Part, Question
1 1, 4 | Whether God is perfect universally, as having in Himself the ~
2 1, 4 | Hence He is spoken of ~as universally perfect, because He lacks
3 1, 9 | case with the angels; and universally all ~creatures generally
4 1, 12 | the words ~cited, "He is universally to all incomprehensible,"
5 1, 13 | being Himself ~simply and universally perfect. Hence every creature
6 1, 13 | divine ~substance, as is universally held. Hence also Ambrose (
7 1, 20 | Love, however, regards good universally, whether possessed ~or not.
8 1, 22 | whereas, one who provides universally allows some little defect ~
9 1, 22 | Since God, then, provides universally for all being, it ~belongs
10 1, 22 | foresight ~of God, who provides universally for all being; not under
11 1, 51 | an accident is not found universally in ~that nature; thus, for
12 1, 55 | OBJ 2: To know anything universally can be taken in two senses.
13 1, 57 | causes of things both more universally and more ~perfectly; thus
14 1, 59 | in some good ~possessed. Universally speaking, none of these
15 1, 76 | rather immaterially and universally: otherwise the ~intellect
16 1, 76 | nutritive soul in plants, and universally of all more ~perfect forms
17 1, 52 | an accident is not found universally in ~that nature; thus, for
18 1, 56 | OBJ 2: To know anything universally can be taken in two senses.
19 1, 58 | causes of things both more universally and more ~perfectly; thus
20 1, 60 | in some good ~possessed. Universally speaking, none of these
21 1, 75 | rather immaterially and universally: otherwise the ~intellect
22 1, 75 | nutritive soul in plants, and universally of all more ~perfect forms
23 1, 83 | its essence. For it was universally admitted that "like is known ~
24 1, 86 | understands. In the second place, universally, as when we consider the ~
25 1, 86 | saying of the Philosopher is universally true in every ~kind of intellect.
26 1, 105 | truth which he conceives universally, so that it can be grasped ~
27 1, 112 | circumstances; although universally speaking, such a thing would
28 1, 112 | into ~the sea, considered universally and absolutely, but on account
29 1, 112 | same passage. Therefore ~universally and absolutely speaking
30 1, 112 | metaphorical, and signifies that universally speaking the ~angels will
31 2, 10 | an object which is ~good universally and from every point of
32 2, 26 | parts of the body, and ~universally in all things: because,
33 2, 27 | passion of the soul to be ~universally the cause of every love.
34 2, 29 | can tend to something universally. Thus we say that the object
35 2, 29 | faculty ~can regard something universally: because this thing, by
36 2, 29 | a sheep hates ~the wolf universally. On the other hand, anger
37 2, 34 | is predicated thereof ~universally. Therefore every pleasure
38 2, 34 | is the greatest good is universally good, as ~being good of
39 2, 34 | accidentally. But pleasure is not ~universally good, as stated above (A[
40 2, 34 | regard to other goods, it is universally true ~that any good becomes
41 2, 34 | and malice; since food is universally pleasurable to ~the sensitive
42 2, 35 | whiteness and blackness are universally contrary to one another. ~
43 2, 94 | axioms or propositions are universally self-evident to all; and
44 2, 94 | things that are apprehended ~universally. For that which, before
45 2, 94 | book that ~nothing is so universally just as not to be subject
46 2, 94 | reason. Wherefore it is universally right for all ~men, that
47 2, 94 | in particular cases, not ~universally, except perchance in regard
48 2, 100 | weights in thy bag"; and universally all ~prohibitions relating
49 2, 32 | Holy Ghost, ~because it is universally found in every kind of that
50 2, 86 | comparison with that which is ~universally necessary for salvation.
51 2, 160 | destroyed in two ways. First, ~universally: and thus in matters of
52 2, 160 | be, were he to say that universally fornication ~is good. It
53 2, 160 | pertains to unbelief ~to assert universally that there is a good which
54 2, 169 | that which is predicated ~universally and by its very nature,
55 3, 7 | first principle of a genus ~universally extends itself to all the
56 3, 66 | ceased, trine immersion is universally ~observed in Baptism: and
57 3, 74 | sacraments which is ~properly and universally considered as such. Now
58 Suppl, 8 | etc. ~And yet it is not universally true that a seven years'
59 Suppl, 41| and this ~statement is not universally true, since Holy Writ states
60 Suppl, 72| body?~(2) Whether it is universally of all bodies?~(3) Whether
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