Part, Question
1 1, 8 | A thing is wherever it operates. But God operates in ~all
2 1, 8 | wherever it operates. But God operates in ~all things, according
3 1, 18 | to live in so ~far as it operates of itself and not as moved
4 1, 19 | same effect; for nature operates ~in one and the same way
5 1, 19 | counsel, these He sometimes operates in us, and the same things
6 1, 52 | that "where the angel ~operates, there he is." But occasionally
7 1, 52 | is." But occasionally he operates in several places at ~one
8 1, 70 | which the nutritive soul operates, can be exercised ~by the
9 1, 75 | Further, everything subsistent operates. But the soul does not ~
10 1, 77 | substantial form; and it operates by the power which results ~
11 1, 53 | that "where the angel ~operates, there he is." But occasionally
12 1, 53 | is." But occasionally he operates in several places at ~one
13 1, 71 | which the nutritive soul operates, can be exercised ~by the
14 1, 74 | Further, everything subsistent operates. But the soul does not ~
15 1, 76 | substantial form; and it operates by the power which results ~
16 1, 77 | extrinsic. Now, since whatever operates must in some way be ~united
17 1, 77 | the object about which it operates, it follows of necessity ~
18 1, 78 | the ~essence of that which operates is the immediate principle
19 1, 82 | very ~thing in them; for He operates in each thing according
20 1, 83 | whereas ~the higher power operates in a more excellent manner
21 1, 102 | OBJ 1: A thing moves or operates for an end in two ways.
22 1, 104 | intelligent being, which operates ~in its effects according
23 1, 104 | giving it the form whereby it operates. Therefore, if God is the ~
24 1, 117 | nourishment, then it already operates ~in act. This matter therefore
25 2, 4 | perfect being: since nothing ~operates except in so far as it is
26 2, 65 | reason for this is that God operates no less perfectly in works
27 2, 71 | this is because a thing operates according as it is in act:
28 2, 111 | OBJ 2: Further, if grace operates anything in us it assuredly
29 2, 111 | Augustine subjoins: ~"He operates that we may will; and when
30 2, 166 | reason: and a ~habit that operates according to reason is virtue.
31 2, 182 | effected by charity which operates consent in ~us men. Wherefore
32 3, 7 | 1/1~OBJ 3: Further, what operates as an instrument does not
33 3, 7 | presuppose the hypostasis which operates. Now the hypostasis did
34 3, 19 | subsisting suppositum that operates; hence, according to the ~
35 3, 19 | it is the same soul that operates in both cases, there is
36 3, 19 | the other, ~i.e. the Word operates what belongs to the Word,
37 3, 34 | thing is, before it acts or ~operates. Now the use of free-will
38 3, 48 | compared with His ~Godhead, operates in an efficient manner:
39 3, 52 | Reply OBJ 2: Christ's power operates in the sacraments by way
40 3, 56 | order is that every cause ~operates first upon what is nearest
41 3, 56 | of the united Word, who operates according to His ~will.
42 3, 60 | super Joan.), the word ~operates in the sacraments "not because
43 3, 64 | Passion, the power of which operates in the sacraments, as ~stated
44 3, 64 | virtue of which the sacrament operates. But the sacraments derive ~
45 3, 64 | and power ~of His Passion operates in the sacraments, as stated
46 3, 66 | effect. Now Christ's Passion operates in the ~sacraments of the
47 3, 69 | special remedies. But Baptism ~operates by the power of Christ's
48 3, 70 | signifying. And since ~Baptism operates instrumentally by the power
49 3, 78 | and it is ~the same which operates in this consecration, yet
50 3, 78 | fashion: because here it operates effectively and sacramentally,
51 3, 84 | excellence of the power which ~operates in the sacraments is from
52 3, 84 | power of Christ's Passion operates ~through the priest's absolution
53 3, 84 | of Christ's Passion which operates in the sacraments of the
54 3, 90 | the Divine ~power, which operates therein: but the Divine
55 Suppl, 1 | free-will and from ~God, Who operates in all works both of nature
56 Suppl, 5 | part of a sacrament, it operates primarily as an instrument
57 Suppl, 5 | the ~infinite power which operates in them: wherefore the remedy
58 Suppl, 18| it seems that the priest ~operates unto the remission of sin
59 Suppl, 18| Hence ~the power of the keys operates unto the remission of guilt,
60 Suppl, 71| but also His resurrection operates, for the latter is in a
61 Suppl, 85| something to Himself, for He operates certain things ~wherein
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