Part, Question

 1   1, 12  |              speak of the vision of ~comprehension. Hence Dionysius premises
 2   1, 12  |           perfect consideration and ~comprehension as the Father has of the
 3   1, 12  |              Para. 1/1~Reply OBJ 1: "Comprehension" is twofold: in one sense
 4   1, 12  |              this sense we now take ~comprehension. But in another sense "comprehension"
 5   1, 12  | comprehension. But in another sense "comprehension" is taken more largely ~
 6   1, 12  |          from the Apostle concerning comprehension. And in this ~way "comprehension"
 7   1, 12  |     comprehension. And in this ~way "comprehension" is one of the three prerogatives
 8   1, 12  |     Augustine, in his ~definition of comprehension, says the whole is comprehended
 9   1, 14  |               The strict meaning of "comprehension" signifies that one ~thing
10   1, 14  |        knowledge, is bounded by the ~comprehension of the knower." Now infinite
11   1, 14  |            But equality suffices for comprehension, because that is said ~to
12   1, 56  |         speaking of the knowledge of comprehension, as ~his words expressly
13   1, 62  |             mode of vision, which is comprehension, ~for this belongs to God
14   1, 57  |         speaking of the knowledge of comprehension, as ~his words expressly
15   1, 63  |             mode of vision, which is comprehension, ~for this belongs to God
16   1, 88  |        universal and bestow a deeper comprehension of things, because ~of the
17   1, 88  |             bestow a lower degree of comprehension, in ~proportion as they
18   2, 4   |       delight or vision?~(3) Whether comprehension is required?~(4) Whether
19   2, 4   |              Thes. Para. 1/1~Whether comprehension is necessary for happiness?~
20   2, 4   |            OBJ 1: It would seem that comprehension is not necessary for happiness. ~
21   2, 4   |       Therefore happiness is without comprehension.~Aquin.: SMT FS Q[4] A[3]
22   2, 4   |       Therefore there is no need for comprehension as a third.~Aquin.: SMT
23   2, 4   |       Therefore there is no need for comprehension as a third.~Aquin.: SMT
24   2, 4   |         crown of justice." Therefore comprehension is necessary for ~Happiness.~
25   2, 4   |            of the intelligible ~end; comprehension, which implies presence
26   2, 4   |             1 Para. 1/1~Reply OBJ 1: Comprehension is twofold. First, inclusion
27   2, 4   |         created intellect. Secondly, comprehension means nothing but the ~holding
28   2, 4   |            on him. And in this sense comprehension is ~necessary for Happiness.~
29   2, 4   |             not ~possessed, so, too, comprehension and delight belong to the
30   2, 4   |             3 Para. 1/1~Reply OBJ 3: Comprehension is not a distinct operation
31   2, 4   |           present, is the object of ~comprehension.~Aquin.: SMT FS Q[4] A[4]
32   2, 65  |            and instead of hope, full comprehension [*See above, Q[4], A[3]]: ~
33   2, 8   |         understood is bounded by the comprehension of him who understands it." ~
34   2, 26  |              since this would imply ~comprehension of Him. Therefore He cannot
35   2, 27  |            Para. 1/1~OBJ 3: Further, comprehension seems to be nothing else
36   2, 27  |             3 Para. 1/1~Reply OBJ 3: Comprehension denotes fulness of knowledge
37   2, 178 |             images of their limited ~comprehension, and through longing to
38   3, 10  |            this is the ~knowledge of comprehension. Therefore the soul of Christ
39   3, 10  |        Itself, not indeed as regards comprehension, but by reason ~of a certain
40   3, 11  |              hope, i.e. the state of comprehension.~Aquin.: SMT TP Q[11] A[
41   3, 13  |            state of glory He assumed comprehension and from the state of ~innocence,
42   3, 18  |               indeed, ~surpasses the comprehension of all our knowledge, according
43   3, 30  |             not yet in ~the state of comprehension: and therefore she had to
44   3, 34  |             therefore, the state of ~comprehension is the principal reward,
45   3, 34  |             belongs ~to the state of comprehension. Therefore Christ was not
46   3, 34  |             was not in the state of ~comprehension in the first instant of
47 Suppl, 72|              angels, but removes the comprehension of God from them.~Aquin.:
48 Suppl, 89|             excluding the vision of ~comprehension from a created intellect.
49 Suppl, 89|         clear perception, and such a comprehension as the Father has ~of the
50 Suppl, 89|              essence; but not to the comprehension thereof, on ~account of
51 Suppl, 92|            Para. 1/1~OBJ 4: Further, comprehension is required for the perfection
52 Suppl, 92|           reckon them to be vision, ~comprehension, and fruition; others, vision,
53 Suppl, 92|         others, vision, delight, and comprehension. ~However, all these reckonings
54 Suppl, 92|         object, and thus some reckon comprehension, which is ~nothing else
55 Suppl, 92|              namely vision to faith, comprehension (or fruition in one sense)
56 Suppl, 92|         heaven includes ~delight and comprehension, for which reason some take
57 Suppl, 92|            in so far as it includes ~comprehension which will take the place
58 Suppl, 92|             but will be succeeded by comprehension.~Aquin.: SMT XP Q[95] A[
59 Suppl, 92|             3: Fruition as including comprehension is distinct from vision ~
60 Suppl, 92|               affective faculty. But comprehension, or fruition as denoting ~
61 Suppl, 92|             or fruition as denoting ~comprehension, does not signify a habit