virtues. So likewise
61 Suppl, 21| But that severity was ~proud and erroneous. Therefore
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